scholarly journals DEKONSTRUKSI DALAM VIRTUAL REALITY: ‘KEFFIYEH’ PADA WACANA WAR ON TERROR DAN VISUALISASI TOKOH UTAMA GAME FIRST PERSON SHOOTERS BERTEMA WAR ON TERROR

2018 ◽  
Vol 16 (2) ◽  
pp. 189-195
Author(s):  
Ivan Kurniawan

Development of computer graphics technology has been able to bring virtual reality to society. Games as part of virtual reality having high potential in changing the order of the people living in a visual culture. Phenomena and discourse in everyday life are often used as reference in making games. In line with that contained in the public discourse, the current game with the theme of the war against terrorism have high enthusiasm. But in addition to the similarity of the many outstanding game storylines, it is interesting to observe the use of the keffiyeh as the property of U.S. and NATO soldiers. Given the meaning of keffiyeh as a symbol of Palestinian resistance and opposing American politics coexist. This paper will review the kaffiyeh as a deconstruction of the elements in the discourse of 'war on terror' and first person shooters games with the theme of the war on terror, through a design standpoint and social impacts caused by the theory of deconstruction by Derrida.

Author(s):  
Susanne Olsson

The chapter analyses the public discourse of a Swedish Salafi group, concerned with concrete social ills in the local community. The group is against violence, carrying out missionary activities focused on piety, correct practice and behaviour. Three topics are analysed using material from their YouTube-channel: 1) Reaching Paradise through Renunciation, 2) Establishing a Non-Violent Strategy, and 3) Social development. Through missionary activities (daʿwa), they respond to the current situation with foreign fighters, terrorism and gang criminality. The message is straightforward and self-assured as it attempts to disrupt the positive images some young people may have of violent lifestyles and create new role models to emulate. They are thereby striving to present a positive message: if people join their project of moral reform and renunciation, they will contribute to strengthening suburbs and create a peaceful environment. At the same time, in-group identity construction is strong and exclusionist.


Author(s):  
Stephen Lovell

This chapter tells the story of public speaking in Russia from the imposition of greater restrictions on the public sphere in 1867 through to the eve of Alexander II’s assassination in 1881. It shows that in this period the focus of the Russian public switched from the zemstvo to the courtroom, where a number of high-profile trials took place (and were reported, sometimes in stenographic detail, in the press). The chapter examines the careers and profiles of some of Russia’s leading courtroom orators. It also explores the activities of the Russian socialists (populists), in particular the ‘Going to the People’ movement of 1873–4 and later propaganda efforts in the city and the courtroom. It ends by considering the intensification of public discourse at the end of the 1870s: the Russo-Turkish War saw a surge of patriotic mobilization, but at the same time the populist adoption of terrorism seized public attention.


Author(s):  
Alonzo L. Plough

This chapter describes the multiple roles of modern media in determining not only what consumers know, but also how and what they think. The exponential growth of ideologically driven cable channels and social media, dovetailing with cutbacks in newspaper staffing and coverage, point to the many ways that the power and reach of media are shifting even as they continue to reshape American society and norms. In this environment, multiple media compete for viewers, readers, and listeners who will click on their websites, buy their products, sign their petitions, and often accept their spin, especially if it reinforces personal perspectives. Thoughtful information about complex public health issues is easily lost in that context, leading too many people to base their decision-making on incomplete, biased, and even inaccurate information. For the news media to help build a Culture of Health, people need to understand how it works, what it does, and how it can be used for widespread benefit.


2020 ◽  
Vol 7 (1) ◽  
pp. 205395172091996 ◽  
Author(s):  
Jonathan Roberge ◽  
Marius Senneville ◽  
Kevin Morin

Automated technologies populating today’s online world rely on social expectations about how “smart” they appear to be. Algorithmic processing, as well as bias and missteps in the course of their development, all come to shape a cultural realm that in turn determines what they come to be about. It is our contention that a robust analytical frame could be derived from culturally driven Science and Technology Studies while focusing on Callon’s concept of translation. Excitement and apprehensions must find a specific language to move past a state of latency. Translations are thus contextual and highly performative, transforming justifications into legitimate claims, translators into discursive entrepreneurs, and power relations into new forms of governance and governmentality. In this piece, we discuss three cases in which artificial intelligence was deciphered to the public: (i) the Montreal Declaration for a Responsible Development of Artificial Intelligence, held as a prime example of how stakeholders manage to establish the terms of the debate on ethical artificial intelligence while avoiding substantive commitment; (ii) Mark Zuckerberg’s 2018 congressional hearing, where he construed machine learning as the solution to the many problems the platform might encounter; and (iii) the normative renegotiations surrounding the gradual introduction of “killer robots” in military engagements. Of interest are not only the rational arguments put forward, but also the rhetorical maneuvers deployed. Through the examination of the ramifications of these translations, we intend to show how they are constructed in face of and in relation to forms of criticisms, thus revealing the highly cybernetic deployment of artificial intelligence technologies.


Matatu ◽  
2012 ◽  
Vol 40 (1) ◽  
pp. 373-399 ◽  
Author(s):  
Mohammed Inuwa Umar–Buratai

The discourses of nationhood and nation-building in the developed Western world have been facilitated by the prevalent cultures of writing and documentation. The situation in the developing world has remained largely fragmented because of the absence of such coherent, broadcast, and comprehensive forums for a discourse on 'nationhood'. Different societies articulate their perception of the priorities of nationhood in a range of forms – manifest in ritual visual displays, entertainment and formal rhetoric such as poetry, religious sayings and quotations – which were not dependent on literacy, including the ceremony of durbar. The ordinary people construe the durbar as a spectacle, perhaps because it encompasses a wide range of performance artists drawn from the many groupings within society. However, durbar functions, through its display of martial strength, to reinforce the political and religious power of the ruling elite: durbar within society. The focus in this essay is to examine political undertones of durbar, specifically the ways in which localized participation in the reinforcing ritual of relationships of power provides the people with an opportunity for the public exhibition of individual skills and for the elites an avenue for containing any nascent – or potential – articulation of resistance in society.


2017 ◽  
Vol 1 (1) ◽  
pp. 31 ◽  
Author(s):  
Lois Denissa

It has been commonly understood that fashion shows are always associated to glamor, luxurious, starred hotels, city centers, elite society, lights, and glittering costumes. It is often not realized that fashion shows have created strong boundaries between the center and the periphery, the elite and the public, the upper and the lower class, glamorous and old-fashioned. Since 2003, Jember Fashion Carnaval has been a peripheral phenomenon against the common convention on fashion. Streets as catwalks have totally changed territorial borders, social hierarchy, and created a favorable fashion carnaval arena. This yearly consistent performance and the reaction to binary opposition in fashion turns out to be able to create positive impacts in various fields of the creative industry, created a social and cultural carnival arena, education, and improve the economy of the people and tourism. The fashion carnaval phenomenon which has grown in the community was a result of dealing with foreign influences to create a new visual culture in Jember.


2016 ◽  
Vol 2 (2) ◽  
pp. 176
Author(s):  
Sukaesih Sukaesih ◽  
Yunus Winoto ◽  
Agus Rusmana ◽  
Nuning Kurniasih

Garut is one district in West Java province which has the potential of cultural heritage which is very interesting. One of the cultural heritage in Garut which is be the site of ancient manuscripts (manuscripts). Relating to the existence of ancient manuscripts in Garut regency of the many ancient texts only a small portion that has been recorded and stored in the museum, while most have not been registered again and was saved by members of the public. To keep this heritage alive and useful for future generations hence the need for awareness of all members of society and this is one of the efforts in building knowledge management. The main purpose of knowledge management is to encourage sustainability knowledge within an organization or society, so expected that knowledge will not stop the people who have the knowledge, but can be accessed and studied by others who need them. In this research method used is the method mix (mix method) with pengum-gathering techniques of data in the form of questionnaires, interviews, observation and through the study of literature. The results showed that of most members of the community that holds the codex in preserving ancient manuscripts which are still done simply by storing in a clean and dry at certain times to clean dust and dirt on the manuscript. Regarding the awareness of community members who have an ancient manuscript codex to report ownership to the government in general remains low, This is because of concerns that they have ancient manuscripts must be submitted to the government.


Public ◽  
2020 ◽  
Vol 31 (62) ◽  
pp. 109-151
Author(s):  
Blake Little

Stories of expressions of trans, gender fluid, non-binary, Two Spirit, and other diverse gender identities circulate widely, adding to a complex and oft-times challenging web of shifting societal responses to gender. My photographic eye is guided by an aesthetic of simplicity, distillation & clarity. I want to apply this eye to make visible the many ways we read photographs and their subject matter (imagined and real) but particularly via a collaborative process as filtered through the voices of the people who posed for these photographs. Transgender identification, representation and image dissemination increasingly occupy the collective imagination and are reinforced by media headlines. Even as more and more trans, gender fluid, non-binary, and Two Spirit people are coming out in the public eye, the act of realizing/representing/revealing/ exposing/ exhibiting oneself through photography is a brave act, a form of defiance for a new wave of gender fluid pioneers reclaiming a broader live presence and virtual presence via social media. In the process, difference is being normalized.


Author(s):  
B. B. North

Philosophy as the love of wisdom is informative and can be inspiring and generative to students; it opens up possibilities for philosophical thinking to be more relevant for everyday life. Highlighting philosophy as the love of wisdom emphasizes the ancient and deep-rooted value of philosophy and does not restrict philosophy to the use of specific methodologies or to a specific subject matter, but rather expands it to encompassing a way of life. In this way, philosophy is meant to help promote valuable human lives and the public good at large. Philosophy as the love of wisdom is a call to remember that philosophy is not only a discipline to be studied in academia. Plato’s Socrates can be interpreted as a paragon of philosophy as a way of life and as exemplifying a love of wisdom. Contrary to philosophy as the love of wisdom, the popular conception of philosophy—as the paramount use of logic and argumentation—can be alienating. The scholastic or instrumental view of education promotes this popular conception and conceptually segregates the different academic disciplines. When this occurs, education is not seen as continuous with life. To move beyond the narrow and popular conception of philosophy, it is helpful to look at how explicitly connects philosophy and education: when considering the many different types of education, one should not forget the ethical value of the given intellectual pursuits. This opens up space for the peripheries of philosophy to be more centralized. Emotion, art, and practical considerations of everyday life are illuminated as the material of philosophic thinking. Philosophy is the lived love of wisdom.


Author(s):  
Steve Zeitlin ◽  
Bob Holman

This is a book of encounters. Part memoir, part essay, and partly a guide to maximizing a capacity for fulfillment and expression, this book taps into the artistic side of what we often take for granted in everyday life: the stories we tell, the people we love, the metaphors used by scientists, even our sex lives. This book explores how poems serve us in daily life and how they are used in times of personal and national crisis. The text explores meaning and experience, covering topics ranging from poetry in the life cycle to the contemporary uses of ancient myths. The book introduces readers to the many eccentric and visionary characters the author has met in his career as a folklorist. Covering topics from Ping-Pong to cave paintings, from family poetry nights to delectable dishes at his favorite ethnic restaurants, the book aims to inspire readers to expand their consciousness of the beauty that resides in everyday things and to use creative expression to engage and animate that beauty toward living a more fulfilling awakened life, full of laughter. To live a creative life is the best way to engage with the beauty of the everyday.


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