scholarly journals Praxeologische Feldforschung – Reichweite, Tragweite, Importanz und Relevanz als Analysekategorien

2021 ◽  
Vol 76 (1) ◽  
pp. 51-63
Author(s):  
Klaus Geiselhart ◽  
Simon Runkel ◽  
Susann Schäfer ◽  
Benedikt Schmid
Keyword(s):  
Empirical Research ◽  
Field Research ◽  
Research Subjects ◽  
Critical Perspective ◽  
Social Constructs ◽  
Social Phenomena ◽  
Social Facts ◽  
The People ◽  
Matters Of Concern ◽  
The Way

Abstract. This paper develops three analytical categories – range, supporting capacity, exigency/notability – to capture how supra-individual phenomena affect the people studied by empirical research. Researchers face a tension between constructivist and realist perspectives as the examined phenomena are simultaneously social constructs, in the way people perceive and understand them, and social facts in their consequences. Taking a critical perspective on the notion of large social phenomena – popularized by Theodore Schatzki – the paper develops an explorative terminology that aims to facilitate practice-oriented field research. Examples of empirical research on transition and degrowth initiatives illustrate how research subjects estimate the range of a phenomenon by trying to grasp whether they are in or out of its reach; the supportive capacity of a phenomenon by exploring how far it carries certain processes; and they experience the exigency of a phenomenon and ascribe a certain notability to it. Taken together, this terminology grasps the way phenomena are matters of concern, rather than matters of fact, for the research subjects.

scholarly journals PARADIGMA FIKIH SUNGAI: TELAAH KEBIJAKAN PEMERINTAH DAN PEMAHAMAAN MASYARAKAT TERHADAP KONSERVASI SUNGAI DI KOTA BANJARMASIN

2021 ◽  
Vol 8 (1) ◽  
pp. 1-12
Author(s):  
Budi Rahmat Hakim ◽  
Abdul Hafiz Sairazi ◽  
Nasrullah Nasrullah
Keyword(s):  
Field Research ◽  
Environmental Conservation ◽  
Government Policies ◽  
Muslim Community ◽  
Research Subjects ◽  
The People ◽  
Analysis Technique ◽  
Strategic Issue ◽  
River Conservation ◽  
Research Analysis

Kota Banjarmasin merupakan kota yang memiliki begitu banyak aliran sungai dan dihuni mayoritas oleh kaum muslim, yang seyogyanya mengerti akan pentingnya manfaat sungai karena Islam mengajarkan hal tersebut. Namun kenyataannya masih banyak masyarakat yang membuang sampah ke aliran sungai bahkan membangun pemukiman di bantaran sungai. Tujuan penelitian ini adalah untuk mengetahui efektivitas implementasi kebijakan pemerintah terhadap konservasi sungai di Kota Banjarmasin dan mengetahui respon masyarakat muslim Banjarmasin terhadap kebijakan pemerintah terkait konservasi sungai di Kota Banjarmasin, serta mengetahui sejauh mana kultur pemahaman keagamaan dan persepsi masyarakat muslim di Kota Banjarmasin yang dapat mendukung terhadap upaya pemanfaatan dan konservasi sungai. Penelitian ini merupakan penelitian lapangan, dengan masyarakat kota Banjarmasin dan dinas-dinas terkait sebagai subyek penelitian. Teknik pengumpulan data yang digunakan adalah wawancara, observasi dan studi dokumentasi. Teknik analisis penelitian secara deskriptif dan menggunakan modal teoritik yang dimiliki oleh peneliti. Berdasarkan hasil penelitian diketahui bawah Kebijakan konservasi sungai telah diatur dalam berbagai regulasi oleh Pemerintah Kota Banjarmasin, bahkan menjadi isu strategis dalam perencanaan tata ruang wilayah Kota Banjarmasin 2013-2032. Kebijakan tersebut mendapat respon positif dari masyarakat Kota Banjarmasin, namun partisipasi dan keterlibatan mereka terhadap konsevasi sungai masih rendah. Selain itu, pemahaman keagamaan masyarakat muslim di Kota Banjarmasin dalam pemanfaatan dan konservasi sungai juga masih rendah karena belum didukung oleh pengetahuan mereka terhadap konsep fikih dan aturan-aturan terkait pemanfaatan air dan pelestarian sumber air dan konservasi lingkungan. Banjarmasin city is a city that has so many rivers and is inhabited by the majority of Muslims, who should understand about the importance of the rivers’ benefits because Islam teaches it. However, in reality there are still many people who throw garbage into the river, even build settlements along the river. The purpose of this study is to determine the effectiveness of the implementation of government policies on river conservation in Banjarmasin City and to know the response of the Banjarmasin Muslim community to government policies related to river conservation in Banjarmasin City, and to know the extent to which the culture of religious comprehension and perceptions of the Muslim community in Banjarmasin City can support the river utilization and conservation efforts. This research is a field research, with the people of Banjarmasin city and related agencies as research subjects. The techniques of data collection used were interviews, observation and documentation study. The research analysis technique is descriptive and uses theoretical capital owned by the researcher. Based on the research results, it is known that the river conservation policy has been regulated in various regulations by Government of the Banjarmasin City, and has even become a strategic issue in the spatial planning of Banjarmasin City 2013-2032. This policy received a positive response from the people of Banjarmasin City, but their participation and involvement in the river conservation was still low. In addition, the religious understanding of the Muslim community in Banjarmasin City in the use and conservation of rivers is also still low because their knowledge is not supported by their knowledge of the fiqh concept and rules related to water use and preservation of water sources and environmental conservation.

scholarly journals Visualisasi Rumah Gadang dalam Ekspresi Seni Lukis

Panggung ◽  
2019 ◽  
Vol 29 (1) ◽  
Author(s):  
Harissman Harissman ◽  
Suryanti Suryanti
Keyword(s):  
Ethnic Group ◽  
Empirical Research ◽  
Field Research ◽  
Traditional Values ◽  
Community Or ◽  
Library Research ◽  
The People ◽  
Big House ◽  
Society Today ◽  
Shape And Size

ABSTRACTThe purpose of this art creation is to transform the values of Rumah Gadang into painting. Rumah Gadang (Big House) is a traditional house of Minangkabau ethnic in West Sumatera Province of Indonesia. Rumah Gadang is built on the pillars made from the wood. It has a high and big hollow on the ground, and its taper roof is a special characteristic that makes it different from other ethnic houses in the areas across the equator. Rumah Gadang has various types and names based on its shape and size, which depend on the community or ethnic group that builds the house. Rumah Gadang Batingkek (a big attic house) accommodates the system of Koto Piliang group, while Gajah Maharam (Incubated Elephants) is an identity of Rumah Gadang of Bodi Caniago community. Both models of the traditional houses above have been known as the identity of a Minangkabau traditional house. Methods used for this artwork are exploration, planning, and implementation of the artwork. Before practising these methods, the data has been explored through library research, empirical research, and field research. Idioms of the traditional houses expressed in the language of painting as an expression of the Painters in communicating their concern of changing the functions and values of Rumah Gadang in Minangkabau society today. By expressing through painting, it is hoped it can give awareness to the people to preserve the traditional values of Rumah Gadang, and also the continuity of appreciation to the house.Keywords: Rumah Gadang, art painting, traditional values, expression of the artABSTRAKPenelitian dalam penciptaan ini bertujuan untuk mengaktualisasikan nilai-nilai Rumah Gadang ke dalam karya seni lukis. Rumah gadang merupakan rumah tradisional suku Minangkabau di Sumatera Barat. Rumah Gadang dibangun di atas tiang (panggung), mempunyai kolong yang tinggi, serta atapnya yang lancip, merupakan arsitektur yang khas yang berbeda dengan bangunan suku bangsa lain di daerah garis khatulistiwa. Rumah Gadang mempunyai nama dan jenis yang beraneka ragam menurut bentuk dan ukurannya, sesuai kaum atau suku yang membuatnya. Rumah Gadang Batingkek (rumah besar bertingkat) mengakomodasi sistem kelarasan Koto piliang, yang Rumah Gadangnya beranjuang, Gajah Maharam (gajah mengeram) mengidentitaskan Rumah Gadang kelarasan Bodi Caniago. Kedua model Rumah Gadang tersebut merupakan identitas bangunan etnis Minangkabau. Metode penelitian dilakukan dengan eksplorasi, perancangan, dan eksekusi dari perwujudan karya seni. Pada tahap sebelumnya, dilakukan beberapa tahapan, yaitu studi pustaka, studi empirik dan studi lapangan. Dari penelitian didapatkan kesimpulan bahwa Idiom-idiom tradisi Rumah Gadang yang diungkapkan dengan bahasa seni lukis merupakan media ekspresi pencipta untuk mengomunikasikan kegelisahannya mengenai perubahan dan pengikisan nilai yang terjadi di Rumah Gadang sesuai perubahan zaman. Dengan media ungkap bahasa visual ini diharapkan dapat memberi penyadaran akan pentingnya nilai tradisi dalam konteks Rumah Gadang, serta terus diapresiasi. Kata kunci: Rumah Gadang, seni lukis, nilai-nilai tradisi, ekspresi seni 

scholarly journals TRADISI MERASI DALAM ADAT PERKAWINAN MELAYU RIAU (STUDI ANALISIS TERHADAP PENENTUAN KAFAAH CALON PENGANTIN DI KELURAHAN BAGAN BATU)

2016 ◽  
Vol 2 (2) ◽  
pp. 179
Author(s):  
Rahmat Pulungan
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Islamic Law ◽  
Field Research ◽  
The State ◽  
Analysis Techniques ◽  
The People ◽  
Religious Understanding ◽  
The Way

<em>Kafaah aims to create harmony and balance in marriage. Criteria of kafaah in jurisprudence according to scholarly is nasab, wealth, beauty, diyanah, hirfah and self independence. The problem that occurs is when determining kafaah in Bagan Batu, the Malay community has its own way in the process or determine kafaah, they carry the tradition called merasi to ensure compatibility between their children who will carry out the marriage. The main problem to be answered through this research is to determine how the process of merasi in determinig kafaah conducted by Malay community in Bagan Batu, what is the purpose of this tradition and how the views of Islamic law against the tradition. The purpose of this study: 1). To know the procedures of merasi tradition 2). To find out the purpose of merasi in determining kafaah 3). To find out the views of the Islamic law in the determination of kafaah through merasi process undertaken by the community of Bagan Batu , Bagan Sinembah ,Riau Province. The research is a field research that is descriptive qualitative. In the collection of necessary data, the author uses interview and observation techniques. While in the data analysis techniques, used qualitative method that describe the situation on the ground systematically. The results of this research is merasi tradition that conducted by people in Bagan Batu by combining both the name of the bride, and the progenitor will predict the state of their household after marriage. The way of this merasi may vary according to the progenitor who will perform it. Whereas the purpose of this merasi to reduce the disadvantages and for the achievement of the benefit in marriage. Merasi tradition in determining kafaah that happened inBagan Batu may be accepted and enforced. Because, during the process nothing contrary to Islamic law, also aimed to benefit of the people. In fact, before merasi the progenitor will ask the religious understanding of the bride, and it is also used as a basic foundation for determining the kafaah between the couple.</em> Kafaah bertujuan untuk menciptakan keserasian dan keseimbangan dalam perkawinan. Kriteria kafaah dalam fiqih menurut jumhur ulama ialah nasab, kekayaan, kecantikan, diyanah, hirfah, dan kemerdekaan diri. Permasalahan yang terjadi adalah saat menentukan kafaah, di Kel. Bagan Batu, para masyarakat Melayu mempunyai proses atau cara tersendiri dalam menentukan kafaah, mereka melaksanakan tradisimerasi untuk memastikan keserasian antara anak mereka yang akan melaksanakan perkawinan. Masalah penelitian ini adalah bagaimana proses merasi dalam menentukan kafaah yang dilakukan masyarakat Melayu di Kel. Bagan Batu, apa tujuan dari tradisimerasi dan bagaimana pandangan hukum Islam terhadap tradisimerasi tersebut. Riau. proses merasi yang dilakukan masyarakat Bagan Batu yaitu dengan cara menggabungkan kedua nama calon mempelai, dan datuk yang bersangkutan akan meramal keadaan rumah tangga mereka setelah menikah. Cara merasi ini beragam metodenya sesuai dengan datuk yang akan mem-faal. Sedangkantujuan dari merasi ini untuk mengurangi kemudharatan dan demi tercapainya kemaslahatan dalam pernikahan. Tradisimerasi dalam penentuan kafaah yang terjadi di Kel. Bagan Batu ini boleh diterima dan diberlakukan. Karena, selama proses merasi tidak ada hal yang bertentangan dengan hukum Islam yang juga menginginkan kemaslahatan umat. Bahkan, sebelum merasi para datuk akan menanyakan pemahaman agama para calon pengantin, dan hal ini juga dijadikan sebai landasan dasar dalam menentukan kafaah antara pasangan tersebut.

scholarly journals RESEPSI MASYARAKAT TIMUR INDONESIA TENTANG “SOPI” (REINTERPRETASI TERHADAP EMPAT SERANGKAI AYAT KHAMAR)

2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Muhammad Sakti Garwan
Keyword(s):  
Edmund Husserl ◽  
Field Research ◽  
General View ◽  
Religious Leaders ◽  
Research Subjects ◽  
Traditional Leaders ◽  
Eastern Indonesia ◽  
Library Research ◽  
The People ◽  
The Law

In this paper contains and describes how the people of Eastern Indonesia in the reception of verses about khamar, namely in an-Nahl (16): 67, QS. al-Baqarah (2): 219, QS. al-Maidah (5): 90, and QS. an-Nisa (4): 43. In the general view ofscholars khamar or the like, sopi is indeed something that is unlawful. This issue then raises problems in the lives of Eastern Indonesian people, who regard khamar or sopi as a symbol of brotherhood, encouragement of tradition and a turning wheel of the people's economy. This paper is qualitative in nature, combining library research and field research. The data in this paper were collected by observation techniques, and interviews were then analyzed using the analysis of the phenomenology of Edmund Husserl, with religious leaders, and traditional leaders as research subjects. This paper contains the formulation of the problem (1) How is the reception of Eastern Indonesian people about theverse khamar in the Qur’an? (2) What is the perception of the community in distinguishing mudharat and the benefits of drinks khamar? They show of community reception through four verses attention to three aspects, symbolizing brotherhood, tradition and players encouragement economy of the community, in the reception also showed a reinterpretation of the meaning of the verse of the Qur’an, in particular paragraph of the law to drink alcohol or gin, which in the science of usul fiqh can be categorized as a rukhshah, that is, a codification of law that is given shari'ah for the mukallaf who has difficulty in carrying out the taklif that is imposed on him.

scholarly journals Participatory Planning of Tourist Train Station Accessibility and Creative Industry Development

2021 ◽  
pp. 87
Author(s):  
Muhamad Muhamad ◽  
Aneke Rahmawati
Keyword(s):  
Policy Formulation ◽  
Participatory Planning ◽  
Creative Industry ◽  
Research Subjects ◽  
Social Phenomena ◽  
Train Station ◽  
Tourist Destinations ◽  
The People ◽  
Strategic Location ◽  
Transportation Route

Wirun tourism village, which covers an area of 265,500 ha, is an area that has its appeal in the creative industry with its strategic location which is located on the main transportation route and is traversed by bus routes that are widely used by people for transportation. There is alternative transportation in the form of Tourist Trains for the people to expand their reach but they are only able to pass by and overlook the area. The purpose of this study is to determine the process of participatory planning that has high acceptability if implemented. This is because all of the stakeholders are involved in every stage of planning policy formulation. The developed method aims to describe, explain and validate social phenomena as the object of the research by systematically creating descriptions, portrayals or paintings, as well as relationships between the observed phenomena and a process or relationship, providing a complete picture in either verbal or numerical form, presenting basic information of a relationship, creating a set of categories and classifying the research subjects. The results of this study are the concept of participatory planning in the development of the concept of reconstruction, adaptive revitalization in connecting tourist destinations with the gamelan creative industry through spatial and regional revitalization approaches.

scholarly journals Upaya Pemerintah Desa Karangsari, Cluwak-Pati Dalam Menyemai Sikap Toleransi Dikalangan Masyarakat

2021 ◽  
Vol 6 (2) ◽  
pp. 131
Author(s):  
Hasan Bastomi ◽  
Salma Lathifatun Nisa’
Keyword(s):  
Field Research ◽  
Research Field ◽  
Religious Communities ◽  
Religious Leaders ◽  
Research Subjects ◽  
Religious Activities ◽  
Mutual Cooperation ◽  
Village Community ◽  
The People ◽  
Village Government

This study aims to reveal the efforts of the Karangsari Village government in sowing the attitude of community tolerance. The research on the efforts of the Karangsari Village government in sowing the tolerance attitude of the community was carried out using a qualitative approach with the type of field research (field research) with data collection techniques using Interview, Observation and Documentation Techniques. The research subjects or informants in this research are the Village Head and Religious Leaders of Karangsari Village. The results of the study indicate that the efforts of the Karangsari Village government in cultivating an attitude of tolerance with various efforts, namely by: (1) Efforts to maintain community unity by prioritizing community unity have long been conditioned by mutual assistance and respect between the community. (2) Efforts to cultivate an attitude of mutual respect, namely by greeting each other and not alienating other religions, participating in every activity carried out by the community, and not insulting other religions. (3) Efforts through religious activities, namely by inviting each other when there are religious activities but not participating in worship of other religions and helping each other and mutual cooperation in inter-religious activities. (4) There are no inhibiting factors in efforts to sow tolerance in the Karangsari Village community because all communities and government all complement each other and inter-religious communities respect, motivate, remind and respect each other. While the supporting factors in efforts to sow tolerance in the Karangsari Village community are the figures in the Karangsari village often meet and coordinate in maintaining tolerance between the people and their communities which are easy to regulate and the community has a high tolerance spirit that is embedded in the soul. 

LEADERS AND TIMES OF CRISIS: JEREMIAH 5:1–6 A CASE IN POINT

2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels
Keyword(s):  
Ordinary People ◽  
Covenant Theology ◽  
The People ◽  
History Of ◽  
Book Of Jeremiah ◽  
Definitive Role ◽  
Ethical Obligations ◽  
Moral Demands ◽  
The Way ◽  
Crisis Situations

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.

Rediseñando las Organizaciones del Futuro. El impacto de la transformación digital en el mundo del trabajo

2019 ◽  
Vol 1 (1) ◽  
pp. 199-226
Author(s):  
Ricardo M. Piñeyro Prins ◽  
Guadalupe E. Estrada Narvaez
Keyword(s):  
Industrial Revolution ◽  
New Technologies ◽  
Third Sector ◽  
Digital Transformation ◽  
Digital Culture ◽  
Exploratory Research ◽  
The People ◽  
Technological Advances ◽  
Current Scenario ◽  
The Way

We are witnessing how new technologies are radically changing the design of organizations, the way in which they produce and manage both their objectives and their strategies, and -above all- how digital transformation impacts the people who are part of it. Even today in our country, many organizations think that digitalizing is having a presence on social networks, a web page or venturing into cases of success in corporate social intranet. Others begin to invest a large part of their budget in training their teams and adapting them to the digital age. But given this current scenario, do we know exactly what the digital transformation of organizations means? It is necessary? Implying? Is there a roadmap to follow that leads to the success of this process? How are organizations that have been born 100% digital from their business conception to the way of producing services through the use of platforms? What role does the organizational culture play in this scenario? The challenge of the digital transformation of businesses and organizations, which is part of the paradigm of the industrial revolution 4.0, is happening here and now in all types of organizations, whether are they private, public or third sector. The challenge to take into account in this process is to identify the digital competences that each worker must face in order to accompany these changes and not be left out of it. In this sense, the present work seeks to analyze the main characteristics of the current technological advances that make up the digital transformation of organizations and how they must be accompanied by a digital culture and skills that allow their successful development. In order to approach this project, we will carry out an exploratory research, collecting data from the sector of new actors in the world of work such as employment platforms in its various areas (gastronomy, delivery, transportation, recreation, domestic service, etc) and an analysis of the main technological changes that impact on the digital transformation of organizations in Argentina.

Living with water: at the cross-roads of change

1995 ◽  
Vol 31 (8) ◽  
pp. 393-400 ◽  
Author(s):  
Joost de Jong ◽  
Peter T. J. C. van Rooy ◽  
S. Harry Hosper
Keyword(s):  
Water Management ◽  
Water Quality ◽  
Water Environment ◽  
Integrated Water Management ◽  
Practical Action ◽  
The People ◽  
Global Perception ◽  
Local Water ◽  
Water Quality Deterioration ◽  
The Way

Until the last two decades, the global perception of how to control our various water bodies was remarkably similar – water management was organised on a sectoral basis, as it always had been. It was only in the 1970s that the people actually responsible for implementing water management began to become aware of the serious implications of such an approach: water quality deterioration, desiccation and an alarming loss of the flora and fauna that characterised their local water environment. It was a growing awareness that led to the formation of the concept of integrated water management, a concept almost universally accepted today as the way forward. However, despite the fact that few dispute the validity of the concept, a number of obstacles remain before this theoretical agreement can be transformed into practical action. Three main bottlenecks stand in the way of implementation: institutional, communicational and socio-political. Whilst solutions to these are available, the key question still to be answered is whether society is really prepared to accept the consequent changes in the way we live that will result from putting the theory of integrated water management into practice. It was this issue that dominated the “Living with water” conference held in Amsterdam in September 1994. The following is a summary of the discussions held there and the various papers that were submitted.

A New Hope

2018 ◽  
Author(s):  
Zoran Oklopcic
Keyword(s):  
Popular Sovereignty ◽  
The People ◽  
Collective Self ◽  
The Relationship ◽  
The Way

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.

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