scholarly journals POLA KOMUNIKASI PADA ACARA RITUAL RUWATAN POTONG RAMBUT GEMBEL DI DIENG WONOSOBO

2020 ◽  
Vol 9 (2) ◽  
pp. 123-126
Author(s):  
Wiyanto Hidayatullah
Keyword(s):  
Literature Review ◽  
Intercultural Communication ◽  
Local Area ◽  
Cultural Communication ◽  
Central Java ◽  
The Will ◽  
Plateau Central ◽  
Verbal Messages ◽  
Social Message ◽  
Communication Culture

Abstract. Dreadlocks Ruwatan is a hair cutting ceremony for children with dreadlocks (gembel) performed by people in the Dieng Plateau (Dieng Plateau), Central Java. Ruwatan ritual which is held on the first Suro according to the Javanese Calendar aims to clean or free dreadlocks children from sukerta / sesuker (bad luck, sadness, or disaster). The belief that children with dreadlocks are descendants of Kiai Kolodete or entrusted Kanjeng Ratu Kidul (Nyai Roro Kidul) has become amyth hereditaryin the lives of the Dieng people. They also believe that dreads should only be cut if the child in question has the will / asked for it and must be done throughrituals ruwat or ruwatanled by local traditional elders. This sentence can only be done after the parents fulfill the "whatever" request submitted by the child. It is said that if the cutting of dreads is not done through a sacred ritual, dreads will grow back and the child tends to be sick. This research uses literature review, intercultural communication, culture, verbal messages, nonverbal messages, communication patterns, socialization, ritual rituals. This research is a cultural heritage of the Dieng Plateau which is passed down through culture through socialization media, without them being affected by the effects of globalization. Saram conveyed that the Dieng plateau community should not only maintain a trasidi but also have a moral and social message so that they can be accounted for in the local area of residence.Keyword: ruwatan, symbolism, cultural communication patternsAbstrak. Ruwatan rambut gimbal adalah upacara pemotongan (cukur) rambut pada anak-anak berambut gimbal (gembel) yang dilakukan oleh masyarakat di daerah Dataran Tinggi Dieng (Dieng Plateau), Jawa Tengah. Ritual ruwatan yang diadakan pada tanggal satu Suro menurut Kalender Jawa ini bertujuan untuk membersihkan atau membebaskan anak-anak berambut gimbal dari sukerta/sesuker (kesialan, kesedihan, atau malapetaka). Kepercayaan bahwa anak-anak berambut gimbal adalah keturunan Kiai Kolodete atau titipan Kanjeng Ratu Kidul (Nyai Roro Kidul) menjadi mitos turun-temurun dalam kehidupan masyarakat Dieng. Mereka juga percaya bahwa rambut gimbal hanya boleh dipotong bila anak yang bersangkutan sudah menghendaki/memintanya dan harus dilakukan melalui ritual ruwat atau ruwatan yang dipimpin tetua adat setempat. Ruwatan ini hanya dapat dilakukan setelah orang tua memenuhi permintaan "apa pun" yang diajukan oleh sang anak. Konon jika pemotongan rambut gimbal tidak dilakukan melalui ritual sakral, rambut gimbal akan kembali tumbuh dan si anak cenderung sakit-sakitan. Penelitian ini menggunakan tinjauan pustaka, komunikasi antarbudaya, kebudayaan, pesan verbal, pesan nonverbal, pola komunikasi, sosialisasi, ritual ruwatan. penelitian ini adalah sebuah warisan budaya dari dataran tinggi Dieng yang turun-menurun diturunkan kebudayaannya melalui media-media sosialisasi, tanpa mereka terpengaruh dari efek globalisasi yang ada. Saram yang disampaikan hendaknya masyarakat dataran tinggi Dieng tidak hanya sekedar mempertahankan suatu trasidi tetapi memiliki pesan moral dan sosial agar dapat dipertanggungjawabkan keberadaannya di lingkungan tempat tinggal daerah setempat.Kata Kunci: ruwatan, simbolisme, pola komunikasi budaya

scholarly journals PESAN-PESAN KOMUNIKASI DAKWAH DALAM PETATAH-PETITIH MINANG

Sosial Budaya ◽  
2017 ◽  
Vol 14 (1) ◽  
pp. 63
Author(s):  
Umar Abdur Rahim
Keyword(s):  
Literature Review ◽  
Oral Communication ◽  
Religious Values ◽  
Cultural Communication ◽  
Communication Culture ◽  
Islamic Values

This paper focuses on the study of messages preaching communication that exist in cultural communication in Minangkabau society. About how the tradition of communication culture that exist in Minangkabau society is known as petatih-petitih, carrying messages of communication containing messages of da'wah in accordance with the teachings of Islam. The approach in this study uses a literature review approach, by studying, collecting and analyzing data sourced from several relevant, supportive literature, books and resources. The results show that the messages of communication that exist in Minangkabau society actually have relevance with messages of da'wah communication which contains messages of Islamic teachings that are sourced and refer to Al-qur'an and Hadith. In addition, petitih-petitih also has a very important role as a cultural communication that became a reference and became the handle of the life of Minangkabau society. Petitih is a form of oral communication in the form of a cultural proverb containing the counsels of parents passed down from generation to generation. So through the petitih-petitih loaded with Islamic values is created Minangkabau society is famous for the community that is identical to his religious values with the famous cultural culinary "customary basara syara 'syara basandi kitabullah".

Across Culture Communication Style Choices in Western and British Culture in The Leap Year movie.

2018 ◽  
Vol 7 (2) ◽  
Author(s):  
Nargis - ◽  
Imtihan - Hanim
Keyword(s):  
Intercultural Communication ◽  
Research Method ◽  
Power Distance ◽  
Cross Cultural ◽  
Communication Style ◽  
Cultural Communication ◽  
High Culture ◽  
Cross Cultural Communication ◽  
Different Cultures ◽  
British Culture

The different cultures, power distance could be the obstacle in intercultural communication. The aim of this research to identify the types of Cross-Cultural Communication Style Choice between British and American in the Leap Year movie. The researchers attempt to reveal kinds of Cross-Cultural Communication Style Choice between Declan as British and Anna as American for three days. This Qualitative research method analyses data of utterances and are classified into four types of Cross-Cultural Communication Style Choice. The result shows that there are 356 utterances of Anna and Declan. for three days. Anna has 204 utterances with 44,3 % direct style and indirect 5,8 %.. Declan uses 155 utterance with 37 % and 12 % indirect style. British tend to use more indirect styles in expressing their intention to save the interlocutor’s face.Meanwhile, American use direct styles to reveal their intentions as they belong to the high culture communication.Key words: across culture communication,direct style, indirectstyle

scholarly journals The Correlation between Students’ Ethnic Identity and Self-Presentation in Interpersonal Communication in Different Cultural Groups

2020 ◽  
pp. 133-143
Author(s):  
В.И. Казаренков ◽  
М.М. Карнелович
Keyword(s):  
Ethnic Identity ◽  
Intercultural Communication ◽  
Interpersonal Communication ◽  
Cross Cultural ◽  
Cultural Communication ◽  
Cultural Groups ◽  
Self Presentation ◽  
Cross Cultural Communication ◽  
Different Cultures ◽  
Higher Education Internationalization

Проблема межкультурного взаимодействия приобретает особую актуальность в связи с процессом интернационализации высшего образования. В ситуации межличностного взаимодействия студенты — представители разных культур являются субъектами самопрезентации их этнической идентичности. В связи с высокой прикладной значимостью проблемы эффективного и толерантного взаимодействия студентов в условиях поликультурной образовательной среды была выдвинута и подвергнута эмпирической проверке гипотеза о связи этнической идентичности и самопрезентации студентов, являющихся представителями разных культурных групп — русской, белорусской, туркменской и индийской. Цель работы — эмпирически выявить специфические особенности взаимосвязи типа этнической идентичности и тактик самопрезентации у студентов разных культурных групп в межличностном взаимодействии. В исследовании определены содержание и направленность связи между типами этнической идентичности — позитивной, нигилистичной, индифферентной, фанатичной, эгоистичной — с защитными и ассертивными стратегиями самопредъявления студентов. Предлагается обзор программы тренинга самопрезентации, направленного на коррекцию неадаптивных способов самопредъявления и формирование эффективных стратегий самопрезентации студентов в межличностном взаимодействии с представителями иных культурных групп. Результаты исследования представляют интерес для специалистов в области кросс-культурной коммуникации, этнической психологии и психологии личности. The issue of intercultural communication is gaining relevance because of the process of higher education internationalization. In situations of interpersonal communication, students, representatives of different cultures, define themselves and their ethnic identity. The investigation of students’ efficient and tolerant interaction in the conditions of multicultural learning environments enables the authors of the research to put forward a hypothesis that students’ ethnic identity is closely related to their self-presentation in multicultural groups (Russian, Belorussian, Turkmen, and Indian). The aim of the research is to empirically single out some specific peculiarities of students’ ethnic identity and self-presentation strategies in interpersonal communication. The research defines the content and the interconnection between ethnic identity — positive, nihilist, indifferent, fanatical, selfish — and protective and assertive strategies of students’ self-presentation. The article presents an overview of a self-presentation training course aimed at the correction of nonadaptive means of self-presentation and the formation of efficient strategies of self-presentation in interpersonal communication with representatives of other cultural groups. The results of the research may be useful for specialists in the sphere of cross-cultural communication, ethnic psychology and personal psychology.

scholarly journals THE IMPLEMENTATION OF MANASARA-SILPASASTRA AS A FACTOR IN THE SELECTION OF THE POSITION OF PETIRTAAN DEREKAN IN THE COMPLEX OF NGEMPON TEMPLE, SEMARANG, CENTRAL JAVA

2021 ◽  
Vol 19 (1) ◽  
pp. 47-58
Author(s):  
Abednego Andhana Prakosajaya ◽  
Hot Marangkup Tumpal Sianipar ◽  
Rizal Hendra Pratama
Keyword(s):  
Literature Review ◽  
Secondary Data ◽  
Field Observations ◽  
Central Java ◽  
Temple Complex ◽  
Selection Of

Terdapat beberapa petirtaan di Jawa Tengah yang merupakan bagian integral dari sebuah candi. Fenomena ini dapat dilihat pada tata ruang Candi Ngempon yang terletak tidak jauh dari Petirtaan Derekan. Penelitian ini bertujuan untuk menganalisis penerapan kitab Manasara-Silpasastra yang memengaruhi tata letak petirtaan dengan suatu candi sebagai satu bagian integral. Penelitian ini dilakukan dengan analisis data sekunder yang diperoleh dari studi pustaka dan wawancara. Data sekunder tersebut kemudian menjadi dasar dilakukannya crosscheck dengan melakukan pengamatan lapangan. Dari metode tersebut diperoleh kesimpulan bahwa tata ruang Pechaka dalam Manasara[1]Silpasastra diduga menjadi dasar pemilihan letak Candi Ngempon yang berada di sisi timur laut Petirtaan Derekan sehingga menunjukan adanya penerapan kitab Manasara-Silpasastra dalam kasus ini   There are several petirtaans or bathing structures in Central Java that become an integral part of a temple complex. Such a phenomenon can be seen in the layout of Ngempon Temple and Petirtaan Derekan which are located close to each other. This research aims to analyze the implementation of the book of Manasara-Silpasastra in the layout of Petirtaan Derekan and Ngempon Temple as an integrated whole. The research was carried out by analyzing secondary data obtained from a literature review and interviews. The secondary data were corroborated with data obtained from field observations. Results of the analysis indicate that the layout of Pechaka in Manasara-Silpasastra might become the basis for the positioning of Ngempon Temple at the northeast of Petirtaan Derekan. This shows that the book of Manasara-Silpasastra might be implemented in the layout of the complex of Ngempon temple.

scholarly journals IDENTIFIKASI SENYAWA ANTIDIABETES SECARA in Silico PADA Carica pubescens Lenne & K. Koch

el–Hayah ◽  
2016 ◽  
Vol 5 (4) ◽  
pp. 135
Author(s):  
Ainun Nikmati Laily ◽  
Ahmad Nuruddin Khoiri
Keyword(s):  
In Silico ◽  
Raw Materials ◽  
Iridoid Glycosides ◽  
Cysteine Proteases ◽  
Central Java ◽  
Chemical Content ◽  
Plateau Central ◽  
Sugar Levels ◽  
Carica Pubescens

<em>Carica pubescens Lenne &amp; K. Koch is one of the typical highland crops in Indonesia. This plant can be found in the region of Cangar and Bromo in East Java, as well as the Dieng Plateau, Central Java Wonosobo-Banjarnegara. Morphological, chemical content, and analysis of protein banding pattern of the Carica pubescens has been done, but more about the use of active compounds for pharmaceutical raw materials, in Diabetes Mellitus type 2 have not been studied. One therapeutic approach to lowering blood sugar levels posprandial is to slow down or inhibit the absorption of glucose through inhibition of the carbohydrates hidrolitic enzyme such as α-amylase and α-glucosidase. This study aims to identify antidiabetic compounds in silico. Antidiabetic compounds were analyzed by methods of docking. The results showed that papain and cysteine protease in C. pubescens have better binding affinity to α-amylase and α-glucosidase compared to iridoid glycosides. Papain and cysteine proteases isolated from C. pubescens are potential to be developed as an antidiabetic.</em>

scholarly journals Komunikacja interkulturowa w biznesie międzynarodowym

2018 ◽  
pp. 93-106
Author(s):  
Anna Dudziak
Keyword(s):  
Cultural Differences ◽  
Intercultural Communication ◽  
Cultural Context ◽  
Body Language ◽  
Communication Process ◽  
Intercultural Dialogue ◽  
Cultural Contexts ◽  
Cultural Aspect ◽  
Cultural Differentiation ◽  
Verbal Messages

Intercultural communication involves verbal and nonverbal messages. The communication process is conducted not only by means of verbal messages but also by other elements that constitute body language. This process becomes significantly more complicated when cultural contexts are also taken into account. A message which is unambiguously understood and interpreted by the representatives of one culture may have quite a different interpretation in other cultures. It is therefore highly important to take cultural context into consideration during business talks. Being ignorant of this aspect can significantly impact the results of negotiations. Are we doomed to failure caused by cultural differentiation, then? Is the cultural aspect of communication an insurmountable barrier? Certainly not. It is obvious in talks with foreigners that one cannot avoid mistakes and misunderstandings resulting from the inaccurate interpretation of words and gestures. During a time of globalization, mergers and takeovers, intercultural communication is unavoidable. Every new intercultural dialogue brings new experiences and reduces the risk of faux pas based on cultural differences.

scholarly journals PESAN KOMUNIKASI NON VERBAL DALAM SEBUAH PEMENTASAN TEATER (Study Analisis Semiotika pada Pertunjukan Teater SMA LB N Senenan Jepara)

2019 ◽  
Vol 11 (2) ◽  
Author(s):  
Murniati Murniati ◽  
Zaenal Arifin
Keyword(s):  
Facial Expressions ◽  
Body Language ◽  
Roland Barthes ◽  
Theoretic Approach ◽  
Semiotic Analysis ◽  
Daily Lives ◽  
Verbal Message ◽  
The Subject ◽  
Verbal Messages ◽  
Social Message

Abstract Semiotic Analysis of Non Verbal Messages through Theater in the Pantomime Show entitled entitled carving, is one of the wordless theater performances that relies on the strength of motion and gestures (body language) and facial expressions that are characteristic of the Pantomime Theater of the LB N Senenan Jepara High School, all of them dialogue and symbolizing the movements and gestures of the characters. Pantomime performances are examined using qualitative methods, then the subject of the research is non-verbal messages and the object of research is the performance of the Pantomime, and uses the constructivist paradigm. Based on this background, to find the nonverbal meanings contained in the performance of the Pantomime, a theoretical approach is needed. The theoretic approach used in this study is Roland Barthes Semiotics. Which is closely related to signs, markers, and markers to explore the structure of meaning that is hidden in per scene pementan theater (pantomime). Based on the results of the study, it was found that the non-verbal messages contained in the performance of the Pantomime were very closely related to the symbols used on the stage. So that the audience is able to engage in the process of thinking of finding meaning. One non-verbal message found is a moral message and a social message for which humans can apply in their daily lives according to good behavior and to socialize in a good way too so as not to harm themselves and other people. Keywords: message, theater, nonverbal, staging, symbols, Pantomime Analisis Semiotik Pesan Non Verbal melalui Teater dalam Pertunjukkan Pantomim naskah yang berjudul lombah ukir, adalah salah satu pertunjukan teater tanpa kata yang mengandalkan kekuatan gerak dan gestur (bahasa tubuh) dan ekspresi muka yang menjadi ciri khas teater Pantomim Kelopok SMA LB N Senenan Jepara, seluruhnya dialog dan berupa simbolisasi dari gerak dan gestur para tokohnya. Pertunjukkan Pantomim diteliti dengan menggunakan metode Kualitatif, kemudian subjek penelitiannya adalah pesan non verbal dan objek penelitiannya adalah pertunjukkan Pantomim, serta menggunakan paradigma konstruktivisme. Berdasarkan latar belakang tersebut, untuk menemukan makna-makna nonverbal yang terdapat dalam pertunjukan Pantomim tersebut dibutuhkan sebuah teori pendekatan,Teoripendekatan yang digunakan dalam penelitian ini ialah Semiotika Roland Barthes. Yang erat kaitannya dengan tanda, penanda, dan petanda untuk mengupas struktur makna yang tersembunyi dalam per adegan pementsan teater (pantomim). Berdasarkan hasil penelitian, ditemukan bahwa pesan non verbal yang terdapat dalam pertunjukkan Pantomim sangat erat kaitannya dengan simbol-simbol yang digunakan di atas pentas. Sehingga penonton mampu terlibat dalam proses berfikir menemukan makna.salasatu pesan non verbal yang ditemukan adalah pesan moral dan pesan sosial untuk yang dapat di terapkan manusia dalam kehidupan sehari-hari sesuai prilaku yang baik serta bersosial dengan cara yang baik pula agar tidak merugikan diri sendiri dan orang lain. Kata kunci : pesan, teater, nonverbal, pementasan, simbol, Pantomim

scholarly journals The impact of Erasmus program on intercultural communication skills of students

2020 ◽  
Vol 164 ◽  
pp. 12013
Author(s):  
Tatiana Baranova ◽  
Aleksandra Kobicheva ◽  
Elena Tokareva
Keyword(s):  
Foreign Language ◽  
Intercultural Communication ◽  
Communication Skills ◽  
Positive Impact ◽  
Cross Cultural ◽  
Cultural Communication ◽  
Cross Cultural Communication ◽  
Level Of Knowledge ◽  
The Impact ◽  
Quantitative And Qualitative Methods

In this paper we examine the development of students’ intercultural communication skills as a result of participation in the Erasmus Mobility Program. For the analysis both quantitative and qualitative methods are used. The results of survey show that students’ level of knowledge, skills and attitudes are much higher than before the program, especially in the skills category. According to the interview with students it can be concluded that students regard the experience of participating in the Erasmus Mobility program as positive primarily for learning a foreign language and developing cross-cultural communication skills. Thus it allows us to confirm the positive impact of Erasmus on intercultural communication skills of Russian students.

scholarly journals Impacts of Agricultural Practices and Tourism Activities on the Sustainability of Telaga Warna and Telaga Pengilon Lakes, Dieng Plateau, Central Java

2018 ◽  
Vol 31 ◽  
pp. 08030 ◽  
Author(s):  
Sudarmadji ◽  
Hermin Pudjiastuti
Keyword(s):  
Land Use ◽  
Surface Runoff ◽  
Local Community ◽  
Agricultural Practices ◽  
Secondary Data ◽  
Agricultural Practice ◽  
Surrounding Area ◽  
Central Java ◽  
Plateau Central ◽  
Environment Sustainability

Telaga Warna and Telaga Pengilon are two volcanic lakes in the Dieng Plateau offer some unique phenomena which are interested for tourists to visit. Telaga Warna and Telaga Pengilon are located side by side in the Dieng Palteau. Those two lakes also have specific ecosystem which differ to other lakes. However as land use in the surrounding area is now gradually changing, the lake is now facing to environmental degradation. The land use in the surrounding area is for intensive agricultural which main crops are vegetable, especially potatoes. Meanwhile, the number of tourist visiting those two lakes is increasing; it may also give some impact to the lake environment. This research aims to study the impacts of agricultural practices and tourism activities to the lake environmental which lead to the environment sustainability of the lakes. The field survey was conducted to collect some data on lakes characteristics, agricultural and tourism activities. Some interviews to local people and tourists were also conducted. Some water and sediment samples were collected followed by laboratory analyses. Some secondary data from previous study was also collected. Data analysis was conducted based on qualitative and quantitative techniques. The study found that agricultural practices of potatoes plantation uses water from the Telaga Pengilon to irrigate the plant by pumping out the water using water pump and distributes the water over the plantation area. Agricultural practices lead to soil erosion, which contribute sediment to the lake carried by surface runoff. Therefore, the volume of lakes is gradually decreasing. The use of fertilizer in the agricultural practice contribute nutrient into the lake carried by surface runoff, leading to the eutrophication, due to the excess used of fertilizer. The study concludes that agricultural practices and tourism activities have some positive economic impacts to the local community, however it also give some adverse affects on the lakes, both quantitatively and qualitatively. The volume of lakes is gradually decreasing due to sedimentation. In the long term periods the lake may not be interesting object for tourism.

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