انسانی دودھ کےبینک تعارفی وفقہی جائزہ

rahatulquloob ◽

10.51411/rahat.2.2.2018.34 ◽

2018 ◽

pp. 02-32

Author(s):

Abul-Hassan Shad Muhammad

Keyword(s):

Side Effects ◽

Breast Milk ◽

Islamic Law ◽

Muslim Countries ◽

Religious Issues ◽

The People ◽

Milk Bank ◽

The World ◽

Milk Banks ◽

And Storage

Human Milk banks have been established in many parts of the world. The main purpose of these banks is to save the babies’ lives and to ensure that the newborn babies’ rights to breast milk are fulfilled. Especially for the infants whose Mothers could not feed them due to illness, lack of milk or lack of time. The problem is that milk bank practices in the Western countries contradict with the Islamic law whereby it may result in the possibility of overlapping of the progeny (nasab) and selling the organ of human, etc. The Muslim countries have been not participating in these milk sharing activities because of these religious issues. However, due to a critical need of breast milk in hospitals, this article addresses these issues and the different opinions of Islamic scholars and suggests ways to formulate a proper model of milk bank that is compatible with the Islamic law and to avoid further problems of nasab. This study has two main objectives: firstly, to introduce Milk Bank, causes of its’ existence, method of collection and storage the milk, the benefits of breastfeeding and the unpleasant effects of Milk Banks. Secondly, to review some authoritative legal scholars’ opinions on the issue of milk bank and to recommend a proposal on how to develop a milk bank in accordance with the Islamic law. The study is expected to be able to recognize the issues of Milk Bank, to make the people become aware of its side effects and religious problem.

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Menakar Urgensi dan Masa Depan Legislasi Fiqih Produk Halal di Indonesia

Al-Manahij Jurnal Kajian Hukum Islam ◽

10.24090/mnh.v14i2.3811 ◽

2020 ◽

Vol 14 (2) ◽

pp. 177-190

Author(s):

Siti Rohmah ◽

Ilham Tohari ◽

Moh. Anas Kholish

Keyword(s):

Islamic Law ◽

World Market ◽

Legal Certainty ◽

Muslim Countries ◽

The World ◽

Constitutional Protections

This article aims to identify and analyze the urgency and future of fiqh legislation for halal products in Indonesia. In addition, this article also aims to identify and analyze whether Law no. 33 of 2014 concerning the Guarantee of Halal Products is the result of authoritarianism in the name of Islamic law in Indonesia or is a constitutional guarantee for the majority of Muslims. The conclusion of this study shows that the effort to enact the jurisprudence of halal products through the Halal Product Guarantee Law is a constitutional necessity for Indonesian citizens who are predominantly Muslim. The regulation of halal certification in the Halal Product Guarantee Law is a form of legal certainty and constitutional protections for the majority of Muslims as consumers in Indonesia. In addition, the existence of the Halal Product Guarantee Law is also considered to provide benefits economically, socially, and healthily, which applies universally regardless of religion. Even the accusation that the Halal Product Guarantee Law is a product of authoritarianism that harms non-Muslims cannot be justified. Because the producers of food and medicine that are widely circulating in supermarkets and mini-markets in Indonesia are actually non-Muslim owners. Even with this halal certification, their products can enter the world market, especially in Muslim countries.

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Attitudes towards Donor Breast Milk in an Inner City Population

International Journal of Pediatrics ◽

10.1155/2019/3847283 ◽

2019 ◽

Vol 2019 ◽

pp. 1-4 ◽

Cited By ~ 2

Author(s):

Abhinav Pal ◽

Kultida Soontarapornchai ◽

Lawrence Noble ◽

Ivan Hand

Keyword(s):

High School ◽

Breast Milk ◽

Community Education ◽

Foreign Born ◽

Convenience Sample ◽

Beneficial Effects ◽

Public Health Initiative ◽

Milk Bank ◽

Milk Banks ◽

Mother’S Own Milk

Objective. The purpose of our study was to identify attitudes towards donor breast milk in our population and identify barriers to its acceptance. Methods. The study sample was comprised of a convenience sample of 174 postpartum women. A questionnaire consisting of demographic information and 12 questions relating to attitudes and understanding of donor breast milk was administered. Results. Among the mothers surveyed, 34% were aware of the use of donor breast milk and donor milk banks. 62% of mothers preferred the use of formula compared to donor breast milk if they were unable to provide their own breast milk. Educational level did play a role with 64% of mothers with education beyond high school believing that donor breast milk was beneficial for newborns as opposed to 46% with a high school education or less (p=0.02). US born mothers were more likely to have heard about donor breast milk (47% versus 29%, p=0.025) than foreign born mothers although they were less likely to believe it was a better option for feeding than formula (22.7% versus 43%, p=.016). Mothers with infants in the NICU were more likely than mothers of well babies to accept milk from a milk bank rather than a relative or friend (81% versus 39%, p≤0.001). Conclusion. Although the beneficial effects of donor breast milk are well established in the scientific community, there remains a lack of awareness and a major discrepancy in the understanding and acceptance of it within our community. Education on the benefits of mother’s own milk as well as donor breast milk and milk banks is an important public health initiative needed to increase acceptance of human milk as the optimal form of nutrition in infants.

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IMPLIKASI BANK ASI TERHADAP KETENTUAN HUKUM RADHA’AH SEBAGAI WUJUD DINAMIKA ISLAM DI INDONESIA

Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan ◽

10.15408/dakwah.v23i1.13927 ◽

2019 ◽

Vol 23 (1) ◽

pp. 69-85

Author(s):

Farida Nurun Nazah

Keyword(s):

Breast Milk ◽

Islamic Law ◽

Legal Perspective ◽

Legal Effect ◽

Bank Institution ◽

Milk Banks

AbstractOfficially, there is no ASI Bank institution in Indonesia. But in practice, the legal facts are found in the community in the form of breastfeeding donors (donor ASI). In principle, the performance process of distributing breast milk banks and breast milk donors has many similarities. However, the breastfeeding donors in the community are not always redeemed by payment, in contrast to the concept of Bank ASI which is clear and clearly trades breast milk. From an Islamic legal perspective, these two legal facts have the same legal effect on the provisions of radha'ah (mahram sepersusuan). If the process of distributing breastfeeding donors is not carried out according to the provisions of Islamic law, then the practice of breastfeeding donors can violate the provisions of radha'ah so that Islam cannot justify it. AbstrakSecara resmi, belum ada lembaga Bank ASI di Indonesia. Namun secara praktek, fakta hukumnya ditemukan di masyarakat dalam bentuk donor ASI. Pada prinsipnya, proses kinerja pendistribusian Bank ASI dan donor ASI punya banyak kesamaan. Hanya saja, donor ASI di masyarakat tidak selalu ditebus dengan pembayaran, berbeda dengan konsep Bank ASI yang terang dan jelas memperjualbelikan ASI. Ditinjau dari perspektif hukum Islam, kedua fakta hukum tersebut memiliki akibat hukum yang sama terhadap ketentuan radha’ah (mahram sepersusuan). Apabila proses pendistribusian donor ASI itu tidak dilakukan menurut ketentuan hukum Islam, maka praktek donor ASI tersebut dapat melanggar ketentuan radha’ah sehingga Islam tidak dapat membenarkannya.

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Commitment of Political Communication in the Mayor of Banda Aceh, Indonesia

Britain International of Humanities and Social Sciences (BIoHS) Journal ◽

10.33258/biarjohs.v1i1.5 ◽

2019 ◽

Vol 1 (1) ◽

pp. 35-43

Author(s):

Zahari Nurdin

Keyword(s):

Political Communication ◽

Islamic Law ◽

Science Journalism ◽

The People ◽

Psychology History ◽

The World ◽

Consistent Manner ◽

City Model ◽

The City ◽

Banda Aceh

The development of political communication relies on multidisciplinary based on concepts in communication, political science, journalism, sociology, psychology, history, rhetoric, and others. This study deals with commitment of political communication in the mayor of Banda Aceh, Indonesia. Constructivism paradigm is used in this study to discuss the perceptions on truth, explanation, beliefs and views about the world. The result shows that the mayor paradigm in building the Banda Aceh city area referred to the concept of the Prophet's development in Medina, and the Aceh Sultanates in building the area. Success in building the country and region are basically fully committed to carrying out and enforcing Islamic law in order to be strong and reside in the souls of the people. Therefore the mayor believes and is committed to continuing to build the city of Banda Aceh as a civil city model that is inseparable from building Islamic law in a consistent manner.

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Clinical Results of the Implementation of a Breast Milk Bank in Premature Infants (Under 37 Weeks) at the Hospital Universitario del Valle 2018–2020

Nutrients ◽

10.3390/nu13072187 ◽

2021 ◽

Vol 13 (7) ◽

pp. 2187

Author(s):

Javier Torres-Muñoz ◽

Carlos Alberto Jimenez-Fernandez ◽

Jennifer Murillo-Alvarado ◽

Sofia Torres-Figueroa ◽

Juan Pablo Castro

Keyword(s):

Breast Milk ◽

Human Milk ◽

Premature Infants ◽

Odds Ratio ◽

Neonatal Intensive Care ◽

Clinical Results ◽

Human Breast Milk ◽

Milk Bank ◽

Exploratory Data ◽

Milk Banks

Breast milk is widely recognized as the best source of nutrition for both full term and premature babies. We aimed to identify clinical results of the implementation of a breast milk bank for premature infants under 37 weeks in a level III hospital. 722 neonates under 37 weeks, hospitalized in the Neonatal intensive care unit (ICU), who received human breast milk from the institution’s milk bank 57% (n = 412) vs. mixed or artificial 32% (n = 229), at day 7 of life. An exploratory data analysis was carried out. Measures of central tendency and dispersion were used, strength of association of odds ratio (OR) and its confidence intervals (95% confidence interval (CI)). 88.5% had already received human milk before day 7 of life. Those who received human milk, due to their clinical condition, had 4 times a greater chance of being intubated (OR 4.05; 95% CI 1.80–9.11). Starting before day 7 of life decreases the opportunity to develop necrotizing enterocolitis by 82% (adjusted odds ratio (ORa) 0.18; 95% CI 0.03–0.97), intraventricular hemorrhage by 85% (ORa 0.15; 95% CI 0.06–0.45) and sepsis by 77% (ORa 0.23; 95% CI 0.15–0.33). Receiving human milk reduces the probability of complications related to prematurity, evidencing the importance that breast milk banks play in clinical practice.

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MEMBUMIKAN FIQH ANTROPOSENTRIS: PARADIGMA BARU PENGEMBANGAN HUKUM ISLAM YANG PROGRESIF

Ahkam Jurnal Hukum Islam ◽

10.21274/ahkam.2019.7.1.91-116 ◽

2019 ◽

Vol 7 (1) ◽

pp. 91-116

Author(s):

Mohammad Takdir

Keyword(s):

Islamic Law ◽

Sacred Text ◽

New Paradigm ◽

Binary Decision ◽

Legal Provisions ◽

The People ◽

Legal Foundation ◽

The World

ABSTRACTThis study aims to explore the idea of anthropocentric fiqh as a new paradigm in the development of more equitable Islamic law for all people in the world. Nowadays, the study of fiqh growing in the community only centered on the binary decision between halal and haram which seemed to ignore the aspects of daily problem faced by the ummah. This study uses the anthropocentric paradigm as a criticism to the theocentric paradigm which focuses all problems of the ummah only to the God. The anthropocentric paradigm is a perspective on fiqh products which not only contain debates about the God's absolutes, but also concern on the human interests in obtaining justice and the benefits of every product of the ulama ijtihad. This study shows that anthropocentric fiqh is a model of the Islamic law development which is not oriented to the sacred text or the monopoly of interpretation of classical scholars. Anthropocentric Fiqh does not want to erase the legal provisions of the Shari'a as well as the results of the classical ulama's thoughts, but to strengthen the legal foundation which is in accordance to the needs of the ummah. So, anthropocentric fiqh is very compatible with the people situation who have their own problems related to the tradition or culture which are considered against the Islamic law.Keywords: Anthropocentric Fiqh, Tajdid, Islamic Law.

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SOCIAL WELFARE DURING THE CORONA ERA: A RESEACH STUDY IN THE LIGHT OF QURAN & SUNNAH

Islamic Sciences ◽

10.52337/islsci.v4i1.48 ◽

2021 ◽

Vol 04 (01) ◽

Author(s):

Ahmed Raza ◽

Syed Waheed Ahmed

Keyword(s):

Political Parties ◽

Social Welfare ◽

Research Study ◽

Islamic Law ◽

Educational Institutions ◽

The People ◽

Poor Families ◽

The World ◽

The Government ◽

Open Expression

Coronavirus pandemic started in the last week of February 2020 in Pakistan. In order to save the people from the Corona epidemic, a complete lockdown has been implemented across the country. All offices, educational institutions, transport and other sectors were closed. Only grocery and medical stores were allowed to operate. The government of Pakistan, the provincial governments and the country's elites, welfare organizations and religious and political parties have generously helped poor families without distinction of religion, color, race or language. People were provided with necessities, clothes, medicines and other necessities. Seeing the open expression of social welfare in Pakistan during the epidemic sent a good message to the world that the Muslims of Pakistan have an ideal role to play in serving humanity in accordance with the teachings of their religion. In this article, a research study has been done on the trend and effects of social welfare during the Corona era in the context of Islamic law

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Transformasi Hukum Islam dalam Bentuk al-Qânûn al-Duwalî

AHKAM Jurnal Ilmu Syariah ◽

10.15408/ajis.v13i2.939 ◽

2013 ◽

Vol 13 (2) ◽

Author(s):

Rizal Darwis & Asna Usman Dilo

Keyword(s):

International Law ◽

Islamic Law ◽

State Law ◽

The People ◽

The World ◽

Ethics Of War ◽

Concentric Circles

Abstract: Transformation of Islamic Law within the Form of al-Qânûn al-Duwalî. International law (al-qânûn al-duwalî) is inter-country or inter-nation law that shows the complex principles and rules which regulate the intercommunity relationships of nations or states and international law issues are not apart from the religion professed by the people in the world. One of them is Islam, whose source of basic rules from Alquran and Hadith have greatly provided guidance of state law such as ethics of war, concept of dâr al-Islâm and dâr al-harb. Religion, state and law will unite to form concentric circles as one entity that is closely related to one another. In essence, Islamic law provides transformation in the field of international law.Keywords: religion, state, al-qânûn al-duwalî, dâr al-Islâm, dâr al-harbAbstrak: Transformasi Hukum Islam dalam Bentuk al-Qânûn al-Duwalî. Hukum internasional (al-qânûn al-duwalî) adalah hukum antarnegara atau antarbangsa yang menunjukkan pada kompleks asas dan kaidah yang mengatur hubungan antarmasyarakat bangsa-bangsa atau negara, dan permasalahan hukum internasional tidak terlepas pula dari ajaran agama yang dianut oleh masyarakat di dunia. Salah satunya adalah agama Islam, yang sumber ajaran pokoknya dari Alquran dan Hadis telah banyak memberikan pedoman hukum bernegara, seperti: etika perang, konsep dâr al-Islâm, dan dâr al-harb. Agama, negara, dan hukum akan bersatu membentuk lingkaran konsentris sebagai satu kesatuan yang berhubungan erat dengan satu sama lain. Intinya, hukum Islam memberikan transformasi dalam bidang hukum internasional.Kata Kunci: agama, negara, al-qânûn al-duwalî, dâr al-Islâm, dâr al-harbDOI: 10.15408/ajis.v13i2.939

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MEMBANGUN KONSEP ENTERPRENEURSHIP ISLAM

ULUL ALBAB Jurnal Studi Islam ◽

10.18860/ua.v0i0.2371 ◽

2013 ◽

Author(s):

Nur Baladina

Keyword(s):

Quality Of Life ◽

Islamic Law ◽

Hard Work ◽

The People ◽

The World ◽

Work Done

Islam is a religion that emphasizes work or charity. Islam doesn’t want, or even hates the people who laze around. In the history, business ethos of Muslim society surpasses than any nation in the world. Therefore, Arabic traders are recognized as acontroller of the business in many countries around the world. Prophet Muhammad SAW and most of the companions are also known as the traders and entrepreneurs abroad. To show how important the work or charity, al Quran often link the ”faith” word with the “charity” word. Therefore, to achieve quality of life in the world and in the hereafter, Islam does not only teach his followers to “mahdah” worship (formal ritual such as prayer, zakat, hajj), but also greatly encouraged the people to work hard, of course under control. Faith and charity should interact each other. It means no matter how hard the work done, should always be within the framework of Islamic law. One of the hard work that is encouraged by Islam is entrepreneurship. The motivation of Muslim entrepreneur must be horizontal and vertical characteristic. The horizontal is viewed in its driving to develop the potential and desire which always look for many benefits to others, while the vertical is intended to devote to Allah SWT.

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Penelitian pada Kebutuhan Bank Susu Patuh Syariah Kepada Bayi Prematur di Malaysia

Jurnal Kebidanan Midwiferia ◽

10.21070/mid.v4i1.1807 ◽

2019 ◽

Vol 5 (1) ◽

pp. 9

Author(s):

Normadiah Daud ◽

Nadhirah Noordin ◽

Zurita Mohd Yusof ◽

Nur Hidayah Ashar ◽

Paramitha Amelia Kusumawardhani

Keyword(s):

Breast Milk ◽

Medical Science ◽

Optimal Growth ◽

Formula Milk ◽

Premature Babies ◽

Milk Bank ◽

Mother's Milk ◽

Mother’S Milk ◽

The Government ◽

Milk Banks

Breast milk (ASI) is the best and most perfect source of nutrition for babies, especially premature babies. ASI contains complete nutrients for optimal growth and development in terms of mental and physical aspects of the baby, especially in the first six months of life. The features and advantages of mother's milk not only recognized in Islam have even been recognized by researchers from medical, science and lactation experts. The writing of this article aims to discuss the need for sharia compliant milk banks for premature babies. This study uses a qualitative approach using content analysis methods that focus on the textbooks, books, journals, articles and reports. The results of the discussion found that mother's milk contained many of the benefits needed by premature babies. When compared with formula milk, the nutritional content of breast milk is much better. There are several reasons why breastfeeding is now the main requirement in Malaysia, one of them is for premature babies. With this, the government seeks to meet ASI's needs by establishing a shariah compliant milk bank for mothers with breastfeeding problems. The results of the discussion found that Islam not only acknowledged the efficacy of ASI, it also emphasized the problem of maternal and adolescent mahram relationships. Therefore, the established milk bank must be in accordance with the guidelines set by the jurisprudence and the schools of Imam Shafi'i. In addition to needs, milk banks also provide benefits for Muslims by seeing an increase in premature baby birth statistics in Malaysia. It is in this condition of the emergency phase that a compliant sharia milk bank needs to be established. The milk bank that will be established can avoid the occurrence of problems overlapping the mahram according to the principle of Maqasid al-Shari'ah in the maintenance of implantable mahram purity.

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