"Morasha" - means heritage. The monographic outline of the Lauder-Morasha School in Warsaw

2020 ◽  
Vol XI (3 (32)) ◽  
pp. 101-121
Author(s):  
Andrzej Michalski

The monographic outline of the Lauder-Morasha School in Warsaw describes it as an educational institution that functions in the Polish reality and enables its pupils maintain their monority Jewish national and linguistic identities. This school, open to different cultures and philosophies of life, within its walls integrates children of various religions, creeds, and nationalities. Apart from the general curriculum in agreement with the MEN (Ministry of National Education) requirements, it offers Judaistic subjects, such as Hebrew, Jewish tradition, culture, and ethics, as well as the history of the Jews. In the school, an emphasis is laid on the teaching of foreign languages. Also, a programme of cross-cultural education is implemented. This article presents the history of the Ronald S. Lauder Foundation in Poland from when it was founded 30 years ago. The author describes projects organised by the Foundation as well as its development and significance in the rebirth of Jewish life in Poland.

2019 ◽  
pp. 130-135
Author(s):  
Halyna Senkivska

In the article the author analyzes some aspects of the cultural and educational activity of Kremenets Gymnasium named after Ivan Steshenko referring to the materials of Kremenets regional society «Prosvita». The conducted analysis shows that the institution became the center of national life of Ukrainians in the region that contributed to the activation of the historical and ethnographic movement in Volyn. It was investigated that local lore studies were carried out on the one hand by Polish research and ethnographic societies, which used the support of the academic institutions of Poland, and on the other hand - Ukrainian local lore centers based on the cultural and educational centers of Western Ukraine, in particular on the Scientific Society of them. Shevchenko, «Prosvita», museum institutions, etc. And certain achievements of the local lore movement in Volhynia became possible to a large extent due to the active work of Prosvita in Kremenets, whose figures influenced the formation of the national consciousness of Ukrainians. On the basis of the analysis of the source base of the research, the investigator presents the facts of the opening of the Ukrainian gymnasium named after Ivan Steshenko, which began functioning on October 1, 1918, and became the focal point of the national life of Ukrainians in the region. At the request of Kremenets' Prosvita, the Ministry assigned her the name of Ivan Steshenko, an active figure of the UPR, the Minister of Education. The opening of the gymnasium was a major event in the life of the region, as it began its activity as a state and was the only Ukrainian secondary school in the whole county. Study of the Ukrainian language and history of Ukraine in the gymnasium was mandatory. The first director of this educational institution was Sergey Milyashkevich, and later in different years of activity – I. Rey, Kobrin, L. Kontsevich. Kremenets Gymnasium was famous for its pets: Ulas Samchuk, Oksana Lyaturinskaya, Cyril Kutsyuk-Kochinsky, Maria Kavun-Kreminyarivska, who became famous writers. Many students of the high school distinguished themselves in the field of Ukrainian writing, education and culture. The author has pointed out the fact that many gymnasium students have been taken an active part in the events of the 40–50's of the twentieth century. The attention has been emphasized on Mykola Medvetsky (pseudo Hrin) as the leader of the rebel formation, who belonged to the secret youth organization «Yunak», which had appeared in an educational establishment. The indisputable role of the gymnasium in forming the intellectuals of the region, which left a significant trace not only in the history of Kremenets but also throughout Ukraine, is noted. The author concludes that the Ukrainian gymnasium named after Ivan Steshenko at that time became the center of the historical and ethnographic movement in the region. In spite of the interference of the then system in scientific life, obstacles on the part of the authorities, the Ukrainian gymnasium did a lot for the national revival of the region, contributed to the establishment of national education. Materials concentrated in the rayon society "Prosvita", contribute to the understanding of its historical heritage, the formation of national consciousness.


2021 ◽  
Vol 19 (2) ◽  
pp. 175-191
Author(s):  
Marjuni Marjuni ◽  
Moch. Khafidz Fuad Raya

The existence of Ma’had ‘Aly is an exciting thing and brings a narrative of controversy. Since being legalised in 2002, Ma’had ‘Aly has transformed into a modern Islamic educational institution under the auspices of a traditional Salaf pesantren. This article aims to explain Ma’had ‘Aly as an Islamic educational institution that specifically (takhaṣṣuṣ) produces fiqh experts and supports freedom of thought in exploring Islamic law. The research method uses a qualitative approach by studying documents extracted from the history of Ma’had ‘Aly, the takhaṣṣuṣ curriculum, and the Tanwirul Afkar (TA) bulletin. The results reveal the integration of the Ma’had ‘Aly curriculum, which is combined with the general curriculum and contemporary scriptures. Second, the controversy over TA as a forum for students to manifest their competence as fuqaha on various developing issues. Some of the controversial issues decided by TA were allowing interfaith marriages, allowing non-Muslim Indonesian President elections, and similarities between Islam and Christianity in relations and history. Some realities above show that Islamic liberal thought has emerged in salaf pesantren through Ma’had ‘Aly. The contribution of this research provides novelty that apparently Ma’had ‘Aly is trying to show that the door of ijtihād in the excavation of Islamic jurisprudence is still wide open.


2021 ◽  
Vol 4 (3) ◽  
pp. 4-10
Author(s):  
Mekhribonu Kayumova ◽  

The article deals with the problem of the formation of a corporate style among first-year students of the university. To solve this problem, the use of pedagogical strategies is proposed. Their implementation is aimed at uniting the collective spirit of society (group), as well as the awareness of each student of this need, not forgetting about national values, acceptance of the values and history of a higher educational institution, rational use of opportunities created for girls and women in the renewed UzbekistanKeywords:corporate culture, innovation, higher education institutions, corporate identityof female students, pedagogical strategies, cultural education area of higher education institution.


Author(s):  
Bukhori

Abstrak Pesantren memiliki sejarah panjang dalam pengembangan sistem pendidikan nasional di Indonesia. Ini inisiatif diperluas melalui Indonesia, termasuk ke daerah minoritas muslim. Karena itu, makalah ini akan mengeksplorasi bagaimana pesantren terlibat dalam aktivitas mereka dalam mengajar dan belajar bahasa asing. Bahasa asing tersebut adalah Arab dan Inggris. Studi ini hanya akan fokus pada bahasa Arab sebagai sumber utama pemahaman Islam. Penelitian dilakukan di Pesantren Ummi Kalsum, Kabupaten Gunung Sitoli-Nias, Indonesia. Pendekatan kualitatif digunakan selama siklus belajar. Wawancara mendalam dan observasi non-partisipan dilakukan untuk mengumpulkan data. Pengumpulan data dilakukan dari Februari hingga Mei. Temuan penelitian menunjukkan bahwa pesantren melestarikan proses belajar mengajar tradisional Arab. Mereka masih melakukan badongan (individu) dan sorogan (klasik). Selain melakukan ini, mereka melanjutkan strategi dan metode lain untuk meningkatkan keterampilan bahasa siswa. Ada tujuh belas latihan itu pesantren dilakukan. Program-program tersebut terhubung melalui 24 jam antrian lingkungan hidup. Akhirnya, teknik dan kegiatan diterapkan untuk memperluas prestasi bahasa siswa.   Kata Kunci: pesantren, pengajaran, belajar, Muslim, sekolah. Abstract Pesantren has a long history of developing the national education system in Indonesia. This initiative was expanded through Indonesia, including to Muslim minority areas. Therefore, this paper will explore how pesantren are involved in their activities in teaching and learning foreign languages. The foreign languages ​​are Arabic and English. This study will only focus on Arabic as the primary source of understanding of Islam. The study was conducted at the Islamic Boarding School Ummi Kalsum, Gunung Sitoli District, Nias, Indonesia. A qualitative approach is used during the learning cycle. In-depth interviews and non-participant observation were conducted to collect data. Data collection is held from February to May. Research findings indicate that pesantren preserve the traditional Arabic teaching and learning process. They still do badongan (individual) and sorogan (classic). In addition to doing this, they continue other strategies and methods to improve students' language skills. Seventeen pesantren exercises were carried out. These programs are connected through 24-hour environmental queues. Finally, techniques and activities are applied to broaden students' language achievement. Keywords: pesantren, teaching, learning, Muslims, schools.


2020 ◽  
Vol 10 (2) ◽  
pp. 266-280
Author(s):  
Ihor Dvorkin ◽  
Artem Kharchenko ◽  
Svitlana Telukha

The article examines the history of establishment of the Kharkiv Practical Technological Institute in the broad context of modernization processes. The history of the Practical Technological Institute in Kharkiv is considered in the context of socio-economic changes in the South of the Russian Empire, primarily in the "Ukrainian provinces", in the last third of XIX – early XX centuries. The methodological basis of the article is the modernization approach. Changes that took place in the Russian Empire in the last third of the XIX – early XX century are considered as a modernization movement. Modernization is understood as a complex number of transformations that society is undergoing on the path of development from traditional agricultural to urban and industrial. We proceed from the fact that modern society of that time was aware of the speed of industrial production, the need for qualified engineering personnel. The training of such personnel required the opening of local higher education institutions. The processes of industrialization, migration and urbanization, due to the modernization theory, were the main components of social development in the XIX century. The approach chosen by the authors allowed to analyze the formation of higher technical institutions in the Russian Empire, on the example of the Kharkiv Practical Institute of Technology, within these changes. The approach within the new imperial history enabled us to take into account the socio-political subtext of the situation and the decisions that contributed to the establishment of technical universities in the south of the empire. An important aspect of our article is the European context. We investigated the general tendencies of opening similar to Kharkiv educational institutions. We can see certain commonalities, which allows us to explore the problem more deeply. We came to the conclusion that, the emergence of a higher technical educational institution ‒ Kharkiv Practical Technological Institute, in Kharkiv was due to the demand of local elites, which was met by the highest bureaucracy of St. Petersburg, as well as the situation in the city itself. This compromise did not cancel the rivalry, both at the highest bureaucratic level – the Ministry of Finance and the Ministry of National Education, and at the regional level, in particular Kharkiv university elite and the inspirers of the idea of a separate technical institution.


1977 ◽  
Vol 5 (2) ◽  
pp. 7-21 ◽  
Author(s):  
John Ingram ◽  
Bob Randall

I suppose I have to admit that I could have used Paulo Freire’s terms and said “Education for Domination – or Education for Liberation” since most people acquainted with cross-cultural education and education in developing societies would know them. And I certainly do have to admit that there is not much that I have to say that is particularly novel in education. But what I am sure is new in Australia is the deliberate, conscious and consistent effort to apply these ideas in practice in the area of cross-cultural education, in all facets of the curriculum for an educational institution. And so I can give one guarantee about what I say: it may be verbose, and it may even sound abstract, but in the Aboriginal Community College we are trying to do it – and with some success.But I do not intend merely to give yet another description of the Aboriginal Community College. Frankly, I’m tired of talking about it, constantly repeating myself until I begin to sound like a rather long nursery rhyme. But I am “wrapped” in what we are doing and find this program more stimulating professionally and personally and hence more challenging than anything else I have worked in. I want to deal more generally than merely about this College, because I believe that what we have learnt applies to education in a cross-cultural situation anywhere in Australia and with any minority groups. If I draw my examples from this College, I hope you will tolerate it, and draw your examples from other situations if they are more meaningful to you.


2020 ◽  
Vol 8 (1) ◽  
pp. 65
Author(s):  
M. Falikul Isbah

<p>This article discusses the history of <em>pesantren </em>as an educational institution in the changing Indonesian context, and provides a snapshot on their current development and enrolment trends. It aims to provide an updated comprehension on Indonesian <em>pesantren,</em> which is an important aspect in understanding the contemporary development of Islam in Indonesia. The data presented here is based on systematic review of existing literature and policy documents, interviews with key policy makers, and observation in some<em> pesantren</em>. I argue that Indonesian <em>pesantren</em> have continued to grow over different historical periods due to their adaptability in the changing contexts. Such adaptability is seen in their adoption of modern schooling system, their incorporation of non-religious subjects into their curricula, as well as their dynamic integration into the national education system.</p>


Author(s):  
Olga Senkāne ◽  
Karīne Laganovska

The objective of this study is to propose a new methodological solution for mastering classical literary works, emphasizing the role of a literary text in cross-cultural education. For this purpose, different genres of the German traditional and modernist prose have been selected: H. Hesse's novel “The Glass Bead Game” and W. Borchert’s short story “On This Tuesday”. The study seeks to demonstrate the efficiency of combining phenomenological approach and semiotics in identifying the notions of other cultures and analysis of their functionality in literary works by means of applying this method in audiences of various specialty students. A particular object of the study is cross-cultural education – the process of mastering systematized individual knowledge and skills and forming attitudes, which is related to the interaction between different cultures. starpkultūru izglītība, semiotika, kultūras zīme, fenomens.


Author(s):  
Margarita Y. Dvorkina

The article is devoted to the memory of Lyudmila Mikhailovna Koval (October 17, 1933 – February 15, 2020), historian, Head of the History sector of the Russian State Library (RSL) and the Museum of Library history. The author presents brief biographical information about L.M. Koval, the author of more than 350 scientific and popular scientific works in Russian and in 9 foreign languages. She published 29 books in Publishing houses “Nauka”, “Kniga”, “Letniy Sad”, ”Pashkov Dom”, most of the works are dedicated to the Library. Special place in the work of L.M. Koval is given to the Great Patriotic War theme. The article considers the works devoted to the activities of Library staff during the War period. L.M. Koval paid much attention to the study of activities of the Library’s Directors. She prepared books and articles about the Directors of the Moscow Public and Rumyantsev Museums and Library from the end of the 19th century and almost to the end of the 20th century: N.V. Isakov, D.S. Levshin, V.A. Dashkov, M.A. Venevitinov, I.V. Tsvetaev, V.D. Golitsyn, A.K. Vinogradov, V.I. Nevsky, N.M. Sikorsky. The author notes contribution of L.M. Koval to the study of the Library’s history. Specialists in the history of librarianship widely use bibliography of L.M. Koval in their research. The list of sources contains the main works of L.M. Koval, and the Appendix includes reviews of publications by L.M. Koval and the works about her.


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