MAKNA SIMBOLIK TOR-TO RSOMBAH DALAM UPACARA ADAT KEMATIAN SAYUR MATUA PADA MASYARAKAT SUKU BATAK SIMALUNGUN

Penelitian yang berjudul “Makna Simbolik Tor-torsombah Dalam Upacara Adat Kematian Sayur Matua Pada Masyarakat Suku Batak Simalungun” merupakan bentuk pertunjukan tari yang terkait dalam upacara adat kematian sayur matua. Penelitian ini bertujuan untuk menggali makna simbolik Tor-tor Sombah dalam upacara adat kematian sayur matua, bagaimana hubungan antara Tor-tor Sombah Sombah dengan upacara adat kematian sayur matua pada masyarakat suku Batak Simalungun, serta bentuk pertunjukan Tor-tor Sombah Sombah dalam upacara adat kematian sayur matua. Permasalahan dalam penelitian ini diungkapkan dengan mendeskripsikan bentuk dari Tor-tor Sombah Tor-tor Sombah yang dilihat dari elemen-elemen koreografi dengan dibantu oleh notasi laban dan dianalisis dengan memakai teori dari Laban yaitu effort dan shape. Selain itu juga dalam penelitian ini bertujuan untuk menganalisis makna simbolis Tor-tor Sombah yang dilihat dari dua bagian yaitu aspek dalam dan aspek luar dengan konsep dari Allegra Fuller Synder. Adapun metode yang digunakan dalam pengumpulan data ini adalah metode kualitatif dengan pendekatan etnokoreologi. Teknik pengumpulan data lapangan menggunakan model dari Kurath dengan metode etnografi tari. Hasil penelitian menunjukan bahwa Tor-tor Sombah Tor-tor Sombah dalam upacara adat kematian sayur matua bagi masyarakat suku Batak Simalungun dilaksanakan sebagai penyampaian rasa hormat anak kepada orang tua yang sudah meninggal. Tor-tor Sombah dalam kehidupan masyarakat suku Batak Simalungun saling berkaitan dan merupakan bagian dari adat yang digerakkan secara simbolis pada upacara adat. Tor-tor Sombah memiliki makna dan simbol dalam unsur sajian yang ditampilkan yaitu: dalam gerak tangan, iringan musik, busana, tata rias, properti, dan umpasa. Gerakan pada tangan yang terdapat dalam Tor-tor Sombah mempunyai tigabentuk, yaitu :sombah, mangalo-alo, mamasu-masu. Selain menunjukkan bahwa Tor-tor Sombah memiliki makna simbolik, berkaitan juga sebagai media komunikasi, dan melalui gerak yang disajikan terjadi interaksi antar peserta upacara. Tor-tor Sombah menjadi bagian dari kebudayaan yang berfungsi untuk menjaga serta mempertahankan kelangsungan sistem sosialnya pada masyarakat suku Batak Simalungun. Kata kunci: or-tor Sombah, Upacara Adat Kematian Sayur Matua Batak Simalungun, Koreografi, Makna Simbolik. ABSTRACT The study entitled “Makna Simbolik Tor-tor Sombah Dalam Upacara Adat Kematian Sayur Matua Pada Masyarakat Suku Batak Simalungun” is a form of dance performance concerning the traditional ceremony of Sayur Matua death. This study aims to explore the symbolic meaning of Tor-tor Sombah in Sayur Matua death ceremony, how the relationship between Tor-tor Sombah and the traditional ceremony of Sayur Matua death in Batak Simalungun tribe, as well as the form of Tor-tor Sombah performance at the ceremony of Sayur Matua death. The problems in this study are expressed by describing the form of Tor-tor Sombah Tor-tor Sombah which is seen from the choreographic elements through Laban notation and is analyzed by using Laban theories, namely effort and shape. In addition, this study also aims to analyze the symbolic meaning of Tor-tor Sombah based on the inner and outer aspects with the concept of Allegra Fuller Synder. The data is collected by using qualitative method with an ethnochoreological approach. The Field data collection uses models fromKurath through dance ethnographic methods. The results of the study show that Tor-tor Sombah in Sayur Matua death ceremony in Batak Simalungun tribe represents the delivery of children’s respect towards their deceased parents. The Tor- tor Sombah is interrelated with the life of Batak Simalungun tribe and is part of the custom that is symbolically presented in traditional ceremonies. Tor-tor Sombah has meanings and symbols in the elements of presentation, namely: hand gestures, musical accompaniment, costume, make-up, property, and umpasa. There are three forms of hand gestures in the Tor-tor Sombah, namely: sombah, mangalo alo, mamasu-masu. Besides the symbolic meaning contained in Tor-tor Sombah, it also represents a medium of communication. The presented movement causes an interaction among the participants of the ceremony. The Tor-tor Sombah is part of a culture that serves to maintain the continuity of its social system in Batak Simalungun tribe. Keywords: Tor-tor Sombah, Traditional Ceremony of Sayur Matua Death of Batak Simalungun, Choreography, Symbolic Meanings.

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SUPERVISI PEMBELAJARAN KEPALA MADRASAH DALAM MENINGKATKAN KOMPETENSI PEDAGOGIK GURU DI MADRASAH ALIYAH GHOYATUL JIHAD KABUPATEN KARAWANG

Jurnal Manajemen Pendidikan Islam Al-Idarah ◽

10.54892/jmpialidarah.v6i1.98 ◽

2021 ◽

Vol 6 (1) ◽

pp. 17-23

Author(s):

Aliefaryudha Aliefaryudha ◽

Tajudin Noor ◽

Sayan Suryana

Keyword(s):

Data Collection ◽

Research Method ◽

Qualitative Method ◽

Field Data ◽

Planning Program ◽

Field Data Collection ◽

Quality Of Learning ◽

Pedagogical Competence ◽

The Relationship

Abstract This study aims to describe the implementation of learning supervision by the headmaster in Madrasah Aliyah Ghoyatul Jihad Karawang Regency viewed from aspects: 1. Planning learning supervision, 2. Implementation of learning supervision, 3. The relationship between planning and implementing learning supervision. Supervision of Madrasah Principal Learning is basically a servant activity for teachers conducted by madrasah principals for coaching teachers especially to improve the quality of learning. As an impact of increasing the quality of learning can certainly also increase student learning achievement and that means increasing the quality of madrasah graduates themselves. So that supervision of learning of teachers is expected to be carried out on an ongoing basis so that the teacher's pedagogical competence can increase. The research method used by researchers in conducting this research is descriptive qualitative method, in which the researcher describes and analyzes the data obtained in the field. Data collection techniques are done through observation, interviews and documentation. The purpose of this study is to find out and analyze the implementation of learning supervision conducted by the headmaster in Madrasah Aliyah Ghoyatul Jihad. From the results of the study it can be concluded that the implementation of learning supervision has been effective because the headmaster of madrasas when supervising learning refers to the planning program that has been created to improve teacher pedagogical competence. Key words: Learning Supervision, Madrasah Head Learning Supervision, Teacher's Pedagogical Competencies Abstrak Penelitian ini bertujuan untuk mendeskripsikan pelaksanaan supervisi pembelajaran oleh kepala madrasah di Madrasah Aliyah Ghoyatul Jihad Kabupaten Karawang dilihat dari aspek: 1. Perencanaan supervisi pembelajaran, 2. Pelaksanaan supervisi pembelajaran, 3. Hubungan antara perencanaan dan pelaksanaan supervisi pembelajaran. Supervisi Pembelajaran Kepala Madrasah pada dasarnya suatu kegiatan pelayan untuk guru yang dilakukan kepala madrasah untuk pembinaan kepada guru khususnya agar kualitas pembelajarannya meningkat. Sebagai dampak meningkatnya kualitas pembelajaran tentu dapat meningkat pula prestasi belajar siswa dan itu berarti meningkatlah kualitas lulusan madrasah itu sendiri. Sehingga supervisi pembelajaran terhadap guru diharapkan dapat terlaksana secara berkelanjutan agar kompetensi pedagogik guru dapat meningkat. Metode penelitian yang peneliti gunakan dalam melakukan penelitian ini yaitu metode kualitatif deskriptif, dimana peneliti mendeskripsikan dan menganalisis data-data yang diperoleh di lapangan. Teknik pengumpulan data dilakukan melalui observasi, wawancara dan dokumentasi. Tujuan dari penelitian ini adalah untuk mengetahui dan menganalisa implementasi supervisi pembelajaran yang dilakukan oleh kepala madrasah di Madrasah Aliyah Ghoyatul Jihad. Dari hasil penelitian dapat disimpulkan bahwa pelaksanaan supervisi pembelajaran sudah efektif karena kepala madrasah ketika melakukan supervisi pembelajaran mengacu pada program perencanaan yang sudah di buat untuk meningkatkan kompetensi pedagogik guru. Kata Kunci: Supervisi Pembelajaran, Supervisi Pembelajaran Kepala Madrasah, Kompetensi Pedagogik Guru

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Wanci dan Binongko sebagai Dialek yang Berkerabat dalam Bahasa Wakatobi

Jubindo: Jurnal Ilmu Pendidikan Bahasa dan Sastra Indonesia ◽

10.32938/jbi.v3i3.338 ◽

2018 ◽

Vol 3 (3) ◽

pp. 90-97

Author(s):

Nila Puspita Sari

Keyword(s):

Qualitative Analysis ◽

Qualitative Method ◽

Field Data ◽

Sound Change ◽

The Relationship

Sound change happens in a language even a dialect sincronically or diachronically will create one or more language or dialect variations. This study aims at:1) to determine the relationship between Wanci and Binongko dialect, 2) to descibe lingistic eviedences which suppoort act of determining the relationship between those dialect. This study is a dialectology research by using quantitative and qualitative method. The source of data in this study was based on field data by doing a direct interview to 487 basic words, 37 possessive phrases dan 16 both transitive and question clauses. The end of this research shows that based on statistic measure by using dialectometry, Wanci and Binongko isolects have relationship in sub-dialect level with percentage about 46.65%. Besides, qualitative analysis by identifying retention and innovation in linguistics features, there is no significant differences between those sub-dialects. Furthermore, linguistics features, they are phonology, morphology and syntax can be applied as evidence in determining the relationship between or among dialects and sub-dialects.

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SYMBOLIC MEANINGS OF AMONG TEBALRITUALIN NOVEL GENDUK BY SUNDARI MARDJUKI

Humanus ◽

10.24036/humanus.v16i2.7972 ◽

2017 ◽

Vol 16 (2) ◽

pp. 130

Author(s):

Lerry Alfayanti ◽

Sarwiji Suwandi ◽

Retno Winarni

Keyword(s):

Content Analysis ◽

Qualitative Method ◽

Symbolic Meaning ◽

The Novel ◽

Human Beings ◽

High Expectation ◽

Tobacco Plants ◽

Symbolic Meanings ◽

Descriptive Qualitative

MAKNA SIMBOLIK RITUAL AMONG TEBAL DALAM NOVEL GENDUK KARYA SUNDARI MARDJUKI AbstractThis study aims to describe the symbolic meanings of among tebal ritual and the description of attitude of life of the tobacco farmers on the slopes of Sindoro in novel Genduk by Sundari Mardjuki. This research uses descriptive qualitative method which put forward on content analysis with in-depth reading on the novel. The problem in this research is the symbolic meaning of among tebal ritual and the description of the attitude of life of the tobacco farmers on the slopes of Sindoro which is reflected from among tebal ritual in the novel Genduk. The data of this research are all symbolic expressions in among tebal ritual and all words and sentences that describe the attitude of life of the tobacco farmers on the slopes of Sindoro in the novel Genduk. Result this research can describe the symbolic meaning of among tebal ritual which consists of symbolic meaning of ritual offerings that are white, yellow, red, and black tumpeng which symbolize the four elements in human beings that cannot be separated and jajan pasar that symbolize human character in this world is different. Prayer in rituals has a high expectation for tobacco plants to be planted to grow fertile with good harvest. The symbolic meaning of the procession of among tebal ritual is the togetherness that is in the society of tobacco farmers on the slopes of Sindoro. This study describes the attitude of life of the tobacco farmers on the slopes of Mount Sindoro which reflected from among tebal.Keywords: among tebal, attitude of life, symbolic meanings, tobacco farmers AbstrakPenelitian ini bertujuan mendeskripsikan makna simbolik ritual among tebal dan deskripsi sikap hidup petani tembakau di lereng sindoro dalam novel Genduk Karya Sundari Mardjuki. Penelitian ini menggunakan metode kualitatif deskriptif yang lebih mengedepankan pada analisis konten (isi) dengan pembacaan mendalam pada novel. Masalah dalam penelitian ini adalah makna simbolik dari ritual among tebal serta deskripsi sikap hidup petani tembakau di lereng sindoro yang tercermin dari ritual among tebal dalam novel Genduk. Data penelitian ini berupa semua ungkapan simbolis pada ritual among tebal serta semua kata dan kalimat yang mendeskripsikan sikap hidup petani tembakau di lereng Sindoro dalam novel Genduk. Hasil penelitian ini mendeskripsikan makna simbolik ritual among tebal yang terdiri atas makna simbolik sesaji ritual yaitu tumpeng putih, kuning, merah, dan hitam yang melambangkan keempat unsur dalam diri manusia tidak dapat dipisahkan serta jajanan pasar yang melambangkan karakter manusia di dunia ini tidak ada yang sama. Doa dalam ritual memiliki makna pengharapan tinggi untuk tanaman tembakau yang akan ditanam dapat tumbuh subur dan panennya bagus. Makna simbolik prosesi ritual among tebal yaitu kebersamaan yang terjalin di masyarakat petani tembakau lereng Sindoro. Penelitian ini juga mendeksripsikan sikap hidup petani tembakau lereng Sindoro yang tercermin dari ritual among tebal.Kata kunci: makna simbolik, among tebal, sikap hidup, petani tembakau

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PEMAKNAAN MEME STIKER WHATSAPP SEBAGAI BENTUK EKSPRESI MILENIAL

Journal Acta Diurna ◽

10.20884/1.actadiurna.2021.17.1.3833 ◽

2021 ◽

Vol 17 (1) ◽

Author(s):

Aryo Bimo

Keyword(s):

Qualitative Method ◽

Symbolic Interaction ◽

Human Interaction ◽

Symbolic Meaning ◽

Digital Object ◽

Face To Face ◽

Digital Era ◽

Symbolic Meanings ◽

Digital Objects ◽

Symbolic Interactions

This digital era has made human interaction, which was done face-to-face, switch to using conversation applications or social media. A meme is a popular digital object that people can save, share and create / modify. One of these memes is a WhatsApp sticker. WhatsaApp is a conversation application that is often used in the digital age. Millennials who were born in the digital era have made WhatsApp a medium to interact with each other. Interactions that were in the form of symbols in the form of language, gestures, expressions were replaced with WhatsApp sticker memes. The phenomenon that occurs on WhatsApp is the use of stickers. These stickers can be classified in the meme category because they are digital objects in the form of photos or illustrations complete with text and can be shared with other people, and can be changed or modified by each user. This research is based on the author's assumption that millennials communicate through meme stickers as a form of self-expression within the framework of symbolic interactions. The purpose of this research is to prove this assumption. This research uses a qualitative method and is seen from the theory of symbolic interaction by interviewing several millennials to see how these millennials use WhatsApp stickers based on the symbolic meaning of the stickers related to themselves. Symbolic interaction is a process of interpreting actions because symbolic meanings can be formed differently for each person. The goal to be achieved is to see whether the use of WhatsApp stickers is interpreted as self-expression that appears as a result of actions to respond to what happens in interactions with other people. The results showed that the exchange of symbols that occurred with WhatsApp stickers was interpreted and used to respond to an interaction that occurred.

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SUBSISTENSI BUDAYA: STRATEGI SURVIVAL MASYARAKAT TERDAMPAK KEBIJAKAN SOCIAL DISTANCING DI PERBATASAN INDONESIA-MALAYSIA

ETNOREFLIKA: Jurnal Sosial dan Budaya ◽

10.33772/etnoreflika.v10i2.1070 ◽

2021 ◽

Vol 10 (2) ◽

pp. 256-271

Author(s):

Pabali Musa ◽

Adi Suryadi ◽

Rizqi Ratna Paramitha

Keyword(s):

Migrant Workers ◽

Qualitative Method ◽

Field Data ◽

Survival Strategy ◽

Field Observations ◽

Social Distancing ◽

Subsistence Production ◽

The Social ◽

Field Data Collection ◽

Border Areas

This research is intended to reveal the survival strategy of communities affected by the social distancing policy in border areas, especially Sambas Regency. The study was conducted using qualitative method, and field data collection with interviews and field observations (observations). The goal was to be able to explain the object of research intensively and precisely, namely the survival strategy taken by people on Sambas region border in facing pandemic, especially with their local culture. The subjects of research were Sambas people, especially workers, both local and migrant workers, as well as several related stakeholders. The results of study indicate that the survival strategy taken is a subsistence approach, generally manifested into: (1) subsistence bonds, in the form of forming and maintaining communal cohesiveness and kinship, (2) subsistence ethics, which is strengthening helpful behavior or solidarity, and (3) subsistence production in the form of productivity in the consumptive sector, the result of which is for their own use.

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Studi Korelasional antara Power Lengan, Fleksibilitas, dan Motivasi Berprestasi dengan Hasil Pukulan Forehand Groundstroke

Jurnal Olahraga ◽

10.37742/jo.v1i1.40 ◽

2015 ◽

Vol 1 (1) ◽

pp. 26-40

Author(s):

Dhani Agusni

Keyword(s):

Data Collection ◽

Achievement Motivation ◽

Field Data ◽

Positive Relationship ◽

Survey Method ◽

Research Results ◽

Field Data Collection ◽

Arm Strength ◽

The Relationship ◽

Speed And Accuracy

This research is to find the relationship and influence of arm strength, flexibility, achievement motivation on the results of field tennis forehands. The method used in this study uses a survey method using korelasoinal. The number of samples used was 11 students who are members and active in UKM tennis field. Data collection tools used consisted of a questionnaire, namely a questionnaire about achievement motivation and tests for arm power tests, were discussed, and forehand tests consisted of speed and accuracy. The results obtained are arm strength that is collected and has a positive relationship with the results of the forehand, denies and has a positive relationship with the results of the forehand, as well as related achievement motivation and has a positive relationship with the results of the forehand. The next research results are all three and have a positive relationship with the results of the forehand.

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TINJAUAN FIKIH WAKAF DAN UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF TERHADAP PENGELOLAAN WAKAF UANG OLEH YAYASAN TENDA VISI INDONESIA

Tahkim (Jurnal Peradaban dan Hukum Islam) ◽

10.29313/tahkim.v3i2.6453 ◽

2020 ◽

Vol 3 (2) ◽

pp. 95-114

Author(s):

Amrullah Hayatudin ◽

Muhammad Andri Ibrahim ◽

Ghina Nabila Ramadhanty

Keyword(s):

Data Collection ◽

Qualitative Method ◽

Field Data ◽

Field Research ◽

Real Sector ◽

The Real ◽

Data Collection Methods ◽

Field Data Collection ◽

Collection Methods

ABSTRACTToday many non-endowments institutions that receive and manage endowments of money include the Tenda Visi Indonesia Foundation (TEVIS). The TEVIS Foundation manages and distributes it according to its programs. So, this article was conducted by the author to find out the management of waqf money according to waqf fiqh and Indonesian Law Number 41 of 2004 concerning endowments, as well as the suitability of the management of endowments in money at the Tenda Visi Indonesia foundation with the concept of waqf money and Law No. 41 of 2004 concerning endowments. The method in this study is a qualitative method with a normative juridical approach, the type of research is field research using field data collection methods with observation, interviews, and also literature studies. The results of the study concluded that: first, the management of cash waqf according to fiqh only be distributed to what is permitted sharply according to law No. 41 of the management of cash waqf is carried out on banking products. Second, cash waqf management conducted by the TEVIS foundation is carried out in the real sector. Third, the management of cash waqf carried out by the TEVIS foundation was under fiqh waqf and according to Law No. 41 of 2004 concerning waqf, there is a discrepancy because of the TEVIS foundation doesn’t register its money to the minister and its management doesn’t go through banking product. Keywords: Fiqh of Waqf, Law No. 41 of 2004, Endowments of Money.

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Gendering in the Ascription of Symbolic Meaning to Dance in Germany

Congress on Research in Dance Conference Proceedings ◽

10.1017/s2049125500000662 ◽

2008 ◽

Vol 40 (S1) ◽

pp. 175-180

Author(s):

E. Hollister Mathis-Masury

Keyword(s):

Social System ◽

Community Building ◽

Symbolic Meaning ◽

Current Status ◽

Dance Studies ◽

Historical Factors ◽

The World ◽

Symbolic Meanings ◽

Dance Companies

This presentation deals with the current status of dance studies in Germany, focusing particularly on the situation in Baden-Württemberg, the home state of the internationally renowned Stuttgart Ballet. Whereas German dance companies enjoy some of the highest subsidies in the world, and freelance dancers in Germany benefit from privileges in the German social system, dance is not an independent subject of study at any level of the German educational system. The strong discrepancies in educational, cultural, and social policy on dance are indicative of the limits to and disagreements within symbolic meaning ascribed to dance. The relevant areas of policy will be presented, as well as the historical factors in the development of these discrepancies. A discussion of the role of gendering in the ascription of symbolic meanings to dance follows, especially considering current developments regarding community building and social justice.

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SYMBOLIC MEANING OF FOOD NAMES IN OFFERINGS AT MANTENAN TEBU TRADITIONAL CEREMONY IN TASIKMADU KARANGANYAR

Humanities & Social Sciences Reviews ◽

10.18510/hssr.2019.7672 ◽

2019 ◽

Vol 7 (6) ◽

pp. 470-476

Author(s):

Heny Indriastuti Riza Fauzi ◽

Kundharu Saddono ◽

Ani Rakhmawati

Keyword(s):

Qualitative Method ◽

Document Analysis ◽

Symbolic Meaning ◽

University Teachers ◽

Symbolic Meanings ◽

The University ◽

Descriptive Qualitative

Purpose of the study: This study aims to describe the symbolic meaning of the food names contained in the offerings at the Mantenan Tebu traditional ceremony. Methodology: This study used the descriptive qualitative method. The qualitative was used because it relates to the discussion of the data obtained in the form of words or explanations and not figures. The data in this study were in the form of the names of offering foods traditional ceremonies. Mantenan Tebu in Tasikmadu, Karanganyar. The data were collected by observation, interviews with informants and document analysis. Main Findings: Food in each offering has a meaning conveyed through symbols. This offering manifests the gratitude and request to God Almighty, as well as hope for the safety in the lives of Javanese people Implication/Applications of this study: The results of this study can be used for the university, teachers, students, and community. Even though traditional ceremonies always use offerings, not everyone knows the meaning. Therefore, this culture must be preserved, so students, teachers, universities and the community can learn about it and find out the meaning of foods in offerings that are delivered through symbols. Novelty/Originality of this study: Thus, it is necessary to study the symbolic meaning of each food used as an offering in the Mantenan Tebu tradition. Thus, the study discusses the names of foods in offerings and the symbolic meanings contained in the offerings at the Mantenan Tebu traditional ceremony.

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