scholarly journals Nocte kinship system, terminologies and its affinity to PTB roots

2021 ◽  
pp. 37-46
Author(s):  
Trisha Wangno ◽  
Madhumita Barbora
Keyword(s):  
Social Structure ◽  
Native Speakers ◽  
World View ◽  
Arunachal Pradesh ◽  
Specific Language ◽  
Common Features ◽  
Endangered Language ◽  
Kinship System ◽  
The Social ◽  
The World

Kinship terms and systems are considered to be one of the most resistant parts of language which are constantly in a threat by dominant language. Through these terminologies, we can find out how language not only defines but tries to explain the world view of the native speakers. The kinship terms can also be used to identify and group the specific language with other languages with which it shares its common features under a common phylum. This paper is a study of the kinship terms and systems of Nocte, a Tibeto-Burman language spoken in Arunachal Pradesh. It has also been established as an endangered language. In this paper we look into Nocte Kinship terms, the system, the social structure and its affinity to the Proto-Tibeto-Burman roots.

scholarly journals Poetry as a Social Document: The Social Position of the Arab Woman as Reflected in the Poetry of Nizâr Qabbânî

1975 ◽  
Vol 6 (4) ◽  
pp. 481-494
Author(s):  
Arieh Loya
Keyword(s):  
Social Structure ◽  
Social Life ◽  
Political Organization ◽  
Harsh Environment ◽  
Arab Woman ◽  
Cultural Aspects ◽  
The Social ◽  
The World ◽  
Nomadic Life ◽  
Social Document

No other people in the world, perhaps, have given more information in their poetry on their cultural and social life than have the Arabs over the centuries. Many years before the advent of Islam and long before they had any national political organization, the Arabs had developed a highly articulate poetic art, strict in its syntax and metrical schemes and fantastically rich in its vocabulary and observation of detail. The merciless desert, the harsh environment in which the Arabs lived, their ever shifting nomadic life, left almost no traces of their social structure and the cultural aspects of their life. It is only in their poetry – these monuments built of words – that we find such evidence, and it speaks more eloquently than cuneiform on marble statues ever could.

Colonization, Decolonization, and Power: Ruptures and Critical Junctures Out of Dominance

2016 ◽  
Author(s):  
James H. Liu ◽  
Felicia Pratto
Keyword(s):  
Social Justice ◽  
National Identity ◽  
New Zealand ◽  
Social Structure ◽  
Critical Junctures ◽  
The Social ◽  
The World ◽  
European Colonization ◽  
Historical Trajectory ◽  
The Impact

Colonization and decolonization are theorized at the intersection of Critical Junctures Theory and Power Basis Theory. This framework allows human agency to be conceptualized at micro-, meso-, and macro-levels, where individuals act on behalf of collectives. Their actions decide whether critical junctures in history (moments of potential for substantive change) result in continuity (no change), anchoring (continuity amid change with new elements), or rupture. We apply this framework to European colonization of the world, which is the temporal scene for contemporary social justice. Several critical junctures in New Zealand history are analyzed as part of its historical trajectory and narrated through changes in its symbology (system of meaning) and technology of state, as well as the identity space it encompasses (indigenous Māori and British colonizers). The impact of this historical trajectory on the social structure of New Zealand, including its national identity and government, is considered and connected to the overarching theoretical framework.

scholarly journals The Closed Religious Community: the Strategy of Forming аnd the Principles of Functioning

2020 ◽  
Vol 8 (2) ◽  
pp. 86-100
Author(s):  
Svetlana V. Riazanova
Keyword(s):  
Social Network ◽  
World View ◽  
Popular Religion ◽  
Religious Community ◽  
Religious Movements ◽  
New Religious Movements ◽  
The Social ◽  
The World ◽  
History Of ◽  
Total Community

The point of the author’s research interest is mechanisms for the formation of a private religious community on the example of the Intersession brotherhood. A group of believers was emerged as part of the revival of the Orthodox life of the Kama region, but transformed into specific organization with features of popular religion, new religious movements and so-called “historical sects.” Author reconstructs the history of the community involving elements of the biographical method. The study is based on interviews and correspondence with former members of the community, close people of the residents of the commune, as well as analysis of the materials of the closed group on the social network, some audio of the groups’ seminars, photocopies of the working notebooks of the group and a series of photographs made by the believers. The investigation is based on the theoretical constructions of E. Goffman and the concept of total community. Intersession brotherhood appears as a community with the features of totality – territorial and communication closure of the residents, their employment in internal jobs, perception of the group as a family. Lack of privacy is combined with the presence of “mother-child” connection to the leader. The practice of naming for adults, the creation of new marriages, participation in gender-oriented councils create a special micro-environment with the unification of the world view. The system of privileges for advanced residents is supplemented by a developed system of fines. It makes possible to speak about special tools that lead to a change of values, a narrowing of the set of social roles and a reduction of critical thinking.

New Outlines of Structural Sociology, 1945–70

2019 ◽  
pp. 63-85
Author(s):  
J.P.S. Uberoi
Keyword(s):  
Social Sciences ◽  
Scientific Theory ◽  
World View ◽  
Empirical Studies ◽  
Point Of View ◽  
Home Rule ◽  
The Social ◽  
The World ◽  
The Individual ◽  
Indian Point

This chapter presents a discussion of international intellectual trends in the social sciences, theoretical and empirical studies in India, the question of independence of mind or home rule in intellectual institutions. Following the swarajist project outlined earlier of viewing Europe and its systems of knowledge and practices from an independent Indian point of view, this chapter is in effect a research outline for a new structural sociology in India. We are introduced to structuralism as it exists in the world, its scope and definition and as a methodology for the social sciences. This is followed by the approach to structuralism as scientific theory, method and as philosophical world view. Finally discusses are the principles of structural analysis, structuralism in language, literature and culture, in social structure, with regard to society and the individual, religion, philosophy, politics, sociology and social-anthropology.

Design in Deloney's Jack of Newbury

PMLA ◽  
1973 ◽  
Vol 88 (2) ◽  
pp. 233-239 ◽  
Author(s):  
Max Dorsinville
Keyword(s):  
Middle Class ◽  
World View ◽  
The State ◽  
The Novel ◽  
Way Of Life ◽  
Literary Value ◽  
Greco Roman ◽  
Political Conception ◽  
The Social ◽  
The World

Jack of Newbury's surface realism in characters, setting, and speech has led to an underestimation of its historical and literary value. A close reading reveals the consistent use of the Greco-Roman ethical-political conception of the state, epitomized in the figure of the ruler. Deloney shows his familiarity with this tradition, probably known to him through Erasmus and Sidney, in the three controlling motifs of his novel. First, the middle class of weavers, represented in Jack's household and dramatized in allegories and symbols, is portrayed as a self-sufficient state where peace and harmony reign. Second, this state is shown to be such because of the nature of its ruler, Jack, a benevolent, generous, wise man. Third, the middle-class way of life—hard work, thriftiness, material gains—serves as princely education; accordingly, Jack, from a menial position, goes on to become ruler of the state. Jack of Newbury, as a systematical reordering of an aristocratic tradition, represents the world view of the emergent middle class; and as such, a momentous shift in the social temper of the Renaissance and an important step in the evolution of the novel.

scholarly journals Perempuan dan Teknologi Informasi

2007 ◽  
Vol 5 (3) ◽  
pp. 415
Author(s):  
Fahruddin Faiz
Keyword(s):  
Social Structure ◽  
Cultural Revolution ◽  
World View ◽  
Human Life ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Informational Technology ◽  
The World ◽  
Negative Effect ◽  
Technological World

The patriarchal culture that is gender biased has been proven to bring a negative effect in the harmony of human life. Men and women ideally must complete one-another and support each other in different ways. However patriarchal culture has made men became the main actors, dominant and hegemonic, and women became the figurant side, on the border and unable to express themselves. This 'sidedness' in the world of informational technology is one of the real facts in this problem. This article tries to prove how women's access to the technological world has been 'walled' since the beginning and how women are positioned only as a profitable object by exploiting their body and sexuality by technological practitioners. In the end of this article, the writer advises the need of a world-view patriarchal deconstruction, a cultural revolution, and a reformation of social structure as a way out of this problem.

scholarly journals PAREMEOLOGICAL WORLD VIEW OF ITALIAN SPEAKERS

2019 ◽  
pp. 51-55
Author(s):  
М. І. Гольцева
Keyword(s):  
Mass Media ◽  
Native Speakers ◽  
World View ◽  
Proper Names ◽  
National Language ◽  
The World ◽  
Proper Name ◽  
Cultural Sphere ◽  
Modern Mass ◽  
Linguistic Approach

In the proposed research, the analysis of paremiological picture of the world of Italian language is performed; the notions of “picture of the world”, “linguistic picture of the world”, “paremiological picture of the world” are analyzed; the connection between the linguistic and paremiological picture of the world is distinguished; the frequency of using mythological proverbs with the proper name is set. According to the conducted research, it is possible to distinguish the following notions : 1) picture of the world is the way people see this world, how they communicate with each other, etc.; 2) linguistic picture of the world deals with the linguistic approach in seeing the world, how with the help of words people express their feelings towards different things; 3) paremiological picture of the world deals with proverbs and sayings, with the help of which people show their attitude to different things. As a result, it is possible to notice that this research of proper names in Italian proverbs in the paremiological picture of the world promotes reconstruction of one of important components of a national language picture of the world which is a cultural sphere of any language. We have distinguished that proverbs and sayings with the proper name are mythological, religious, historical, literal, toponymic, from various spheres of social and individual activity of native speakers. As a result, in the studied proverbs and sayings the features connected with mythology come to the first place among the rest of them. Never before have the scientists studied proper names in the light of meaning and form. While investigating proverbs with proper names it is possible to notice the link between ancient myths and modern mass media where we have found the majority of our examples during the research. And it is noticed that the majority of analyzed proverbs in mass media have examples in political and economic articles. From the studied proverbs and sayings we can make the conclusion that it is a vital source of national and cultural wisdom that is worth analyzing.

Children at Risk

2020 ◽  
pp. 65-86
Author(s):  
Canan Yildiz Çiçekler ◽  
Devlet Alakoç Pirpir
Keyword(s):  
Risk Factors ◽  
At Risk ◽  
Social Structure ◽  
Chronic Diseases ◽  
Risk Group ◽  
Children At Risk ◽  
Divorced Families ◽  
The Social ◽  
The World ◽  
Children’S Exposure

Children's exposure to many risk factors such as; need for protection, living on the streets, working, abuse and neglected, pushed into crime, exposed to violence, obliged to immigrate due to war, living under socio-economic disadvantageous conditions, having chronic diseases, being a disabled child and living in divorced families can arise from both their families and from the social structure. Throughout the world, many children live at risk due to various reasons. Irrespective of the reasons, which risk group the children enter and the factors causing this situation should be examined. According to the obtained data, the factors causing to such situations should be determined and necessary precautions should be taken. Thus, the negative conditions, under which the children are, can be improved and the children can be reintegrated into society.

scholarly journals Memory ecologies

2016 ◽  
Vol 9 (3) ◽  
pp. 348-357 ◽  
Author(s):  
Andrew Hoskins
Keyword(s):  
Social Sciences ◽  
Recent Work ◽  
World View ◽  
Memory Studies ◽  
Special Issue ◽  
The Social ◽  
The World ◽  
The Individual

The individual and collective and also cultural domains have long constituted challenging boundaries for the study of memory. These are often clearly demarcated between approaches drawn from the human and the social sciences and also humanities, respectively. But recent work turns the enduring imagination – the world view – of these domains on its head by treating memory as serving a link between both the individual and collective past and future. Here, I employ some of the contributions from Schacter and Welker’s Special Issue of Memory Studies on ‘Memory and Connection’ to offer an ‘expanded view’ of memory that sees remembering and forgetting as the outcome of interactional trajectories of experience, both emergent and predisposed.

Dumézil's Tripartite Ideology: Some Critical Observations

1974 ◽  
Vol 34 (1) ◽  
pp. 139-149 ◽  
Author(s):  
J. Gonda
Keyword(s):  
Comparative Study ◽  
Social Structure ◽  
Social Organization ◽  
Religious Beliefs ◽  
Comparative Method ◽  
Linguistic Data ◽  
The Social ◽  
The World ◽  
Mutual Relations ◽  
The Comparative Study

In a long series of important and stimulating publications Georges Dumézil has for almost half a century not only re-established a complex of theories with regard to the comparative study of ancient Indo-European mythology, but also applied a modernized comparative method. In investigating the foundations of the Indo-European socio-religious conceptions he bases his arguments and conclusions, it is true, to a certain extent on linguistic data, but these are always amplified and corroborated by a thorough consideration of the social structure, religious beliefs and ritual institutions of the ancient Indians, Romans, Germans, Celts and Greeks. Especially these last thirty-five years his work is of great originality in that he has founded and developed the theory of the trois fonctions, of the “three fundamental activities which the groups of priests, warriors and producers must fulfil and assure in order to maintain their community”. In this theory it is not the tripartite social organization of the prehistoric Indo-Europeans that is emphasized, but the principle of classification, the ideology to which, in Dumézil's opinion, this organization has given rise. Being reflected in the groupings of, and mutual relations between, the divine powers and in the very structure of Indo-European mythology and view of the world it is here again the ideological rather than the strictly sociological aspects that invite the reader's attention.

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