scholarly journals Relational Theology: A Critical Theological Review of Ecological Damage in the Lake Toba Area According to the Fretheim’s Perspective

2020 ◽  
Vol 4 (1) ◽  
pp. 115-134
Author(s):  
Tiffany Tamba
Keyword(s):  
Natural Resources ◽  
Qualitative Method ◽  
Ecological Awareness ◽  
Relational Patterns ◽  
Ecological Damage ◽  
Human Needs ◽  
Relational Theology ◽  
The Universe ◽  
Mutual Responsibility

AbstractLake Toba is a volcanic-tectonic lake which is rich in natural resources. Wealth and benefits here will keep on exist and continue if humans and nature are in danger of the order of the universe that continues to be pursued together. But the reality is not always the case. Human needs are not limited to degradation of their homes, need ecological awareness that is needed to restore the existing damage. In this study, the method used is a qualitative method with critical theological research. Researchers will implement ecological damage in the Lake Toba area based on informative data. The results obtained indicate the factors causing ecological damage on the part and the parties contributing to the ecological damage are very complex and integrated with each other. This research will be reviewed through Fretheim's perspective that ecological damage in the Lake Toba region will be examined in a necessary relational theology. This theology will help us to see the relational patterns that allow humans to see the broad relations between themselves, God and non-humans. God and His creation are in the interdependence of wholeness. This review will help to critique ecological damage from revised theological studies into a reference to the destructive ecology of community. Thus, awareness of ecological damage is needed as a joint responsibility of every levels of society and the relevance of activities supported by (sustainable creation) because natural damage (Lake Toba) will increase the survival of the community, both today and in the future.Keywords: relational theology; ecological damage; Lake Toba; Fretheim's perspective.AbstrakDanau toba adalah danau vulkano-tektonik yang kaya akan sumber daya alam. Kekayaan dan kemanfaatan di dalamnya akan terus ada dan continue jika manusia dan alam berada dalam harmoni tatanan alam semesta yang terus diupayakan bersama. Namun kenyataan yang ada tidak selalu demikian. Kebutuhan manusia yang tidak terbatas mengakibatkan degradasi lingkungan terhadap tempat tinggalnya, sehingga kesadaran ekologis sangat diperlukan untuk memulihkan kerusakan yang ada. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan tinjauan kritis teologis. Pada metode ini, peneliti akan mengidentifikasi kerusakan ekologi di kawasan Danau Toba berdasarkan data informatif. Hasil yang diperoleh menunjukkan bahwa faktor-faktor penyebab kerusakan ekologi di dalamnya dan pihak-pihak yang menyumbang kerusakan ekologis terhadapnya sangat kompleks dan terintegrasi satu dengan yang lain. Penelitian ini akan ditinjau melalui perspektif Fretheim yaitu kerusakan ekologi di kawasan Danau Toba akan dikaji dalam sebuah teologi relasional penciptaan. Teologi ini akan membantu melihat pola relasional yang memungkinkan manusia melihat secara luas relasi di antara dirinya (human), Allah dan nonhuman. Allah dan ciptaan-Nya berada dalam interdepensi keutuhan ciptaan yang mencakup kerangka mutualisme. Tinjauan ini akan membantu mengkritisi kerusakan ekologi dari kajian teologis yang diduga menjadi acuan teologi ekologi masyarakat yang destruktif. Dengan demikian, diperlukan kesadaran kerusakan ekologis sebagai mutual responsibility seluruh lapisan masyarakat dan relevansi dari aktivitas penciptaan yang berkelanjutan (creation continua) karena kerusakan alam (Danau Toba) akanmempengaruhi keberlangsungan hidup masyarakat, baik hari ini maupun di masa yang akan datang.Kata kunci: teologi relasional; kerusakan ekologi; danau toba; perspektif Fretheim.

scholarly journals Relasi Manusia, Alam dan Tuhan Dalam Harmonisasi Semesta

2020 ◽  
Vol 9 (1) ◽  
pp. 15
Author(s):  
I Gusti Made Widya Sena
Keyword(s):  
Natural Resources ◽  
Symbiotic Relationship ◽  
Human Beings ◽  
Cultural Elements ◽  
Philosophy Of Life ◽  
Human Needs ◽  
God's Love ◽  
The World ◽  
The Many ◽  
The Universe

<p>Humans and nature are two of the many symbols of the manifestation of God’s love for the universe He created. The form of God’s love for the universe is an indisputable reality because before God created humans, he also thought and understood the survival of human beings in the realm of life as a form of symbiotic relationship between human and natural.<br />All human needs have been fulfilled and provided by God through the supply of natural resources, and vice versa God is preparing humans to help maintain the balance of the universe, both physical, biological and socio-cultural elements.<br />The concept of Tri Hita Karana is the root of people’s happiness in Bali. As a philosophy of life for Balinese people who still exist in the community in Bali, it is also used as a model of happiness in other countries in the world. This concept is a very simple to be implemented in everyday life. Because Tri Hita Karana etymologically is derived from three syllables, Tri which means “three”, Hita means “happiness” and Karana which means “cause”. The three causes of happiness consist of Parahyangan, Palemahan and Pawongan.<br />The relation of God’s relationship with nature according to the Hindu perspective is God as a symbol of the bhuana agung and bhuana alit. God as a symbol of the bhuana agung (universe) is a manifestation of the contents of the universe while God as a symbol of the bhuana alit can be realized that God exists and lives in<br />every human being.</p>

The Effect of Islamic Fundamental Regulations on Environ-mental Conservation Kesan Peraturan Asasi Islam pada Pemuliharaan Alam Sekitar

2015 ◽  
Vol 12 (1) ◽  
pp. 180-199
Author(s):  
Najmaldeen K. Kareem Al-Zanki ◽  
Kotb Rissouni
Keyword(s):  
Natural Resources ◽  
Public Interest ◽  
Environmental Conservation ◽  
Inductive Method ◽  
Legal Regulations ◽  
Environmental Preservation ◽  
Legal Questions ◽  
Universal Law ◽  
The Universe

AbstractThis study focuses on the legal regulations and jurisprudential dictates that are applicable to environmental conservation. The study employs an analytical and inductive method. It shows the set of regulations that apply to the concept of environmental preservation and then explains analytically how these regulations can legally accommodate questions pertaining to how humans address natural beings, natural resources and each component of the universe. The regulations such as the consideration of public interest, deeds' outcomes, customs, the elimination and compensation of damage and a means taking the value of its final objective will help in the adjustment of legal questions relevant to environmental conservation. The authors ensure that the universal laws and Sharī‘ah objectives must complement one another.                           . Keywords: Environmental Conservation, Sharī‘ah Regulations, Universal Law, Integrity of Universal and Divine Laws, Realization of Public Interest.AbstrakKajian ini memberi tumpuan kepada peraturan undang-undang dan jurisprudens yang berkaitan dengan pemuliharaan alam sekitar. Kaedah yang digunapakai dalam kajian ini adalah kaedah analisis dan induktif. Kajian ini menerangkan tentang peraturan yang dikenakan kepada konsep penjagaan alam sekitar dan kemudian menerangkan secara analisis bagaimana peraturan-peraturan ini secara sah boleh menjawab soalan mengenai bagaimana manusia menangani alam semula jadi, sumber asli dan setiap komponen alam semesta. Peraturan-peraturan yang berhubung dengan pertimbangan dan kepentingan awam, hasil perbuatan manusia, adat, penghapusan dan pampasan kerosakan dan cara mengambil nilai objektif akhirnya akan membantu dalam penyesuaian soal undang-undang yang berkaitan dengan pemuliharaan alam sekitar. Pengarang telah memastikan bahawa undang-undang universal dan objektif Sharī‘ah  Islam adalah saling melengkapi satu sama lain.Kata Kunci: Pemuliharaan Alam Sekitar, Peraturan Sharī‘ah, Undang-undang Universal, Integriti Undang-Undang Universal dan Agama, Merealisasikan Kepentingan Awam.

نُدرة الموارد وعلاقتها بالبيئة من وجهة نظر إسلاميّة The Issue of Scarcity of Resources and Its Relationship to the Environment

2014 ◽  
Vol 11 (1) ◽  
pp. 01
Author(s):  
حسن بن إبراهيم الهنداوي (Hassan Hendawi)
Keyword(s):  
Natural Resources ◽  
Human Existence ◽  
Economic Resources ◽  
Human Beings ◽  
Human Needs ◽  
Modern Economy ◽  
The People ◽  
The World ◽  
Scarcity Of Resources ◽  
Economic Dilemma

الملخّصإنّ الفقر والإملاق من المشكلات الرئيسة التي يواجهها العالم اليوم، ومن أسبابها ندرة الموارد الاقتصادية الشديدة وندرة الغذاء والماء. فندرة الموارد وقلتها كانت ذات أثر مباشر في قتل الملايين من الأنفس البشريّة. وتعدّ ندرة الموارد عند الاقتصاديين الخطر الأساس الذي يهدد الوجود البشري في هذا العصر. ويعتبرها الاقتصاديّون كذلك معضلة اقتصادية ناتجة عن رغبات الإنسان غير المتناهية مقابل موارد محدودة ومتناهية. ومن الأمور التي يقترحها الاقتصاديون من اجل التغلب على هذه المشكلة أن النّاسن ينبغي عليهم أن يختاروا الموارد الضرورية والحاجية لتلبية رغباتهم. فمفهوم الندرة من منظور الاقتصاد التقليدي يعني موارد محدودة في العالم مقابل حاجات ورغبات غير محدودة. وسبب ذلك عند الاقتصاديين أن الطبيعة لا توفر موارد كافية لتلبية حاجات الناس ورغباتهم غير المتناهية. ونظرة الإسلام التي يمثلها القرآن الكريم والسنة النبوية الشريفة لمسألة الندرة نظرة مختلفة تماما عن نظرة الاقتصاد التقليدي. ويعنى هذا البحث ببيان أن الندرة ليست مشكلة الطبيعة التس سخّرها الله تعالى للإنسان،  ولكن المشكلة في أخلاقيات الناس وتصرفاتهم في الموارد الطبيعية وطريقتهم في الانتفاع بها التي أدت إلى إدخال الضرر والفساد على الموارد الموجودة.الكلمات المفتاحية: الإسلام، ندرة الموارد، الاقتصاد المعاصر، الموارد الطبيعية، الطبيعة. **************************************               AbstractAmong the main problems that the world is facing today are poverty and destitution caused by severe scarcity of economic resources and the scarcity of food and water. The lack of resources has already caused the death of millions of human beings. The scarcity of resources is counted by economists as the primary danger that threatens the human existence. Economists also consider it an economic dilemma caused by infinite human desires against limited and finite resources. In order to overcome this problem among the suggestions made by economists is that human beings should choose only necessary resources to satisfy their desires. The conventional concept of scarcity is that the resources in the world are limited vis-à-vis the unlimited human needs and desires. The reason for that according to economists is that the nature does not provide sufficient resources to meet people’s endless needs and desires. Islamic approach as represented by the Holy Qur’an and the Sunnah to the issue of scarcity is essentially different from the conventional viewpoint of economists. This paper proposes and explains that the problem is not in the nature which Allah has made subservient to man, but it is in the ethics of the people and their behaviour and way of utilization of natural resources, which ultimately damage and corrupt the available resources.Keywords: Islam, Scarcity of Resources, Modern Economy, Environmental Resources, Nature.

Natural resource and post-resource relations: the hierarchy of branches and the ratio of subjects

2021 ◽  
Vol 12 (3) ◽  
Author(s):  
Deineha Maryna ◽  
◽  
Marinich Volodymyr ◽  
Keyword(s):  
Public Relations ◽  
Natural Resources ◽  
Natural Resource ◽  
Social Relations ◽  
Legal System ◽  
Legal Regulation ◽  
Human Needs ◽  
Forest Law ◽  
Environmentally Sound ◽  
The Relationship

The article examines the place of Natural Resource Law and post-resource branches of law in the legal system, proposes a hierarchy of these branches and outlines the relationship between the subjects of natural resource and post-resource relations. The subject of legal regulation of Natural Resource Law is defined as qualitatively homogeneous natural resource relations, consisting of the use and reproduction of natural resources – a legally defined part of the environment that have signs of natural origin and are in ecological relationship with the environment and with each other, can be used as a source of meeting human needs. All natural resources, as well as the relationship to their use and reproduction, are closely linked. This connection will always be inseparable and reciprocal. It is established that in the system of Natural Resource Law public relations regarding the use and reproduction of certain natural resources are in fact its subsectors and provide a differentiated approach to the environmentally sound use of each of the relevant natural resources. Natural Resource Law is not a conglomeration of land, water, forest and subsoil law, but their qualitative unity based on a single nature, factors of development and the internal structure of social relations. It is concluded that neither the long history of legislation, nor a significant amount of regulations that are sources of post-resource industries, are grounds for denying the inseparable and mutual connection of post-resource branches of law with each other and with Natural Resource Law and the objective need for separation independent branch of Natural Resource Law. Keywords: Natural Resource Law, land law, water law, forest law, subsoil law, faunal law, floristic law, natural resource relations, post-resource relations, legal system, branch of law

Karateristik Pendidikan Inter-Religius Dalam Al-qur’an

2021 ◽  
Vol 20 (1) ◽  
pp. 127-146
Author(s):  
Muhammad Hariyadi ◽  
Imronuddin Imronuddin
Keyword(s):  
Religious Education ◽  
Social Life ◽  
Qualitative Method ◽  
Research Libraries ◽  
The Universe

The conclusion of this article is that inter-religious education in the Quran is an education that encourages all students to have an intellectual, moral, achievement and noble personality with humanity and togetherness orientation to develop the principles of democracy, equality and justice in social life and compassion for the universe on the basis of faith in God. Students are required to know the background of each religion and not see it from just one perspective, but also through the perspectives of others to avoid excessive fanaticism in religion that can be a trigger for conflict so far. The article also found two things needed in the construction of Inter-Religious Education, namely; firs! to carry out dialogue by placing each religion in an equal position. Second, develop an attitude of tolerance by providiug opportunities for each religion to urderstand each other. The method that authors use in this study is a qualitative method that is supported by research libraries. While the method of interpretation that authors use is the method of interpretation maudu'i, the authors chose this method because this method can be used as an excavator of lnter-Religious Education according to the Qur'an more comprehensively.

scholarly journals Musik Dewa-Dewa Dalam Upacara Erau Pelas Benua di Guntung Kota Bontang Kalimantan Timur

SELONDING ◽  
2019 ◽  
Vol 14 (14) ◽  
Author(s):  
Yusuf Rizky
Keyword(s):  
Qualitative Method ◽  
Ritual Music ◽  
Physical Response ◽  
The Universe

Erau Pelas Benua Guntung is the ritual ceremony that held by Kutai Guntung society Bontang, East Borneo. Erau will be held for seven days. In this ceremony, the erau ritual can’t be held if they are not doing the Pelas Benua. Pelas Benua is a ritual that sorrounds the four direction of the wind in Guntung as the form to clean up from the negative things. This ritual using Dewa-Dewa music as accompanist, the belian communicate to Dewa  Semega, He is The God who control the universe. This research using qualitative method with ethnomusicology perspective. Music Dewa-Dewa is ritual music which is specially used in Pelas Benua procession. Music Dewa-Dewa is an ansamble which consist Klentangan, Gong, Gendang and Gimar instrument.                                                                                                  There are three function of Dewa-Dewa music in this ceremony, as communication, ritual function, and physical response. The form of presentation music Dewa-Dewa always can not be separated with form the context of Pelas Benua ceremony and presenting as the ansamble.

scholarly journals PENERAPAN KONSEP FLEXIBLE DAN GREEN ARCHITECTURE PADA RUMAH TYPICAL DI LAMPUNG

NALARs ◽  
2017 ◽  
Vol 16 (2) ◽  
pp. 101
Author(s):  
Ai Siti Munawaroh ◽  
Rachmat Ade Gunawan ◽  
Satrio Agung Perwira
Keyword(s):  
Design Process ◽  
Qualitative Method ◽  
Negative Impact ◽  
Minimum Standard ◽  
Literature Study ◽  
Distinctive Character ◽  
Human Needs ◽  
Green Architecture ◽  
Worldwide Web ◽  
Basic Human Needs

ABSTRAKRumah merupakan salah satu kebutuhan pokok manusia. Kebutuhan manusia di dalam rumah berbeda-beda. Keberadaan perumahan yang menyediakan rumah typical menjadi salah satu solusi dalam pemenuhan kebutuhan rumah bagi masyarakat.Namun rumah typical masih menimbulkan permasalahan, yaitu adanya aktivitas dan kebutuhan ruang dari penghuni yang tidak bisa  terakomodir. Disisi lain permasalahan lingkungan akibat dari aktivitas manusia di dalam rumah menimbulkan dampak negatif bagi lingkungan. Lampung merupakan salah satu daerah yang memiliki arsitektur yang khas. Tetapi rumah typical yang dikembangkan oleh para developer perumahan belum ada yang menonjolkan arsitektur khas Lampung tersebut. Penelitian ini dilakukan untuk merancang rumah yang dapat memenuhi kebutuhan masing-masing penghuni rumah dengan luas bangunan yang sama. Selain itu, rumah yang dirancang tidak menimbulkan dampak negatif bagi lingkungan dan mencirikan arsitektur Lampung.Metode penelitian yang digunakan adalah kualitatif. Metode kualitatif dilakukan melalui studi literatur dan perancangan. Studi literatur dilakukan melalui kajian dari berbagai sumber yaitu buku, jurnal dan internet. Perancangan dilakukan melalui: penerapan konsep flexible house dan konsep green architecture serta transformasi bentuk hasil kebudayaan Lampung.Hasil penelitian adalah desain rumah typical di Lampung dengan konsep green flexible house. Kata kunci: green architecture, flexible house, rumah lampung ABSTRACTA house is one of the basic human needs. Human needs of house for each people is different. The existence of housing that provides typical house become one of the significant solutions to fulfill the needs of house for community. However, typical house is still causing problems for the occupants, because this typical house cannot accommodate all the occupants’ activities within it. I tbecause, typical house is a minimum standard for living which is different for each people.  On the other hand, environmental problems which is occurred by human activities within a house could raise negative impact for the environment. Lampung has been regarded as one of an area which has a distinctive character of architecture. But the typical house that is developed by the developer, have not described and represented the character of Lampung’sarchitecture.  This study has been conducted to design a house that would fulfill the needs of occupants of the house which has the same area space of the house. Additionally, the house has been designed to eliminate negative impact for the environment and would have a significant character for Lampung’sarchitecture. This research has used a qualitative method, which has been done by using literature study and design process.  Literature study has been conducted by reviewing some relevant books, journal sand various sources from worldwide web. And finally, design process has been conducted through: the application of flexible house and green architecture concept and the transformation of the Lampung’sculture. As a final result, this research will provide a design of typicalhouse in Lampung with green flexible house concept. Keywords: green architecture; flexible house; Lampung house

scholarly journals POLA KEBERAGAMAAN MASYARAKAT MARGINAL

1970 ◽  
Vol 8 (2) ◽  
pp. 129-156
Author(s):  
Ahmad Muttaqin
Keyword(s):  
Natural Resources ◽  
Qualitative Method ◽  
Local Community ◽  
Sociology Of Religion ◽  
Religious Practices ◽  
Sociological Approach ◽  
Government Institutions ◽  
Religious Issues ◽  
The One ◽  
Descriptive Qualitative

This is a research on sociology of religion, focusing on the issue of religious practices in a local community. Kampung Laut was chosen as the setting of this research for two reasons. First, the rituals of religion practices in the region are different from mainstream practices, which result in label and justification that their religiosity is not a part of or only a fragment of the mainstream religion and tend to be the target of correction. Second, this region raises conflicts among government institutions in relation to the rights of natural resources possession and utilization. The bad image built through this marginalization has formed Kampung Laut community as the one that is resistant and latent. This research used descriptive qualitative method with sociological approach. Rituals of religious practices that are different from the mainstream are explained on the basis of Weber’s theory of behavior categorized into value-oriented rationality. This kind of practices is considered to be more beneficial in the context of struggling for identity among the practices of marginalization experienced by Kampung Laut community. This condition gives a description to public that Kampung Laut community receives unfair treatments for their natural resources. Religious issues is made an entry for its massive, communal, and related to transcendental values.

scholarly journals Ethnopharmacy Study of Suku Anak Dalam (SAD) in Muara Kilis Village, Tengah Ilir, Tebo District, Jambi Province

Biospecies ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 36-42
Author(s):  
Santi Perawati ◽  
Lili Andriani ◽  
Lia Anggresani ◽  
Eti Ardila
Keyword(s):  
Natural Resources ◽  
Traditional Medicine ◽  
Ethnic Group ◽  
Qualitative Method ◽  
Sampling Technique ◽  
Recording Media ◽  
Descriptive Research ◽  
Traditional Remedies ◽  
Sumatra Island ◽  
Research Type

ABSTRACT Background: Indonesia consists of various ethnics on each island, one of which is Suku Anak Dalam (SAD) precisely on Sumatra island of Jambi Province. Each ethnic group has a variety of natural and traditional remedies. This observation was conducted from November 2017 to February 2018 in Muara Kilis Village, Tengah Ilir District, Tebo District, Jambi Province.This research purpose to determined of various disease and know the various natural resources that are used as a treatmenton Suku Anak Dalam at Muara Kilis. Method: This research type is descriptive research using qualitative method and purposive sampling for sampling technique and open-ended interview with informant using voice recording media. Results: The disease are often experienced by Suku Anak Dalam among others fever, cough, asthma, measles, gastritis, hemorrhoids,  stomachaches, and allergy. To treat the disease by utilizing natural resources like plants and animals. Part of the plants used among others, leaves, sap, and fruit, while for animal parts used are bile, urine, and blood. Processing methods are pounded, boiled, grated, and fried, while the use of these ingredients by eating, drinking, bathed, and applied directly on part of sickness skin Conclusion: Based on the results that has been done there are 8 diseases that often occur and there are 5 kinds of plants and 4 animals from different genus and family that are used as traditional medicine in Suku Anak Dalam Muara Kilis Village.   Keywords: (Ethnopharmacy, Suku Anak Dalam, Diseases, Natural Resources)    

Analysis of Society Dependance on Natural Resources in Ringinsari Village of Boyolali District

2021 ◽  
Vol 1 (1) ◽  
pp. 45-49
Author(s):  
Budi Sunarso ◽  
Zulviatun Annisa
Keyword(s):  
Data Collection ◽  
Natural Resources ◽  
Representative Sample ◽  
Qualitative Method ◽  
Local Community ◽  
Secondary Data ◽  
Primary Data ◽  
Factory Workers ◽  
Set Up ◽  
The Village

This study aims to determine the dependence of society on natural resources in Ringinsari village, Boyolali district. To obtain a representative sample there, the qualitative method was carried out by conducting interviews with locals related to the topic of writing. Primary data collection is obtained by means of observation, namely question and answer sessions with the local community. Secondary data is obtained from agencies related to the issue. The data were analyzed by dividing into an analysis of the village environment, an analysis of the lifestyle of the locals, and an analysis of the population's dependence on nature or natural resources. The results showed that the Ringinsari village, Boyolali district is the largest village in one sub-district and has the largest population, namely 66 Family Cards (KK). Most of the locals work as factory workers, farmers and some have set up their own businesses, such as opening basic food stalls. Society is still very dependent on nature because some locals own livestock and manage plantations.

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