scholarly journals THE OTTOMAN EMPIRE RELATIONS WITH THE NUSANTARA (SPICE ISLANDS)

2020 ◽  
Vol 24 (2) ◽  
pp. 140-147
Author(s):  
Meirison Meirison ◽  
Zulvia Trinova ◽  
Yelmi Eri Firdaus

I feel the need to divide that into two categories; formal relationships and informal relationships. In this case, formal relations are based on politics and military, that is, relationships that were built in the 16th century. The farther away the year, the more cryptic the sources will be. But since the 1530s, Acehnese envoys began to appear in Istanbul, and they were involved in Aceh-Ottoman cooperation. They came to ask for military assistance to fight Portuguese colonialism in the region. By conducting literature study, verification, and interpretation, the author returns to the description of a brief history through the sources written when the Ottoman Turks were still standing. In Muhamad Farid Beik's work, which tells the Ottoman Turkish Government sent a complete fleet to the Archipelago complete with the crew and others. This means that formal relations were established before 1530 AD. After that, there had been diplomatic and military relations between the two sultanates. Turkish cannons that were brought to Aceh are still in the Dutch museum. The relationship between the Ottoman Turks and the Nusantara was not only based on benefit but also based on panic Islamism in facing the same enemy, namely the Portuguese colonialists. When Indonesia faced the Dutch, the Ottoman Turks still provided informal assistance through volunteers due to Western pressure, mainly the British.  

2020 ◽  
Vol 2020 (12-3) ◽  
pp. 259-270
Author(s):  
Nailya Mamedova

The article is devoted to the relationship of the Azerbaijan state of the Safavids with the Western European states at the beginning of the 16th century on the basis of French historiography, with the aim of creating an anti-Ottoman union. The goal of the Western European states was to keep these two powerful states of the Middle Ages in a state of war and conflict - the Ottoman Empire and the Safavid state. In turn, the Safavids tried to get firearms from the West and enlist the support of the leading Western European states. Each of the parties simultaneously pursued its trade and economic interests and goals.


2020 ◽  
Vol 2 (2) ◽  
pp. 183
Author(s):  
Hisyam Ihsan ◽  
Muhammad Abdy ◽  
Samsu Alam B

Penelitian ini merupakan penelitian kajian pustaka yang bertujuan untuk mengkaji sifat-sifat submodul prima dan submodul prima lemah serta hubungan antara keduanya. Kajian dimulai dari definisi submodul prima dan submodul prima lemah, selanjutnya dikaji mengenai sifat-sifat dari keduanya. Pada penelitian ini, semua ring yang diberikan adalah ring komutatif dengan unsur kesatuan dan modul yang diberikan adalah modul uniter. Sebagai hasil dari penelitian ini diperoleh beberapa pernyataan yang ekuivalen, misalkan  suatu -modul ,  submodul sejati di  dan ideal di , maka ketiga pernyataan berikut ekuivalen, (1)  merupakan submodul prima, (2) Setiap submodul tak nol dari   -modul memiliki annihilator yang sama, (3) Untuk setiap submodul  di , subring  di , jika berlaku  maka  atau . Di lain hal, pada submodul prima lemah jika diberikan  suatu -modul,  submodul sejati di , maka pernyataan berikut ekuivalen, yaitu (1) Submodul  merupakan submodul prima lemah, (2) Untuk setiap , jika  maka . Selain itu, didapatkan pula hubungan antara keduanya, yaitu setiap submodul prima merupakan submodul prima lemah.Kata Kunci: Submodul Prima, Submodul Prima Lemah, Ideal Prima. This research is literature study that aims to examine the properties of prime submodules and weakly prime submodules and the relationship between  both of them. The study starts from the definition of prime submodules and weakly prime submodules, then reviewed about the properties both of them. Throughout this paper all rings are commutative with identity and all modules are unitary. As the result of this research, obtained several equivalent statements, let  be a -module,  be a proper submodule of  and  ideal of , then the following three statetments are equivalent, (1)  is a prime submodule, (2) Every nonzero submodule of   -module has the same annihilator, (3) For any submodule  of , subring  of , if  then  or . In other case, for weakly prime submodules, if given  is a unitary -module,  be a proper submodule of , then the following statements are equivalent, (1)  is a weakly prime submodule, (2) For any , if  then . In addition, also found the relationship between both of them, i.e. any prime submodule is weakly prime submodule.Keywords: Prime Submodules, Weakly Prime Submdules, Prime Ideal.


IMP Journal ◽  
2016 ◽  
Vol 10 (3) ◽  
pp. 512-539 ◽  
Author(s):  
Luitzen De Boer ◽  
Poul Houman Andersen

Purpose The purpose of the paper is to contribute to further advancing of IMP as a research field by setting up and starting a theoretical conversation between system theory and the IMP. Design/methodology/approach The approach is based on a narrative literature study and conceptual research. Findings The authors find that system theory and cybernetics can be regarded as important sources of inspiration for early IMP research. The authors identify three specific theoretical “puzzles” in system theory that may serve as useful topics for discussion between system theorists and IMP researchers. Originality/value Only a handful of papers have touched upon the relationship between system theory and IMP before. This paper combines a narrative, historical analysis of this relationship with developing specific suggestions for using system theory as a vehicle for further advancement of IMP research.


Author(s):  
I. A. Averianov ◽  

Сoming to power of the Safavids Sufi dynasty in Iran (in the person of Shah Ismail I) in 1501 caused noticeable transformations in the political, social, cultural and religious life of the Near and Middle East. This dynasty used the semi-nomadic tribes of the Oguz Turks (‘Kyzylbash’) as its main support, which it managed to unite under the auspices of military Sufi order of Safaviyya. However, the culture of the Safavid state was dominated by a high style associated with the classical era of the Persian cultural area (‘Greater Iran’) of the 10th–15th centuries. The Iranian-Turkic synthesis that emerged in previous centuries received a new form with the adoption by the Safavids of Twelver Shiism as an official religious worldview. This put the neighboring Ottoman state in a difficult position, as it had to borrow cultural codes from ‘heretics’. Nevertheless, the Ottomans could not refuse cultural interaction with the Safavids, since they did not have any other cultural landmark in that era. This phenomenon led to a number of collisions in the biographies of certain cultural figures who had to choose between commonwealth with an ‘ideological enemy’ or rivalry, for the sake of which they often had to hide their personal convictions and lead a ‘double life’. The fates of many people, from the crown princes to ordinary nomads, were broken or acquired a tragic turn during the Ottoman-Safavid conflict of ‘spiritual paths’. However, many other poets, painters, Sufis sometimes managed to transform this external opposition into the symbolism of religious and cultural synthesis. In scholarly literature, many works explore certain aspects of the culture of the Ottoman Empire and the Safavid state separately, but there are almost no works considering the synthesis of cultures of these two largest Muslim states. Meanwhile, the author argues, that understanding the interaction and synthesis of the Ottoman and Safavid cultures in the 16th century is a key moment for the cultural history of the Islamic world. The article aims to outline the main points of this cultural synthesis, to trace their dependence on the ideology of the two states and to identify the personality traits of a ‘cultured person’ that contributed to the harmonization of the culture of two ideologically irreconcilable, but culturally complementary empires. A comparative study of this kind is supported by Ottoman sources. In the future, the author will continue this research, including the sources reflecting the perception of the Ottoman cultural heritage by the Safavids.


Author(s):  
Isra Shengul Chebi ◽  
Dilshat Karimova

Defined both in an individual and in a social or cultural context, identity is a historical phenomenon; a consistent, complete sense of identity develops in the historical process. Social relations created by historical conditions shape Turkish identity, just like other collective identities. Revealed as one of the oldest nations in history, Turkish identity has also been shaped by the amalgamation of the effects created by the rule of law in the collective consciousness. Despite the fact that the length of the historical process makes it difficult to clearly identify the stages of the adventure, when studying Turkish identity it is necessary to look at the Ottoman Empire, which is a prerequisite for the modern Turkish state, and the self-identification of the society that feels belonging to the above state. Indeed, it is not very wrong to associate the phenomenon of identity as a topic of discussion with the relationship of the Ottoman state with the modern nation states of the West. In this context, it would be appropriate to touch upon the perception of identity in the Ottoman Empire.


Author(s):  
Tolga Aksoy ◽  
Feride Gonel

Purpose – The purpose of this paper is to give a good overview of the relationship between industrial growth and industrial pollution in Turkey. The question is to what extent dirty industries have been affected by the regulations on the control of environmental degradation. Design/methodology/approach – The approach for this study uses all regulations which serve for protecting human and its environment from danger arising from dirty industries in Turkey. After presenting brief explanations on green industry, next sessions explain and compare the situations of the Turkish dirty industries and its relationship with related regulations in the European Union (EU). Findings – The authors offer three solutions. First, clean consumption should be stimulated in Turkish society. Second, Turkish Government should conduct more joint projects with the EU. Third, EU funds should be directed to cleaner production technologies to subsidize dirty industries during the negotiation process. Originality/value – Green industry can be assessed as a steep road to build a sustainable future. For a long time, the unsustainability of current forms of industrial production has been discussed in Turkey. As a solution some argue that if governments support, industries can finance their own transformation more rapidly. However, these arguments do not mean that industries voluntarily accept these changes.


2008 ◽  
Vol 40 (4) ◽  
pp. 547-549
Author(s):  
V. Necla Geyikdagi

“Jack of all trades” Ahmed Midhat Efendi, one of the most famous and popular Ottoman writers of the 19th century, ranged widely in his subject matter, which included economics. Although he was criticized for not having a proper education in the field, his independent thinking made him the most important critic of the laissez-faire system that prevailed in the Ottoman Empire. He disapproved of the liberalism transferred from the West in a normative framework.


Author(s):  
Vebionita Megi Putri ◽  
Delfi Eliza

Children are generations or descendants as a result of the relationship between men and women, whether in marriage or not. Early childhood is an individual who is experiencing a period of very rapid growth, even though now the entire world is experiencing the Covid-19 pandemic, it is not an obstacle to children's development and growth. With the pandemic, the government is implementing learning at home, the use of technology media is the main key in online learning. This study aims to describe the impact of using gadgets in early childhood in the aspects of language development. This research was conducted using the literature study method in which journals, books and other sources reinforce this research.


2017 ◽  
Vol 10 (2) ◽  
pp. 1-21
Author(s):  
Edi Gunawan

This paper examines religious and state relations of Islamic thought perspective. This study aims to describe how the relationship between religion and state in the view of Islam. The method used in obtaining data is descriptive method through literature study. The results of the study show that among Muslim figures or thinkers such as Nurcholish Madjid and Abdur Rahman Wahid agree that there is a constructive relationship between state and religion which by revivalists separates it. Some of the indicators are: (1) Islam gives the principles of the formation of a state with the concept of khalīfah ,dawlah, or hukūmah, (2) Islam emphasizes the democratic values of truth and justice, and (3) Islam upholds Human Rights by stating that the basic rights that human beings bring ever since they are born are the right of religious freedom. Therefore, Islam essentially emphasizes the importance of human rights to be upheld in a state, because human rights are rights that should not be disturbed and deprived from the person who has the right.


Chronos ◽  
2018 ◽  
Vol 35 ◽  
pp. 93-111
Author(s):  
Theophilus C Prousis

The tangled web of the Eastern Question became the single most explosive force in European great power politics during the nineteenth and early twentieth centuries, and Constantinople became the epicenter of this contentious dispute in Ottoman-European relations. Eyewitness commentaries by diplomats, travelers, residents, and others who visited this fabled city conveyed images and episodes about various topics, including European interactions with the Ottoman Empire, European designs on contested lands, and Ottoman politics and policy. These scenes and stories not only shed light on the geopolitical heart of the Eastern Question but also reinforce the centrality of this volatile issue in the relationship between the Ottoman Empire and Europe.


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