Housing Citizenship Through the Federation of Urban Poor in South Africa

Author(s):  
Ndwakhulu Stephen Tshishonga

This chapter explores the notion of housing citizenship through the Federation of Urban Poor (FEDUP) among the poor and homeless in South African townships. Through the Federation of Urban Poor, the poor people have been instrumental and pragmatic in promoting housing citizenship self-funded and with the help of the Department of Human Settlement both locally and nationally. The chapter makes use of human-capability development framework to draw lessons for active participation and empowerment in the delivery of services such as houses. The chapter found that the people involved in FEDUP managed to transform their dire situation from marginalization to empowerment and have managed to further outsource both government and private sector resources in the form of finances and human expertise. The data in this chapter are collected through face-to-face interviews, document analysis, and observations.

Author(s):  
Ndwakhulu Stephen Tshishonga

This chapter explores the notion of housing citizenship through the Federation of Urban Poor (FEDUP) among the poor and homeless in South African townships. Through the Federation of Urban Poor, the poor people have been instrumental and pragmatic in promoting housing citizenship self-funded and with the help of the Department of Human Settlement both locally and nationally. The chapter makes use of human-capability development framework to draw lessons for active participation and empowerment in the delivery of services such as houses. The chapter found that the people involved in FEDUP managed to transform their dire situation from marginalization to empowerment and have managed to further outsource both government and private sector resources in the form of finances and human expertise. The data in this chapter are collected through face-to-face interviews, document analysis, and observations.


Arsitektura ◽  
2017 ◽  
Vol 13 (2) ◽  
Author(s):  
Ria Nurul Fitri ◽  
Soedwiwahjono Soedwiwahjono ◽  
Rufia Andisetyana Putri

<p><em>Serang city is the Capital City of Banten Province. As the time goes by, the population increases and the poor people needs an access to have a home. There are two housing environments, which is called “simple healthy housing environment” to help the poor people ,which are Banten Indah Permai and Bumi Serang Timur, but the condition is the housing environments are lack of infrastructures and facilities. This problem makes a question how the suitability of simple healthy housing environment in Kota Serang is. The suitability study of simple healthy housing environment in Serang city is done by using scoring method analysis to count the suitability of the simple healthy housing environment standards as the output and perception of the people inside the housing environment as the outcome of this simple healthy housing environment. Descriptive comparative analysis is used also to know how output and outcome can match each other in the housing environment. Final scoring result obtained that Banten Indah Permai has been classified as suit in output because of the 58 score , but Bumi Serang Timur is not suit in output because it has 55 score. In outcome scoring, Banten Indah has been classified as suit in outcome for the 76,94 score, and also for Bumi Serang Timur has 75,68 for the outcome score. With comparative analyisis, this study also obtained that there are many infrastructure and facilities in housing environment which are not give the outcome as usual the housing environment gives.</em></p><p><strong><em> </em></strong></p><p><strong><em>Keywords:</em></strong><em> simple healthy housing, suitability,  scoring, environment, </em></p>


2017 ◽  
Vol 22 (1) ◽  
Author(s):  
Iwan Prasodjo

This article discusses on poverty rate and inequlity in urban and rural areas during 2011-15. It shows that poverty rate tends todecrease. The poverty in rural area is worse than that in the urban one. The urban poor people work in the informal sector or in the small business. The poor in the rural areas work in the agriculture sector. The majority of poorest provinces is in the east Indonesia. However, the majority of the poor people live in Java island. Eventough the income inequility in Indonesia is moderate, but it  has been increased since 2011. There are many more poor people above the national poverty line. The government could inprove rural and east Indonesia infstructure in order to increase agriculture production. In this way the poverty in rural area and the gap between east and west Indonesia could decrease.


2016 ◽  
Vol 48 (1) ◽  
pp. 81
Author(s):  
Rafael Luciani

Resumen: La Evangelii Gaudium y los discursos ofrecidos durante los viajes apostólicos a Latinoamérica han dejado clara la opción teológico-pastoral del Papa Francisco, cuyo eje se encuentra en torno a la opción preferencial por «una Iglesia pobre que asuma al pueblo-pobre» y, desde ahí, se deje evangelizar reconociendo el lugar teológico que tiene la cultura popular como mediación socioanalítica y de encuentro con el Dios de Jesús. Para comprender esto hay que adentrarse en el debate sociohistórico de la teología latinoamericana de la liberación y en el modo como esta fue recibida en Argentina por medio de la teología del pueblo. Así también, es necesario seguir los debates sobre la relación que ha de existir entre el anuncio del Evangelio, la vida de la Iglesia y la realidad de los pobres, según han sido expuestos desde Medellín hasta Aparecida. En el presente artículo iremos desarrollando estos ejes fundamentales en los que se inspira la opción teológico-pastoral del Papa Francisco y las consecuencias para la credibilidad de la comunidad cristiana en la era globalizada.Abstract: The Evangelii Gaudium and the speeches offered during the Papal Apostolic Journeys to Latin America made more clear the theological and pastoral option of Pope Francis, whose axis is around a preferential option for «a poor Church that assumes the poor-people». A Church that recognizes the theological locus of the popular culture, as a socio-analytic mediation to encounter the God of Jesus. To understand this, it is mandatory to examine the social and historical debates occasioned by Latin American Liberation Theology and the way it was received in Argentina through the so called «Theology of the People». It will also be necessary to follow the discussions on the relationship between the proclamation of the Gospel, the life of the Church and the reality of the poor, as they have been stated from Medellin and San Miguel to Aparecida. In this article we will study those key areas and topics in which Pope Francis has developed his theological-pastoral option and its consequences for the credibility of the Christian community in a globalized era.


Author(s):  
Наталья Валерьевна (Natalia Valerievna) Шляхтина (Shlyakhtina)

Автор рассматривает социальную категорию нищих в религиозном контексте, а также в свете конкретной русской этнической традиции. В последнем случае нищие были близки группе «странников», богомольцев, которые посвятили свою жизнь паломничеству по святым местам. Между тем уже в начале XX в. немалое число нищих были просто бедняками, не имеющими дома и заработка. В советское время с нищенством начинают целенаправленно бороться, как с социально вредным явлением. Но при этом советская власть своими масштабными проектами – индустриализацией и особенно коллективизацией, борьбой с враждебными классами, порождала миллионы нищих. Она боролась с ними, как с врагами народа. Еще одна большая волна нищих появилась после Великой Отечественной войны, но и эти нищие не нашли должного сочувствия у власти. В целом, отношение к нищим в советское время можно охарактеризовать как репрессивное, вне традиции, вне религиозных норм, что служит обличением власти. The author considers the social category of the poor in a religious context, as well as in the light of a specific Russian ethnic tradition. In the latter case, the poor were close to the category of “wanderers,” pilgrims who dedicated their lives to pilgrimage to holy places. Meanwhile, at the beginning of the XX century. a considerable number of beggars were simply poor people who did not have a home or income. In Soviet times, the authorities began to struggle with poverty in a deliberate way, as with a socially harmful phenomenon. But at the same time, the Soviet government with its large-scale projects - industrialization and especially collectivization, the struggle against hostile classes - generated millions of beggars. It fought with them, as with the enemies of the people. Another big wave of beggars appeared after World War II, but these beggars did not meet the proper sympathy of the government. In general, the attitude towards the poor in Soviet times can be described as repressive, outside of tradition, outside of religious norms, which serves as a denunciation of power.


2018 ◽  
Vol 32 (2) ◽  
pp. 135-142 ◽  
Author(s):  
Chandra Prasad Dhakal

 The micro-finance institutions are providing service to the people with the noble purpose to improve their socio-economic status which ultimately helps to reduce the poverty Nepal. In the Nepalese context, micro-finance institutions are providing the equal services to all people living in the remote and rural areas. The main objective of this study was to identify the economic importance of micro-finance institutions for poor and non-poor communities of Nepal. The study was conducted in Syangja district among the 385 beneficiaries of micro-finance. This study found that there was no significant association between the poor and non-poor people regarding the success of small scale business with the support of micro-finance, and increasing the amount of saving because p = .524 and .402 respectively which was greater than .05 significant levels. The difference could be observed in the increase in income level of poor and non-poor. Slight better improvement could be seen among the poor people, there was significant association between poor and non-poor because of p = .019.


Humaniora ◽  
2014 ◽  
Vol 5 (2) ◽  
pp. 1213
Author(s):  
Ulani Yunus

Effective adverstisement must contain ideal message that will attract, arouse curiosity, and stimulate the action in accordance with the purpose of the advertiser. The problem identification of this study is how the political message in the TVC construction towards the 2014 election. This study aims to know how the message construction of Hanura, PAN, and Gerindra on TVC ads by the 2014 election and to know the similarities message of Hanura, PAN, and Gerindra ads as the largest ad spender in the TVC. The methodology used is qualitative analysis by Stuart Hall’s reception constructive theory. The results of this study point out that the construction of political message through the TVC from January to March 2014 was in the opposition position. The recipient constructed ideas contrary to the purpose of the advertisers. Thus, marketing communications conducted by the team of political parties in this study did not conform to expectations. While, those three political parties analyzed were carrying the same message that they sided with the poor people and promised to give hope to live well. Conclusions obtained from the results of the research are the construction of the message contains the element of appeals and emotionals instead of the element of arguments and convictions. Then the similirarity of the TVC message is the parties give a promise of hope and well living to the people yet no one conveys the answers to the concerns of the people existed since the reform era, that is about disintegration and unity in the community. 


Author(s):  
Oliver Njuh Fuo

Unlike the situation in the past, when local government’s role was limited to service delivery, local government is now constitutionally mandated to play an expanded developmental role. As a “co-responsible” sphere of government, local government is obliged to contribute towards realising the transformative constitutional mandate aimed at social justice. South African scholars and jurists share the view that social justice is primarily concerned with the eradication of poverty and extreme inequalities in access to basic services, and aims to ensure that poor people command sufficient material resources to facilitate their equal participation in socio-political life. In order to enable municipalities to fulfil their broad constitutional mandate, the system of integrated development planning (IDPs) came into effect in South Africa in 2000. Each municipality is obliged to design, adopt and implement an integrated development plan in order to achieve its expanded constitutional mandate. The IDP is considered to be the chief legally prescribed governance instrument for South African municipalities. The purpose of this article is to explore and critically investigate the relevance and potential of IDPs in contributing towards the achievement of social justice in South Africa. This article argues inter alia that the multitude of sectors that converge in an IDP makes it directly relevant and gives it enormous potential to contribute towards social justice because, depending on the context, municipalities could include and implement strategies that specifically respond to diverse areas of human need. In this regard, the legal and policy frameworks for IDPs provide a structured scheme that could be used by municipalities to prioritise and meet the basic needs of especially the poor. Despite its potential, it is argued that the ability of IDPs to respond to the basic needs of the poor is largely constrained by a series of implementation challenges partly attributed to the underlying legal and policy framework.


Author(s):  
Arati Raut ◽  
Ruchira Ankar ◽  
Sheetal Sakharkar

COVID-19 was proven to be a pandemic in early 2020 by the World Health Organisation (WHO). At present, 213 countries have been affected by the COVID-19 pandemic. In the history of global pandemics, COVID-19 has had a major impact on society as it has killed humans, spread human suffering and uprooted the lives of the people. Across the globe, there are 18,705,096 confirmed cases, 11,922,692 recovered cases, 704,385 deaths, and 6,078,019 active cases as of, 5 August 2020. It has affected the world’s economic, social and political status. Poor people belonging to the lower strata of society face more difficulties during pandemics. They are unable to secure their daily bread as well as other basic needs. The impact of COVID-19 on the poor and the role of society have been addressed.


2021 ◽  
Vol 13 (1) ◽  
Author(s):  
Shamsul AREFIN ◽  
Tamanna RASHID

The urban poor experience serious discontents, harassment, eviction, police repression and local goons threatening when using urban space for living and livelihood purposes. This study pursues to understand the poor people’s negotiation strategies with different powerful agents who occupy money, muscleman and political affiliation. Following a mixed method approach, this study investigates the two biggest slums in Dhaka as case studies. Findings show that urban poor have to build different social-contract relations with various local agents as survival mechanisms while economic activities using urban space are considered to be illegal in Bangladesh. The role of the state is somewhat ambiguous in this regard. On the one hand, the state is not evicting the poor permanently from the city but it is repatriating them on other grounds and, on the other hand, it permits hundreds of informal intermediary agents to work for sustaining informal urban settlements for the poor people. We argue that these distinctive socio-structural arrangements in Dhaka city is hindering poor people from getting united and claiming their rights to the city while also not providing them proper opportunities to fully appropriate the urban space. These socio-economic relations need to be considered in order to make a just city for all, from the RTC perspective.


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