scholarly journals NILAI-NILAI TOLERANSI ANTAR SESAMA DAN ANTAR UMAT BERAGAMA (Studi Pandangan KH. Sholeh Bahruddin)

2019 ◽  
Vol 3 (1) ◽  
pp. 41-55
Author(s):  
Anang ◽  
Kalimatul Zuhroh

This study aims to find out about (1) tolerance values, (2) the view of KH. Sholeh Bahruddin about the values ​​of tolerance between one another and between religious groups. (3) Reasons for KH. Sholeh Bahruddin has an important view on tolerance between people and between religious communities.            The results of the study show that: Tolerance between people includes tolerance of fellow humans and tolerance of other God beings such as animals and plants. Whereas inter-religious tolerance is based on: each religion is the responsibility of followers of the religion itself and has a form of worship (ritual) with its own system and method which is interpreted (charged) and becomes the responsibility of the person who embraces it on that basis, tolerance in social life between religious communities is not tolerance in religious matters, but rather the manifestation of the religious attitude of followers of a religion in the association of life between people who are not religious, in social issues or general welfare

2008 ◽  
pp. 70-77
Author(s):  
N. Gavrilova

The activities of religious organizations are aimed primarily at augmenting spiritual values, but are also relevant to the needs of a person's social life. For many centuries, social issues have been important, and they remain relevant today. Right now, they are receiving special attention, because the level of social life in Ukraine is not the best. In this case, the role of the Church as a social institution is ancillary to the healing of society.


Al-Albab ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 151
Author(s):  
Desi Erawati

Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condition in the field is being observed or to be natural with the conditions as they are. The data is based on observation, documents and interviews with selected informants from various religious groups including those practicing Islam, Christianity, and Hindu Kaharingan.  Two important findings of the work include, firstly, that the tolerance attitude among them is created because of the ideological strength of the local culture of ‘Huma Betang’ and the values of kinship. Secondly, the process of interaction occurrence is encouraged by the existed meaning of the 'front stage' (emphazising more on the interests of the group). It is an understanding of the differences among them without having to prioritize them in social life, culture and others as well as in the 'back stage' (personal self-concept) of being alert, prejudiced and more careful in daily communication.


2020 ◽  
Vol 30 (2) ◽  
pp. 150
Author(s):  
Angel Christy Latuheru ◽  
Izak Y. M. Lattu ◽  
Tony Robert Tampake

This article addresses Pancasila as a text of interfaith dialogue in Indonesian context. The plurality of Indonesian society bears religious uniqueness in social life together, while conflicts may take place between religious groups. Religious conflicts are caused by attitude of exclusivism, radicalism, fundamentalism of religions and political identity. Pancasila can hold the sense collectivity among Indonesian society to be united. This article employs Gadamer hermeneutic theory in viewing historical texts. History is not something that only happened in the past and is interrupted with the present contexts. The theory of global ethics-Hans Kung, also helps the importance of dialogue with the religious communities to create religious peace. The article concludes that plural and multicultural society must live together in a dialogue circle. Pancasila as the text of interfaith dialogue is always understood as dynamic, open and relevant in the development of religious society in Indonesia. As the national identity, Pancasila has more than one conception as the lighters and guide toward each dialogue strategy that has been undertaken. The values of Pancasilamaintain inclusive religious attitude, respect to human values, and become a solid foundation in maintaining the unity of religious people.


2017 ◽  
Vol 23 (2) ◽  
pp. 448
Author(s):  
Hamidah Hamidah

<p align="justify"><em>The paradigm of freedom and religious tolerance in Islam contains teachings about human equality. Above equation can be formed brotherhood and friendship among religious social life based on humanity in order to create social order together. Thus from the side of humanity, Islam does not recognize exclusiveness, and from the side of faith, Islam does not recognize intolerance. In social interaction, Islam outlines the people not to argue with the followers of other religions but in a polite way, and ethical, and they should do well, and be fair to other religious communities. Expansion of the actual and empirical interpretation of religious teachings and by adjusting the reality aspects of socioeconomic, political and cultural socialization and assimilation is an effort and cultural assimilation of religious values </em><em></em><em>in the society and the nation in particular in the development, so that religion can be played in development. And the vastness of religious insight of the religion will grow an attitude and an open and inclusive approach to social problems of mankind and humanity.</em><em></em></p><p align="justify"><em>Paradigma kebebasan dan toleransi beragama dalam lslam mengandung ajaran tentang persamaan manusia. </em><em>Di atas persamaan ini dapat dibentuk persaudaraan dan persahabatan antar pemeluk agama dalam kehidupan sosial berdasarkan kemanusiaan demi terwujudnya ketertiban sosial bersama. Dengan demikian dari sisi kemanusiaan, lslam tidak mengenal eksklusivisme, dan dari sisi akidah</em><em>,</em><em> Islam juga tidak mengenal intoleransi. Dalam pergaulan sosial lslam menggariskan kepada umatnya yaitu tidak boleh berbantahan dengan penganut agama lain melainkan dengan cara yang sopan dan etis, dan mereka boleh berbuat baik dan berlaku adil terhadap komunitas agama lain. Perluasan penafsiran ajaran agama secara ak</em><em>tual dan empiris dengan merelevansikannya dengan</em><em> aspek-aspek realitas sosial ekonomi, politik dan budaya merupakan upaya sosialisasi dan inkulturasi nilai-nilai agama dalam kehidupan </em><em>bermasyarakat dan berbangsa khususnya dalam pem</em><em>bangunan, sehingga agama dapat diperankan dalam pembangunan. Dan keluasan wawasan penganut agama akan ajaran agamanya akan menumbuhkan sikap dan pandangan yang terbuka dan inklusif terhadap masalah-masalah sosial dan kemanusiaan umat manusia.</em></p>


1997 ◽  
pp. 8-12
Author(s):  
Valentyna Bodak

Society is a person in its social relations. If the term "society" is used to determine reality as a system of interconnections and relationships between people, then its social system appears as an entity in which human societies are diverse in character and social role. Social life is expressed in the grouping of members of society on the basis of certain objectively predetermined types of relations between them. The integrity and unity of religious communities, their qualitative specificity determines the content of the doctrine and cult, on which they grow.


Author(s):  
Aji Sulistyo

Television advertisement is an effective medium that aims to market a product or service, because it combines audio and visuals. therefore television advertisement can effectively influence the audience to buy the product or service. Advertisement nowadays does not only convey promotional messages, but can also be a medium for delivering social messages. That is one form of the function of the media, which is to educate the public. The research entitled Representation of Morality in the Teh Botol Sosro Advertisement "Semeja Bersaudara" version analyzed the morality value in a television advertisement from ready-to-drink tea producers, Teh Botol Sosro entitled "Semeja Bersaudara" which began airing in early 2019. In this study researchers used Charles Sanders Peirce's Semiotics theory with triangular meaning analysis tools in the form of Signs, Objects and Interpretations. In addition, researchers also use representation theory from Stuart Hall in interpreting messages in advertisements. The results of this study found that the "Semeja Bersaudara" version of Teh Botol Sosro advertisement represented a message in the form of morality. There are nine values of morality that can be taken in this advertisement including, friendly attitude, sharing, empathy, help, not prejudice, no discrimination, harmony, tolerance between religious communities and cross-cultural tolerance. The message conveyed in this advertisement is how the general public can understand how every human action in social life has moral values, so that the public can understand and apply moral values in order to live a better life.


Author(s):  
Timothy Matovina

Most histories of Catholicism in the United States focus on the experience of Euro-American Catholics, whose views on social issues have dominated public debates. This book provides a comprehensive overview of the Latino Catholic experience in America from the sixteenth century to today, and offers the most in-depth examination to date of the important ways the U.S. Catholic Church, its evolving Latino majority, and American culture are mutually transforming one another. This book highlights the vital contributions of Latinos to American religious and social life, demonstrating in particular how their engagement with the U.S. cultural milieu is the most significant factor behind their ecclesial and societal impact.


2018 ◽  
Vol 3 (1) ◽  
pp. 35-54
Author(s):  
Ahmad Khaerul Kholidi

This paper provides us with an understanding of Bourdieu's theory. How the tolerance between Muslims and Hinduism comes as a religion that upholds the values of tolerance. The Islam and Hinduism communities of Lingsar are able to fortify and form harmony and even become a direction for religions outside the village of Lingsar that still form a harmony between both communities of Islam and Hindu. In Lingsar village there are two different Islam and Hindu religious communities but in their daily life they are able to create a peaceful and harmonious life. Thus Lingsar Village should be used as a village that maintains tolerance in religious attitude. The study looked at Bourdeiu's viewpoint of habitus, ranging from the concept of harmony to society, the advent of Islam and Hinduism in Lombok, and the harmonious relation between Islam and Hinduism in the ritual frame and festival of the show.      


2021 ◽  
pp. 147821032098767
Author(s):  
Yan–Hong Ye ◽  
Yi-Huang Shih

This study explores the role of John Dewey’s educational philosophy before and after World War I. Before World War I, Dewey’s educational philosophy emphasized individualized and socialized development for learners, importance of children’s education, and encouragement of diverse and creative educational measures. Although these views did not change significantly after World War I, Dewey reflected on the connection between education and social life to allow teachers to fulfill their social responsibilities and to integrate various social issues into teaching regimes to inspire children and create a habit of exploring experience. This study concludes that a democratic education allows children to participate in the problem–solving process, that continuous use of real social issues enhances democratic literacy for children, and that the quality of children’s education depends on teachers’ commitment to social responsibility.


1969 ◽  
Vol 3 (2) ◽  
pp. 3-17
Author(s):  
Nicholas John Russo

Renewed awareness in ethnic groups as well identified, persisting and active participants in the political and social life of American society imposes a new task on the social scientists to define better and more cogently measure the implications of pluralism and integration. This article by Russo—presenting the findings of his doctoral dissertation: The Religious Acculturation of the Italians in New York City—evidences the fast disappearance of the cultural identity of an immigrant group in relation to their rural religious tradition and behavior. At the same time, it notes the survival of social identity. In the light of this evidence, we can ask ourselves if ethnic religious institutions might have led the immigrants to religious forms more in keeping with their new environment and how the acculturation described should be evaluated. Above all, we are forced to search for those variables which maintain the ethnic groups’ identity even in the third generation. In this way, the process of the inclusion into American society of different ethnic and religious groups may reveal some clues for the more complex test of inclusion of different racial groups.


Sign in / Sign up

Export Citation Format

Share Document