HISTORY OF PHILOSOPHY

10.37057/m_13 ◽  
2021 ◽  
Author(s):  
M. BOZOROV ◽  
◽  
M. MELIKOVA ◽  
Keyword(s):  
Human Activity ◽  
Undergraduate Students ◽  
Science And Technology ◽  
Modern Society ◽  
History Of Philosophy ◽  
Human Existence ◽  
Cultural Education ◽  
Ethical Problems ◽  
The World ◽  
History Of

The textbook for the course "History of Philosophy" is intended to familiarize students with the actual problems of the formation and development of philosophical knowledge, combining classical and modern concepts. In a systematic form, an idea is given about the fundamental problems of philosophy as special cultural education, a form of theoretical comprehension of human existence in the world. The interrelation of philosophy with other spheres of human activity is demonstrated, the methodological and ideological functions of philosophy in modern society are revealed. The anthropological essence of philosophical knowledge is consistently revealed. The tasks of forming the individuality and personality of a future specialist, the importance of ethical problems are actualized. Trends in the development of technogenic civilization, philosophical problems of science and technology are discussed. The manual has been developed for undergraduate students of all directions and forms of study.

Acta Fluens – Generatives Handeln und Improvisation im Jazz

2014 ◽  
Vol 59 (1) ◽  
pp. 49-60
Author(s):  
Davide Sparti
Keyword(s):  
Walter Benjamin ◽  
History Of Philosophy ◽  
Human Existence ◽  
The Unconscious ◽  
The Past ◽  
The Future ◽  
History Of

Obwohl jede menschliche Handlung mit einem gewissen Grad an Improvisation erfolgt, gibt es kulturelle Praktiken, bei denen Improvisation eine überwiegende Rolle spielt. Um das Risiko zu vermeiden, einen zu breiten Begriff von Improvisation zu übernehmen, konzentriere ich mich im vorliegenden Beitrag auf den Jazz. Meine zentrale Frage lautet, wie Improvisation verstanden werden muss. Mein Vorgehen ist folgendes: Ich beginne mit einem Vergleich von Improvisation und Komposition, damit die Spezifizität der Improvisation erklärt werden kann. Danach wende ich mich dem Thema der Originalität als Merkmal der Improvisation zu. Zum Schluss führe ich den Begriff affordance ein, um die kollektive und zirkuläre Logik eines Solos zu analysieren. Paradigmatisch wird der Jazzmusiker mit dem Engel der Geschichte verglichen, der nur auf das Vergangene blickt, während er der Zukunft den Rücken zugekehrt hat, und lediglich ihr zugetrieben wird. Weder kann der Improvisierende das Material der Vergangenheit vernachlässigen noch seine genuine Tätigkeit, das Improvisieren in der Gegenwart und für die Zukunft, aufgeben: Er visiert die Zukunft trotz ihrer Unvorhersehbarkeit über die Vermittlung der Vergangenheit an.<br><br>While improvised behavior is so much a part of human existence as to be one of its fundamental realities, in order to avoid the risk of defining the act of improvising too broadly, my focus here will be upon one of the activities most explicitly centered around improvisation – that is, upon jazz. My contribution, as Wittgenstein would say, has a »grammatical« design to it: it proposes to clarify the significance of the term »improvisation.« The task of clarifying the cases in which one may legitimately speak of improvisation consists first of all in reflecting upon the conditions that make the practice possible. This does not consist of calling forth mysterious, esoteric processes that take place in the unconscious, or in the minds of musicians, but rather in paying attention to the criteria that are satisfied when one ascribes to an act the concept of improvisation. In the second part of my contribution, I reflect upon the logic that governs the construction of an improvised performance. As I argue, in playing upon that which has already emerged in the music, in discovering the future as they go on (as a consequence of what they do), jazz players call to mind the angel in the famous painting by Klee that Walter Benjamin analyzed in his Theses on the History of Philosophy: while pulled towards the future, its eyes are turned back towards the past.

scholarly journals Plato on Natural Kinds: The Promethean Method of the Philebus

Apeiron ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
John D. Proios
Keyword(s):  
Social Sciences ◽  
Natural Kind ◽  
Intelligent Design ◽  
Expert Knowledge ◽  
Natural Kinds ◽  
Natural World ◽  
History Of Philosophy ◽  
The World ◽  
History Of

Abstract Plato’s invention of the metaphor of carving the world by the joints (Phaedrus 265d–66c) gives him a privileged place in the history of natural kind theory in philosophy and science; he is often understood to present a paradigmatic but antiquated view of natural kinds as possessing eternal, immutable, necessary essences. Yet, I highlight that, as a point of distinction from contemporary views about natural kinds, Plato subscribes to an intelligent-design, teleological framework, in which the natural world is the product of craft and, as a result, is structured such that it is good for it to be that way. In Plato’s Philebus, the character Socrates introduces a method of inquiry whose articulation of natural kinds enables it to confer expert knowledge, such as literacy. My paper contributes to an understanding of Plato’s view of natural kinds by interpreting this method in light of Plato’s teleological conception of nature. I argue that a human inquirer who uses the method identifies kinds with relational essences within a system causally related to the production of some unique craft-object, such as writing. As a result, I recast Plato’s place in the history of philosophy, including Plato’s view of the relation between the kinds according to the natural and social sciences. Whereas some are inclined to separate natural from social kinds, Plato holds the unique view that all naturalness is a social feature of kinds reflecting the role of intelligent agency.

scholarly journals SOSIOLOGI SPIRITUALITAS & KESALEHAN SOSIAL

Spiritualita ◽  
2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Sukron Romadhon
Keyword(s):  
Economic System ◽  
Social Systems ◽  
Science And Technology ◽  
Modern Society ◽  
Economic Relations ◽  
Religious Traditions ◽  
Religious Rituals ◽  
The People ◽  
The World ◽  
New Religion

Spirituality and a new religious awakening, are seen by religious elites as a stage of religious directness in carrying out religious traditions and rituals. New civilizations can instead be a threat to conventional religious traditions and rituals. Without the willingness of religious elites to criticize and re-interpret conventional ritual traditions and patterns, the functions of the world's major religions could fade. The world's major religions are increasingly alienated from the objective world and awareness of the lives of the people and their people. It seems that there will be a new form of religion or a new religion that is completely different from the tradition of religious rituals that have been carried out by the major religions of the world. While the religious elite is still attached to classical religious interpretations. But on the other hand, the emergence of modern society, encouraging the argument of secularization is part of modernization. The values underlying socio-political and economic relations also appear to be beginning to enter an irregular stage, when viewed conventionally, the spiritulitas of global civilization, rather than lies in the format of values, traditional systems and structures or modern rationality. New civilizations in social systems and Science and Technology (SCIENCE AND TECHNOLOGY) began to be directed at a more intuitive spirituality stage. Then came the act of social piety that proved impartiality over the duafa wal mustad'afin, workers and the poor who were oppressed by the economic system. The emergence of the term left theology only wants to explain about righteousness and belief based on the ability to perform acts of liberation of the proletariat. This action is not only done after the reality of the proletariat appears, but creates a social and economic system that has impartiality towards the proletariat.Keywords: Spirituality, Secularization, Social Piety

scholarly journals Zagorka Micic: On the occasion of her 100th anniversary

2003 ◽  
Vol 46 (1-4) ◽  
pp. 17-26 ◽  
Author(s):  
Radmila Sajkovic
Keyword(s):  
World War Ii ◽  
Edmund Husserl ◽  
100Th Anniversary ◽  
History Of Philosophy ◽  
World War ◽  
The World ◽  
History Of ◽  
The University

In this text the author reviews the life and work of Zagorka Micic, famous Serbian woman-philosopher, in honour of the 100th anniversary of her birth. She was one of the first students of Edmund Husserl, and her Ph. D. thesis was among the earliest ones in phaenomenology, which was waking in that time. Her cooperation with Husserl has continued for a decade. After the World War II Zagorka Micic worked as a professor of logic and history of philosophy at the University of Skoplje (now FYRM). Stressing her individual qualities, the paper is full of personal memories and reminiscences of mutual encounters.

scholarly journals Motywy sportowe w polskiej sztuce międzywojennej — rekonesans

2017 ◽  
Vol 22 ◽  
pp. 75-89
Author(s):  
Michał Mazurkiewicz
Keyword(s):  
Physical Activity ◽  
Human Activity ◽  
Positive Influence ◽  
Great Strength ◽  
Cultural Phenomenon ◽  
Art And Literature ◽  
The World ◽  
History Of ◽  
Polish Art ◽  
The Times

Sports Motifs in Interwar Polish Art — a ReconnaissanceSport is an important cultural phenomenon permeating many spheres of human activity. It has a great strength of influence and is constantly present in art and literature, also in Poland. Artists, especially the ones being lovers of sport, have always been fascinated with the potential existing in different kinds of games. After regaining independence in 1918, physical activity enjoyed great popularity in the awaken­ing Polish state. Sport was seen as achance of broadly understood renaissance of the nation; in addi­tion, its role in preparing the army to fight in the times of still real threats was appreciated. A positive influence of sport on youth was also seen. It also entered the world of art. The aim of this paper is to present Polish artists inspired by sport, also including laureates of the Art Competitions at the Summer Olympics, like for example poet Kazimierz Wierzyński, painter Władysław Skoczylas or sculptor Józef Klukowski. The author analyses both their motivations and the artistic output. The examination is preceded by an introduction showing the beginnings of Polish art inspired by sport and entertainment, whose elements one will find for example in the case of Leon Wyczółkowski or Wojciech Kossak, as well as the beginnings of sports literature. The history of the presence of sport in Polish art and literature is quite rich. The research enquired exploration of the history of Polish antebellum sport, looking over the works of artists interested in sport, as well as familiarising oneself with numerous publications devoted to this phenomenon.

LONG-TERM VISION OF DEVELOPMENT IN POST COVID-19 ERA: A NORMATIVE THEOREM IN WORLD PERSPECTIVE.

Ensemble ◽  
2021 ◽  
Vol SP-1 (1) ◽  
pp. 30-34
Author(s):  
Somenath Halder ◽  
◽  
Sourav Paul ◽  
Keyword(s):  
Gross Domestic Product ◽  
Human Resource ◽  
Human Activity ◽  
Global Economy ◽  
Human Existence ◽  
Global Village ◽  
The World ◽  
To Come ◽  
World Perspective

The present study seeks to find a reliant philosophy of development in the post COVID-19 times to come. Since being contiguous, the Novelcoronavirus has switched almost every human activity uncertain all over the world. Rather the health emergency in this pandemic has strangled human existence on this planet which every country and government are fighting against. Like many others, global economy and development are under severe threat that tend us to chalk out a theorem to be mechanized for bringing the global village back into normalcy. The paper delves deeper to establish a connection of development with wellbeing, keeping human resource at the center of significance. It also measures the interrelation of wealth, economy and development with human resource and suggests a balanced prioritization of the same in terms of accelerating Gross Domestic Product (GDP). As the future after COVID 19 will not be the same like before, even after the pandemic being over, the proposed theorem tries to contemplate the global economy with a new outlook of long-term development.

Deleuze’s Critique of Representation

2018 ◽  
pp. 59-87
Author(s):  
Alex Tissandier
Keyword(s):  
History Of Philosophy ◽  
Alternative Concept ◽  
The World ◽  
History Of ◽  
Philosophical Project ◽  
First Time

This chapter introduces the motivations and method behind Deleuze’s philosophical project. It begins with a detailed reading of Deleuze’s review of Hyppolite’s Logic and Existence, in which Deleuze first articulates his claim that the goal of philosophy is to create a logic of sense, rather than a metaphysics of essence. This review introduces Deleuze’s central criticism that the history of philosophy has for too long given a foundational role to certain features of our naïve representation of the world, instead of explaining the genesis of these features. Among these is an understanding of difference as opposition that finds its ultimate expression in Hegelian contradiction. Deleuze briefly invokes Leibniz as a figure who is perhaps capable of providing an alternative concept of difference. The chapter then turns to the opening chapters of Difference and Repetition, where Deleuze again outlines a critique of the history of philosophy’s treatment of difference and its subordination to the structure of representation. This time Deleuze traces a history through Plato, Aristotle, Leibniz and Hegel. In Leibniz he identifies for the first time a world of “restless” infinitely small differences which will become central to all his later readings.

Some Evaluations

1970 ◽  
pp. 129-146
Author(s):  
Francis E. Reilly
Keyword(s):  
Historical Development ◽  
History Of Philosophy ◽  
Theoretical Knowledge ◽  
Personal Attitude ◽  
The World ◽  
History Of ◽  
Personal Philosophy

This chapter evaluates two aspects of Peirce's thought: his Greek insistence on the primacy of theoretical knowledge, and his almost Teilhardian synthesis of evolutionary themes. It reflects the author's own personal attitude toward both of these topics in Peirce, which is one of endorsement, though some criticisms are also offered. Concerning the first aspect, Peirce was not only an outstanding philosopher but also a man well acquainted with the history of philosophy. His knowledge of history, going back to Plato, Aristotle, and other Greeks, contributed to the formation of his own personal philosophy. One obvious Greek attitude that he made his own was the dedication to theoretical knowledge. On the second topic, the chapter argues that Peirce understood evolution as one of the chief characteristics of the world. It is not restricted to the biological sphere, but extends to the whole cosmos and to the historical development of science. In proposing this synthetic, post-Darwinian view of evolution, Peirce was decades ahead of his time.

“Cheap Energy” in Raj Patel and Jason W Moore’s A History of the World in Seven Cheap Things

2019 ◽  
Vol 27 (2) ◽  
pp. 208-214
Author(s):  
Benjamin Anders
Keyword(s):  
Political Economy ◽  
Science And Technology ◽  
Price Mechanism ◽  
Sustainable Society ◽  
Global Political Economy ◽  
Insufficient Attention ◽  
Its Analysis ◽  
The World ◽  
History Of

This debates essay offers a summary and critique of the chapter “Cheap Energy” in A History of the World in Seven Cheap Things by Jason W Moore and Raj Patel. In the text of my comment, I suggest that this work—while intellectually generative—pays insufficient attention to broader analytical and theoretical debates within Global Political Economy and the study of science and technology that its analysis addresses. Additionally, the authors do not address the failure of the only major attempt to jettison the price mechanism as a system for allocating resources under conditions of industrialization—the Marxist-Leninist command economies—to generate anything approaching a sustainable society.

Introduction to Philosophy

1905 ◽  
Author(s):  
Светлана Платонова ◽  
Svetlana Platonova
Keyword(s):  
Modern Science ◽  
History Of Philosophy ◽  
Educational Institutions ◽  
The Unconscious ◽  
Matter Theory ◽  
The World ◽  
Global Problems ◽  
History Of ◽  
Philosophy Of Knowledge ◽  
Philosophical Questions

The tutorial discusses the main parts of philosophy: theory of being and matter, theory of conscious and the unconscious, philosophy of knowledge, the problem of person and his being in the world, the nature and dynamics of society, global problems. The author presents philosophical questions, based on the history of philosophy and modern science. The essence of society is analyzed in accordance with the modern social-philosophical theories. The book combines the actual tutorial, issues, topics abstracts, bibliography to each chapter, philosophical dictionary. The book is recommended for students of higher educational institutions, as well as all interested readers.

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