scholarly journals DINAMIKA ZAKAT DALAM TINJAUAN SEJARAH KEINDONESIAAN: KAJIAN POSITIFIKASI DAN IMPLIKASINYA BAGI EKONOMI UMAT

2019 ◽  
Vol 1 (1) ◽  
pp. 73-92
Author(s):  
Suad Fikriawan
Keyword(s):  
Economic Development ◽  
Small Businesses ◽  
Historical Context ◽  
New Order ◽  
Economic Equality ◽  
Old Order ◽  
The Law ◽  
Collection And Management ◽  
Muslim Scholars

This study aims to outline how it should go back to the era when the charity in terms of its historical context by tracing regulations since the pre-colonial, Kolonia, the old order, a new order and until the era of reform. This study suggests that the zakat law positifikasi believed by many good scholars, Muslim scholars, and charity watchdog, as the best solution for the realization of the optimization of the collection and management of zaka, as one obligation for Muslims. Then the Law no. 38 of 1999 on Zakah Management is aimed at optimizing the distribution of zakat economic equality and development, but it needs to be supported by a business entity Zakah is a modern and professional. Zakah funds should be directed to small businesses run by the majority of the ummah, in this case agriculture, and the livelihoods of the majority of Muslims and people of Indonesia. Thus the charity will be able to influence the economic development of society.

scholarly journals History of the Arrangement of Contempt of The President in Indonesia

2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Baiq Juli Nirtalina ◽  
Ade Sultan Mahmud ◽  
Adinda Mutia Gani ◽  
Dena Murdiawati
Keyword(s):  
Research Result ◽  
Vice President ◽  
New Order ◽  
Conceptual Approach ◽  
Colonial Era ◽  
Old Order ◽  
Library Research ◽  
The Supreme Court ◽  
History Of ◽  
The Law

This research aimed to find out the existence history of the Article on the arrangement of contempt of the President or vice President in Indonesia from the old order (orde lama), new order (ordebaru) to reformation era. Type of this research is normative legal research under conceptual approach which studied literatures through library research. The collected materials were processed and analyzed qualitatively with deductive thinking method. Research result indicates that the regulation on contempt of the President and vice President in Orde Lama andOrdeBaru era were accordingly to the Dutch colonial era. The regulation was terminated in the reformation era through the decree of the Supreme Court No.013-022/PUU-IV/2006 since it considered contradict the constitution 1945 (UUD 1945). Furthermore, contempt of the President and vice President regulated under Article 207 KUHP or Article 310-312 in term of the President or vice President regarded as ordinary civilian excluded their privileges as the law and human rights guaranteed each citizen’s equation before the law.

scholarly journals Dinamika Regulasi Wakaf di Indonesia dalam Konfigurasi Politik

2020 ◽  
Vol 11 (2) ◽  
pp. 271
Author(s):  
Solikhul Hadi
Keyword(s):  
Islamic Law ◽  
General Level ◽  
Director General ◽  
New Order ◽  
Old Order ◽  
The Reformation ◽  
The Law ◽  
Political Configuration ◽  
Ownership Of Land ◽  
Religious Courts

<p><em>The long process of regulation of Islamic law - especially the law of waqf - is always interesting to observe or study, because its presence cannot be separated from the things that underlie it. This study aims to examine the effect of Indonesia's political configuration on the character of waqf regulatory products in Indonesia. By using qualitative methods, it is hoped that this study will be able to describe the</em><em> character of</em><em> products of waqf regulation which are influenced by political configurations from the New Order Era to the Reformation Era with a historical approach. The results of this study indicate that the character of waqf regulations in Indonesia varies according to the political configuration that surrounds them. There are at least three important periods that show the dynamics of political configuration that affect the character of waqf regulation. First the Old Order Period, Law no. 5 of 1960 (UUPA), which also regulates waqf </em><em>and</em><em> land issues, is responsive in character. Secondly, during the New Order era, the regulations governing waqf during the New Order era were conservative / orthodox in character. The regulation that regulates waqf during the New Order era is PP. 28 of 1977 concerning Ownership of Land Owned, Law no. 7 of 1989 concerning Religious Courts (Chapter III), and Compilation of Islamic Law based on Presidential Instruction No.1 of 1991. In Chapter III. And there are also several regulations issued by the Minister and Director General level. And thirdly the Reformation Period, the Law that regulates waqf Law no. 41 of 2004 has a democratic character.</em></p><p><em><br /></em></p><p><strong>Abstrak</strong></p><p>Proses panjang regulasi hukum Islam utamanya hukum wakaf selalu menarik untuk diamati atau diteliti, karena kehadirannya tak lepas dari hal-hal yang melatarbelakanginya. Studi ini bertujuan untuk meneliti pengaruh konfigurasi politik Indonesia terhadap karakter produk regulasi wakaf di Indonesia. Dengan menggunakan metode kualitatif diharapkan studi ini akan bisa mendeskripsikan karakter produk regulasi wakaf yang dipengaruhi oleh konfigurasi politik mulai Era Orde Baru sampai dengan Era Reformasi dengan pendekatan historis.<strong> </strong>Hasil penelitian ini menunjukkan bahwa karakter regulasi wakaf di Indonesia berbeda-beda sesuai dengan konfigurasi politik yang melingkupinya. Setidaknya ada tiga periode penting yang menunjukkan dinamika konfigurasi politik yang mempengaruhi karakter regulasi wakaf. Pertama Masa Orde Lama, Undang-Undang Nomor 5 Tahun 1960 (UUPA) yang di dalamnya juga mengatur tentang wakaf dan permasalahan pertanahan adalah berkarakter  responsif.<strong> </strong>Kedua Masa Orde Baru, regulasi  yang mengatur tentang wakaf pada masa Orde Baru berkarakter konservatif/ortodoks<strong>. </strong>Regulasi  yang mengatur tentang wakaf pada masa Orde Baru adalah Peraturan Pemerintah Nomor 28 Tahun 1977 tentang Perwakafan Tanah Milik, Undang-Undang Nomor 7 Tahun 1989 tentang Peradilan Agama (Bab III), dan Kompilasi Hukum Islam berdasarkan Inpres No.1 Tahun 1991. Pada Bab III dan juga ada beberapa peraturan yang dikeluarkan oleh setingkat Menteri dan Dirjen. Dan ketiga  Masa Reformasi, Undang-Undang yang mengatur tentang wakaf Undang-Undang Nomor Nomor 41 Tahun 2004 berkarakter demokratis.</p><p> </p>

scholarly journals ALIRAN SESAT DAN GERAKAN BARU KEAGAMAAN (Perspektif UU PNPS No. 1 Tahun 1965 dan Hak Asasi Manusia)

2014 ◽  
Vol 6 (2) ◽  
Author(s):  
Umi Sumbulah
Keyword(s):  
Human Rights ◽  
Religious Freedom ◽  
Kingdom Of God ◽  
Religious Movements ◽  
New Religious Movements ◽  
New Order ◽  
Reform Era ◽  
Old Order ◽  
The Law

One typology of new religious movements in Indonesia based on the essence of teachings was the group which was considered heretical by the competent authorities, namely the Kingdom of God which led by Lia Aminuddin and al -Qiyadah al-Islamiyah led by Ahmad Moshadeq. Under Act No. PNPS 1 In 1965, the two groups were assessed deviant and criminal breaking so that the perpetrator was sentenced to a maximum of 5 years in prison. Considering the provisions contained in the ICCPR which has been ratified by Indonesia, where the law is contrary to the values of human rights which have been adopted in the constitution and legislation that produced the Reform Era. Legislation which is a product of the Old Order law has been used by New Order for restrictions and co-optation to the development of religious freedom and belief in Indonesia.

scholarly journals Konsep Penanaman Modal Sebagai Upaya Mestimulasi Peningkatan Perekonomian Indonesia

2017 ◽  
Vol 7 (1) ◽  
pp. 19
Author(s):  
Agus Saiful Abib ◽  
Endah Pujiastuti ◽  
Tri Mulyani
Keyword(s):  
Capital Investment ◽  
External Solution ◽  
Political Stability ◽  
New Order ◽  
Legal Certainty ◽  
Foreign Investors ◽  
Full Support ◽  
Old Order ◽  
The Law

<p>Pelaksanaan pembangunan membutuhkan biaya yang sangat besar, oleh karena membutuhkan support penuh dari penanam modal khususnya penanam modal asing. Penelitian ini akan mengakaji mengenai perkembangan penanaman modal dari era orde lama, orde baru dan orde revormasi serta kendala atau hambatan serta solusi yang diberikan dalam meningkatkan penanaman modal di Indonesia. Metode pendekatan yang digunakan adalah yuridis normatif dengan mempelajari azas-azas hukum yang berasal dari bahan-bahan kepustakaan. Perkembangan penanaman modal era orde lama belum ada perkembangan, sedangkan era orde pencapaian terbaik PMA 1997 dengan 33.788.8 miliar US$ dan PMDN Rp. 119,877,2 triliun. Orde reformasi pencapaian terbaik PMA 2015 dengan mencatatkan 29,275.9 miliar US$ dan PMDN 2016 sebanyak Rp. 216,230 triliun triliun. Kendala yang dihadapi Indonesia dalam penanaman modal datang dari internal maupun eksternal. Solusi penanaman dengan kepastian hukum, penyediaan lahan, keamanan dan stabilitas politik, tenaga kerja, perijinan yang cepat, infrastruktur memadai, tersedianya pasar market.</p><p>Implementation of development requires enormous costs, and therefore require the full support of investors, especially foreign investors. This study will mengakaji about the development of the investments of the era of the old order, the new order and the order revormasi well as obstacles or barriers and the solutions given in increasing investments in Indonesia. The method used is a normative juridical by studying the principles of the law derived from the materials library. The development capital investment era of the old order has been no progress, while the order era PMA 1997 with the best achievement 33.788.8 billion US $ and foreign Rp. 119,877,2 trillion. Order of the best achievements of reform PMA 2015 with a record 29,275.9 billion US $ and foreign, in 2016 as much as Rp. 216.230 trillion trillion. Constraints faced by Indonesia in capital investment comes from both internal and external. Solution planting with legal certainty, the provision of land, security and political stability, labor, permits rapid, adequate infrastructure, market availability market.</p><p> </p>

scholarly journals Sosio-Historis Pendidikan Islam Di Indonesia Pada Era Orde Baru

2016 ◽  
Vol 4 (2) ◽  
pp. 189
Author(s):  
Misyroh Akhmadi
Keyword(s):  
Human Resources ◽  
Historical Context ◽  
Islamic Education ◽  
New Order ◽  
Islamic School ◽  
Islamic Schools ◽  
Old Order ◽  
Development Policies

<p><em>The new order era efford’s to improve the quality of human resources is done through the development of alignment between islamic schools (madrasah) and schools. The reign of new order era beginning with the collapse of the old order to do some serious efforts to improve the alignment. This paper will explaint the development of Islamic education in the new order era in the socio-historical context. Writing begins with the reign of the early efforts of the new order era in making policies to align islamic schools and schools. It was developed with the implementation of the policy of the new order era to improve the quality and quantity of viable islamic shools that align with the school on a variety of dimensions. The lates, be concluded with the results of development policies on the quality and quantity of the various dimensions of the islamic school, either in the curriculum or civil effect causes.</em></p><p> </p><p><strong><em>Keyword</em></strong><em>; Islamic education, sosio –history contect  </em></p>

scholarly journals Metode tafsir kontemporer Abdullah Saeed

HUMANIKA ◽  
2019 ◽  
Vol 18 (2) ◽  
pp. 126-142
Author(s):  
Sun Choirol Ummah
Keyword(s):  
Continuous Process ◽  
Historical Context ◽  
Classical Approach ◽  
Open Book ◽  
Legal Ethics ◽  
Interpretive Approach ◽  
Value Hierarchy ◽  
The Law ◽  
The Times ◽  
Muslim Scholars

The Qur'an as an open book does not close the ongoing interpretation in accordance with the times, situations and conditions. This is important so that the Qur'an does not experience stagnation of meaning. The problem arises when some Muslim scholars do not have the courage to develop the meaning and interpretation of the Qur'an which is considered sinful and fears of changing the Qur'anic text. In other spaces, it turns out that the meaning of the Qur'an with the classical approach will be considered rigid, and untouchable. Abdullah Saeed captures how the efforts to interpret the Qur'an must continue and adapt to the times. Departing from the courage of the companions of the Prophet Muhammad in interpreting the verses about the law, it turns out that the law must be arrested in accordance with its laws, not just enforcing its laws. In line with Saeed, some scientists interpret the method and approach of the Qur'an to carry out concept renewals, from textual, semi-textual, contextual, and contextual progressive. Saeed defined himself to the interpreter with a contextual progressive approach. That is, the interpretive approach considers legal-legal ethics and value hierarchy. The reader should carry out a continuous process of interpretation of the text and be adapted to the socio-historical context.Alquran sebagai kitab terbuka tidak menutup interpretasi yang berkelanjutan sesuai dengan perkembangan zaman, situasi dan kondisi. Hal ini penting agar Alquran tidak mengalami kemandegan makna. Permasalahan muncul ketika sebagian sarjana Muslim tidak memiliki keberanian untuk mengembangkan makna dan penafsiran Alquran yang dinilai berdosa dan kekhawatiran merubah teks Alquran. Di ruang lainnya ternyata pemaknaan Alquran dengan pendekatan klasik akan dianggap kaku, rigit, dan tak tersentuh.Abdullah Saeed menangkap betapa upaya pemaknaan Alquran harus terus dilanjutkan dan disesuaikan dengan perkembangan zaman. Berangkat dari keberanian para sahabat Nabi Muhammad dalam menafsirkan ayat-ayat tentang hukum, ternyata hukum harus ditangkap sesuai dengan etis-hukumnya, tidak justru menegakkan legal-hukumnya. Senada dengan Saeed beberapa ilmuwan metode dan pendekatan tafsir Alquran mengadakan pembaruan-pembaruan konsepnya, dari tekstualis, semi-tekstualis, kontekstualis, dan progesif kontekstualis. Saeed mendefinisikan dirinya pada penafsir dengan pendekatan progesif kontekstualis. Artinya, pendekatan tafsirnya mempertimbangkan etis-legal teks dan hirarki nilai. Pembaca seharusnya melakukan proses interpretasi secara berkesinambungan (a continous process) terhadap teks dan disesuaikan dengan socio-historical context-nya.

Transformation of Scientific Approaches to the Practice of Regulating the Socio-Economic Development of a Region

2018 ◽  
Vol 11 (4) ◽  
pp. 102-110
Author(s):  
N. P. Molchanova
Keyword(s):  
Economic Development ◽  
Regional Economy ◽  
Historical Context ◽  
Scientific Discipline ◽  
State Regulation ◽  
The State ◽  
Economic Relations ◽  
Current Period ◽  
Socio Economic Development ◽  
Legislative Framework

The paper deals with the methodology and practice of the state regulation of the regional economy based on the legislative framework and works of Russian scientists in the historical context with account for the specifics of the current period of market transformation. The subject of research is organizational and economic relations, aimed at improving the management efficiency of regional socio-economic development. The purpose of research was to identify the key problems of the regional economy regulation preventing the balanced functioning of administrative-territorial entities and substantiate the need to boost measures of state support. Based on the dialectical cognition method and the system approach, the positions of leading scientists and scientific schools on topical issues of the regional economy as a scientific discipline were analyzed, which made it possible to identify the main reasons hampering socio-economic transformations and justify measures for running a more active regional policy. It is concluded that consistent improvement of methodological and organizational approaches creates prerequisites for improving the results of the socio-economic development at the regional level; however, in the current situation of the macroeconomic instability serious problems may arise to be resolved primarily by the state regulation.

Konsep Ihsân dalam Wacana Pendidikan Islam

TAJDID ◽  
2019 ◽  
Vol 26 (1) ◽  
pp. 1
Author(s):  
Husni Husni
Keyword(s):  
Existence Of God ◽  
Good Deed ◽  
The Law ◽  
To Receive ◽  
Islamic Society ◽  
Muslim Scholars ◽  
The Way

This article studies the concept of Ihsan (good deed) in the thought of ulama mufassirs (Muslim scholars interpretering the Qur’an). The result of the study being carried out by the writer is that the concept of ihsan being too narrowly interpreted, proves that it has wide interpretation in the thought of muffasirs. If so far among society the concept of ihsan has been narrowly interpreted on the good deed or doing good deed, so according to mufassirs, the concept means: (1) carrying out all obligations, (2) being patient to receive all the obligation and anything forbidden by God, (3) being obedient and always perfects his obedience in quality as well as in the way, (4) forgiving, (5) being sincere, (6) realizing the existence of God, (7) emphasizing the esoteric aspect rather than exoteric world, (8) knowledge, (9) being firm in the truthfulness, (10) havng understanding about the true teachings of God, (11) having good comprehension about the law appropriately applied among the Islamic society. The wide meaning of this concept because this concept is really expressed by the Koran in context. This article tries to attach the concept of Ihsan in several meanings about the education world

Lamarck’s Two Legacies: A 21st-Century Perspective on Use-Disuse and the Inheritance of Acquired Characters

2015 ◽  
Vol 3 (5) ◽  
Author(s):  
Eva Jablonka ◽  
Ehud Lamm
Keyword(s):  
21St Century ◽  
Cultural Evolution ◽  
Historical Context ◽  
Physiological Model ◽  
Future Generations ◽  
Biological Plasticity ◽  
Inheritance Of Acquired Characters ◽  
The Law ◽  
Acquired Characters

<p class="p1"><span class="s1"><strong>Abstract </strong></span>| Lamarck has left many legacies for future generations of biologists<span class="s2"><strong>. </strong></span>His best known legacy was an explicit suggestion, developed in the <em>Philosophie zoologique </em>(PZ), that the effects of use and disuse (acquired characters) can be inherited and can drive species transformation.This suggestion was formulated as two laws, which we refer to as the law of biological plasticity and the law of phenotypic continuity<span class="s2"><strong>. </strong></span>We put these laws in their historical context and distinguish between Lamarck’s key insights and later neo-Lamarckian interpretations of his ideas<span class="s2"><strong>.</strong></span>We argue that Lamarck’s emphasis on the role played by the organization of living beings and his physiological model of reproduction are directly relevant to 21st-century concerns, and illustrate this by discussing intergenerational genomic continuity and cultural evolution.</p>

Mengatasi Kelangkaan Tafsir Ahkam di Tengah Komunitas Penggiat Fikih Nusantara

SUHUF ◽  
2015 ◽  
Vol 3 (2) ◽  
pp. 219-234
Author(s):  
Muhammad Ishom El-Saha
Keyword(s):  
Social Life ◽  
Islamic Jurisprudence ◽  
The Law ◽  
Muslim Scholars

Study on Islamic  jurisprudence in  Indonesian is very vigorous and developed in accord with the dynamics of society’s life in Indonesia. Starting from the study of Islamic jurisprudence on worship, marriage and even on social life in line with the revival of  shariah economy. However, although the study theme of Islamic jurisprudence is getting wider, it has not aroused the mark for the interest revival of Indonesian muslim scholars to  study in depth and width about the Quranic exegesis of the law yet. This writing is made to encourage those who may concern on this issue that it is advisable to those vigorously study the Islamic jurisprudence in Indonesia redesign the pattern of the study of Islamic jurisprudence to be more systematic by emphasizing its study on the Quranic exegesis of the law. This writing explains that the study of Islamic jurisprudence using the approach of the Quranic exegesis of the law will lead to the comprehensive undertanding on the problems of Islamic jurisprudence.

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