scholarly journals E-Wallet: Sistem Pembayaran Dengan Prinsip Hifzul Maal

2020 ◽  
Vol 5 (2) ◽  
pp. 52-66
Author(s):  
Rohmatun Ni'mah ◽  
Indah Yuliana

Millennials, the development of technology and information have an impact on various systems are no exception to the payment system. Especially in the payment system, technological advances are able to shift the role of cash and electronics wallet (e-wallet) emerged as a payment instrument capable of making payment processes faster, easier, efficient, and safer. Although it has many benefits and advantages, the suitability of e-wallet with maqashid syariah in hifzul maal still needs to be discussed. Conformity with the sharia maqashid is very important to determine whether the e-wallet is in accordance with hifzul maal or not. The method used in this study is a qualitative method with the type of library research. From the results of the study, it was generally obtained e-wallet was in accordance with maqashid syariah. This suitability is obtained by fulfilling the principle of preserving wealth and benefit. However, e-wallet is considered not in accordance with hifzul maal because this e-wallet is still prone to technological crime, and waste can occur because one person can have more than one e-wallet account.

2020 ◽  
Vol 5 (1) ◽  
pp. 89
Author(s):  
Lutfi El Falahy

Indonesia has written law in the form of positive law and law that lives in recognized societies and then becomes customary law, but recognition of customary law applies only to groups that recognize its existence, of course this is contrary to positive law that applies universally. Here the author tries to examine how the role of customary law in the formation of positive law and what its effects. The method used in this paper is a qualitative method and the approach uses library research. As a rule of law aimed at creating harmony and balance in society, the existence of customary law in a rule of law is absolutely necessary, because the rule of law as a feature of the rule of law is not a final word, but as a way to create justice in society.


Author(s):  
Sarip Hidayatuloh

<p>The flow of golbalization which continues to experience development has changed the order of life of the people, which has made it increasingly lose our identity and the more fragile our spirit of diversity as a nation. Local wisdom is a characteristic of the nation that must be preserved. The integration of multicultural values based on local wisdom in historical learning in the era of a global perspective is how the role of a teacher in making students aware of tolerance, cooperation, love, respect, nationalism and so on, without leaving local wisdom values. exist in society. This study uses a qualitative method with a library research approach. The concept of silih asah, silih asih, silih asuh is a concept of harmony in Sundanese life. These three concepts are used as a philosophy of life that is adhered to by the majority of Sundanese people. Multicultural value education based on local wisdom from a global perspective, can be a means of cultivating and implementing good and correct character of the Indonesian nation by educating and teaching Sundanese local wisdom values (<em>silih asah, silih asih, silih asuh)</em>.</p>


2020 ◽  
Vol 15 (1) ◽  
pp. 36-44
Author(s):  
Fajrul Falah

The purpose of this study expresses trust and hegemony in a short story “Dukun yang Selamat” by Joni Hendri. Short Story “Dukun yang Selamat” interesting research because it contains differences in belief in the existence of shamans. The research approach used is Gramsci's hegemony, entering the realm of sociology of literature. This research belongs to the field of library research, not field research. This study used descriptive qualitative method. Research data obtained from words, phrases, sentences, and dialogues contained in short story “Dukun yang Selamat” which is relevant to belief and hegemony. The research data was analyzed by interpreting it according to the research approach used. The results showed differences in attitudes and behaviors towards figures Nenek Sari or a shaman is caused by the trust of each individual. The beliefs that have been adhered to and believed to be true are able to make a character Wak Atan acting that is not justified, which is to kill the shaman. The hegemony of belief is able to make Wak Atan marginalize the role of humans who are considered shamans.Keywords: Belief; hegemony; shaman; behavior; and role. IntisariTujuan penelitian ini mengungkapkan kepercayaan dan hegemoni dalam cerita pendek “Dukun yang Selamat” karya Joni Hendri. Cerpen “Dukun yang Selamat” menarik diteliti karena memuat perbedaan kepercayaan terhadap keberadaan dukun. Pendekatan penelitan yang dipakai adalah hegemoni Gramsci, masuk ranah sosiologi sastra. Penelitian ini masuk ranah penelitian kepustakaan, bukan penelitian lapangan. Penelitian ini menggunakan metode deskriptif kualitatif. Data penelitian didapatkan dari kata, frasa, kalimat, dan dialog yang terdapat dalam cerpen “Dukun yang Selamat” yang relevan dengan kepercayaan dan hegemoni. Data penelitian itu dianalisis dengan cara diinterpretasikan sesuai dengan pendekatan penelitian yang dipakai. Hasil penelitian menunjukkan perbedaan sikap dan perilaku terhadap tokoh Nenek Sari atau dukun disebabkan oleh kepercayaan tiap-tiap individu. Kepercayaan yang telah dianut dan diyakini kebenarannya mampu membuat tokoh Wak Atan bertindak yang tidak dibenarkan, yakni ingin membunuh dukun itu. Hegemoni kepercayaan mampu membuat Wak Atan memarjinalkan peran manusia yang dianggap sebagai dukun. Kata kunci: Kepercayaan; hegemoni; dukun; perilaku; dan peran.


TELAGA BAHASA ◽  
2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Riskal Ahmad

Literary works are closely related to everyday human life and are the thoughts or expressions of the author. Literary works as the author's expression represent experiences, thoughts, feelings, and ideas expressed by using language as the medium. This study aims to analyze the collective unconsciousness of the characters in Ahmad Fuadi's novel Anak Rantau through the psychoanalytic approach of Carl Gustav Jung. This research is a type of library research. The research data is in the form of a novel entitled Anak Rantau by Ahmad Fuadi. The method used in this research is a descriptive qualitative method. From the results of the study, it was found: (1) the personal role of Datuk Marajo, which displays a different character to cover the character that belongs to him, (2) the role of the archetype of anima in Martiaz, namely the feminine side of a man, (3) ) the role of shadow (shadow) in the character Jenggo to cover his mistakes, and (4) the role of self-archetype (self) in Datuk Marajo to get calm.


2018 ◽  
Vol 29 (1) ◽  
pp. 85
Author(s):  
Wahyudi Wahyudi

<p class="Iabstrak"><strong>Abstract:</strong> <em>In the history of tafsir development, there is a certain moment where there are some interactions between the Qur'an and the Sufis. Epistemologically, Sufis have a peculiar characteristic in looking at the Qur'an. The Sufis thaught that the Qur'an has two dimensions, esoteric and exoteric. These two sides are one unity and can not be separated. Al-Ghazali has its own nomenclature to refer to the ẓahir and inner sides of the Qur'an. The esoteric and exoteric dimensions of the Qur'an in the term al-Ghazali are called ‘ilm sadf and ‘ilm lubāb. The process of crossing from sadf to lubāb involves the role of imagination in istiqāmah suluk ilā Allāh. Viewed from the perspective of epidemiological division ala Abid al-Jabiri, the epistemology of al-Ghazali include the category of 'irfānī. But in its development al-Ghazali made a dialectic between the epistemology 'irfānī and bayānī at the same time, although the nuances of irfānī still remain dominant. This research attempts to answer the problem of how the process of the dialectic epistemology of al-Ghazali and how its building style. This kind of dialectic is one of al-Ghazali effort to built the harmonization between sadf science which tends to bayānī with the science of lubāb which tend to irfānī. Clearly, the process of this dialectic can be seen in one of his works Ihyā’ 'Ulūm al-Dīn. This research uses the qualitative method and includes library research</em>. <em></em></p><p><strong>Abstrak:</strong>  Dalam sejarah perkembangan tafsir, ada momen tertentu saat terjadi interaksi antara al-Qur’an dan kaum Sufi. Secara epistemologis, para Sufi me­miliki ciri khas dalam memandang al-Qur’an. Kaum Sufi memandang bahwa Qur'an memiliki dua dimensi, esoterik dan eksoteris. Dua dimensi ini merupakan satu kesatuan dan tidak dapat dipisahkan. Al-Ghazali memiliki nomenklatur tersendiri untuk menyebut sisi <em>ẓahir</em> dan <em>ba</em><em>ṭin</em> al-Qur’an. Dimensi esoterik dan eksoterik al-Qur’an dalam istilah al-Ghazali disebut dengan ‘<em>ilm</em> <em>sadf</em> dan ‘<em>ilm</em> <em>lubab</em>. Proses penyebrangan dari <em>sadf</em> ke <em>lubāb</em> ini melibatkan peran khayal dengan cara <em>istiqāmah suluk ilā</em> <em>Allah</em>. Ditinjau dari perspektif pembagian epistemologi ala Abid al-Jabiri, epistemologi al-Ghazali masuk dalam kategori ‘<em>irfānī</em>. Namun dalam perkembangannya al-Ghazali melakukan dialektika antara epistemologi ‘<em>irfānī</em> dan bayānī secara bersamaan, meskipun nuansa ‘<em>irfānī</em> masih tetap dominan. Penelitian ini berupaya untuk menjawab rumusan masalah bagaimana proses dialektika epistemologi al-Ghazali dan bagaimana corak bangunannya. Dialektika ini merupakan upaya harmonisasi al-Ghazali antara ilmu <em>sadf</em> yang cenderung bayānī dengan ilmu lubab yang mendekati ‘<em>irfānī</em>. Secara jelas proses dialektika ini dapat dilihat dalam salah satu karyanya <em>Ihyā’ Ulūm al-Dīn.</em> Penelitian ini menggunakan metode kualitatif dan merupakan penelitian kepustakaan.</p>


2016 ◽  
Vol 8 (1) ◽  
pp. 139
Author(s):  
Ummu Fatimah Ria Lestari

Penelitian ini mengkaji morfologi cerita rakyat Arso Watuwe berdasarkan teori struktur naratologi Propp. Latar belakang dilakukannya penelitian ini karena penelitian morfologi terhadap cerita rakyat tersebut belum pernah dilakukan sebelumnya. Penelitian ini menggunakan metode kualitatif. Teknik pengumpulan datanya melalui studi pustaka (dokumentasi). Dalam pelaksanaannya, penelitian ini menganalisis morfologi cerita rakyat berdasarkan teori dan metode penelitian struktur naratologi Propp. Konsep dasar analisis struktur naratologi Propp adalah fungsi dan peranan pelaku dalam cerita. Cara analisis dilakukan dengan memeriksa kembali data-data dan memilah-milahnya berdasarkan jenis dan tipenya. Selanjutnya, fungsi dalam dongeng didentifikasi dan dimasukkan ke dalam tanda atau lambang khusus yang telah dibuat oleh Propp. Terakhir, fungsi-fungsi tersebut didistribusikan ke dalam lingkaran tindakan tertentu. Simpulan penelitian ini adalah ditemukan dua puluh satu fungsi naratif, tiga pola cerita, dan lima lingkaran tindakan. Selain itu, terdapat nilai moral, seperti pantang menyerah, disiplin, kerja keras, dan menjaga solidaritas dalam cerita tersebut.Abstract:This research investigates morphology of Arso’s folktale “Watuwe” based on Propp’s theory. The background of conducting the research is that  the research has not been carried out yet.  The study uses qualitative method. The data collection technique is by doing library research (documentation). In this study, the author analyzes morphology of the folktale based on theory and research method of Propp’s narratology structure. The basic concepts of it are function and role of characters in the story. It is analyzed by rechecking and selecting data based on its kinds and types. Then, the functions are identified and symbolized in Propp’s symbols. Finally, the func- tions are distributed to Propp’s speres of action. From the investigation, it is found that there are twenty one narratology functions, three story patterns, and five speres of action.  Furthermore, there is a moral value, such as persevering, discipline, hard work, and keeping solidarity within the story.


2018 ◽  
Vol 2 (2) ◽  
pp. 101-132
Author(s):  
Elin Dewanti

This study was to determine the role of the World Food Programme (WFP) through the Food For Assets (FFA) in an effort to reduce the potential for food insecurity in West Nusa Tenggara 2008-2010. Researchers analyzed the various efforts made by WFP through the FFA in its efforts to reduce the potential for food insecurity in the region is categorized as having food insecurity in West Nusa Tenggara. Author of the research methods used in this study is qualitative method, aims to describe the facts relating to the problem under study. Most of the data collected through library research, online data retrieval, documentation, and interviews. The data was then analyzed with the theories and concepts in International Relations, among others, The Role of International Organizations, and Non-Traditional Security Issues. The results showed that the WFP has done its role as an international organization that focuses on food issues. WFP is providing food assistance to areas experiencing food insecurity in Indonesia, one of which is the West Nusa Tenggara. Such assistance is implemented in the form of FFA programs and activities to support efforts to reduce the potential for food insecurity in West Nusa Tenggara.


2020 ◽  
Vol 1 (1) ◽  
pp. 109-144
Author(s):  
Diana Khotibi

A Discourse on gender is still a controversial issue today. The emergence of various inequalities in society as well as majority injustice occurs in women. The differences in roles between men and women also characterize the culture in society. The role of women is considered limited in the domestic realm, taking care of their children and husbands, while men are not limited. Religion is accused of being one of the causes for the differences between men and women. Therefore this thesis focuses on: (1) How do Amina Wadud and Zaitunah Subhan interpret the verses on women's freedom? (2) What are the similarities and differences in the interpretations of Amina Wadud and Zaitunah Subhan? This study uses a qualitative method with library research techniques or library research, which collects a variety of literature such as books, journals, theses, and theses that are in accordance with the topic of discussion. The results of this study include (1) interpreting the pronunciation of qawwamun in QS. al-Nisā: 34 Amina, interpreting as a leader. By setting two conditions, men have advantages over women. Second, provide for his wife with his own assets. While the meaning of the verse is to imply the functional relationship between men and women. Meanwhile, Zaitunah interprets the pronunciation of qawwāmūn as protector, or person in charge. Regarding nuzhūz, Amina interpreted it as a hormonal disorder, while oliveah interpreted nuzhūz as defiance related to the relationship between humans and their gods. Regarding the progress of women in the public domain, Amina and Zaitunah agree that women should be given the same opportunity to develop themselves. Biological differences according to the two are not reasons in limiting women's movement space. (2) in interpreting the verses Amina and Zaitunah use different methods. Amina Wadud used her hermeneutic method while Zaitunah Subhan used the maud}ū'ī(thematic) method 


Humaniora ◽  
2018 ◽  
Vol 9 (2) ◽  
pp. 221
Author(s):  
Retnowati Retnowati ◽  
Endang Ernawati ◽  
Akun Akun

The article presented how to learn an Indonesian folktale entitled Timun Emas which related to the process of the environment. The elements of fiction in this folktale, the setting, was a clue in relating the nature and the human which was part of eco-criticism. This research presented the earth-centered approach to literary studies to see how nature was represented in this folktale, what role of the physical setting played in the plot, the values expressed in this folktale, how metaphor of the land influenced the way human treated it, how the concept of wilderness had changed over time, in what way literacy itself had affected humankind relationship to the natural world. It also analyzed the interconnections between culture and nature, specifically the cultural artifacts oflanguage and literature, understanding the ethical system and use it to reform them. This research used a qualitative method which was based on library research. The theory of Glotfelty then was combined with Anthropocentrism to see the human as the center of the hemisphere and how they determine the ecosystem and the policy related to nature. It is concluded that Timun Mas is able to represent the Indonesian culture, human and nature relationship, as well as culture and nature relationship drawn from the values and belief in the folklore.


2021 ◽  
Vol 7 (2) ◽  
pp. 125
Author(s):  
Venty Venty

The dimension of religiosity in counseling activities becomes quite significant because counseling is an activity focused on helping individuals/counselees with all their potential and uniqueness to achieve optimal development. This study aims to examine Buddhist mindfulness counseling. The research method employed in this study was the qualitative method using library research, namely literature search utilizing library sources to obtain research data or limit research activities to Buddhist teachings. This study found a study of the basic philosophy of Buddhist mindfulness counseling, human nature, the function and role of the counselor, the counselee's experience in counseling, the therapeutic relationship between counselor and counselee, counseling techniques, and procedures. Human nature consists of a combination of psychic (<em>n</em><em>āma</em>) and physical (<em>r</em><em>ūpa</em>) which influence one another. It aims at purification of the mind, overcoming sorrow and anxiety, stopping physical and mental suffering, attaining enlightenment, and attaining liberation of <em>Nibb</em><em>āna</em>.


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