scholarly journals Pelestarian Budaya dalam Tari Wali Krama Murwa pada Tradisi Usaba Sambah di Desa Pesedahan Karangasem

2021 ◽  
Vol 7 (3) ◽  
pp. 101
Author(s):  
Putri Ekaresty Haes
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Cultural Preservation ◽  
Village Community ◽  
Ethnographic Approach ◽  
Sacred Dance

Penelitian ini bertujuan untuk mengetahui pelestarian budaya yang dilakukan oleh masyarakat desa Pesedahan melalui tari wali krama murwa dalam tradisi usaba samba. Metode kualitatif dengan pendekatan etnografi melalui teknik observasi, wawancara dan dokumentasi. Hasil penelitian menjelaskan bahwa tari wali merupakan tarian sakral yang berfungsi sebagai pelaksana upacara yadnya dan wajib ditarikan oleh penduduk asli setempat (krama murwa), tarian ini memiliki tiga bentuk yaitu Tari Pendet Lanang, Tari Pendet Tari Istri, dan Tari Rejang Lilit. Ketiga tarian ini memiliki makna untuk menyenangkan Ida Betara atau Hyang Kuasa (Tuhan) agar dapat memberikan berkah kemakmuran bagi masyarakat setempat. This study aims to determine the cultural preservation carried out by the Pesedahan village community through the wali krama murwa dance in the usaba samba tradition. Qualitative method with an ethnographic approach through observation, interviews and documentation techniques. The results of the study explain that the wali dance is a sacred dance that functions as an executor of the Yadnya ceremony and must be danced by the local natives (krama murwa), this dance has three forms, namely the Pendet Lanang Dance, the Pendet Istri Dance and the Rejang Lilit Dance. These three dances have a meaning to please Ida Betara or Hyang Power (God) in order to give the blessing of prosperity to the local community.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

scholarly journals STRATEGI PELESTARIAN BUDAYA OJHUNG MADURA DI ERA GLOBAL

2019 ◽  
Vol 9 (2) ◽  
pp. 60-72
Author(s):  
Taufiqur Rahman ◽  
Faisol Gunawan ◽  
Dian Altika Sari ◽  
Mohammad Herli
Keyword(s):  
Local Government ◽  
Qualitative Method ◽  
Local Community ◽  
Swot Analysis ◽  
Phenomenological Approach ◽  
Cultural Preservation ◽  
Strategy Formulation ◽  
Younger Generation ◽  
The Government ◽  
The Right

Ojhung culture is one of the local culture in Madura. Existence is motivated by people's desire for rain on drought in some parts of Madura. The Existence of “Ojhung” madura is currently imposing, where the attention of the younger generation and the government was minimal. It is feared will lead to the sinking of this culture in Madura. This research was conducted with the aim to formulate the right strategy for cultural preservation efforts Ojhung Madura, it is expected this will be a recommendation for the parties concerned for the preservation of the culture. To answer the problems that occur, we used qualitative method with phenomenological approach. The use of this method is carried out to reveal the cultural phenomenon Ojhung and preservation strategies. The strategy formulation process we involve stakeholders as informants such as Actors Ojhung match, chairman Ojhung community, local government, as well as cultural Madura. The results of the study resulted in recommendations for the strategy of cultural preservation efforts Ojhung Madura. The formulation of the strategy through a SWOT analysis shows that cultural preservation Ojhung Madura require their attention from the local government, the younger generation, as well as the local community. Improvements to the management (match) Ojhung culture also required include increased promotion, event format, as well as efforts to Ojhung performances scheduled on the agenda of local travel (Sumenep).

scholarly journals Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro

2017 ◽  
Vol 7 (2) ◽  
pp. 267-296
Author(s):  
Mohammad Thoriqul Huda
Keyword(s):  
Qualitative Method ◽  
Social Ties ◽  
Ecological Value ◽  
Village Community ◽  
Ethnographic Approach ◽  
The People ◽  
The Social ◽  
Agrarian Societies ◽  
The Village

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]

scholarly journals Functions and Values of Ritual “Larung Sesaji Kelud” in the local Community of Mount Kelud

2017 ◽  
Vol 10 (2) ◽  
pp. 156-164
Author(s):  
Anam Miftakhul Huda ◽  
Atwar Bajari ◽  
Asep Saeful Muhtadi ◽  
Dadang Rahmat
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Cultural Preservation ◽  
Spiritual Values ◽  
Descriptive Data ◽  
The People ◽  
Research Procedure

Larung sesaji kelud is a customary ritual that has a crater of Mount Kelud. It is a traditional Javanese cultural ceremony. This ceremony is held every month Suro (Javanese calendar). This ritual is held in the Sugihwaras Village, Ngancar District, Kediri. This research uses qualitative method. Qualitative method is a research procedure that produces descriptive data in the form of written or oral data of the people observed. The data in this research are the result of interview with informant and act of perpetrator of ceremony. Larung sesaji means to reject the oath of Lembu Suro vaunted by Goddess Kilisuci. “Yoh, Kediri mbesuk bakal pethuk piwalesku sing makaping-kaping, yaiku Kediri bakal dadi kali, Blitar dadi latar, lan Tulungagung dadi kedung " besides this sacred ritual as a form of gratitude to the god as a ruler, and also to reverence to the ruler of Mount Kelud. Larung sesaji Kelud as cultural preservation has spiritual values, as well as tourism asset so it can improve the economy of the surrounding community.

scholarly journals ACCULTURATION OF LOCAL CULTURE AND RELIGION IN THE LEKLEK-AN TRADITION IN THE SEI KEPAYANG ASAHAN COMMUNITY

Al-Qalam ◽  
2021 ◽  
Vol 27 (2) ◽  
pp. 325
Author(s):  
Julaikha Julaikha ◽  
Edi Safri ◽  
Taufiqurrahman Taufiqurrahman
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Local Community ◽  
Community Leaders ◽  
Local Culture ◽  
Ethnographic Approach ◽  
Newborn Child ◽  
Wedding Ceremony ◽  
The Government ◽  
North Sumatra

<p class="03Afiliasi"><em>This </em><em>research is a form of living hadith study that discusses the acculturation of local culture and religion in the implementation of the lek-lekan tradition in the Sei Kepayang community, Asahan Regency, North Sumatra. This study uses a descriptive qualitative method with an ethnographic approach. Data collection techniques in this study using the method of observation, interviews and documentation. And the informants are the government, ulama, community leaders, event organizers and the Sei Kepayang community in general. The results of this study, that the tradition of lek-lekan which is carried out at the birth of a baby by holding activities at the place of the baby's parents. The tradition of lek-lekan is perfected with a wedding ceremony for the baby. The main foundation for the community in carrying out the tradition of lek-lekan, namely in the form of carrying out the traditions of the local community continuously and practicing the sunnah of the Prophet Muhammad related to the akikah worship of a newborn child.</em></p><p class="03Afiliasi"><strong><em> </em></strong></p>

scholarly journals Tradisi Jamu Laut menjadi Sistem pada Masyarakat Desa Jaring Halus

2018 ◽  
Vol 1 (2) ◽  
pp. 66-74
Author(s):  
Daniel Fernando Hutapea ◽  
Bahrul Khair Amal
Keyword(s):  
Herbal Medicine ◽  
Execution Time ◽  
Qualitative Method ◽  
Local Community ◽  
Family Values ◽  
Human Relations ◽  
Village Community ◽  
The Times ◽  
The Village

This study aims to find out the Jamu Laut Tradition carried out by the Jaring Halus Village community, and to know the values in the tradition. The problem is how the tradition of sea jamu is carried out by the local community and the values in the tradition become a system of belief. For this reason, the AGIL Talcot Parson theory is used and the method used is a qualitative method, a survey conducted by conducting interviews with informants. This research was conducted in the village of Jaring Halus, Secanggang District. The results of this study are that the tradition is still carried out according to the instructions of the sea handler who can wangsit through the dream. Only the execution time has changed, which once was once a year to once every three years. Even so, the values that exist in the tradition of herbal medicine are well preserved like family values. This tradition has remained until now despite the progress of the times. Likewise human relations with nature are maintained so that there is symbolic mutualism between humans and nature.

scholarly journals Pangaroh – Ketua Adat: Dinamika Kepemimpinan Lokal Masyarakat Dayak Salako dalam Kajian Budaya

2021 ◽  
Vol 16 (2) ◽  
pp. 197-213
Author(s):  
Pabali Musa ◽  
Diaz Restu Darmawan ◽  
Rossa Fitriana ◽  
Debora Agustina ◽  
Egi Pratama Rizqi
Keyword(s):  
Qualitative Method ◽  
Way Of Life ◽  
Community Groups ◽  
West Kalimantan ◽  
Local Leadership ◽  
Form Of Life ◽  
Village Community ◽  
Ethnographic Approach ◽  
Modern Development ◽  
Government Leadership

The phenomenon of the development of the local leadership system in the Dayak Salako community in Nyarumkop village, Singkawang, West Kalimantan, cannot be separated from the current era development; of which the existing leadership system in the community requires dynamic aspects to make the traditional leadership system able to adjust its functions and role in the society that continues to develop. This article will analyze and explain how local leadership forms when community groups Dayak Salako still live as a Bantang community until now, which has become a village community that already has its formal and bureaucratic government leadership. Through a qualitative method with an ethnographic approach, key informants from the customary chief and other stakeholders within the community, it turns out that the leadership of the Dayak Salako customary chief has undergone several changes following the form of life of the community. Even though the global modern development impacts the community's way of life, the importance and influence of customary chief are pertinent. Fenomena perkembangan sistem kepemimpinan lokal pada masyarakat Dayak Salako di Desa Nyarumkop, Singkawang, Kalimantan Barat, tidak lepas dari perkembangan zaman saat ini; dimana sistem kepemimpinan yang ada di masyarakat membutuhkan aspek dinamis agar sistem kepemimpinan tradisional mampu menyesuaikan fungsi dan perannya dalam masyarakat yang terus berkembang. Artikel ini akan menganalisis dan menjelaskan bagaimana kepemimpinan lokal terbentuk ketika kelompok masyarakat Dayak Salako masih hidup sebagai masyarakat Bentang sampai sekarang, yang telah menjadi masyarakat desa yang telah memiliki kepemimpinan pemerintahan formal dan birokrasi. Melalui metode kualitatif dengan pendekatan etnografi, informan kunci dari kepala adat dan pemangku kepentingan lainnya dalam masyarakat, ternyata kepemimpinan kepala adat Dayak Salako telah mengalami beberapa kali perubahan mengikuti bentuk kehidupan masyarakat. Meskipun perkembangan modern global berdampak pada cara hidup masyarakat, peran penting dan pengaruh kepala adat tetap relevan.

scholarly journals Ritus Kematian Masyarakat di Desa Tigawasa, Buleleng Bali

HUMANIS ◽  
2019 ◽  
pp. 103
Author(s):  
Dicna Aktenar ◽  
Industri Ginting Suka ◽  
Ketut Darmana
Keyword(s):  
Life Cycle ◽  
Research Method ◽  
Qualitative Method ◽  
Local Community ◽  
Daily Life ◽  
Public Confidence ◽  
Literature Study ◽  
Village Community ◽  
Rough Body

The process of death rites in Tigawasa village community is different from the Balinese death rite in general, where the Tigawasa community does not carry out the procession of arson, but burial. one tradition that is still maintained the tradition of singing ngelenjatang song in the process of death rites. The formulation of the problem in this research includes (1) how the procession of death rite of Tigawasa people, and (2) how the function and meaning of Tigawasa community death rite. The purpose of this research, among others (1) To understand and explain the procession of death rite, and (2) ) To understand and explain the function and meaning of the Tigawasa community death rite. The death rite of the Tigawasa community can be studied by applying the theory of intermediate rites and inaugural ceremonies by Van Gennep.While The concept used rites, death, and Tigawasa community. The research method used is qualitative method, with data collection covering the determination of informant, observation, interview, literature study, and data analysis. The results showed a death procession of less than twenty-four hours until the bodies were buried. In the implementation of the rituals performed in Tigawasa Village there is ngelenjatang tradition, which is a songung or chanting that is sacred by the local community. This plays an important role from beginning to end on the rite of death. The death rite found in Tigawasa Village community has its own function and meaning in the daily life of its people. The meaning of the rite of death is divided into three parts, namely the meaning of death rites in the life cycle, the meaning of  ngelenjatang in society, and also the meaning of aspects of public confidence. In addition, the function of the death rite is also divided into three parts, namely the function of returning rough body elements to nature, solidarity function and integrity function for the community.

Environment Approach on Optimizing Tourism Facilities at Tourism Village in Indonesia

2019 ◽  
Vol 4 (10) ◽  
pp. 109 ◽  
Author(s):  
Nurlisa Ginting ◽  
Satria Halim
Keyword(s):  
Open Access ◽  
Peer Review ◽  
Qualitative Method ◽  
Local Community ◽  
Publishing House ◽  
Tourist Attraction ◽  
Dynamic Movement ◽  
International Publishing ◽  
Tourist Village ◽  
Open Access Article

Tourism is a sector that always has a dynamic movement which will benefit the local community. Lumban Suhi-suhi is a tourist village famous for its ulos on Samosir Island that has become one of the tourist attraction. Due to the limitations of facilities arrangement make it becomes less of the attraction itself. Therefore, the environment-based mechanism becomes one of the concepts that will be applied to improve the tourist facilities in which could increase tourists in that area. The researcher uses a qualitative method in the form of direct observation and interview and analyzing data with related theory.Keywords: Tourism Village; Facilities; Sustainable Tourism; EnvironmenteISSN: 2398-4287© 2019. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: https://doi.org/10.21834/e-bpj.v4i10.1617

Pemberdayaan Masyarakat Pasca Kegiatan Ajudikasi di Desa Sumogawe Kecamatan Getasan Kabupaten Semarang

Tunas Agraria ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 20-39
Author(s):  
Agung Dini Riyadi ◽  
Nazir Salim ◽  
Mujiati Mujiati
Keyword(s):  
Dairy Cattle ◽  
Dairy Cow ◽  
Qualitative Method ◽  
Agrarian Reform ◽  
Community Empowerment ◽  
Business Sector ◽  
Observation Study ◽  
Village Community ◽  
Descriptive Approach

Abstract: Semarang Regency Land Office implemented community empowerment after asset legalization activities in 2009 in Sumogawe Village, namely by providing access to reforms aimed at increasing the potential of community businesses in Sumogawe Village to improve welfare. The purpose of this research is to find out the form of participation of the Semarang Regency Land Office, and the level of welfare after community empowerment in Sumogawe Village. This research uses a qualitative method with a descriptive approach, that is by describing as clearly as possible the implementation of community empowerment as an effort to improve the welfare of post-adjudication activities. Data is collected through observation, study of document, and interviews with people of the community. The results of this research are 1) the form of community empowerment in Sumogawe Village after the adjudication activity by providing access to capital to develop the dairy cattle dairy business, 2) the role of Semarang Regency Land Office, by mass land treaties, assisting access to business capital from banks, counseling and mentoring of dairy cattle businesses, and marketing of dairy cow products, 3) The enhancement welfare of Sumogawe Village community is marked by the increase of people's income from the business sector of dairy cow milk.Keyword: community welfare, community empowerment, agrarian reform, access reform. Intisari: Kantor Pertanahan Kabupaten Semarang melaksanakan pemberdayaan masyarakat pasca kegiatan legalisasi aset tahun 2009 di Desa Sumogawe yaitu dengan memberikan akses reform yang bertujuan untuk meningkatkan potensi usaha masyarakat yang ada di Desa Sumogawe sehingga dapat meningkatkan kesejahteraan. Tujuan penelitian ini adalah untuk mengetahui bentuk peran serta Kantor Pertanahan Kabupaten Semarang, serta tingkat kesejahteraan masyarakat pasca kegiatan dalam pemberdayaan masyarakat di Desa Sumogawe. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif, yaitu dengan menggambarkan sejelas-jelasnya pelaksanaan pemberdayaan masyarakat sebagai upaya peningkatan kesejahteraan pasca kegiatan ajudikasi. Data dikumpulkan melalui observasi, studi dokumen, dan wawancara dengan narasumber. Hasil dari penelitian yaitu 1) bentuk pemberdayaan masyarakat yang ada di Desa Sumogawe pasca kegiatan ajudikasi yaitu dengan memberikan akses modal untuk mengembangkan usaha ternak susu sapi perah, 2) peran Kantor Pertanahan Kabupaten Semarang yaitu dengan pensertipikatan tanah massal, membantu akses modal usaha dari perbankan, penyuluhan dan pendampingan usaha ternak susu sapi perah, dan pemasaran produk olahan susu sapi perah, 3) meningkatnya kesejahteraan masyarakat Desa Sumogawe yang ditandai dengan meningkatnya pendapatan masyarakat dari sektor usaha susu sapi perah.Kata Kunci: kesejahteraan masyarakat, pemberdayaan masyarakat, reforma agraria, akses reform.

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