scholarly journals Peranan Hukum Kepailitan Menghadang Potensi Kepailitan Dalam Industri Keuangan Syariah

Wajah Hukum ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 516
Author(s):  
Serlika Aprita
Keyword(s):  
Dispute Resolution ◽  
Financial Institutions ◽  
Legal Certainty ◽  
The Government ◽  
Islamic Companies ◽  
Religious Courts ◽  
Legal Entities

Dispute resolution in sharia economics can be pursued through litigation. If referring to Article 2 passage (1) of Law No. 37 of 2004 concerning Liquidation and Delay of Obligation Installment Commitments, it is expressed that a debt holder who has at least two lenders and doesn't pay off somewhere around one obligation that is expected and can be If the case alluded to is a sharia monetary chapter 11 case, the court alluded to in this Law is the Strict Court. The exploration technique utilized is standardizing lawful examination. However, along with the growth of ordinary companies and companies that act as financial institutions, both banks and non-banks, the government should respond by providing a special court to resolve commercial cases committed by Islamic companies. Thus, it is necessary that the Commercial Court within the Religious Courts be established in order to fulfill legal certainty, usefulness and elements of justice for corporate legal entities that run their business with sharia principles.

scholarly journals KOMPETENSI PENGADILAN AGAMA DALAM PENYELESAIAN SENGKETA PERBANKAN SYARIAH BERDASARKAN UNDANG-UNDANG NOMOR 3 TAHUN 2006 DI HUBUNGKAN DENGAN PENYELESAIAN SENGKETA PERBANKAN SYARIAH PASCA PUTUSAN MAHKAMAH KONSTITUSI NOMOR 93/PUU-X/2012

2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Moh Sutoro
Keyword(s):  
Dispute Resolution ◽  
Legal System ◽  
Islamic Banking ◽  
Legal Certainty ◽  
Choice Of Law ◽  
Delegation Of Authority ◽  
History Of ◽  
Legal Uncertainty ◽  
Religious Courts

The year 2006 is seen in the most revolutionary in the history of the existence of religious courts in the Indonesian legal system. Delegation of authority to examine, decide and resolve syariah economic case to the Religious Court signaled recognition of the existence of religious courts as well as the realization of the desire of the majority, even all Muslims in Indonesia to resolve the dispute in accordance guidance Shari'a. However, in practice before the judicial reviewe Act No. 21 of 2008 concerning Islamic banking, which in practice contains legal uncertainty because of the problem stems from differences in interpretation in deciding which forum has the authority to resolve disputes Islamic banking at hand that is the Choice of Forum and the Choice of law which in turn raises the formulation of legal uncertainty. Keywords: Competence, Dispute Resolution, legal certainty

scholarly journals PERAN STRATEGIS BADAN PENYELESAIAN SENGKETA KONSUMEN (BPSK) MENURUT UNDANG-UNDANG NOMOR 8 TAHUN 1999 TENTANG PERLINDUNGAN KONSUMEN

2021 ◽  
Vol 3 (1) ◽  
pp. 58-62
Author(s):  
Irfansyah Irfansyah
Keyword(s):  
Dispute Resolution ◽  
Consumer Protection ◽  
Criminal Responsibility ◽  
Legal Basis ◽  
Legal Certainty ◽  
Legal Research ◽  
The Government ◽  
Settlement Of Disputes

Consumer protection is any effort that ensures legal certainty to protect consumers. The legal basis that regulates consumer protection in Indonesia is Law Number 8 of 1999 concerning Consumer Protection. The method used in this research is normative legal research, using a statutory approach. According to Article 45 Paragraph (1) of Law Number 8 of 1999 concerning Consumer Protection, it is emphasized that every consumer who is injured can sue business actors through an institution that is tasked with resolving disputes between consumers and business actors or through courts within the general court. In order to resolve consumer disputes outside the court, the government is mandated to establish a Consumer Dispute Resolution Agency. In handling and resolving consumer disputes, the Consumer Dispute Resolution Agency forms an assembly consisting of at least 3 (three) members representing elements of government, elements of consumers, and elements of business actors. According to Article 54 Paragraph (3) of Law Number 8 of 1999 concerning Consumer Protection, it is confirmed that the decision of the assembly formed by the Consumer Dispute Resolution Agency is final and binding. Settlement of disputes through the Consumer Dispute Resolution Agency doesn’t eliminate criminal responsibility so that the decision of the assembly formed by the Consumer Dispute Resolution Agency is sufficient initial evidence for investigators to carry out investigations.

scholarly journals Problematik Definisi Harta Pailit untuk Mencapai Kepastian Hukum dalam Pelaksanaan Kepailitan dan PKPU

2019 ◽  
Vol 6 (2) ◽  
pp. 130
Author(s):  
Adriel Michael Tirayo ◽  
Yoefanca Halim
Keyword(s):  
Third Party ◽  
Bankruptcy Law ◽  
Legal Certainty ◽  
Literature Study ◽  
The Public ◽  
The Government ◽  
Definition Of ◽  
Legal Product ◽  
Legal Entities

<p>A legal product is expected to realize 3 legal purposes, which is Justice, Expediency and Legal Certainty. The definition of bankrupt assets is not mentioned implicitly in the Bankruptcy Law, that can lead to multiple interpretations. In practice, it happened in the court judgement Number 33/Pailit/2009/PN.Niaga.Jkt.Pst for the bankruptcy of PT. Tripanca Group, due to the absence of clear provisions relationg to bankruptcy assets. In this case, the problem to be answered is how is the implementation of bankrupt assets definitions in the court judgement Number 33/Pailit/2009/PN.Niaga.Jkt.Pst and the efforts that can be made related to the implementation of bankrupt assets definitions. This research used normative juridical method through literature study, then the data has been analized qualitatively and conclusions are drawn inductively. The results showed that the definition of "bankruptcy assets" in practice led to multiple interpretations as contained in the court judgement Number 33/Pailit/2009/PN.Niaga.Jkt.Pst, where the judge also included assets that did not belong to the debtor (third party collateral) into assets bankruptcy as a guarantee of repayment of debt. Therefore, efforts that can be made by the government are to revise the Bankruptcy Law, specifically related to the definition of Bankruptcy Assets to provide Legal Certainty and to disseminate information to legal entities, non-legal entities, and the public so as to gain understanding and knowledge related to Bankruptcy and PKPU in particular about bankruptcy assets.</p>

scholarly journals PENYELESAIAN SENGKETA EKONOMI ISLAM BERBASISKAN NILAI KEPASTIAN HUKUM

2017 ◽  
Vol 2 (2) ◽  
pp. 205
Author(s):  
Misbahul Huda
Keyword(s):  
Dispute Resolution ◽  
National Economy ◽  
Dispute Settlement ◽  
District Court ◽  
Legal Certainty ◽  
Economic Instruments ◽  
Business Law ◽  
The Supreme Court ◽  
Islamic Economic ◽  
Religious Courts

<p align="center"><strong>PENYELESAIAN SENGKETA EKONOMI ISLAM BERBASISKAN NILAI KEPASTIAN HUKUM</strong></p><p align="center"> </p><p align="center"> </p><p align="center"><span style="text-decoration: underline;">Misbahul Huda</span></p><p align="center">Dosen Institute of Business Law and Legal Management</p><p align="center">ABSRAK</p><p>Ekonomi islam sebagai salah satu instrumen ekonomi indonesia telah menwarkan sebuah sistem yang tepat bagi keberlangsungan ekonomi nasional. Namun dalam praktiknya, sistem ekonomi islam mestinya masih perlu dilakukan perbaikan yang salah satunya dalam sistem penyelesaian sengket. Selama ini dalam praktinya sesuai dengan perundang-undangan penyelesaian sengketa dilakukan oleh pengadilan agama, akan tetap masih terbukanya peluang dalam penyelesaian segketa melalui pengadilan negeri telah membuka peluang besar bagi terciptanya ketidakpastian hukum. Disinilah perlunya mahkamah agung memberikan penegasan yang berkaitan hal-hal masalah sengketa ekonomi islam diselesaikan melalui pengadilan agam dan secara khusus kewenangan tersebut bersifat mutlak sehingga nilai penyelesaian sengketa ekonomi islam nantinya dapat berbasiskan nilai kepastian hukum.</p><p> </p><p align="left">Keyword : <em>sengketa, ekonomi islam dan kepastian hukum.</em></p><p align="left"><em> </em></p><p align="center"><strong>ISLAMIC ECONOMIC DISPUTE SETTLEMENT </strong></p><p align="center"><strong>BASED ON THE VALUE OF LEGAL DEFINITION</strong></p><p align="center"> </p><p align="center"><span style="text-decoration: underline;">Misbahul Huda</span></p><p align="center">Lecture Institute of Business Law and Legal Management</p><p align="center">Abstract</p><p>Islamic economics as one of the economic instruments in Indonesia has offered a system that is right for the sustainability of national economy. But in practice, the Islamic economic system should still need to be repaired, one of them is in the system of settlement of clutch. So far, in practice in accordance with the dispute resolution legislation carried out by religious courts, there is open opportunities in the dispute settlement through the district court. It has opened up great opportunities for the creation of legal uncertainty. This is where the necessity of the Supreme Court to provide affirmations related to issues of economic disputes of Islam. It is resolved through religious courts and specifically the authority is absolute, so that the value of Islamic economic dispute resolution will be based on the value of legal certainty.</p><p>Keyword: dispute, Islamic economy and legal certainty.</p>

scholarly journals Penyelesaian Sengketa Ekonomi Syariah di Pengadilan Agama pada Masa Pandemi Covid-19

2021 ◽  
Vol 4 (2) ◽  
pp. 542-556
Author(s):  
Muhamad Hasan Mafruh ◽  
Muhammad Iqbal Fasa ◽  
Ahmad Kumedi Ja'far
Keyword(s):  
Dispute Resolution ◽  
Descriptive Study ◽  
Court Decision ◽  
Islamic Banking ◽  
Constitutional Court ◽  
The Supreme Court ◽  
Qualitative Descriptive ◽  
The Government ◽  
Islamic Economic ◽  
Religious Courts

The authority to adjudicate sharia economic disputes has absolutely become the authority of the Religious Courts since the issuance of Law No. 3/2006 concerning Amendments to Law No. 7/1989 concerning Religious Courts and strengthened by Law No. 21/2008 concerning Sharia Banking and the Constitutional Court Decision No. 93/PUU-X/2012. Every year, Islamic economic transactions always increase, even though during the pandemic, Islamic banking in Indonesia grows positively. However, the higher and increasing sharia economic transactions in Indonesia, the more disputes that occur. During the current covid-19 pandemic, the government has issued regulations regarding restrictions ranging from PSBB to PPKM. The purpose of this research is to encourage the emergence of sharia economic dispute resolution innovations, especially in the Judiciary during the Covid-19 pandemic without having to violate the Health protocol. This study uses a qualitative descriptive study, which uses literature studies quoted from books and regulations, both laws and other regulations, as well as direct research into the field to see the realities on the ground related to the settlement of sharia economic disputes during the pandemic. The results in this study indicate that the Supreme Court responds quickly to the rules and policies issued by the government by launching an e-court application and investigation (electronic trial). There are many benefits and conveniences that are felt by people seeking justice, especially parties in sharia economic disputes. However, there are still some obstacles experienced by the Religious Courts and justice seekers in electronic proceedings.

scholarly journals The Difference of a Child (Walad) Concept in Islamic Inheritance Law and its Implications on The Decisions of the Religious Courts in Indonesia

MAZAHIB ◽  
2019 ◽  
Vol 17 (2) ◽  
Author(s):  
Ana Amalia Furqan ◽  
Alfitri Alfitri ◽  
Akhmad Haries
Keyword(s):  
Islamic Law ◽  
General Concept ◽  
Legal Certainty ◽  
Inheritance Law ◽  
Procedural Law ◽  
East Kalimantan ◽  
Islamic Jurisprudence ◽  
The Government ◽  
The Impact ◽  
Religious Courts

This article is based on the fact that there is still the disparity of decisions among the Religious Court Judges on heirs, especially a child (walad), when handling the inheritance disputes. This is because there is a general provision of the meaning of walad contained in the Indonesian Compilation of Islamic Law (KHI) in which it includes both a son and a daughter. In addition, there is no obligation for Religious Court Judges to use the KHI as the basis for legal considerations, allowing for some Religious Court Judges to use the classical Islamic Jurisprudence (fiqh) as the legal basis in deciding a case. This article aims to investigate the impact of the general concept of walad (a child) and measures should be taken the Government to accommodate the legal reference material for Religious Court Judges, especially the KHI and the classical Islamic Jurisprudence (fiqh). It employs normative legal research which primarily examines the decisions of the Religious Courts in East Kalimantan, specifically Samarinda, Tenggarong and Tanah Grogot. The findings reveal that since there is no obligation for the Judges to use the KHI, referring to the classical Islamic Jurisprudence when giving legal considerations and deciding cases of inheritance is not against the procedural law in Indonesia. Yet, this measure potentially creates the disparity of decisions in the Religious Courts since the fiqh differs in determining who the walad is: merely sons or include both sons and daughters. This has frustrated the objective of the KHI as the codification of Islamic Law in Indonesia which unites the differences of opinions in the fiqh and, thus, assures legal certainty in resolving the disputes. Hence, the government should enact the KHI as a Law in Indonesia in order to end the forum of choice for the Judges in basing their decisions so that the disparity of decisions in the Religious Court minimized and legal certainty assured for the justice seekers.Keywords: Islamic inheritance law, walad, fiqh, religious court's decision AbstrakArtikel ini didasarkan pada kenyataan bahwa masih ada perbedaan keputusan di antara Hakim Pengadilan Agama tentang ahli waris, terutama anak (walad), ketika menangani sengketa warisan. Ini karena ada ketentuan umum tentang makna walad yang terkandung dalam Kompilasi Hukum Islam Indonesia (KHI) di mana itu mencakup anak laki-laki dan perempuan. Selain itu, tidak ada kewajiban bagi Hakim Pengadilan Agama untuk menggunakan KHI sebagai dasar untuk pertimbangan hukum, yang memungkinkan beberapa Hakim Pengadilan Agama untuk menggunakan fiqh sebagai dasar hukum dalam memutuskan suatu kasus. Artikel ini bertujuan untuk menyelidiki dampak dari konsep umum walad (anak) dan langkah-langkah yang harus diambil Pemerintah untuk mengakomodasi bahan referensi hukum bagi para Hakim Pengadilan Agama, khususnya KHI dan fiqh. Artikel ini didasari oleh penelitian hukum normatif yang terutama meneliti keputusan Pengadilan Agama di Kalimantan Timur, khususnya Samarinda, Tenggarong dan Tanah Grogot. Temuan ini mengungkapkan bahwa karena tidak ada kewajiban bagi para Hakim untuk menggunakan KHI, merujuk pada Yurisprudensi Islam klasik ketika memberikan pertimbangan hukum dan memutuskan kasus-kasus warisan tidak bertentangan dengan hukum acara di Indonesia. Namun, langkah ini berpotensi menciptakan disparitas keputusan di Pengadilan Agama karena fiqh berbeda dalam menentukan siapa walad: hanya anak laki-laki atau termasuk anak laki-laki dan perempuan. Kondisi ini telah menggagalkan tujuan KHI sebagai kodifikasi Hukum Islam di Indonesia yang menyatukan perbedaan pendapat dalam fiqh dan, dengan demikian, memastikan kepastian hukum dalam menyelesaikan perselisihan. Oleh karena itu, pemerintah harus memberlakukan KHI sebagai UU di Indonesia untuk mengakhiri forum pilihan bagi para Hakim dalam mendasarkan keputusan mereka sehingga perbedaan keputusan di Pengadilan Agama diminimalkan dan kepastian hukum terjamin bagi para pencari keadilan.Kata Kunci: Hukum Kewarisan Islam, Konsep Walad, Fikih,  Putusan pengadilan agama

HUKUM DAN TEKLOGI SUATU KAJIAN TEORITIS TERHADAP PENOMENA LAYANAN TRANSFORTASI ONLINE

2017 ◽  
Vol 6 (1) ◽  
pp. 20
Author(s):  
Aria Dimas Harapan
Keyword(s):  
Economic Growth ◽  
Theoretical Study ◽  
Legal Protection ◽  
Creative Economy ◽  
Legal Certainty ◽  
The People ◽  
The Government ◽  
The Times

ABSTRACTThe essence of this study describes the theoretical study of the phenomenon transfortation services online. Advances in technology have changed the habits of the people to use online transfortation In fact despite legal protection in the service based services transfortation technological sophistication has not been formed and it became warm conversation among jurists. This study uses normative juridical research. This study found that the first, the Government must accommodate transfotation online phenomenon in the form of rules that provide legal certainty; second, transfortation online as part of the demands of the times based on technology; third, transfortation online as part of the creative economy for economic growth . 

ASAS KEPASTIAN HUKUM DAN ASAS KEBEBASAN BERKONTRAK SEBAGAI PERTIMBANGAN UTAMA DALAM PENYELESAIAN SENGKETA PERBANKAN SYARIAH (Kajian Yuridis Putusan MK Nomor 93/PUU-X/2012)

2018 ◽  
Vol 3 (1) ◽  
pp. 69
Author(s):  
Edi Hudiata
Keyword(s):  
Dispute Resolution ◽  
Judicial Review ◽  
Alternative Dispute Resolution ◽  
Contract Law ◽  
Islamic Banking ◽  
Constitutional Court ◽  
Legal Certainty ◽  
Ideal Norm ◽  
Freedom Of Contract ◽  
Binding Force

Since the verdict of the Constitutional Court (MK) Number 93/PUU-X/2012 pronounced on Thursday, August 29, 2013, concerning the judicial review of Law No. 21 of 2008 on Islamic Banking, it is no longer dualism dispute resolution. The verdict as well as strengthen the jurisdiction of Religious Court to resolve Islamic banking disputes. In consideration of the judges, judges agreed stating that Article 55 paragraph (2) and (3) of Law No. 21 of 2008 which is an ideal norm, contains no constitutional problems. The problem is the explanation of the constitutional article 55 paragraph (2) of the Act. The emergence of the Constitutional Court verdict No. 93/PUU-X/2012 which substantially states that the explanation of Article 55 paragraph (2) of Law No. 21 of 2008 does not have binding force, basically does not violate the principle of freedom of contract which is common in contract law. The parties are allowed to make a dispute resolution agreement out of religious court based on provisions as Act No. 30 of 1999 on Arbitration and Alternative Dispute Resolution. Keywords: dispute resolution, legal certainty and the principle of freedom of contract

Domestic Resource Mobilisation: A Structural Approacb

1993 ◽  
Vol 32 (4II) ◽  
pp. 1067-1078
Author(s):  
Saleem M. Khan
Keyword(s):  
Economic Growth ◽  
Financial Institutions ◽  
Foreign Assistance ◽  
High Rate ◽  
Domestic Saving ◽  
Capital Investments ◽  
External Resources ◽  
Private And Public ◽  
The Government ◽  
Enhance Efficiency

The Mobilisation of domestic resources and their efficient utilisation are two of the most crucial tasks in revitalising the economy of Pakistan. Historically, low saving fotmation and relatively higher targets of investment and economic growth made it imperative to depend on external resources. Despite heavy domestic borrowing from both private and public sectors, there still has remained an unmet resource gap that has necessitated dependence on foreign capital. I In recent years, the sources of foreign assistance have become scarce due to a growing shortage in world saving and growing domestic demand for budget appropriations in the western countries. If economic growth in Pakistan is to be sustained and selfgenerating, investment in physical and human development must be increased and mad more efficient. To meet this challenge, most of the capital will have to come from domestic sources. Hence, the focus of this paper is on harnessing domestic efforts to increase saving formation and to enhance efficiency of capital investments. Traditionally, the government of Pakistan has relied on conventional approaches to increasing domestic saving. First, the government has been encouraging greater saving by the private sector through a package of national saving schemes and by allowing financial institutions to introduce saving incentives. Saving-schemes and saving incentives have not produced satisfying results. Table 1 shows saving and investment in selected South Asian countries. Saving in Pakistan is very low and, indeed, among the lowest even when compared with neighbouring and other developing countries. Explanations of this failure include the low levels of income and high rate of inflation in the country.2 Moreover, the financial institutions have in general remained inefficient.

Timber

2018 ◽  
Author(s):  
Christine Cheng
Keyword(s):  
Civil War ◽  
Dispute Resolution ◽  
Charles Taylor ◽  
The Other ◽  
Other Hand ◽  
Forestry Sector ◽  
The Government ◽  
The One ◽  
Timber Market

During the civil war, Liberia’s forestry sector rose to prominence as Charles Taylor traded timber for arms. When the war ended, the UN’s timber sanctions remained in effect, reinforced by the Forestry Development Authority’s (FDA) domestic ban on logging. As Liberians waited for UN timber sanctions to be lifted, a burgeoning domestic timber market developed. This demand was met by artisanal loggers, more commonly referred to as pit sawyers. Out of this illicit economy emerged the Nezoun Group to provide local dispute resolution between the FDA’s tax collectors and ex-combatant pit sawyers. The Nezoun Group posed a dilemma for the government. On the one hand, the regulatory efforts of the Nezoun Group helped the FDA to tax an activity that it had banned. On the other hand, the state’s inability to contain the operations of the Nezoun Group—in open contravention of Liberian laws—highlighted the government’s capacity problems.

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