scholarly journals GASTRONOMIC DISCOURSE OF “TEA DRINKING” CULTURE IN UZBEK AND ENGLISH LANGUAGES FROM THE POINT OF CONSUMPTION

2021 ◽  
Vol 02 (09) ◽  
pp. 76-79
Author(s):  
Sayyora Yuldashovna Pulatova ◽  

In this paper, linguistic features of tea drinking in Uzbek and English languages from the consumption point of view are studied. Based on gastronomic discourse theory on comparative and cross-cultural methods as a special type of communication associated with the state of food resources and the processes of consumption by the way the people interact with tea. Moreover, compared with tea drinking traditions of Uzbek and English peoples’ communication, examples are comparatively given as well. The research work can provide theoretical and practical basis for the further research.

2019 ◽  
Vol 7 (1-2) ◽  
pp. 115-120
Author(s):  
Brigitta Zsótér ◽  
Ágnes Milojev

In our research work we aimed at carrying out an economical assessment of an investment and development of substantial volume. The examined project was completed at a pig-farm during which a new farrowing place and pig rearing building were built, as well as the renovation of the existing pig-farm. All of them were financed partly from the firm’s own source, partly from a non-repayable aid granted by the state, and finally from a credit granted by a commercial bank. The term of the credit is 10 years and the return of the investment expected by the investors is 8%, so we carried out our calculations according to these data. We examined the three possible ways of financing the investment from the economical point of view, as a result we proposed three hypotheses. Our hypotheses are: Hypothesis 1 (Case „A”): The investment will be financially recovered within the examined period of 10 years if it is financed from the firm’s own source, the state grant and the bank credit. Hypothesis 2 (Case „B”): The investment can be economically completed within the given period of time if the project meets the costs from the firm’s own source and the credit. Hypothesis 3 (Case „C”): The investment will be economically accomplished within the examined 10 years provided the firm finances the project from their own source and the state grant. In our calculations we used the net present value (NPV), the internal rate of return (IRR), the payback time (PB), the discounted payback time (DPB) and the profitability index (PI) as economy indicators. We carried out our calculations regarding 10 years to be able to compare the results since the term of the granted credit is 10 years, too.  


2020 ◽  
Vol 10 (6) ◽  
pp. 154-158
Author(s):  
VLADIMIR KSENOFONTOV ◽  

The article reveals the social and philosophical views of M.A. Bakunin on the genesis, essence and evolution of the state. At the same time, attention is focused on his interpretation of state power, which is a lack of justice and freedom for the people. The philosopher, in substantiating his point of view, gives a detailed analysis of the philosophical conceptual provisions on the state. M.A. Bakunin, being an anarcho-revolutionary in his philosophical views, substantiates the limited point of view on the issue of the state and its social role, the positions of the representatives of German social democracy and the views of supporters of Marxist philosophy. The article reveals the socio-philosophical positions of the Russian thinker on the issue of essential components that substantiate the need for the evolution of the state and its departure from the historical arena. At the same time, the main regulations that characterize the prospects for the development of the state and its withering away are revealed. Only a social revolution, according to M.A. Bakunin, can lead to the destruction of the state as an organ of violence, and bring the people freedom, equality and the use of social wealth. Purpose of the research: to reveal the social and philosophical positions of M.A. Bakunin on the genesis of the state, its essence and evolution. Conclusions: The state, according to the views of M.A. Bakunin, is in any form of violence against the people, and therefore it must be destroyed through a social revolution. The future structure of society, as an ideal, should be based on justice and freedom of the people, their self-organization.


Solusi ◽  
2018 ◽  
Vol 16 (3) ◽  
pp. 344-352 ◽  
Author(s):  
Budi Aspani

ABSTRACT Indonesia is constitutionally constitutional state and requires the government through its apparatus in the field of State Administration to play a positive active role in all aspects of people's lives to achieve the prosperity of their people. Within this framework, it is not uncommon for a dispute to be caused by actions from the government in the form of irregularities, thus violating the human rights of its citizens. Strictly speaking, these deviations constitute government actions that are detrimental to those affected by the decision, in this case the people. The foregoing raises problems namely; whether any decision of the State Administration or Agency that causes harm to a person or legal entity can be submitted and sued as a dispute to the State Administrative Court and administrative efforts in which the decision can be sued again through the State Administrative Court. In this study the authors use the method of normative law research (normative law research) and by using primary, secondary and tertiary legal materials. Normative legal research examines laws that are conceptualized as the norms or principles that apply in society, and become a reference for each person's behavior. Management and analysis of data is done in a qualitative way that is analyzing library data to produce descriptive data. After conducting discussions on the existing problems, it can be concluded, Each decision of the State Administration Agency or officials that causes harm to civil legal persons or entities can be submitted and sued as a dispute to the State Administrative Court. Its relative competency is related to the place of residence or jurisdiction of the court itself, as well as the parties to the dispute. Whereas the absolute competence can be seen from the point of view of the basis of disputes, which is due to the issuance of written provisions by the State Administrative Court or Agency. Administrative efforts in resolving state administrative disputes are known as administrative channels or efforts, whether in the form of administrative appeals or objections. In accordance with the basis of our country's philosophy of Pancasila, then the state administrative disputes should be resolved as far as possible through administrative efforts, which are more deliberative in reaching consensus. But if all available administrative efforts have been used, it turns out that the disputing parties remain unsatisfied, then the matter is raised and sued through the State Administrative Court.


2019 ◽  
Vol 5 (1) ◽  
pp. 1-27
Author(s):  
Al Juraimy

Abstract Islamic law strongly holds the principles of fairness in deciding a case. As the author described above that the person who stole because of compulsion or for fulfilling his life there is no punishment for him. Because the above cases are small cases that befall the people whose notables are not economically capable. Then what should be done to those fringe peoples? In the context of Islam, if they can not meet the daily needs (needs to eat or continue to live) then they will be dependent on the Baitul Maal or other languages that are responsible for themselves by following article 34 UUD 45 is poor and the displaced children are maintained by the state. This article will present a point of view on some criminal cases above from two different laws, namely Islamic law and the law in Indonesia.    


1907 ◽  
Vol 1 (4) ◽  
pp. 531-560 ◽  
Author(s):  
Albert Bushnell Hart

Next to the conception of a visible church, no abstraction has had such an effect upon the minds of men as the idea of the State as an organization. The Roman Imperium has been a regnant principle in Europe for twenty centuries, against which the church in the Middle Ages made head with its doctrine of “The Two Swords”—church and empire. To the French mind “L'Etat” is something different from the body of Frenchmen or the French nation; and the old fashioned English idea of “God and the King” expressed a conception of an abstract sovereign power. It is strange that the people who have done most to alter the world's acceptance as to what government ought to be, have furnished no political creative mind, formulated no accepted philosophical basis for their government, and justify Bryce's dictum that the Americans have had no theory of the State, and have felt no need for one. “Even the dignity of the State has vanished. It seems actually less than the individuals who live under it—the nation is nothing but so many individuals. The government is nothing but certain representatives and officials.” Or as Tocqueville puts it: “As they perceive that they succeed in resolving without assistance all the little difficulties which their practical life presents, they readily conclude that everything in the world may be explained, and that nothing in it transcends the limits of the understanding.” It is true that the Americans are people who would speak disrespectfully of the equator if they knew of its existence; yet no people is more profoundly influenced by a body of political doctrine, only their point of view is that they practice freedom, equality and self-government, and therefore suppose that there must be definite principles behind those usages. While the French with their national acuteness in analysis and generalization deduce the principles of liberty from the nature of man and then strive to work them out in practice, the American theory of government is to be sought, not in treatises on political ethics or the disquisitions of American statesmen, but in the acts of assemblies, votes of conventions, proclamations of presidents and governors, and the thousand instances of exercise of an accepted authority.


Author(s):  
M.A. Shirokova

The author addresses the problems of the correlation between the national and the global (universal) in the cultural identity of Russia, as well as the interaction of tradition and modernization in the development of all spheres of Russian society. The article presents the position of the founders of the ideology of Slavophilism — A.S. Khomyakov, I.V. Kireevsky and J. F. Samarin. In the conditions of Russian autocracy in the middle of the 19th century Slavophiles demonstrated double civil courage, opposing their point of view to the state conservatism and state modernization. The attitude of Slavophile thinkers to the reforms of Peter the Great as a turning point in the history of Russian society and state, as well as in the formation of national selfconsciousness is shown. There were disagreements between Slavophiles in assessing the state of pre-Petrine Russia. However, the most important negative consequence of Peter's reforms and uncritical borrowing of the Western enlightenment was seen by all Slavophile authors as a split in Russia's cultural identity: the separation of educated society from the people and separation of the state from society. The Slavophiles associated the bridging of this gap with two factors. Firstly, with a revival of the Russian Enlightenment based on a synthesis of the national spiritual tradition and the universal achievements of Western civilization. Secondly, with the implementation of social and political reforms “from above”, first of all — with the abolition of serfdom.


2020 ◽  
Vol 2 (3) ◽  
pp. 69-76
Author(s):  
S. Syzdykov ◽  
Keyword(s):  

In general, in the era of the Golden Horde, the name of the idea «Mangilik El» was officially used as «Power of the Eternal Tengri». The texts in the press of Khan Kuyuk, in the letter of Khan Argun, written to the address of the French king Philip, and in the documents confirming the authority of the ambassador of the Khan of the Golden Horde Uzbek, began with the words «Power of the Eternal Tengri». Here V. Bartold’s conclusion that the word «Mongol» was first used in the name of his state under Genghis Khan and only later turned into the name of the people from a scientific point of view is correct. The word «Mongol» under Genghis Khan was used not as an ethnonym, but as a political name and served as the ideology of the empire, or the state ideology. This ideology was not invented anew, it became the ideology of the empire of Genghis Khan by adopting the state ideology of the Turkic Khaganate «Mangilik El», formed on the basis of the Turkic worldview. And the term «Mongol» also came from the name of the ideology «Mangilik El».


2019 ◽  
Vol 31 (5) ◽  
pp. 1539-1543
Author(s):  
Nikolay Katsarski

Demographic security is an aspect of security, which is defined as a sustainable state of the nation, where natural reproduction and population growth is guaranteed and no violent change of self-awareness and national identity is allowed in any form. A broad understanding of security from the point of view of society is formulated as a state of society in which the risks and threats of existence and development are met systematically, are met in all the elements of society. "Demographic security may be the most important element of national security, as it is linked to the nation's" subject "- the people living in the nation state. Obviously, what is the state of demographic security will, to a great extent, be the state of national security of a country. It could be considered "as a state of society in which it is able to accumulate the reproductive power of the population necessary for preserving the nation, ensuring the preservation and development of national integrity and the national identity of the people and communities living in the state. And each of these theories and formulations could only exist if there were separate "demographic units". The importance of demographic status can be compared to whether a nation will exist or not, with the revival or death of a nation. That is why the demographic problem has real repercussions on the whole development of the state. The declining population leads to a weakening in both political and economic terms. The total depopulation of territories leads to a reduction in the working age population, which would mean lack of staff in the most important development areas - education, medicine, police, army. Prerequisites for the security of each country are its internal stability, the existence of a democratic political system, social protection, a developed economy. National security also depends on relations with neighboring countries, on the objective consideration of geopolitical conditions, on optimal participation in deepening integration processes, security is a function of a number of internal and external factors. State security means the existence of an effective mechanism for the management and coordination of the public groups and political forces, as well as the active institutions for their protection. The mentioned structural elements, interacting with the security environment, form conditionally two components of the national security - internal and external.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Yopi Yudha Utama

The main concern of maqoshid shariah is to creating the benefit of the people or creating the benefit for all off the creatures . This concept is very appropriate in the world of accounting, because modern accounting is full of materialistic matters, which will create capitalistic life. capitalism causes the stronger party to get stronger, and the smaller parties suffer even more. Capitalistm is inhuman, because it can lead to exploitation either from human to other human beings, or the state to other countries. So, modern accounting must be changed, starting from the definition. Definition is an important thing, because of this definition will form the mindset to the practice. The writer uses qualitative research and uses a postmodern paradigm approach in the point of view of maqoshid shariah. Maqoshid syariah consists of three categories among them are like dharuriyyat, hajiyyat, and tahsiniyyat. The purpose of this research is to make a new definition of accounting based on maqoshid shariah. The results of this research is new accounting definition based on maqoshid syariah. The definition off accounting based on maqoshid syariah is a science that have to provide information to stakeholders and shareholders about the operational and the condition of the company both quantitatively and qualitatively without any engineering conditions in order to help create a harmonious life in all lining.Keywords: definiton, accounting, capitalism, maqoshid shariah and harmonious life


1910 ◽  
Vol 44 (3) ◽  
pp. 306-345
Author(s):  
William Charles Sharman

In bringing these Notes under the consideration of the members I feel some apology is needed for the reason that the subject may he said to be somewhat outside the scope of the ordinary proceedings of the Institute.In addition, however, to its legal aspects, which will doubtless appeal to a profession which demands from its members a not inconsiderable knowledge of law, I venture to think there are other grounds on which the subject may be considered suitable for discussion.The Public Trustee Act brings into being a Department, which, from its intimate connection with the affairs of the people and the large financial interests involved, may in course of time rank only second to some of the great Departments of the State, and, from this point of view alone, the subject is of interest.Moreover, it has a close connection with the work of many Actuaries owing to the large investments made by Life Offices in reversionary securities, this kind of investment being peculiarly affected by questions concerning the trusteeship.When, further, it is remembered that Insurance Companies form one of the classes of Corporate Bodies which may be authorized by the Treasury and Public Trustee to undertake the duties of Custodian Trustees, I think it will be admitted that the subject is one with which we are practically concerned.


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