scholarly journals Analisis Perbedaan Tingkat Pendidikan terhadap Pendapatan Keluarga di Kabupaten Jember

heritage ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 157-170
Author(s):  
Ahmad Abdul Gofur ◽  
Novita Nurul Islami ◽  
Niken Gayu Risnawati ◽  
Meyrza Rachmawati

Abstract Education is a conscious effort made by individuals with the aim of improving their quality as a form of adaptation of self-thinking to the times (Law No. 20 of 2003 article 1 paragraph 1). There are several levels of formal education in Indonesia, including Pre-School Education, Elementary School Education, Secondary Education, and Higher Education. The aim of education in general is to improve the welfare of individuals who carry out education itself. In addition, it is an investment in human capital which will provide more benefits to the country. Meanwhile, according to the National Education System Law No. 20 of 2003 article 3, the purpose of holding education is to "Educate the life of the nation and develop Indonesian people as a whole, namely people who have faith and devotion to God Almighty and have noble character, have knowledge and skills, physical and spiritual health, a solid personality. and be responsible for the community and nationality ”. This study was compiled using a research method with a descriptive quantitative approach using the help of the SPSS version 25 test application. Where it was carried out for approximately two months in six sub-districts in different Jember districts. The data sample taken was 18 data. The education received by individuals should reflect how their life is which is seen from the income they receive for their work. However, in fact there is no difference in the level of education they receive. This means that indirectly the level of a person's education does not determine how high the level of income they earn. Because, there are other factors outside of education that affect the income of an individual in the family.   Abstrak Pendidikan merupakan usaha sadar yang dilakukan oleh individu dengan tujuan untuk meningkatkan kualitas dirinya sebagai bentuk adaptasi pemikiran diri terhadap perkembangan jaman (UU no. 20 tahun 2003 pasal 1 ayat 1). Terdapat beberapa tingkat pendidikan formal di Indonesia, antara lain Pendidikan Pra Sekolah, Pendidikan Sekolah Dasar, Pendidikan Menengah, dan Perguruan Tinggi. Tujuan pendidikan secara umum yaitu untuk meningkatkan kesejahteraan dari individu yang melaksanakan pendidikan itu sendiri. Selain itu, sebagai investasi modal manusia yang nantinya akan memberi keuntungan lebih kepada negara. Sedangkan menurut Undang Undang Sistem Pendidikan Nasional No. 20 Tahun 2003 pasal 3, tujuan diadakannya pendidikan adalah untuk “Mencerdaskan kehidupan bangsa dan mengembangkan manusia Indonesia seutuhnya, yaitu manusia yang beriman dan bertaqwa kepada Tuhan Yang Maha Esa dan berbudi pekerti luhur, memiliki pengetahuan dan ketrampilan, kesehatan jasmani dan rohani, kepribadian yang mantap dan bertanggung jawab kemasyarakatan dan kebangsaan”. Penelitian ini disusun menggunakan metode penelitian dengan pendekatan kuantitatif deskriptif menggunakan bantuan aplikasi uji SPSS versi 25. Dimana dilaksanakan kurang lebih selama dua bulan di enam kecamatan di Kab. Jember yang berbeda. Sampel data yang diambil adalah sebanyak 18 data. Pendidikan yang dimiliki oleh individu seharusnya mencerminkan bagaimana kehidupan mereka yang mana dilihat dari pendapatan yang mereka terima atas pekerjaannya. Akan tetapi, nyatanya tidak terdapat perbedaan tingkat pendidikan terhadap pendapatan yang mereka terima. Artinya bahwa secara tidak langsung tinggi rendahnya tingkat pendidikan seseorang tidak menentukan seberapa tinggi tingkat pendapatan yang mereka peroleh. Sebab, terdapat faktor-faktor lain di luar pendidikan yang mempengaruhi pendapatan suatu individu dalam keluarga.  Kata kunci: pendapatan, pendapatan keluarga, tingkat pendidikan

2018 ◽  
Vol 20 (1) ◽  
pp. 39
Author(s):  
Wiwit Wahyuningtias Anggraini

Non formal education is the path of education outside formal education can be structured and tiered. Law No. 20 of 2003 on National Education System Article 26 (1) states that non-formal education organized for citizens who require educational service that serves as a substitute for, or complement formal education in order to support lifelong education. Equitable access to adult education has become a trend (tendency) won the Society Development Index (HDI), which has three inter-related indicators, such as Economy, Education and Health. Therefore, the government tried to pursue programs to improve educational equity, one of which is with the Community Learning Center (CLC). CLC is an institution that has an important role for the Non-Formal Education.This study aims to determine and describe the effectiveness of the implementation of comprehensive school education programs (PLS) in Packet C at PKBM Variant Centre Surabaya also analyze the factors supporting and inhibiting. The research is described by using qualitative research methods and descriptive research, using the technique of collecting data through interviews, observation, and documentation. Determination of informants using purposive and snowball technique. Methods of data analysis include data reduction, data presentation, and conclusion. This study shows that the School Education Program Effectiveness in the Packet C at Community Learning Center Variant Centre is quite effective. Keywords: Effectiveness, Policy, Non Formal Education, CLC Variant Centre


KEBERLANJUTAN ◽  
2018 ◽  
Vol 3 (2) ◽  
pp. 897
Author(s):  
ROMENAH ROMENAH

AbstractThe National Education System has grown so rapidly over time. A variety of efforts have been made to build every prosperous, dignified Indonesian human being, so that the quality of Indonesian thinking is progressing. The ASEAN Economic Community which has been launched since 2015 has resulted in free competition, both in trade, employment, and there is free competition for educators in ASEAN countries. Besides that, Indonesian education is faced with challenges and developments in the times, where the culture between ASEAN countries has no limits, this is the challenge faced when implementing the Asean Economic Comunity (ASEAN Economic Community) MEA. Indonesia as a country in the ASEAN region must prepare domestic educators to have professionalism and character so that they can compete with the AEC. Educators must be aware of the essence of the existence of their profession, continue to struggle to make changes in order to realize professionalism with noble character. Efforts made in preparing professional educators to face the challenges of the AEC must touch the most fundamental aspects of changing their competencies, namely the mindset. A student must be more advanced and innovative in developing his learning so that he can change the mindset of students to do agent of change. Through this mindset educators will become professional and characterized so that they can compete and compete in the MEA era. Keywords: MEA, Changes in Mindset, Professional Educators


2020 ◽  
Vol 7 (1) ◽  
pp. 20-28
Author(s):  
Risma Ayu Kusumaningrum

Cultural values ​​that have developed in people's lives lately have declined and began to be forgotten in social life along with the times. Therefore it is important to apply to someone to be able to communicate well from an early age, the role of primary schools is the easiest to implement culture. With that, applying 5S culture (Smiles, Greetings, Accost, Polite, Courteous) to students from an early age of primary school education to instill habits that build students' characteristics well. The purpose of this study is to maintain the importance of 5S cultural values ​​(Smiles, Greetings, Accost, Polite, Courteous) in elementary school education, building good characteristics of the school environment will have a good impact on the community environment. And the application of 5S culture (Smiles, Greetings, Accost, Polite, Courteous) in education. The study used a qualitative descriptive method by taking literature. By maintaining the 5S culture (Smiles, Greetings, Accost, Polite, Courteous) which are introduced from an early age will have a positive impact on the world of education.


2017 ◽  
Vol 1 (2) ◽  
pp. 1
Author(s):  
Istikomah Istikomah

Pesantren as an Islamic educational institution which was first established in Indonesia has strong tradition root in society. At the beginning, it was established by the muslim community independently, it was nonformal and taught only religious material. However, it is now continuing to renew the pattern of formal education in the form of schools or madrasa with the standard government curriculum. The existence of pesantren is no longer considered as second class of educational institution, and not qualified, but as a prestigious educational institution because it has established schools or madrasah that are managed professionally, so its ouput and outcome have superior quality compared to general school or madrasah. Thus the existence of pesantren is now a part of the national education system that graduation has a dual advantages of the mastery of science and religion in a balanced way


2019 ◽  
Vol 11 (2) ◽  
pp. 141
Author(s):  
Nurhadi Nurhadi ◽  
Zainul Bahri Lubis

This study aims to determine the values of Tauhid Education in the National Education System and the relevance of the National Education System Law No. 20 of 2003 in strengthening the values of Tauhid Education. This research method uses a type of library research or literature study (library research). Using two data sources, namely: 1). The primary data is law No. 20 of 2003 concerning the National Education System. 2). Secondary data is literature related to this research. The results of the study were obtained: 1) the values of Tauhid education contained in Chapter II Article 3 read: "National Education aims to develop the potential of students to become human beings who believe and fear God the Almighty". Chapter V Article 12 paragraph 1 point A reads: "Every student in each education unit has the right: get religious education in accordance with the religion he adheres to and is taught by educators who are of the same religion". Chapter X Article 36 paragraph 3 point A reads: "The curriculum is prepared in accordance with the level of education within the framework of the Unitary State of the Republic of Indonesia by taking into account: Increased faith and piety". 2) Relevance of the Law on National Education System No. 20 of 2003 in strengthening the values of Tauhid education that the main purpose is: "Faithful and devoted to the Almighty God". Then the right of the first student is to get religious education in accordance with a religion that is followed and taught by religious educators. And the curriculum is arranged in accordance with the level of education within the framework of the Unitary State of the Republic of Indonesia with the first increase, namely faith and piety.


2019 ◽  
Vol 3 (1) ◽  
pp. 20
Author(s):  
Hoerul Ansori

In the contents of the Republic of Indonesia Constitution no. 20 of 2003 concerning National Education System is the realization of an education system as a strong and authoritative social institution to empower all Indonesians to develop into quality maneuvers that are capable and proactive in responding to the challenges of an ever-changing era. However, along with the rapid development of the times, with the emergence of various kinds of problems, especially in the field of education, which makes the goals of education contained in the law tend to be difficult to realize. So, to facilitate the development of educational goals with the aim of advancing the quality of education in Indonesia, there are three things that must be done, namely : 1) developing the quality of human resources, 2) building a Strong Educational Foundation and Clear Vision, 3) developing a noble moral based curriculum.Dalam undang-undang RI No. 20 tahun 2003 tentang Sisdiknas adalah terwujudnya sistem pendidikan sebagai pranata sosial yang kuat dan berwibawa untuk memberdayakan semua warga Indonesia berkembang menjadi manusia yang berkualitas sehingga mampu dan proaktif  menjawab tantangan zaman yang selalu berubah. Akan tetapi, seiring dengan cepatnya perkembangan zaman, dengan munculnya berbagai macam permasalahan terutama dalam bidang pendidikan, yang membuat tujuan dari pendidikan yang tertuang dalam undang-undang tersebut cenderung sulit terwujudkan. Maka, untuk memudahkan pengembangan tujuan pendidikan dengan maksud memajukan kualitas pendidikan di Indonesia, ada tiga hal yang mesti dilakukan yaitu; 1) mengembangkan kualitas sumber daya manusia, 2) Membangun landasan pendidikan yang kuat dan visi yang jelas, 3) mengembangkan kurikulum berbasis akhlak mulia.


2019 ◽  
Vol 13 (1) ◽  
pp. 48
Author(s):  
Ishak Talibo

AbstrakPendidikan merupakan factor penting dan menentukan dalam kehidupan suatu bangsa yang berbudaya. Kemajuan suatu bangsa  sangat tergantung pada tingkat pendidikan yang diperolehnya. Sistem pendidikan Nasional dilaksanakan untuk meningkatkan kehidupan yang bermutu baik dalan arti moral spiritual  maupun mutu dalam arti intelektual professional. Pendidikan Islam merupakan bagian integral  dalam sistem pendidikan nasional memiliki konstribusi yang besar dalam penenam nilai-nilai dan budaya serta perilaku keberagamaan pada setiap diri seseorang. Penanaman nilai-nilai dan budaya pada seseorang atau sekolompok orang melalui pendidian Islam akan terbentuklah  sikap dan prilaku yang rujukan dan keyakinan dalam menentukan suatu pilihan bagi seseorang, yang tercermin dalam pola pikir, tingkah laku, dan serta sikap. Seperti kejujuran, keadilan, kebenaran dijadikan sebagai pegangan dalam hidupnya.Kata kunci :     Pendidikan Islam, Nilai, Budaya AbstractEducation is an important and decisive factor in the life of a civilized nation. The progress of a nation is very dependent on the level of education it receives. National education system is implemented to improve the quality of life both in terms of moral, spiritual and quality in the sense of professional intellectual. Islamic education is an integral part of the national education system which has a large contribution in the sixth of the values and culture and religious behavior in each person. The inculcation of values and culture in a person or group of people through the Islamic pendidian will form attitudes and behaviors that refer to and belief in determining a choice for someone, which is reflected in the mindset, behavior, and attitude. Like honesty, justice, truth is used as a guide in his life.Keywords :     Islamic Education, Values, Culture


2018 ◽  
Vol 4 (1) ◽  
pp. 1-6
Author(s):  
Dedy Iskandar ◽  
Taviv Prahasta ◽  
Ardi Rahmadani

School is an institution that not only teach science or study but also is very important to educate the students. The education will influence or change the behavior, character, personality, way of thinking, maturity and etc, because the education is expected the student not only understand or master of science and technology but also have good character and personal. National education goals also called general purpose is education goals to be achieved at the national level. Indonesia’s national education goals listed in law Republic Indonesia number 2 1989, about the national education system chapter 2 verse 4 said: national education the nation and develop human whose faith and fear of God, good character, knowledge and skills, physical and spiritual health, personality and independence and sense responsibility for society and nationality. To achieve national education goals, vision and mission of the school, the scholl students need to choose someone who can be role model for other students in learning, behavior, attitudes and how to interact in school or outside the school cenvironment. The head master and the teacher make the criteria or requirements to determine who will be role model and they use an approach that can be done by using Fuzzy logic . And the assesment’s criteria can be done by looking at the attitude, discipline, the average of mark, the organization, and involved in drugs. That approached is expected to choose a role model of student effectively. From that criteria they make a decision support system to determine thet role mode student.


ALQALAM ◽  
2015 ◽  
Vol 32 (2) ◽  
pp. 309 ◽  
Author(s):  
Suyatno Suyatno

Integrated Islam schools emerged as a response to dissatisfaction Islamic movement activists against the national education system in Indonesia. National education system considered in the management of education perpetuates the dualism between religion and public education. Therefore, it takes a model of alternative educational institution capable of removing any educational practice dichotomous. During its development, paradox regarding the development of integrated Islamic school when they actually have to be part of the national education system. This study aims to answer the question of how the position of integrated Islamic schools in the National Education map? This study is a qualitative case study model. Data collection methods were participant observation, in-depth interviews, and documentation. Data was analyzed using inductive-qualitative analysis. The results showed that the integrated Islamic school is an integral part of the national education system. The indications are; the adoption of the curriculum of the ministry of education and culture, use of the name of the "sekolah ", adjustment of the examination system, and certification programs by teachers of integrated Islamic school. Their willingness ro be part of the national education system is one of the Islamic movement activists attempt to do lslamization of formal education institutions in Indonesia. Keywords: Integrated Islamic Schools, lslamization, National Education System.


2021 ◽  
Vol 13 (2) ◽  
pp. 373-387
Author(s):  
Syariful Rizal ◽  
Muhammad Lutfi

National education in the Reformation Era is directed at achieving certain goals as stated in Law Number 20 of 2003 concerning SISDIKNAS, that "national education aims to educate the nation's life and develop Indonesian people as a whole. Islamic education as a sub-system of the national education system aspires to the formation of a complete Muslim, namely a qualified Indonesian Muslim while maintaining the noble culture of the nation. Thus education leads to the achievement of noble and harmonious values ​​for Muslim life which is characterized by Indonesia. However, in its journey, morality becomes just adab or manners, losing its philosophical substance; The morality of Indonesian Muslims is experiencing a crisis of morality, and ritual piety is often not positively correlated with social piety. The role of pesantren is needed through alternative education in the form of Sufism, because the science of Sufism can improve morality, as evidence of the success of pesantren in educating their students by integrating Sufism into daily life, so that the morals of students really increase as morality. Based on this, this research was carried out with a focus on How Sufism is an Alternative for Islamic Boarding School Education in Improving Santri Morals to God, Others, and the Environment at Miftahul Ulum Islamic Boarding School, Glagahwero Village, Kalisat District, Jember Regency. This research is a qualitative research. The results showed that, Sufism as an alternative to Islamic boarding school education in improving students' morals to Allah SWT, students' morals to others and students' morals to the environment, is a complex form of education that exceeds non-Islamic boarding school education with Sufism as an alternative education. In this case, the science of Sufism is taught through the recitation of the yellow books, through the practice of morality, and through practices in the form of tariqat/wiridan that are accustomed to every time. As a result, the science of Sufism as an alternative pesantren education taught at the Miftahul Ulum Glagahwero Islamic Boarding School, Kalisat District, Jember Regency has led students to have more moral character than before applying Sufism as an alternative pesantren education.


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