scholarly journals THE LIBRARY OF THE THIRD MILLENIUM

2019 ◽  
Vol 31 (6) ◽  
pp. 1895-1898
Author(s):  
Ana Stišović Milovanović

Literature and literary theory at the end of the Second and the beginning of the Third millennium were challenging many issues. The dichotomy of modern and postmodern poetics has led to certain wanderings. Postmodern literature dealt with the question of the relation between the author and the text, but on the logic of inner opposites. The relationship of reality and text has been transformed into the construction of the world, and the text is often only a modified architect. The construction of a story becomes more important than the story itself. The author's intentions lead to radical discontinuity with earlier known ways and narrative models. The postmodern code minimizes the possibility of the distinction between structural elements of the work. Wittgenstein therefore spoke about the impossibility of improving theoretical thoughts on literature. It is interesting that Umberto Eco was trying to reintegrate the characteristics that determined value systems in the entire literary history and gave safe grounds for theoretical considerations of the literary text. Eco starts from the idea that the code is the basic unit of meaning, which carries the system of rules, "whether it is essential, generally valid, conclusive or historical, transient or superficial." Calvino also thinks in this discourse. Italo Calvino is a postmodern writer, but in his work there is a peculiarity, which makes it a true code keeper. This is first seen in the construction of a work as a system, which can be independent of reality, but does not deviate from solid, almost geometric forms, symmetry, combinatorics, proportions. In the essays of Italo Calvino, the author of "innovative imagination", there is a corpus of texts about authors who are interested in the problem of language, themes and forms in literature. Calvino writes about Gustave Flaubert, Raymond Queneau, Robert Musil, Marcel Proust, Thomas Mann, Jorge Luis Borges. This selection of writers is paradigmatic, since Calvino recognizes them as the authors of the encyclopedic type. The encyclopaedic openness of the work is, for Calvino, in fact a multitude of codes and levels, which are translated from one time to another, from one poetics to the next. Selected authors are the guards of the heritage of literary history and the entire discourse of written words, but are also the foothold for all future authors. Calvino believes that these writers are the foundation of the "library of the third millenium" because they combine imaginatively and intellectually. For Italo Calvino, "in the infinite universe of literature, the paths of research are always open, whether old or new," because literature is a "search for self-consciousness". In this search, the most important issues of language, theme and form. In the language code, Calvino returns simplicity to myths and fairy tales, in order to avoid linguistic arbitrariness and loss of language expressiveness. Borges also insisting on the importance of language and myth as the fundamental phenomenon of total literary creation. In preserving the code, Calvino believes that literature must fight the authenticity, the recognition of individual and collective heritage, by multiplying internal consent. These are the ways in which anonymous and abstract pictures of the world can be overcome, offered by literature from the postmodern wanderings. Calvino says it is necessary to preserve, in the "library of the third millennium", a rich legacy of imaginative knowledge, in which literature will be the activity of an intellectual order. This library is proof of the necessity of continuity in literature, which ensures the quality of literary work, but also theoretical thoughts about it.

2017 ◽  
Vol 87 (1) ◽  
Author(s):  
Bruno Balbi ◽  
Claudio Marcassa ◽  
Fabrizio Pisani ◽  
Giacomo Corica ◽  
Antonio Spanevello

Chronic degenerative non-communicable diseases affecting different organs and systems are considered by the World Health Organization (WHO) as the emergent epidemic in the third millennium...


2009 ◽  
Vol 16 (2) ◽  
pp. 142-148
Author(s):  
Rita P. Wright

Shannon Dawdy has presented us with a provocative dialogue on the question ‘is archaeology useful?’ In it, she forecasts a rather bleak future for our field, raising doubts about whether archaeology should be useful and whether it is ‘threatened with its own end-time’. Woven throughout her paper are major concerns about the use of archaeology for nationalistic ends and heritage projects which she deems fulfil the needs of archaeologists rather than those of the public they serve. In the final section of her paper, when she asks, ‘can archaeology save the world?’, Dawdy recommends that we reorient our research ‘away from reconstructions of the past and towards problems of the present’ (p. 140). In my contribution to this dialogue, I introduce an issue that reflects on cultural heritage, antiquities and artefact preservation, which, though they may seem antithetical, are closely aligned with Dawdy's concerns. As a prehistorian with a focus on the third millennium B.C. in the Near East and South Asia, I consider these issues to be the ‘big stories’ that have emerged in the early years of this third millennium, and those that speak directly to the usefulness of archaeology. Of course, it is not the only thing we do, but it is ‘useful’.


2020 ◽  
pp. 163-169
Author(s):  
OKSANA CHEBERYAKO ◽  
VIKTOR KOLESNYK ◽  
ALINA GAIDUCHENKO

The beginning of the third millennium was marked by the desire of the leader countries (USA, China, and Russia) to geopolitical, geostrategic and geo-economic redistribution of spheres of influence. The collapse of the USSR, the dissolution of the Warsaw Pact Organization, the end of the Cold War did not bring the world closer to stability and security. Military force capabilities continue to be considered as one of the most powerful factors in world politics. Proof of this is the intensification of the struggle of the world›s superpowers for regional and global leadership, control over oil, gas and energy flows. It is worth mentioning the Transnistrian conflict, Russia-Led wars in South Ossetia and Abkhazia, the Russian-Georgian war in August 2008, the civil war in Syria, the intensification of Islamic extremism within the ISIS, Russia›s annexation of Crimea, the hybrid war unleashed and continues to wage by the Russian Federation against Ukraine. In this connection, it is becoming increasingly important to provide corresponding levels for the defense budget funding. Thus, the study of the peculiarities of defense financing in Ukraine and powerful military superpowers is of considerable scientific, practical and political interest. Comparing the defense expenditures of different countries makes it possible to identify key problem issues in the defense financing of Ukraine and bring the corresponding costs to international standards. This indicator is one of the most important criteria that characterize the state›s desire for development, relevant combat readiness of the armed forces and other military forces in the face of new challenges. The last years of the previous century were characterized by global geopolitical changes and growing contradictions, which resulted in: the transformation of the bipolar model (USA - USSR) into a multipolar (powerful military superpowers - the USA, Russia, China, Saudi Arabia, France, Japan, Germany, India, Brazil)); globalization of world economic processes; erosion through «hybrid wars», which are a new kind of global confrontation in today›s destabilized international security environment, the facets of the division between war and peace. The availability of weapons of mass destruction and high-precision weapons in the third millennium, the growth of their capacity, the complexity of military equipment and combat assets, the use of new methods and means of warfare have led to significant changes in the functions and tasks of the armed forces, increasing their number and government spending on defense purposes. Today there are about 200 armies in the world with a total number of 24-25 million people (about 0.4% of the world›s population) (Military..., 2002). The state of the troops of any state must correspond to its economic capabilities and at the same time ensure the implementation of national security tasks.


2018 ◽  
Vol 58 (1) ◽  
pp. 62
Author(s):  
Chloe E. Bragg

Victoria Williams is a freelance writer and editor with a PhD focused on European fairy tales and folklore. She has edited a variety of ABC-CLIO reference works on folklore-related topics, ranging from sports and games to human sacrifice. Celebrating Life Customs around the World: From Baby Showers to Funerals is the most recent of Williams’ works. The three-volume set consists of more than three hundred entries on rituals and customs related to specific life stages. The entries in this set are organized first by life stage, then alphabetically. The first volume focuses on birth and childhood, the second on adolescence and early adulthood, and the third on aging and death. Each entry ends with internal cross-references and further reading and includes inset color photographs, selected bibliography, and comprehensive index.


wisdom ◽  
2021 ◽  
Vol 19 (3) ◽  
pp. 194-202
Author(s):  
Tetiana VLASOVA ◽  
Oleksandr PSHINKO ◽  
Serhiі BONDARCHUK ◽  
Roman VEPRYTSKYI

The ambivalence of meanings in the postmodern theories accentuates the hermeneutic interpretation of concepts: the new “cosmic meanings” have changed the world picture in quite a revolutionary way. Though the views on postmodernism are contradictory, of principle importance is the idea that there are some valid “inventions”, which have given meaning to this term; in politics, it is the rise of neoliberalism and libertarianism. Thus, the paper aims to research the interrelation of the “inner” logic of the “free indi- vidual”, his/her micro-and macrocosm in libertarianism with the external political transformations and ideological discourses of postmodernity. The research results show that science and arts allow focusing on the interpretation of the consequences of those phenomena, which are going on at the level of the “political unconscious”. The theorists insist on rethinking the categories of libertarianism: the included concepts are challenging to combine in the principle of the domination of liberty. The focus on libertarianism stipulates the novelty of the research as the postmodern feature, which provides validity to the term “late postmod- ernism”. The new cosmology of the third millennium gives the possibility to use the term “cosmological postmodernism”.


2021 ◽  
Vol 6 (1) ◽  
pp. 266-299
Author(s):  
Alexander A. Panchenko

In the second chapter of The Gift, Fyodor Konstantinovich Godunov-Cherdyntsev recalls a “Kirghiz fairy tale” about a human eye that wants “to encompass everything in the world.” The plot of the story goes back to a Talmudic parable about Alexander the Great. The parable was retold in Russian by a number of writers and scholars in the 19 th and early 20 th centuries. However, it seems unlikely that Nabokov did use in any original piece of Inner Asian folklore in his novel. More probable is that he invented the “fairy tale” proceeding from one of the Russian versions of the parable. At the same time, Nabokov’s version is based on a number of international literary and folkloric motifs and is related to the “Kalmyk fairy tale” in Pushkin’s novel The Captain’s Daughter and to 19 th century Russian literary fairy tales in verse. While the central theme of Nabokov’s parable is the insatiability of human vision and the frailty of life, its con- and subtexts allude to some other recurrent themes of the novel — death and immortality, the quest for paradise, closed doors and exile, sources of love and poetical inspiration. The Oriental coloring of the tale (and the second chapter of the novel in general) appears to be a literary play with a limited number of texts, in particular with The Captain’s Daughter and A Journey to Arzrum. This allows discussing the “Kirghiz fairy tale” as an intratextually meaningful part of the novel rather than a marginal encrustation. It seems that Nabokov’s literary work with “migratory” plots and folklore texts was in a way close to the methods and ideas developed in Alexander Veselovsky’s school of comparative literary studies.


2021 ◽  
Vol 6 (1) ◽  
pp. 320-337
Author(s):  
Elizaveta E. Baldanmaksarova

The article examines the genesis of Buryat literature, which is key to the modern literary studies of Buryatia. Its aim is to recreate the history of Buryat literature and place it in the cultural and philosophical context of the history of Mongolian ethnos. It is well known that the genesis of Buryat literature owes to the literary work as well as to the theoretical and literary research of the first Buryat scholars and writers from among the Buddhist clergy. The search, introduction, and study of literary works written by Buryat authors in the 18 th — early 20 th centuries is one of the relevant research tasks that opens new perspectives for modern Buryat literary criticism and for humanities in general. The emergence and development of Buryat literature is closely connected with the spread of Buddhist culture, the Buddhist vision of the world, therefore it should be studied in the context of Buddhist aesthetic thought. The article pays special attention to the literary history of Mongolians that, since the 13 th century, has been developing in the context of multilateral literary ties and contacts. It examines the following typical genres: travelogue, hagiographic, hymn poetry, subhashita, and poem.


Author(s):  
Bastian Zulyeno

The literary work of every nation is our window to witness the spirit of the nation. There are many ways in which various nations of the world share their taste, feelings, desires and wishes, one of them is especially through literary works. These are conveyed in theater, tragedy, comedy, and also through the medium of stories and fairy tales, as well as poetry. The Persians chose poetry as the best medium to explore the taste of their inner nature. Local wisdom, also called hereditary cultural heritage, is formed by nature and habitus in the arena of oral and written culture. Word "wisdom" implies a kind of firmness and conviction, and applies to anything solid and impenetrable, whether material or spiritual. Wisdom also is the science in which the facts of things are discussed, as they are in the soul of al-Amr as much as human power and ability. The subject of wisdom is matter of things outside and in the mind, its usefulness is the attainment of perfection in life, salvation and goodness. Knowing the local wisdom of other nations can make us feel the cultural values of the nation. This paper there are several examples of poetry and prose from Persian classical writers those contain the meaning of local wisdom. The purpose of this research is to assess and reveal the local wisdom in classical Persia literary works with qualitative approach and method obtaining data based on library methodology.


Author(s):  
Muhammad Al-Hafizh

There are many folktales that have similiar themes in the world. Birth, love, conflict, struggle for life, and miracle are the universal themes of folktales. Because of these similiarities, there is a great possibility for a reseracher to compare one folktale with others and reaveal the similiarities or differences among them. This article aims at highlightings a popular theme in many folktales around the world, it is about the spritual side of human’s life that gets a miracle from God. That theme is founded in three folktales which originally come from different setting of places, times, and beliefs. The first folktale is The Story of Little Bird. This folktale is a famous one from Irish with Hindy and Chatolic beliefs. The second one is the legend of Ashabul Kahfi from Middle East or Islam world. The third folktale is The Smoke of Fuji Yama, a folktale from Japan that is popular for Shinto believers. Three steps were used in analyzing these folktales. The first step was discussing the time and place of literary work production, including cultural background that set the story. The second step was analyzing literary lements namely character and setting. This step led to the theme of the folktales. The last step was discussing the story structure, such as explanation-rising the conflict-climax-and denounement. The result of analysis shows that theme is the same. It is about a help from God for the choosen and noble craetures.Key terms: literary work, folktale, theme


ATAVISME ◽  
2017 ◽  
Vol 20 (2) ◽  
pp. 168-180
Author(s):  
Muhri Muhri

This research aims to classify the Bangkalan poets into generations and trends on the themes of each generation. The underlying theories are those that affect the subdiscipline of literary history, especially the theories within the deconstructive paradigm. Data were obtained through interviews and study of literary work, namely the works of Bangkalan poets. From the analysis, generation of poets of Bangkalan can be divided into four generations based on tradition and common interests as manifested in the organization or forum where those poets gather. The first generation was in the Arts Council of Bangkalan (Dewan Kesenian Bangkalan or DKB), the second generation was raised in the Tera' Bulan Community, the third generation came from the campus theater communities around Bangkalan, and the fourth generation was in Masyarakat Lumpur Community and Bawah Arus Community. Metaphysical and social were dominant themes in the early generation, libidinal love theme was a theme that tended to appear in the second generation, local and lyrical themes tended to emerge in the third and fourth generation.


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