scholarly journals The Hierarchy of Values in the Contemporary Science

2016 ◽  
Vol 8 (2) ◽  
pp. 149 ◽  
Author(s):  
Iurii A. Mielkov

<p>The author follows the philosophical conception of the contemporary science that presents it as “post-non-classical”—as an emerging paradigm of dialectical comprehension of scientific knowledge that resolves the contradiction between classical monism and non-classical plurality by enabling the approach to considering the reality as unity in plurality. In the light of that conception, scientific values and goals constitute an elaborate hierarchical system, its highest level being presented by the ideal as the embodiment of both the final goal of the whole activity and the fundamental value that defines the goal-setting on lower hierarchy levels. The current crisis of science, as well as crises visible in many other spheres of human activity, could in fact be traced to the crisis of values—particularly, to the latency of the higher levels of values, and especially that of the ideal, that forces lower “means” to serve as quasi-values while profaning the whole enterprise. That is, instead of searching for the truth, scientific community is engaged only in mundane activities like supporting its own institutional existence and providing profit for its members. The proposed solution to the current crisis could be presented in the form of asserting human personality as the autonomous subject of moral judgment and philosophical recognition of the ideal level as the ultimate determinant of scientific activity.</p>

2019 ◽  
Vol 22 (3) ◽  
pp. 461-483
Author(s):  
Claudio Ricardo Martins dos Reis ◽  
Valerio De Patta Pillar

Science is not value free. The philosopher Hugh Lacey developed a model of the interactions between values and scientific activity. The main objective of this paper is to present the model of Lacey and apply it to the context of the possibilities for productive use of Campos Sulinos, grasslands ecosystems of high biodiversity in southern Brazil, Uruguay and eastern part of Argentina, which are strongly threatened. The conversion of Campos Sulinos into large areas of agricultural and silvicultural monocultures is largely based on scientific knowledge acquired through decontextualizing strategies (ED). The conservation of Campos Sulinos is also informed by scientific knowledge, but primarily acquired through context-sensitive strategies (EC ). As the choice of strategy limits possible applications, the almost exclusive adoption of ED in modern science contradicts the ideal of neutrality of science. For enabling greater neutrality and comprehensiveness for the scientific activity, a plurality of strategies is necessary. Furthermore, when different strategies engage in conflict of values, decisions for the establishment of priorities and resource allocation need to be taken in democratic debates.


2021 ◽  
Vol 2 (3) ◽  
pp. 0
Author(s):  
Pavel Vladimirov

The article is devoted to identifying the concept of the meaning of life in the critical philosophy of A.I. Vvedensky, where special attention is paid to the methodological foundations and the historical and philosophical context. The formulation of the question about the meaning of life is one of the ultimate questions in philosophy, the answer to which makes it possible to determine the motives of human activity. In Vvedenskyʼs philosophy, the problem of goal-setting in life is revealed in the prism of a key research intention – the construction of a scientifically revised worldview based on the principles of criticism. As a result, the question of life and its purpose is reduced to the formulation of the question of the logical permissibility and boundaries of questioning. The article attempts to reconstruct the philosopherʼs reasoning and identify the most significant definitions, which include morality, mental life, and the purpose of life. The disclosure of the concept of life in Vvedenskyʼs philosophy invariably requires consideration of the context in which the development of the philosopherʼs ideas takes place. Based on a comprehensive analysis, it is concluded that the concept of life is an extension of the main goal of Vvedenskyʼs research – the disclosure of the conditions for the formation of a reliable worldview, focused on the principles of scientific knowledge in accordance with moral values. Another important consequence is the provision on the priority of morality in relation to scientific and philosophical knowledge. The foundations of morality, to which the meaning of life belongs, can be presented only in a special form of applicability of critical reason – critical faith. Thus, the question of the specifics of critical metaphysics and the importance of differentiation of types and forms of faith in the work of the Russian neo-Kantian are clarified.


2020 ◽  
Author(s):  
faiz ahmed

<p>In elementary chemistry courses students often demonstrate difficulty with real understanding of Resonance Theory i.e. canonical structure vs. real molecule difference, so unanswered puerile questions during lecture made the subject boring. Particularly students unable to understand the difference between a real microscopic moiety and it’s proposed sketch or model at early stages of their learning. In such situations use of suitable analogy other than the subject area make the teaching more effective. Using an analogy from the daily life act as a powerful tool to explain curious questions efficiently to develop the interest of the students in subject. Sharing of personal experiences and analogies among scientific community is an effective way to spread scientific knowledge magnificently.<br></p>


2020 ◽  
Vol 6 (5) ◽  
pp. 420-425 ◽  
Author(s):  
D. Shvaiba

Scientific knowledge of the historical future requires methodology. And methodology is the application of ideology in scientific research in General, and in research of social processes in particular. For example, religion is always an ideology. It is an illusory ideology. Illusory not because it cannot be as described by the religious ideal (that the ideal is unattainable). For Man, as for his creation — God — there is no unattainable and cannot be. Religion is illusory, not in the sense of an ideal, but in the sense that it cannot be and become in this way, through faith. Religion creates and strengthens (fixes) the ideal but proceeds from the fact that the ideal created by man is a creative force. But God is not power. It’s just a representation of human power. And what the person who created it expects from God is a human goal.


2019 ◽  
Vol 17 (3) ◽  
pp. 51-65
Author(s):  
Anatoly M. Ablazhey

The author analyzes the place and role of the humanities in the modern structure of scientific activity from the point of view of utility. You can see that discussions of this kind are characteristic not only of domestic, but also foreign science. There are numerous examples of substantiation of general cultural, ideological and narrowly utilitarian understanding of the usefulness of humanitarian knowledge in a modern university. The conclusion offers our own interpretations of the answer to the posed questions.


Author(s):  
T. I. Tyukaeva

The history of scientific development in Algeria, which has not been long, represents a series of continual rises and falls. The Algerian leadership and researchers have been making efforts to create Algeria's national science through protection from the western scientific tradition, which is reminiscent of the colonial period of the country, and at the same time adoption of scientific knowledge and scientific institutions functioning principles from abroad, with no organizational or scientific experience of their own. Since the time the independent Algerian state was established, its scientific development has been inevitably coupled with active support of European countries, especially France, and other western and non-western states. Today the Algerian leadership is highly devoted to the modernization of the national scientific and research potential in strong cooperation with its foreign partners. The article concentrates on examining the present period (the 2000s) of the scientific development in Algeria. The main conclusion is that there still is a number of problems - for Algeria until now lacks an integral scientific community with the state preserving its dominating role in science and research activities. Despite these difficulties, the Algerian science has made an outstanding progress. The efficiently built organizational scientific structure, the growing science and technology cooperation with foreign countries as well as the increasing state expenses in science allow to hope for further success of the Algerian scientific development.


Author(s):  
Сергей Александрович Лебедев ◽  
Сергей Николаевич Коськов

В статье излагается содержание двух базовых концепций неклассической философии и методологии науки: конвенционалистской и консенсуалистской теории природы научного знания и научной истины. Каждая из них является альтернативой двум основным парадигмам классической философии и методологии науки: эмпиризму (позитивизму) и рационализму. С точки зрения конвенционализма научное знание не есть ни описание чистого опыта, ни его обобщение. Но оно не является также и результатом некой априорной интуиции и чистого разума. Согласно конвенционализму научное знание - это система доказательной информации, исходные принципы которой имеют характер условных, конвенциональных истин. Отсюда следует, что любая истина в науке не категорична, а условна и имеет форму «если, то». Консенсуалистская концепция природы научного знания возникла в философии науки второй половины XX в. Она была, с одной стороны, обобщением конвенционализма, а с другой - его отрицанием. Если в конвенционализме основным субъектом научного познания является отдельный ученый, то в консенсуалистской эпистемологии таким субъектом является социальный субъект - научное сообщество. Научное познание имеет принципиально коллективный характер как в плане его получения в силу разделения научного труда, так и в плане его легитимации и оценки. Последние операции всегда являются результатом консенсуса научного сообщества. The article examines the content of two basic conceptions of non-classical philosophy and methodology of science: the conventionalist and consensual theory of the nature of scientific knowledge. Each of them is an alternative to the two main paradigms of classical philosophy and the methodology of science: empiricism (positivism) and rationalism. From the point of view of conventionalism, scientific knowledge is neither a description of pure experience nor a generalization of it. But it is also not the result of some a priori intuition and pure reason. According to conventionalism, scientific knowledge is a system of evidence-based information, the initial principles of which have the character of conditional, conventional truths. It follows that any truth in science is not categorical, but conditional and has the form «if, then». The consensual concept of the nature of scientific knowledge emerged in the philosophy of science of the second half of the twentieth century. It was, on the one hand, a generalization of conventionalism; on the other, a negation of it. If in conventionalism the main subject of scientific knowledge is an individual scientist, then in consensual epistemology such a subject is a social subject - the scientific community. Scientific knowledge has a fundamentally collective character, both in terms of its acquisition by virtue of the division of scientific work, and in terms of its legitimization and evaluation. The latest operations are always the result of a consensus of the scientific community.


2021 ◽  
pp. 52-68
Author(s):  
Ken Takakusa

This paper reveals Schutz's double characterization of science. First, he characterizes science as a modification of interest and relevance. This is compatible with his basic view of science as embedded in the life-world. Second, in contrast, he often excludes working and communication from his argument on science and characterizes science as a pure cogitation. By critically examining the distinction between scientific attitude and scientific activity as well as the concept of cognitive style, this paper concludes that the second characterization proposed by Schutz is untenable. In addition, this paper indicates that the second characterization experienced a significant change from On Multiple Realities to Symbol, Reality, and Society. Although Schutz has been challenged by contemporary science studies because of his ineffectiveness to deal with scientific activity, the careful and critical examination of his argument allows a positive interpretation of his theory as offering basic concepts for the investigation of scientific activity.


Author(s):  
Luc Schneider

This contribution tries to assess how the Web is changing the ways in which scientific knowledge is produced, distributed and evaluated, in particular how it is transforming the conventional conception of scientific authorship. After having properly introduced the notions of copyright, public domain and (e-)commons, I will critically assess James Boyle's (2003, 2008) thesis that copyright and scientific (e-) commons are antagonistic, but I will mostly agree with the related claim by Stevan Harnad (2001a,b, 2008) that copyright has become an obstacle to the accessibility of scientific works. I will even go further and argue that Open Access schemes not only solve the problem of the availability of scientific literature, but may also help to tackle the uncontrolled multiplication of scientific publications, since these publishing schemes are based on free public licenses allowing for (acknowledged) re-use of texts. However, the scientific community does not seem to be prepared yet to move towards an Open Source model of authorship, probably due to concerns related to attributing credit and responsability for the expressed hypotheses and results. Some strategies and tools that may encourage a change of academic mentality in favour of a conception of scientific authorship modelled on the Open Source paradigm are discussed.


2019 ◽  
Vol 11 (20) ◽  
pp. 5570 ◽  
Author(s):  
Daniela De Filippo ◽  
Leyla Angélica Sandoval-Hamón ◽  
Fernando Casani ◽  
Elías Sanz-Casado

For its scope and the breadth of its available resources, the university system is one of the keys to implementing and propagating policies, with sustainability policies being among them. Building on sustainability performance in universities, this study aimed to: Identify the procedures deployed by universities to measure sustainability; detect the strengths and weaknesses of the Spanish university system (SUS) sustainability practice; analyse the SUS contributions to sustainability-related Research, Development and Innovation (R&D+I); and assess the efficacy of such practices and procedures as reported in the literature. The indicators of scientific activity were defined by applying scientometric techniques to analyse the journal (Web of Science) and European project (CORDIS) databases, along with reports issued by national institutions. The findings showed that measuring sustainability in the SUS is a very recent endeavour and that one of the strengths is the university community’s engagement with the ideal. Nonetheless, high performance is still elusive in most of the items analysed. Whereas universities account for nearly 90 % of the Spanish papers published in the WoS subject category, Green and Sustainable Science and Technology, their contribution to research projects is meagre. A divide still exists in the SUS between policies and results, although the gap has been narrowing in recent years.


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