Persepsi Masyarakat Tentang Struktur Makrokosmos dan Simbol Konstruksi Rumah Adat Bugis Berdasarkan Geografi Budaya

This research is included in a qualitative research that aims to determine public perceptions about the structure of macrocosm and symbol of the construction of a Bugis traditional house in Manurungnge village Tanete Riattang sub-district based on cultural geography. Macrocosm is an understanding of Bugis Bone society's trust in the universe that implemented into a form of dwelling. This understanding has been around for decades. After conducting research, it can be concluded that with the times, the understanding of this macrocosm has begun to fade among the people, the structure of the macrocosm is very closely related to the symbol of Bugis traditional house construction, because every time when building a traditional house, the public always includes the symbol of construction on the Bugis traditional house

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PUBLIC PERCEPTION OF IMMIGRATION CONTENT ON SOCIAL MEDIA INSTAGRAM AT THE TPI EAST JAKARTA CLASS I IMMIGRATION OFFICE

TEMATICS: Technology ManagemenT and Informatics Research Journals ◽

10.52617/tematics.v1i2.86 ◽

2019 ◽

Vol 1 (2) ◽

pp. 81-92

Author(s):

Muhammad Aditya Majdi

Keyword(s):

Qualitative Research ◽

Social Media ◽

Research Method ◽

Public Perception ◽

Public Perceptions ◽

Class I ◽

Learning Material ◽

Quality Of Information ◽

The Public

Public perception of immigration content at the TPI East Jakarta Class I Immigration Office is very important in determining the quality of information and understanding of immigration provided to the public by focusing on social media Instagram. With some literacy regarding public perceptions it can produce a public view of immigration content that has been disseminated through social media Instagram TPI Class I Immigration Office, East Jakarta. This can be used as study and learning material in seeing some of the shortcomings that must be addressed by the TPI East Jakarta Class I Immigration Office regarding public perceptions of immigration content. With the descriptive qualitative research method, it explains that there are still gaps or shortcomings of immigration content disseminated through social media Instagram TPI Class I Immigration Office, East Jakarta. So it is very necessary to make several further research studies related to public perceptions of immigration content so as to harmonize understanding between the information provider and the recipient of the information.

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REKONTRUKSI ECORELIGIUS ORANG MELAYU Solusi Penyelamatan Lingkungan

Al-Fikra : Jurnal Ilmiah Keislaman ◽

10.24014/af.v16i1.3649 ◽

2017 ◽

Vol 16 (1) ◽

pp. 99

Author(s):

Husni Thamrin, M.Si

Keyword(s):

Indigenous People ◽

Environmental Ethics ◽

Deep Ecology ◽

Ecological Crisis ◽

Human Being ◽

The People ◽

Traditional Societies ◽

The Times ◽

The Universe

Anthropocentric paradigm has distanced humans from nature, as well as causing the humans themselves become exploitative in attitude and do not really care about the nature. In relation, ecological crisis also can be seen as caused by mechanistic-reductionistic-dualistic of Cartesian science. The perspective of anthropocentric is corrected by biocentrism and ecocentrism ethics, particularly Deep Ecology, to re-look at the nature as an ethical community. The concept of ecoculture is already practiced from the beginning by indigenous or traditional societies in elsewhere. The perspective of the human being as an integral part of the nature, and the behaviour of full of resposibility, full of respect and care about the sustainability of all life in the universe have become perspectives and behaviours of various traditional people. The majority of local wisdom in the maintenance of the environment is still surviving in the midst of shifting currents waves by a pressure of anthropocentric perspective. There is also in a crisis because a pressure of the influences of a modernization. While others, drifting and eroding in the modernization and the anthropocentric perspective.In that context, ecoculture, particularly Deep Ecology, support for leaving the anthropocentric perspective, and when a holistic life perspective asks for leaving the anthropocentric perspective, the humans are invited to go back to thelocal wisdom, the old wisdom of the indigenous people. in other words, environmental ethics is to urge and invite the people to go back to the ethics of the indigenous people that are still relevant with the times. The essence of this perspective is back to the nature, back to his true identity as an ecological human in the ecoreligion perspective.

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Economic crisis and the crisis of national identity in Slovenia: toward a new notion of social order

Nationalities Papers ◽

10.1080/00905992.2016.1257595 ◽

2017 ◽

Vol 45 (2) ◽

pp. 292-306

Author(s):

Ana Ješe Perković ◽

Tjaša Učakar

Keyword(s):

National Identity ◽

Economic Crisis ◽

Social Order ◽

Transition To Democracy ◽

European Identity ◽

Political Elites ◽

The Public ◽

Marginalized Groups ◽

The People ◽

The Times

This paper addresses the influence of the economic crisis on national identity in Slovenia. It first analyzes the creation of the contemporary national identity following independence in 1991 that was established in relation to a negatively perceived Balkan identity, which represented “the Other,” and in relation to a “superior” European identity that Slovenia aspired to. With the economic crisis, the dark corners of Slovenia's “successful” post-socialist transition to democracy came to light. Massive layoffs of workers and the bankruptcies of once-solid companies engendered disdain for the political elites and sympathy for marginalized groups. The public blamed the elites for the country's social and economic backsliding, and massive public protests arose in 2012. The aftermath of the protests was a growing need among the people for a new social paradigm toward solidarity. We show that in Slovenia the times of crisis were not times of growing nationalism and exclusion as social theory presupposes but, quite the contrary, they were times of growing solidarity among citizens and with the “Balkan Other.”

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Tax Amnesty Role in Developing National Public Welfare

Humaniora ◽

10.21512/humaniora.v8i3.4084 ◽

2017 ◽

Vol 8 (3) ◽

pp. 271

Author(s):

Tukina Tukina

Keyword(s):

Qualitative Research ◽

Descriptive Analysis ◽

National Development ◽

Public Welfare ◽

The Public ◽

Tax Amnesty ◽

Academic Paper ◽

The People ◽

The Government ◽

The Web

This article was a descriptive qualitative research. The discussion conducted with descriptive analysis. Basic analysis of the study used observation, seminar, and literature review from the web, book, and journal. The study focused on the national development, tax amnesty, and repatriation. It finds that the most important thing for the people, especially under the economic development, is the public welfare and prosperity that are achieved by tax conducted by the government. The making of tax policy, repatriation, and tax amnesty need to be preceded by the academic paper earnestly and profoundly as a basic philosophical, social, and cultural that can be accepted by the people of Indonesia.

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Presentation And Function Of The Javanese Song For The Choir In Eucharist Ceremony At St. Maria Fatima Banyumanik Semarang

JURNAL SENI MUSIK ◽

10.15294/jsm.v9i1.37667 ◽

2020 ◽

Vol 9 (1) ◽

pp. 11-20

Author(s):

Ignatius Christo Charity ◽

Totok Sumaryanto Florentinus ◽

Eko Raharjo

Keyword(s):

Qualitative Research ◽

Catholic Church ◽

Public Knowledge ◽

Research Subjects ◽

The Public ◽

Interactive Analysis ◽

The People ◽

Analysis Technique ◽

And Function ◽

The Church

Eucharistic celebrations that use Javanese language are very rarely carried out in the Catholic church, thereby causing a lack of public knowledge, especially people about Javanese Eucharist. This research was conducted aiming to provide information and knowledge to the public about the form and presentation of the Javanese song for the choir used to accompany the celebration of the Javanese eucharist held at the church St. Maria Fatima Banyumanik Semarang. This descriptive - qualitative research took place at St. Maria Fatima Banyumanik Semarang on May 26 and June 30, 2019 with a priest, choir officer and church members as research subjects. Data collection techniques in this study include observation, interviews and document studies. The data analysis technique used is interactive analysis. The results of the study revealed that the form of Javanese liturgical song presentation was used to accompany the celebration of the Javanese eucharist at the Church of St. Maria Fatima Banyumanik Semarang is the same as the form of presentation of the liturgical celebration of the Eucharist in general, in the form of a choir group, and the function of the use of Javanese liturgical songs in the celebration of the eucharist is as a means of communication and as a continuous contribution and cultural stability. Hopefully in the future the church will more intensively inform the celebration of the Javanese eucharist to the people, and hopefully the choir in charge can prepare song texts for the people, so as to increase the readiness and enthusiasm of the people in participating in the celebration of the Javanese eucharist at St. Maria Fatima Banyumanik Semarang.

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Tiban Market and Utilization of Public Areas in the Maqasid Syari'ah Perspective: Perception of Islamic Scholars and Traders

JURNAL PENELITIAN ◽

10.28918/jupe.v15i1.1634 ◽

2018 ◽

pp. 75

Author(s):

Alfi Hidayah

Keyword(s):

Qualitative Research ◽

Land Use ◽

Public Land ◽

The Public ◽

Central Java ◽

The People ◽

Public Areas ◽

Interactive Models ◽

The Government ◽

Food Needs

The utilization of state-owned public areas is widespread in various places, not only locally but also nationally. This research examines critically the use of public areas by tiban market traders for the purpose of trading in Warungasem District, Batang Regency, Central Java, Indonesia. In addition, this study explores the perceptions of Islamic scholars (ulama), traders and the government on the use of public areas as trade locations. Public land use is examined through qualitative research, with data collection techniques: interviews, observation and documentation, and analyzed with interactive models. This study finds that trading on the highway is actually not permitted by regulation. Both traders and the government have the same point of understanding. Traders continue to use highways as stalls solely to fulfill clothing, shelter and food needs, because they do not own land. Meanwhile, the scholar's perception of the use of the public arena is polarized into two, which is permissible and not. For those who allow it, the existence of the tiban market is considered to have more benefits than dangers. On the contrary, by referring to the maqasid syari'ah, the scholars allow on the grounds of the tiban market have fundamental benefits both economically, socially and can prosper the people, in the midst of the country which is less concerned with the growth of economic populism.

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Public Perceptions of the Economic Impacts of Government Funded Events

Journal of Entrepreneurship and Business ◽

10.17687/jeb.0802.010 ◽

2020 ◽

Vol 8 (2) ◽

pp. 114-125

Author(s):

Lucy Batchy Gabriel Puem ◽

Ranee Atlas ◽

Tina Stephen Enggong ◽

Nuraini Putit ◽

Patrick Atan

Keyword(s):

Public Relations ◽

Temporary Employment ◽

Public Perceptions ◽

The State ◽

Local Economy ◽

Publicly Funded ◽

The Public ◽

The People ◽

Self Administered Questionnaire ◽

Perception Score

National yearly events that are publicly funded often turn into large events that are appealing to the public and therefore need to benefit the community and society at large. While the government’s role in organising or hosting public celebrations is to foster and enhance the spirit of patriotism, love for the country, strengthen unity and national integration among the people, others may argue that these celebrations are a waste of public funds which could be better spent on the economic development, repair and provision of infrastructure and improving social conditions in the state. This paper aims to examine public perceptions at the locality of the event and surroundings on the economic impact of these events. The study covered two major state events celebrated in Sarawak, the Governor’s birthday and Malaysia Day, organised and funded by the State Protocol and Public Relations Unit of the Sarawak Chief Minister’s Office. A self-administered questionnaire was developed to survey the attendees of two celebratory events via convenience sampling. The findings from the survey found that the public perceived these events could positively support the locality in gaining temporary employment, support local trade, revive the local economy, increase hotel occupancy, and provide opportunities for future employment. However, the study further found that such events failed to create permanent employment and extending shopping hours in the event locality. Overall, it was shown that while national celebrations are perceived as events that benefit the public economically, there are concerns regarding the funding of infrastructure, which could alter the public’s perception in gaining a higher overall positive perception score.

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Etnobotani Tanaman Kelor (Moringa oleifera Lam.) di Desa Kedungbulus Gembong Pati

Al-Hayat: Journal of Biology and Applied Biology ◽

10.21580/ah.v2i2.4659 ◽

2019 ◽

Vol 2 (2) ◽

pp. 44

Author(s):

Brintan Yonaka Dhea Dani ◽

Baiq Farhatul Wahidah ◽

Andang Syaifudin

Keyword(s):

Random Sampling ◽

Public Perception ◽

Survey Methods ◽

Public Perceptions ◽

Literature Study ◽

Purposive Sampling ◽

The Public ◽

The People ◽

The Village ◽

The Relationship

The potential of Moringa tree related to health properties is still not fully utilized by the people in Pati. Mrs. Muryati, a resident of Kedungbulus Village, Gembong Subdistrict, Pati, was one of the residents who was moved to campaign for the use of Moringa leaves. The purpose of this study was to determine public perceptions about the potential of Moringa plants in the village of Kedungbulus Gembong Pati. This research uses survey methods which include: literature study, field observations, interviews using questionnaires, semistructure interview techniques and using random sampling techniques and purposive sampling. Random sampling sampling from the community taken randomly, while purposive sampling sampling from community leaders such as informants of production houses, village heads, shamans etc. The results obtained from the relationship between community and Moringa plants are explained from interviews with the public perception of Moringa plants.

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MONUMENT STATUE STUDY OF NANI WARTABONE STRUGGLE THROUGH BACKGROUND AND ITS VISUALIZATION

ARTic ◽

10.34010/artic.2019.4.2456.193-201 ◽

2019 ◽

Vol 4 ◽

pp. 193-201

Author(s):

Muhammad Isla

Keyword(s):

Qualitative Research ◽

Research Methods ◽

Qualitative Research Methods ◽

Historical Background ◽

Research Results ◽

Left Hand ◽

The Public ◽

The People ◽

The Right ◽

Descriptive Qualitative

This study aims to find out how to study the Nani Wartabone statue in terms of visuals, to provide knowledge to the people of Gorontalo the meaning of the Nani Wartabone statue and to describe the background study and visualization of the Tilongolo Nani Wartabone monument statue. This research was written using descriptive qualitative research methods, the authors observed in detail the background and visualization of the Tilongolo Nani Wartabone monument, the results of this study allow the writer to know the historical background of the Tilongolo Nani Wartabone monument statue and the writer can also know the visual meaning of the Tilongolo Monument statue Nani Wartabone. The research results obtained by the author are quite good because there are two sources who are quite helpful in the process of writing this research, the conclusion or the final result of this study is that the writer and the public can find out the background of the Nani Wartabone statue made to commemorate his services in fighting the invaders and the meaning of the visualization of the statue of the struggle of Nani Wartabone, namely: (1) The pointing hand has a meaning, namely his birthplace, Bube Village, Suwawa District, Bone Bolango Regency, Gorontalo Province; (2) Bayonet in the left pocket is made by Suwawa which has the mystical power to protect Nani Wartabone in certain situations; (3) The pistol in the right pocket is used as a helper for the main weapon in the left hand of Nani Wartabone; (4) The weapon in the left hand of Nani Wartabone is a long rifle (hunting rifle) that can be used on the battlefield; (5) The Safari uniform used by Nani Wartabone has patriotic meaning and strength; and (6) Base of 2 and the curve of base of 3 represents the number 23 celebrated as patriotic day by the people of Gorontalo.

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TRADISI MASKULINITAS SUKU SASAK (STUDI TENTANG SENI PERTUNJUKAN PERESEAN)

Jurnal Analisa Sosiologi ◽

10.20961/jas.v9i1.41450 ◽

2020 ◽

Vol 9 (1) ◽

Author(s):

Solikatun Solikatun ◽

Drajat Tri Kartono

Keyword(s):

Qualitative Research ◽

Research Method ◽

Qualitative Research Method ◽

Traditional Art ◽

The Public ◽

Ethnographic Approach ◽

The Times

Peresean is the traditional art of the Sasak people who fight two men (pepadu) by using weapons from rattan sticks and shields. This research uses a qualitative research method with an ethnographic approach. The results of this study indicate that the shift in the meaning of masculinity in society has been influenced by the times and changes that occur in society. In addition, the development of media and science is increasingly advanced. Where once the public interpreted men as masculine when in the art of performing a man could win the fight. At that time men have their own pride, prestige, unmatched men and dare to defeat the enemy. But now the meaning of masculinity has shifted, the masculine meaning for society that a man looks masculine in the arena of battle if he is able to control emotions during the game, able to play sportsmanship, not revenge after the fight ends, and able to establish friendship between players.Keywords: Masculinity; Tradition; Peresean.<h2> </h2>AbstrakPeresean adalah kesenian tradisional masyarakat Suku Sasak yang mempertarungkan dua laki-laki (pepadu) dengan memakai senjata dari tongkat rotan dan perisai. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan etnografi. Hasil penelitian ini menunjukkan hahwa pergeseran makna maskulinitas pada masyarakat telah dipengaruhi oleh perkembangan zaman dan perubahan yang terjadi di masyarakat. Selain itu paekembangan media dan ilmu pengetahuan yang makin maju. Dimana dulu masyarakat memaknai laki-laki terlihat maskulin ketika dalam seni pertunjukan peresean seorang laki-laki dapat memenangkan pertarungan. Saat itu laki-laki memiliki kebanggaan tersendiri, prestise, laki-laki tanpa tanding dan berani mengalahkan musuh. Namun sekarang ini makna maskulinitas mengalami pergeseran, makna maskulin bagi masyarakat bahwa seorang laki-laki terlihat maskulin dalam arena pertarungan peresean jika mampu mengontrol emosi selama pertandingan, mampu bermain secara sportifitas, tidak dendam setelah pertarungan berakhir, dan mampu menjalin silaturahmi antar pemain.Kata kunci : Maskulinitas; Tradisi; Peresean.

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