Attitudes towards Gender Equality of Government Institution´s Workers in Southeastern Mexico

The objective of this research was to analyze if there are differences between the Institutions of Social and Public Security Assistance and between men and women who work for the government of the State of Campeche, southeastern Mexico. This article uses a quantitative methodology; For this, the Questionnaire "Attitudes towards Gender Equality" (CAIG) was applied, which was prepared by Amelia Sola, Isabel Martínez Bellonch and José Luis Meliá (2003), validated in a Mexican sample by Olga Marfil Herrera (2006) with an alpha of Cronbach's .885. The sample was composed of 212 people, 79 women and 133 men, six factors were evaluated. The Student's t-test revealed that there are significant differences; the Social Assistance Institutions present greater egalitarian attitudes as does the group of women. Meanwhile, the percentiles show these egalitarian attitudes at a medium level. The Analysis of Variance (ANOVA) to compare groups revealed regarding religion, there are significant differences between the Christian, the Catholic and the people who claim to have no religious beliefs; Catholics are those who present a more favorable attitude towards gender equality.

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Model Pendekatan Perjuangan Emansipasi R.A.Kartini dari Perspektif Perjuangan Kesetaraan Gender Dewasa Ini (Sebuah Kajian Kepustakaan)

Pustaka : Jurnal Ilmu-Ilmu Budaya ◽

10.24843/pjiib.2018.v18.i01.p08 ◽

2018 ◽

Vol 18 (1) ◽

pp. 53

Author(s):

Ida Ayu Putu Mahyuni

Keyword(s):

Gender Differences ◽

Gender Equality ◽

Men And Women ◽

Nationalist Movement ◽

Cultural Constructs ◽

The People ◽

The Social ◽

Education Of Women ◽

Family And Marriage ◽

Gender Based

Raden Ajeng (R.A.) Kartini has been known as an Indonesian women’s emancipation fighter. In addition, R.A.Kartini is also known as the pioneer of the Indonesian nationalist movement, hence the state has appointed him a national independence hero (Moedjanto, 1983: IV). R.A.Kartini emancipation struggle is not done in a physical struggle, but done through the struggle of his thoughts or ideas. This paper reveals the emancipation struggle approach model R.A. Kartini from the perspective of the struggle for gender equality today (a literary review). To understand this problem, gender analysis is used as an analytical tool to understand the social realities of gender-differentiated relations between men and women. The concept of emancipation is not much different from the concept of struggle of gender equality known today, these two concepts aims to fight for the rights of women with men to be equal and equal in accordance with the context of the ability of each individual. Gender itself is a concept that refers to men and women who are distinguished not biologically or naturally but are distinguished on the basis of social and cultural constructs. Thus, both men’s and women’s societies can create, socialize, reinforce gender-based differences, so long as gender differences do not create injustice between men and women no matter the need to be sued, but the issue is when gender differences are constructed social and cultural causes of gender injustice that harm both men, especially for women (Fakih, 1999: 12). In connection With this there are several issues that need to be studied, among others: 1. How to model the approach to emancipation struggle R.A.Kartini in advancing the education of women? 2. How is the approach model of R.A.Kartini emancipation struggle fostering equality in family and marriage? 3. How does the emancipation struggle approach model of R.A.Kartini foster equality in improving the welfare of the people? All these issues will be examined from the perspective of today’s gender equality struggle.

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KESETARAAN GENDER DAN RELASI KUASA DALAM TAFSIR AL-QUR’AN TEMATIK KEMENTERIAN AGAMA REPUBLIK INDONESIA

PALASTREN Jurnal Studi Gender ◽

10.21043/palastren.v12i1.5052 ◽

2019 ◽

Vol 12 (1) ◽

pp. 31

Author(s):

Tinggal Purwanto

Keyword(s):

Gender Equality ◽

Power Relations ◽

Public Domain ◽

Domestic Sphere ◽

Power Politics ◽

Men And Women ◽

The Public ◽

The People ◽

The Government ◽

Discriminatory Effect

Tafsir Al-Qur’an Tematik is a product of mufassir creative dialectic with the text of the Qur'an which contains interrelated elements among various interests as produced by involving the Government. This engagement raises the question of the supposedly dialectical interpretation, while raising questions about the product of tafsir, especially regarding the interpretation of gender equality which indicates a power-knowledge relations built for a particular interest. This study aims to explain how power-knowledge relations operate in the book, especially in constructing gender equality. With that purpose, the theory of gender equality and the theory of power-knowledge relations is used to achieve the intended purpose. The this study finds that power-knowledge relations flow in the Tafsir Al-Qur’an Tematik. Power relations operate in a dialectical and productive manner through initiation, election, accommodation, contestation, controversy, negotiation and compromise of the exegeteers in compiling the tafsir. The mufassir not only try to explain the book of the Qur'an alone, but also attempt to construct the life of the people to be in line with the Government agenda. The mufassir does attempt to construct an equal relationship between men and women, but the construction is not wholly objective and neutral as it still leaves a more discriminatory effect prioritizing men in the public domain and women in the domestic sphere. These power-knowledge relations operate systematically by controlling power relations with truth so as to give rise to more equitable constructions directed to regulate the lives of people on behalf of increased productivity. By its mechanism, power-knowledge normalizes the lives of people with a construction of gender equality that is essentially loaded with power politics. Keywords: tafsir, gender equality, and power relations.Tafsir Al-Qur’an Tematik is a product of mufassir creative dialectic with the text of the Qur'an which contains interrelated elements among various interests as produced by involving the Government. This engagement raises the question of the supposedly dialectical interpretation, while raising questions about the product of tafsir, especially regarding the interpretation of gender equality which indicates a power-knowledge relations built for a particular interest. This study aims to explain how power-knowledge relations operate in the book, especially in constructing gender equality. With that purpose, the theory of gender equality and the theory of power-knowledge relations is used to achieve the intended purpose. The this study finds that power-knowledge relations flow in the Tafsir Al-Qur’an Tematik. Power relations operate in a dialectical and productive manner through initiation, election, accommodation, contestation, controversy, negotiation and compromise of the exegeteers in compiling the tafsir. The mufassir not only try to explain the book of the Qur'an alone, but also attempt to construct the life of the people to be in line with the Government agenda. The mufassir does attempt to construct an equal relationship between men and women, but the construction is not wholly objective and neutral as it still leaves a more discriminatory effect prioritizing men in the public domain and women in the domestic sphere. These power-knowledge relations operate systematically by controlling power relations with truth so as to give rise to more equitable constructions directed to regulate the lives of people on behalf of increased productivity. By its mechanism, power-knowledge normalizes the lives of people with a construction of gender equality that is essentially loaded with power politics.

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Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽

10.32546/lq.v6i2.28 ◽

2017 ◽

Vol 6 (2) ◽

pp. 110-118

Author(s):

Iwan Subandi ◽

Fathurrahman Djamil

Keyword(s):

Health Care ◽

Financial Institution ◽

Social Supports ◽

Religious Leaders ◽

The Public ◽

The People ◽

The Social ◽

Ministry Of Finance ◽

Health Support ◽

The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

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Negotiating Boundaries Between Gender and Social Identities in the Principality of Samos: The Case of Divorces (1902–1911)

European Journal of Social Sciences Education and Research ◽

10.26417/ejser.v8i1.p90-103 ◽

2016 ◽

Vol 8 (1) ◽

pp. 90

Author(s):

Vasilios Gialamas ◽

Sofia Iliadou Tachou ◽

Alexia Orfanou

Keyword(s):

Social Context ◽

Gender Identity ◽

Social Roles ◽

Cultural Construction ◽

Social Identities ◽

Gender Ratio ◽

Men And Women ◽

The Social ◽

The Government ◽

Qualitative Characteristics

This study focuses on divorces in the Principality of Samos, which existed from 1834 to 1912. The process of divorce is described according to the laws of the rincipality, and divorces are examined among those published in the Newspaper of the Government of the Principality of Samos from the last decade of the Principality from 1902 to 1911. Issues linked to divorce are investigated, like the differences between husbands and wives regarding the initiation and reasons for requesting a divorce. These differences are integrated in the specific social context of the Principality, and the qualitative characteristics are determined in regard to the gender ratio of women and men that is articulated by the invocation of divorce. The aim is to determine the boundaries of social identities of gender with focus on the prevailing perceptions of the social roles of men and women. Gender is used as a social and cultural construction. It is argued that the social gender identity is formed through a process of “performativity”, that is, through adaptation to the dominant social ideals.

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GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

Jurnal Penelitian Pendidikan Sejarah UHO ◽

10.36709/jpps.v4i4.12874 ◽

2020 ◽

Vol 4 (4) ◽

Author(s):

Nurwan Nurwan ◽

Ali Hadara ◽

La Batia

Keyword(s):

Social Movements ◽

Local Government ◽

Social Movement ◽

Negative Effects ◽

Movement Process ◽

The People ◽

The Social ◽

The Government ◽

The Village ◽

The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

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Morality and Monarchy in the Queen Caroline Affair

Albion A Quarterly Journal Concerned with British Studies ◽

10.2307/4050747 ◽

1991 ◽

Vol 23 (4) ◽

pp. 697-722 ◽

Cited By ~ 12

Author(s):

Tamara L. Hunt

Keyword(s):

Party Politics ◽

British Society ◽

British History ◽

Cultural Significance ◽

Wide Spread ◽

Men And Women ◽

The People ◽

Moral Standards ◽

The Press ◽

The Government

The licentious career of Caroline of Brunswick, the most notorious queen in modern British history, was only exceeded by that of her husband, George IV, and the scandal that emerged when he attempted to obtain a divorce inspired one of the most unusual episodes of nineteenth-century British history. For six months the attention of the country was focused on the queen's trial; massive demonstrations in her support were familiar sights in London streets and news of the matter dominated the columns of the press. The popular outpouring of support for the queen often took the form of reviling the king and his ministers, and revolution seemed to be in the air, yet because no lasting political change resulted from this tumult, historians have tended to dismiss the affair as relatively unimportant. However, to view this interlude primarily in terms of party politics is to overlook the fact that the majority of the people who formed the massive crowds that so alarmed the government were neither radicals nor reformers, and many, if not most of them were unenfranchised. In order to better understand the implications of this unrest, it is important to identify those factors that inspired British men and women to openly denigrate their ruler and to heap opprobrium on the members of government in defense of a woman who, ironically, many believed to be guilty as charged. Such an examination makes it clear that this was an event of profound cultural significance and was in some respects the first wide-spread popular expression of the moral standards that have come to be labelled “Victorian.”Any attempt to judge “public opinion” is fraught with difficulty. Most of the surviving journals, memoirs, and collections of letters from this period were written by members of the gentry and aristocracy; most of the middle and working-class people who actively demonstrated in support of the queen or who signed the numerous addresses sent to her have tended to remain silent and anonymous. Newspaper and other written accounts of the affair were often extremely partisan, for British society was sharply divided on this issue. Political caricatures, however, overcome some of these difficulties.

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ANALISIS EFEKTIVITAS LAJUR KHUSUS SEPEDA PADA KAWASAN TOMANG – CIDENG TIMUR

JMTS: Jurnal Mitra Teknik Sipil ◽

10.24912/jmts.v0i0.10507 ◽

2021 ◽

Vol 4 (1) ◽

pp. 13

Author(s):

Devin Devin ◽

Giovanni Pranata ◽

Johannes Susanto

Keyword(s):

Social Sciences ◽

Public Transportation ◽

Muscle Coordination ◽

Work From Home ◽

The People ◽

Level Of Satisfaction ◽

Body Strength ◽

The Social ◽

The Government ◽

Bicycle Lane

During this pandemic, cycling has become an increasingly popular activity in Indonesian society. more and more people are flocking to bike. The reasons are also various, some are cycling to avoid cramming on public transportation for fear of contracting the corona virus, some are aimed only at eliminating boredom while doing Work From Home (WFH). Cycling also has many benefits including reducing stress, reducing the risk of degenerative desease, controlling body weight, and increasing body strength, balance and muscle coordination. However, there are still many problems with free space on the bicycle paths in the Jakarta area. One of the problems on bicycle paths that is often encountered is the difficulty of making the bicycle paths become steering due to several reasons. Therefore, this study aims to determine the level of satisfaction of the people of Jakarta, especially bicycle lane users to the bicycle lanes that have been provided by the Government. This research was conducted directly by observing the research location. And distribute questionnaires to the public to determine the level of respondent satisfaction. Processing of data analysis used descriptive statistical methods with the help of the application of the Statistical Package for the Social Sciences (SPSS).ABSTRAKDi masa pandemi ini, bersepeda menjadi kegiatan yang makin populer di lakukan oleh masyrakat Indonesia. semakin banyak orang berbondong-bondong untuk bersepeda. Alasannya pun beragam ada yang bersepeda untuk menghindari berdesakan di kendaraan umum karena takut tertular virus corona ada pula yang bertujuan hanya untuk menghilangkan kejenuhan selama melakukan Work From Home (WFH). Bersepeda juga memiliki banyak manfaat diantaranya adalah mengurangi stres, mengurangi risiko penyakit degeneratif, mengandalikan berat badan, dan meningkatkan kekuatan, keseimbangan, dan koordinasi otot tubuh. Akan tetapi masih terdapat banyak masalah pada lajur sepeda yang ada di kawasan jakarta ini. Salah satu masalah pada lajur sepeda yang sering dijumpai adalah sulitnya membuat lajur sepeda menjadi stelir dikarenakan oleh beberapa hal. Oleh sebab itu penelitian ini bertujuan untuk mengetahui tingkat kepuasan masyarakat jakarta khususnya para pengguna lajur sepeda terhadap lajur sepeda yang telah disediakan oleh Pemerintah. Penelitian ini dilakukan secara langsung dengan melakukan pengamatan di lokasi penelitian dan membagikan kuesioner kepada masyarakat untuk mengetahui tingkat kepuasan responden. Pengolahan analisis data menggunakan metode statistika deskriptif dengan bantuan aplikasi Statistical Package for the Social Sciences (SPSS).

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MODAL SOSIAL PEMANTIK UNTUK KOTA KREATIF

Jurnal Renaissance ◽

10.53878/jr.v3i2.79 ◽

2018 ◽

Vol 3 (2) ◽

pp. 404

Author(s):

Tubagus Arya Abdurachman

Keyword(s):

Social Capital ◽

Secondary Data ◽

Primary Data ◽

Creative Cities ◽

Creative City ◽

The People ◽

The Social ◽

The Government ◽

The City ◽

Dominant Influence

The discussion of this research is the development of creative cities in a country is the result of the efforts of the government and creative actors in the city in the country. Creative city can not be separated from the potential of social capital that is owned by the people in the city. Social capital is a social organization concept that includes network of norms and social trusts that facilitate mutual coordination and cooperation including in developing the regional economy. This research aims to (1) know the contribution of social capital in making a creative city, (2) express the social capital and creativity of individuals and communities to realize creative city, and (3) know aspects of social capital that dominant influence on a creativity of the city. The method of this research is qualitative primary data with technic observation and indepth interview, also secondary data in the form of document and archive analysis from Bandung city as one of creative city in Indonesia. Research is done during 2015-2016. Conclusions this research are (1)Social capital that form trust, tolerance, cooperation, openness, and independence of the community greatly contributes in the creation of creative city because through the braided integration of social capital that forms a norm of behavior binding for its citizens to be creative and does not require material capital,(2)Individual urban creativity formed through the process of socialization of elements of social capital in the life of society to trigger creativity of individuals and society as a whole, and (3) The form of openness, tolerance, and cooperation are the dominant elements of social capital in growing the creativity of individuals and societyKeywords: Creatif city, Social capital

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Mitigating the Effect of Covid-19 on the Society Through the Islamic Social Finance

The Journal of Management Theory and Practice (JMTP) ◽

10.37231/jmtp.2021.2.1.83 ◽

2021 ◽

Vol 2 (1) ◽

pp. 57-61

Author(s):

Ibraheem Alani AbdulKareem ◽

Mohd Sadad bin Mahmud ◽

Moses Elaigwu ◽

Abdul Fattah Abdul Ganiyy

Keyword(s):

Economic Activity ◽

Economic Consequences ◽

Poverty Eradication ◽

Social Wellbeing ◽

The People ◽

Major Burn ◽

The Social ◽

The World ◽

The Government ◽

Daily Wage

As at the end year of 2019, the Covid-19 pandemic outbreak had caused an unparalleled human crisis around the world. The disease is causing not just a health problem but also economic crisis. Numerous countries fell into meltdown and more people fell into poverty. The government may not be sufficiently able to take the economy back to its track. The concentration has now moved from the spread of the virus to the economic consequences it will bring to the community. The lack of production will lead to the deficiency of supply and therefore will end as loss of employment and jobs for a large number of people around the globe. The most significant sections of our society are SMEs and daily wage will bear the major burn of the crisis. Therefore, Islamic social finance, incorporating zakat and waqf, has to be adopted to address the Covid-19 pandemic crisis. Zakat and waqf are commonly practised in Muslims countries majority. Zakat and waqf function show the possibility and economic advantages of zakat and waqf properties for people’s prosperity. Moreover, zakat and waqf can be utilized to fill financial gaps and can likewise be utilized to create social wellbeing. This study explores the application and potential of zakat and waqf institutions for the social wellbeing of the people and economic development during and after Covid-19 pandemic. The study reviewed past studies on the potential of zakat and waqf as an alternative way for social development and economic growth. The study, therefore, observed that zakat and waqf institutions can improve economic activity through zakat and waqf properties use for various purposes such as health services, infrastructure, SMEs, poverty eradication and education.

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Colossus, Codebreaking, and the Digital Age

Colossus ◽

10.1093/oso/9780192840554.003.0011 ◽

2006 ◽

Author(s):

Stephen Budiansky

Keyword(s):

Digital Age ◽

General Purpose ◽

Second World War ◽

World War ◽

Men And Women ◽

The People ◽

History Of ◽

The Government ◽

Post War ◽

Second World

The paths that took men and women from their ordinary lives and deposited them on the doorstep of the odd profession of cryptanalysis were always tortuous, accidental, and unpredictable. The full story of the Colossus, the pioneering electronic device developed by the Government Code and Cypher School (GC & CS) to break German teleprinter ciphers in the Second World War, is fundamentally a story of several of these accidental paths converging at a remarkable moment in the history of electronics—and of the wartime urgency that set these men and women on these odd paths. Were it not for the wartime necessity of codebreaking, and were it not for particular statistical and logical properties of the teleprinter ciphers that were so eminently suited to electronic analysis, the history of computing might have taken a very different course. The fact that Britain’s codebreakers cracked the high-level teleprinter ciphers of the German Army and Luftwaffe high command during the Second World War has been public knowledge since the 1970s. But the recent declassification of new documents about Colossus and the teleprinter ciphers, and the willingness of key participants to discuss their roles more fully, has laid bare as never before the technical challenges they faced—not to mention the intense pressures, the false steps, and the extraordinary risks and leaps of faith along the way. It has also clarified the true role that the Colossus machines played in the advent of the digital age. Though they were neither general-purpose nor stored-program computers themselves, the Colossi sparked the imaginations of many scientists, among them Alan Turing and Max Newman, who would go on to help launch the post-war revolution that ushered in the age of the digital, general-purpose, stored-program electronic computer. Yet the story of Colossus really begins not with electronics at all, but with codebreaking; and to understand how and why the Colossi were developed and to properly place their capabilities in historical context, it is necessary to understand the problem they were built to solve, and the people who were given the job of solving it.

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