The Unarmed Left Against Third Peronism (1973-1976)

Author(s):  
Guido Lissandrello ◽  
Marina Kabat

This chapter tackles the junction between these two phenomena: the growth of the Argentine left and the politics of the third Peronism in the 1970s in Argentina. The authors study the positioning of the first actor against the measures of the second. To this end, they examine two political parties from two opposite traditions within Marxism: the Communist Party (CP), formed in the Stalinist tradition, and the Socialist Workers Party (PST), part of Argentine Trotskyism. These are, in both cases, organizations that did not bet on the deployment of forms of armed struggle and thus have been relegated by the historiography. Indeed, the main contributions to the study of the left were concentrated in the main political-military organizations: Montoneros.

1955 ◽  
Vol 49 (4) ◽  
pp. 1067-1084 ◽  
Author(s):  
Robert C. Bone

Last September 29th, with over forty million voters eligible, Indonesia initiated its first parliamentary election since independence. Although the election of the 260-member, unicameral Parliament concluded November 29th, December 15th sees the voters again casting their ballots—this time for a 520-member constituent assembly charged with drafting Indonesia's first permanent constitution.The struggle to carry out elections has been a difficult and protracted one. It has required a decade of strenuous effort characterized by armed struggle, domestic insecurity, shortages of trained personnel and equipment, problems of communication between the nation's hundreds of islands scattered over 3,000 miles from east to west, an overwhelmingly illiterate electorate and, recently at least, reluctance on the part of certain influential groups to hasten matters.Whatever may be the outcome, the intent to hold elections has been present ever since the Indonesian Republic proclaimed its independence from the Netherlands on August 17, 1945. In a decree issued on November 3, 1945, for example, the Government of the Indonesian Republic avowed its intent to execute “the elections for members of the peoples' representative bodies in the month of January, 1946.” The decree in question was issued for the unique purpose of urging the formation of political parties.


Res Publica ◽  
1980 ◽  
Vol 22 (4) ◽  
pp. 547-562
Author(s):  
Catherine Guillermet ◽  
Johan Ryngaert

Ten years after they were set up, the Italian regions have fallen into general discredit. They are discredited by the central government who regards them as a source of support for the opposing Communist Party and has sought to undermine this reform by depriving the regions of all true autonomy. The regions are discredited by the public opinion by not fulfilling the expectations placed in them. Such an assessment does not stand up to a close examination of regional practices : some geographical differences rapidly become obvious, but especially evident are the political differences. In fact, the regions are the product of an apparent agreement between the political parties and have always suffered from political bargaining which explains the national scale of the issues raised at the last elections. Strengthened by the favorable results obtained in certain regions, the Communist Party was quick to turn this statement of the electoral opinion into a « referendum » about the newly formed Cossiga government.


2021 ◽  
Vol 13 (2) ◽  
pp. 61-84
Author(s):  
Kari Alenius

This article analyzes how ethnic minorities were taken into account in the Finnish and Estonian constitutions, and why account was taken precisely in a certain way. At the same time, it approaches what kinds of views were presented by different political parties and interest groups, what kind of debate was being held in Parliament and how the matter was dealt with in the leading media. The outcome of the process in both countries was that exceptionally broad linguistic and cultural rights were given to minorities if the situation was compared with the rest of Europe. There were several factors behind the process. One factor was the relationship between ethnic groups in Finland and Estonia in the historical perspective. Another factor was each country's internal debate on what kind of social order in general was to be built. The third factor was how the politics in Finland and Estonia was influenced by international trends and theories about how ethnic minorities should have been treated.


1996 ◽  
Vol 17 ◽  
pp. 159-184
Author(s):  
Artur Gruszczak

Abstract/short description: The article relates the rise and fall of the revolutionary groups in Central America. Gruszczak states that behind the growth of revolutionary movements in the region, such as those in Guatemala, Salvador, Nicaragua and other Central American countries, were great abuses of civil and human rights. The author notes that the groups, which have been using revolutionary ways, or in other words armed struggle, to achieve their political goals, in 1990's changed their methods of action. Following democratization processes the left-wing militant groups have transformed themselves into political parties, working within the framework of democratic elections.


2020 ◽  
Vol 7 (1) ◽  
pp. 3-21
Author(s):  
Iswandi Iswadi

  The ideology contestation is basically a classic polemic, where after independence the ideology of Islam was confronted with nationalism and took root until now (reform). However, the momentum of the 2019 election political contestation was again marked by the struggle of ideology namely ideology of Islamism and nationalism. The polemic began with the emergence of religious issues that were raised on the surface of political actors as a hegemony in taking the sympathy of voters. The existence of religion as a central issue began in 2016-2017 related to the prosecution of Ahok who insulted religious values ​​(Islam), and among the political parties involved in the demonstrations namely PPP, PKS, PBB, and PKB. In that momentum the beginning of the revival of Islamic ideology as the power in defending Islamic sovereignty. Judging from the ideology of political parties in Indonesia in the 2019 election political contestation, the ideology of political parties based on the statutes and bylaws (AD / ART) that the ideology applied can be classified into three parts namely ideology Nationalism, Islamism, and Nationalist-Religious, and the three ideologies. This can be proven based on the results of a survey from Australia 2017-2018 based on the voters. However, political parties based on multiple ideologies, PAN, PKB and Democrats, each have priority orientation. PAN and PKB tend to polarize the values ​​of Islamism (religious), while Democrats are more dominated by nationalist issues. The concept of Islamic political ideology, in the context of political contestation in political party elections, is basically a necessity to implement the values ​​of ri'ayah, taqwin, irshad and ta'dib through political education, or campaign in elections to achieve mutual benefit, both parties whose ideology Islamism, nationalism and nationalist-religious, so as to build the moralistic side of society, and intelligence in responding to the issues that exist in the election apart from that, political parties in confronting political contestation the emphasis of the movement must reflect the value of poverty, the three ideologies have been packaged in the values ​​of Pancasila in the third principles of Indonesian unity.         Asbtak Kontestasi ideology pada dasarnya polemik klasik, dimana pasca kemerdekaan ideologi islam dihadapkan dengan nasionalisme dan mengakar sampai sampai saat ini (reformasi). Akan tetapi momentum pemilu 2019 kontestasi politik kembali diwarnai pergulatan ideology yakni ideology islamisme dan nasionalisme. Polemik tersebut berawal dengan mencuatnya isu keagamaan yang dimunculkan dipermukaan pelaku politik sebagai hegemoni dalam mengambil simpati  pemilih. Eksistensi agama sebagai sentral isu berawal tahun 2016-2017 terkait penuntutan terhadap ahok yang melecehkan nilai-nilai agama (islam), dan diantara partai politik yang terlibat dalam demonstrasi yakni PPP, PKS, PBB, dan PKB. Dalam momentum tersebut awal mencuatnya kembali ideologi islam sebagai of the power dalam mempertahan kedaulatan Islam. Menilik ideologis partai politik di Indonesia pada konstestasi politik pemilu 2019, ideology partai politik berdasarkan anggaran dasar dan anggaran rumah tangga (AD/ART) bahwa ideologi yang diterapkan dapat diklasifikasikan menjadi tiga bagian yakni ideology Nasionalisme, Islamisme, dan Nasionalis-Religius, dan ketiga ideology tersebut dapat dibuktikan dengan berdasarkan hasil survey dari asutralia 2017-2018 berdasarkan pemilih. Namun demikian partai poltik yang berasaskan ideologi ganda, PAN, PKB dan Demokrat, masing-masing memiliki kiblat prioritas. PAN dan PKB condong polarisasi nilai-nilai islamisme (religious), sedangkan Demokrat lebih didominasi oleh isu-isu nasionalis. Konsep ideology politik islam, dalam konsteks kontestasi politik dalam pemilu partai politik pada dasarnya sebuah keharusan mengimplementasikan nilai-nilai ri’ayah, taqwin, irsyad dan ta’dib melalui pendidikan politik, ataupun kampanye dalam pemilu guna mencapai kemaslahatan bersama, baik partai yang berideologi islamisme, nasionalisme dan nasionalis-religius, sehingga terbangun sisi moralistik masyarakat, dan kecerdasan dalam menanggapi isu-isu yang ada dalam pemilu. selain dari itu partai politik dalam menghadapi konstestasi politik penekanan gerakannya harus mencermikan nilai kemaslahan, ketiga ideology tersebut telah kemas dalam nilai-nilai pancasila pada sila ketiga persatuan Indonesia. 


2017 ◽  
Vol 53 (1) ◽  
pp. 159-179 ◽  
Author(s):  
Marina Costa Lobo

This article reviews books which test the personalization of politics, looking at different dimensions of the growing importance of leaders over time, namely for political parties, in electoral behaviour and in the media. Only recently have wide-ranging comparative longitudinal studies on leaders been carried out. The personalization thesis is not equally demonstrated across all dimensions. Indeed, we find something of a puzzle: There is no strong trend towards personalization of party organizations, whereas in electoral behaviour the evidence points to the increasing use by voters of leaders as heuristics. This attests to the decline of the importance of parties. The personalization of media may be the mechanism which explains the change in voting behaviour, and the third and final section of the review looks into that arena. We conclude with some suggestions on further research on the personalization of politics.


Since taking power in 1949, the Chinese Communist Party has consistently tried to enforce a monopoly on the writing and interpretation of history. However, since 1998 individual initiatives have increased in the field of memory. Confronting official amnesia, victims of Maoist movements have decided to write their versions of history before it is too late. This chapter presents a typology of these endeavours. Annals of the Yellow Emperor (Yanhuang chunqiu), an official publication, enjoyed some freedom to publish dissenting historical accounts but was suppressed in 2016. With the rise of the internet, unofficial journals appeared that were often dedicated to a specific period: Tie Liu’s Small traces of the Past (Wangshi weihen) published accounts of victims of the Anti-Rightist movement for almost a decade before the editor was arrested; Wu Di’s Remembrance (Jiyi) founded by former Red Guards and rusticated youth circulates on line. The third type is the samizdat: targets of repression during Mao’s reign recount their experience in books that are published at their own expense and circulated privately. Most of these “entrepreneurs of memory” are convinced that restoring historical truth is a pre-requisite to China’s democratization. Since Xi Jinping came to power, they have suffered repression.


Author(s):  
Nisar Kannangara ◽  
Jesurathnam Devarapalli

Dhoti colors have apparent political meaning in contemporary Kerala. Communists have started wearing red dhoti in private and public life recently, to counter the rampant visibility of saffron dhoti, which signifies Hindu religious identity in a shared meaning that exist in villages across north Kerala, and the same dhoti has also turned as the symbol of right-wing Hindu political parties, the political rival of the Communist party in the state. Earlier, the saffron dhoti was very popular among Hindus in Kerala, without any political differences—liberal Hindus, right-wing political Hindus, secular Hindus, and communist Hindus used to wear the saffron dhoti in public life, and to an extent, the saffron dhoti had become a crucial part of the religious piety of Hindu men and a religious symbol of mobility among Hindus. Through understanding the process of making meaning and other apparatus for political mobilization, this article argues that the ideological differences between right-wing Hindu nationalist organizations and Communist party does not exist at microlevel village politics, where there is a crucial similarity between political parties in mobilizing people and other activities of politics in a social democratic system.


2018 ◽  
Vol 32 (2) ◽  
pp. 119-134
Author(s):  
Rajkumar Pokhrel

Naxalbari is a small village in West Bengal, India, where a section of the Communist Party of India (CPM) led by Kanu Sanyal,and Jangal Santhal initiated a violent uprising in 1967. On 18 May 1967, the Siliguri Kishan Sabha, of which Jangal was the president, declared their support for the movement initiated by Kanu Sanyal and readiness to adopt armed struggle to redistribute land to the landless. But before it, as a consequence of the debate in international communist movement, Indian communist Party split and a faction choose the path of Mao Thought to go ahead. The party was led by Charu Majumdar, Kanu Sanyal and Jangal Santhal revolted against the existing political system. The uprising was started from Naxalbari village by using the policy of “annihilation of class enemy”. It is known as Naxalbari Revolt. But the neither could gain achievement nor run for long last. Top leader of the party, Charu Majumdar, was arrested and killed. After his murder, the party split into more than one dozen factions. On the other side, in Nepal, the neighboring district Jhapa came into influence of Naxalbari Revolt and the youth communists of Jhapa started the revolt using the same path of Naxalbari. Jhapa Revolt also runs for only 30 months. Both the movements became failure to achieve the aim. But due to the differences of ruling structure, existing political system, and geo political condition between two countries, the revolt of India split into several divisions and the movement of Nepal, even being unsuccessful to achieve the aim achieved to unify the divided movement. The impact of Naxalbari movement in India seems remain still now in some parts of India but in Nepal, Jhapa revolt has become a history. Whatsoever, both revolts have left impact in both countries till now.


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