scholarly journals "LEXICOGRAPHY" AND DICTIONARY COMPILATION

2021 ◽  
Vol 5 (2) ◽  
pp. 52-66
Author(s):  
Sokhib Sharipov ◽  
Keyword(s):  
Science And Technology ◽  
The State ◽  
Main Task ◽  
The People ◽  
Correct Spelling ◽  
The Creation

Background. This article examines lexicography - a separate science that includes theoretical lexicography with its own theory, and since there is a theory, then there is practice, that is, practical lexicography. Lexicographic research combines both theoretical and practical aspects. The creation of innovative models of theoretical linguistic conclusions for new practical lexicographic products is the main task of lexicographic research. As a mirror reflecting the development of civilizations, the state and level of the people, relations in society, the development of scientifically progressive or orthodox thought, the dictionary covers a variety of fields of science and technology: from interpretation and semantic explanation of a word, to correct spelling and translation from one language to another.

scholarly journals PENYULUHAN NILAI-NILAI PANCASILA KEPADA ORGANISASI SISWA INTRA SEKOLAH (OSIS) SEKOLAH MENENGAH KEJURUAN (SMK) NEGERI 39 JAKARTA

2017 ◽  
Vol 1 (1) ◽  
pp. 6
Author(s):  
Lusy Liany ◽  
Ely Alawiyah Jufri ◽  
Mohammad Kharis Umardani
Keyword(s):  
Science And Technology ◽  
The State ◽  
Modern Humans ◽  
National Education ◽  
The People ◽  
State And Society ◽  
Media Hegemony ◽  
The Republic ◽  
Changing Times ◽  
Opening Paragraph

Abstrak: Pancasila bagi masyarakat Indonesia bukanlah suatu hal yang baru dan asing. Pancasila terdiri dari lima sila yang tertuang dalam Pembukaan UUD 1945 Alinea ke-IV dan diperuntukkan sebagai dasar negara Republik Indonesia. Di Indonesia, pelaksanaan  pendidikan nasional diatur dalam UU No. 20 Tahun 2003 Tentang Pendidikan Nasional. Pasal 2 UU No. 20 Tahun 2003  menyebutkan bahwa: “Pendidikan nasional berdasarkan Pancasila dan Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Pada saat ini Pancasila seiring dengan perkembangan dan perubahan zaman yang begitu pesat dan kompleks yakni di era globalisasi ini,moralsiswa-siswi Indonesia mulai dipertanyakan. Di tengah hegemoni media, revolusi iptek tidak hanya mampu menghadirkan sejumlah kemudahan dan kenyamanan hidup bagi manusia modern, melainkan juga mengundang serentetan permasalahan dan kekhawatiran terhadap kepribadian bagi seluruh bangsa Indonesia khususnya dalam hal ini para siswa-siswa. Untuk itulah, pemberian materi tentang nilai-nilai Pancasila kepada siswa-siswi mutlak diperlukan supaya para siswa-siswa agar dapat memahami nilai-nilai yang terdapat didalam Pancasila itu sendiri sehingga dapat menerapkannya dalam kehidupan berbangsa,bernegara dan bermasyarakat.Abstrak: Pancasila for the Indonesian people is not something new and unfamiliar. Pancasila consists of five precepts contained in the 1945 opening paragraph of all IV and designated as the foundation of the Republic of Indonesia. In Indonesia, the implementation of national education stipulated in Law No. 20 Year 2003 on National Education. Article 2 of Law No. 20 of 2003 states that: "The national education based on Pancasila and the Constitution of the Republic of Indonesia Year 1945. At this time Pancasila along with the development and the changing times is so rapid and complex that in this era of globalization, moralsiswa-Indonesian student was questioned. In the center of media hegemony, a revolution in science and technology is not only able to present a number of conveniences and comforts of life for modern humans, but also invited a spate of issues and concerns about the personality of the people of Indonesia, especially in this case the students. For this reason, the provision of material about the values of Pancasila to students is absolutely necessary in order for the students to understand the values contained in Pancasila itself so that it can apply in the life of the nation, the state and society.

scholarly journals The role of the clergy in the creation and work of the state authorities during the first Serbian uprising: Part one

2014 ◽  
pp. 901-927
Author(s):  
Jovan Janjic
Keyword(s):  
The State ◽  
Law And Order ◽  
Historical Literature ◽  
The People ◽  
Spiritual Authority ◽  
The Creation

Priests fulfill their mission among the people, and therefore share its fate. They recognize and share its needs, difficulties and aspirations. That was also the case during the First Serbian Uprising. Serbian people and Serbian clergy, therefore, shared the same needs and aspirations to get rid of the Ottoman occupation and to have their own state in which they will live by their own laws. This paper attempts to show how the clergy helped the establishment of Serbian authorities when the Turkish feudal system collapsed in the area of the Pashaluk of Belgrade, and how it participated in their work. This paper tried to show what was immediately done to lead to the establishment of the Serbian state in the making, but also what was done indirectly, through the priestly mission, in order to reach this goal. In particular, it was shown how Stevan Stratimirovic, the Metropolitan of Karlovci, who was the largest and undisputed spiritual authority among the rebels, with his frequent appeals for respect of law and order, often directly addressing rebel leaders, contributed to creating an environment for establishment and work of the new Serbian state authorities. It seems that in the legal and historical literature, as well as in historiography in general, these activities which indirectly lead to the creation of the state after the First Serbian Uprising were not sufficiently analyzed, and in this paper they are at least partially covered.

scholarly journals The Economic World of the populus Romanus

2020 ◽  
Vol 22 (4) ◽  
pp. 536-564
Author(s):  
Amy Russell
Keyword(s):  
The State ◽  
Complex Relationship ◽  
Creation Myth ◽  
The People ◽  
Republican Rome ◽  
The Creation ◽  
City State ◽  
The Relationship

Abstract Rome’s transformation from city-state to territorial empire involved a massive increase in wealth; it also both created and responded to fundamental political changes, in a moment often positioned as the creation myth of republicanism. James Tan has modelled the Republican economy as a three-way relationship between aristocrats, the state, and the people. Aristocrats competed with the state for access to the riches of conquest; simultaneously the state’s dependence on citizen taxation declined. This article examines the relationship between state and people as both practical and ideological. The People were sovereign, yet it was the People who increasingly lost their status as economic and political stakeholders even as their empire grew. The complex relationship between the people and the populus (‘the People’ as an institution) had economic as well as political elements, and is central to how we should apply notions of economic sovereignty to Republican Rome.

scholarly journals Representasi Local Wisdom dalam Karawitan Melalui Lagu Garuda Pancasila Sebagai Upaya Memperkuat Identitas Bangsa di Kalangan Pemuda-Remaja

2021 ◽  
Vol 20 (1) ◽  
pp. 62-75
Author(s):  
Setya Rahdiyatmi Kurniajati Linuar
Keyword(s):  
Social Media ◽  
National Identity ◽  
Science And Technology ◽  
The State ◽  
Training Process ◽  
Aesthetic Taste ◽  
Rapid Flow ◽  
Alternative Means ◽  
The Creation ◽  
The Aesthetic

The development of science and technology and the rapid flow of globalization have indirectly resulted in the degradation of values and the erosion of national identity, especially among youth. Youth become "easy targets" for HOAKS, intolerance, radicalism, SARA issues, negative gangs, crime, terrorism, and other negative views that increasingly erode Pancasila values as part of the national identity. These negative ideas are internalized either through association, social media, negative doctrine, tantalizing offers, mounts of interests of a group, changes in material and educational orientation, and so on. In this regard, karawitan as a cultural product full of local wisdom can be an alternative means of strengthening national identity. This study tries to represent local wisdom in musikals through the Garuda Pancasila song as a material for introducing and practicing gamelan in RW.04 Tukangan youth. The Garuda Pancasila song was chosen as the material for the song because it is one of the national songs; familiar; contains the aesthetic taste of Pancasila, the spirit of nationality, values, the foundation of the state and national identity. The objectives to be achieved from this research are 1) the creation of the Garuda Pancasila song arrangement using the laras slendro gamelan with the creative pop genre, and 2) the training process in the field is expected to encourage the development of a sense of joy playing the gamelan; activated creativity, innovation and expression; the emergence of togetherness, kinship, tolerance, tolerance, empathy, listening to one another, and others, which can strengthen the identity of the nation which is beginning to be eroded.

scholarly journals EXISTENCE OF SUFISM IN THE MIDST OF MULTICULTURAL AND GLOBAL COMMUNITIES (Prospects and Problems of the Development)

2019 ◽  
Vol 27 (1) ◽  
pp. 107
Author(s):  
Ahmad Suradi ◽  
Nurfitria Dewi
Keyword(s):  
Science And Technology ◽  
Human Soul ◽  
Spiritual Values ◽  
Global Era ◽  
Library Research ◽  
The People ◽  
The Creation

This article aims to examine the prospects and problems of developing Sufism in the multicultural and globalization era. This research is a library research. In the era of multiculturalism and globalization that civilization, science and technology have influenced all aspects of life, including the touch of spiritual values. In this case, ideally, science and technology in Islam must be able to deliver someone to further increase the faith and piety to Allah. The advancement of science in this multicultural and global era must be useful to recognize the creation, majesty and greatness of God, so that it can encourage people to get closer to Him. But in reality, modernization only satisfies the outer needs, even though humans will remain nervous as long as their inner and divine needs are not fulfilled. It is hoped that the values of Sufism, which is spiritual conditioning, can fill the emptiness of the human soul so that the obedience of the people in carrying out the rules of Shari’a and the appreciation of religion at the level of essence and Sufism does not slip into the abyss of shirk and khurafat

The Two Covenants: An Interpretation of the 4Q158 Fragments

2019 ◽  
Vol 28 (3) ◽  
pp. 183-213
Author(s):  
Cana Werman
Keyword(s):  
Common Denominator ◽  
Main Task ◽  
Underlying Assumption ◽  
The Bible ◽  
The People ◽  
The World ◽  
The Creation

The underlying assumption of this article is that fragments 1–4 and 14 of 4Q158 represent an independent composition, not related to fragments 5–12 of 4Q158, where Exodus 19–22 in its proto-Samaritan version is copied. Identification of a common denominator for fragments 1–4 and 14 (labelled here as 4Q158b) is the main task of this article. This study shows that 4Q158b expresses a particular exegetical understanding of the biblical covenants and that its author's intentions and exegetical processes are best clarified in light of the book of Jubilees. According to Jubilees, two covenants were made by God at the creation of the world: one with humanity and another with the people of Israel. 4Q158b collects biblical passages (Gen. 31–32; Exod. 3–4; Exod. 24) in which it discerns hints of various expressions of commitment to these two covenants between the period of Abraham and the events at Sinai. The author of the text rewrites these passages with the intent of revealing to the reader these covenantal references only hinted at in the Bible.

scholarly journals IMPLEMENTATION OF INNOVATIVE FORMS AND MODELS OF PUBLIC ADMINISTRATION IN THE SPHERE OF CULTURE IN UKRAINE

2020 ◽  
pp. 13-23
Author(s):  
Marta Karpa ◽  
◽  
Oleksandr Akimov ◽  
Vasyl Shykerynets ◽  
◽  
...  
Keyword(s):  
Public Administration ◽  
State Policy ◽  
Cultural Policy ◽  
The State ◽  
Main Task ◽  
Public Authorities ◽  
Actual Problem ◽  
European Experience ◽  
The Creation ◽  
Legal Forms

The article examines the actual problem of the development of the sphere of culture in Ukraine. Today, with the arrival and development of the state and civil society in Ukraine, a new model of state policy is being formed, which requires further improvement of the quality of public administration in the field of culture, its formation, style, methods and legal forms based on modern research. In these conditions, the main task of the functioning of public authorities and management of the sphere of culture, the latter must be solved in cooperation with state institutions, cultural intelligentsia and outstanding cultural figures, is to improve the principles and directions of culture, state policy, which is of great strategic importance for countries to develop and modernize. The aim of the article: to investigate the peculiarities of the implementation of innovative forms and models of state policy in the field of culture in Ukraine, using the best European experience in public administration in the field of culture. The research methodology: to solve the set research tasks, the following methods of cognition were used in the work: analysis and synthesis - to substantiate the need and disclose the essence of the implementation of state policy in the field of culture, as well as to examine the modern legal and regulatory framework of Ukraine, regulating the functioning of this area; structural and functional - to study the organizational structure of authorities in the sphere of culture; comparative analysis - to compare the characteristics of the cultural policy of Spain, Italy, France and Germany. The subject of the research is the peculiarities of the implementation of innovative forms and models of state policy in the field of culture in Ukraine, with the possibility of implementing the best European experience. Therefore, the article actively used the analysis to compare the characteristics of the cultural policy of Spain, Italy, France and Germany. As a result of the study, conclusions were drawn regarding the possible use of diversification of the mechanism for financing the sphere of culture in Ukraine; the creation of cultural centers should be funded by government grants; the creation in Ukraine of functional and regulatory provisions obliging the authorities at the regional and local levels to involve leaders on the basis of an open competition and training in the field of cultural management to create opportunities for the cultural and social development of the state.

scholarly journals The Principle of Democracy in Albania, from the Basic Acts of the State in Its Implementation

2021 ◽  
Vol 6 (1) ◽  
pp. 20
Author(s):  
Ismail Tafani
Keyword(s):  
Second World War ◽  
The State ◽  
World War ◽  
Political Pluralism ◽  
The People ◽  
Democratic State ◽  
The Creation ◽  
Political Spectrum ◽  
Second World ◽  
Party State

The principle of democracy is seen as the basic pillar of the construction and function of a state. Of course, for the implementation of this principle, different ideologies have been developed, often in contradiction with each other. Ideologies which undoubtedly saw in the principle of democracy the birth and functioning of a state and as a consequence of a governing model which was to be based precisely on the sovereignty of the people and the full expression of its will. In Albania after the end of the Second World War we have the birth of a form of government which was based on the organization of the state according to communist theory. The communist ideology, which developed after the division of the world into two camps, which were the result of the Second World War meant to bring to Albania the realization of the principle of democracy. With the consolidation of the power of the communist party which resulted in the creation of the party-state, the principle of democracy consisted in its expression more as a slogan than as an objective for the development and functioning of society and the functioning of power as the genuine will of the people. Consequently, after the fall of the Berlin Wall, as in all former communist countries and in Albania, what the people demanded was the establishment of a state where the principle of democracy was the foundation of its government. Not in vain after the acceptance of political pluralism by the now completed monopoly of the party-state, the establishment of a system based on the principle of democracy was required. However, the creation of political pluralism after the change of the system does not seem to have brought a realization of the principle of democracy as a basis for the functioning of a democratic state as required by Albanian society. It can even be said that the principle of democracy remains an endless challenge for the entire political spectrum in Albania, although this principle always needs to be consolidated. Through this paper it is sought to analyze how the principle of democracy is required to be adopted by all leaders of any kind of government even though in itself it will have to belong to the people. This paper aims to highlight how in the case of political pluralism and even more so in the existence of a single party the principle of democracy remains a challenge, although it forms the basis of all fundamental acts of the Albanian State since the end of the Second World War.

The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari

2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh
Keyword(s):  
Political Philosophy ◽  
The State ◽  
Open Society ◽  
Minor Literature ◽  
Deleuze And Guattari ◽  
The People ◽  
To Come ◽  
Polar Opposite ◽  
A Minor ◽  
Gain Access

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.

KEPEMIMPINAN NON MUSLIM DALAM TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB

2018 ◽  
Vol 2 (2) ◽  
pp. 101-115
Author(s):  
Munawir Munawir
Keyword(s):  
The State ◽  
Historical Approach ◽  
State Constitution ◽  
The People ◽  
Political Relations ◽  
Inferential Method ◽  
Problematic Issue ◽  
Core Issue

Non-Muslim leadership becomes a problematic issue in the context of inter-religious relations in Indonesia, especially for Muslims in conducting religious-social-political relations with non- Muslims. The problematic position of this non-Muslim leadership issue is the state constitution allows but the religious constitution (based on the textuality of the Qur'an) forbids. How does M. Quraish Shihab respond as well as answer the problematic of the people in the case? It is this core issue that will be tested by the answer through this research. Using the descriptive-inferential method and the philosophical-historical approach (philosophical and historical approach), the conclusion that M. Quraish Shihab in interpreting the verses (ban) of non-Muslim leadership (Surat al-Maidah: 51, QS Ali 'Imran: 28, and QS al-Mumtahanah: 1) is contextual, or in other words, the verses are understood to be sociological and not theological. Therefore he allows non-Muslim leadership as long as the non-Muslims are not of a hostile group of Islam, even he does not allow the leadership of a Muslim if a Muslim is actually injurious Islam and harms the interests of Muslims.

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