scholarly journals Fallen comrades? Anthropological analysis of human remains from the siege of Turin, 1706

2019 ◽  
Vol 5 (2) ◽  
pp. 1-18
Author(s):  
Martina Mercinelli ◽  
Martin J. Smith

The construction of an underground car park beneath the main square of Turin, Italy in 2004 led to the unearthing of the skeletonised remains of twenty-two individuals attributable to the early eighteenth century. At this time the city was besieged during the War of the Spanish Succession in a hard-fought battle that resulted in unexpected triumph for the Piedmontese, a victory that marked a fundamental turning point in Italian history. The current study assesses the strength of evidence linking the excavated individuals to the siege and assesses their possible role in the battle through consideration of their biological profiles, patterns of pathology and the presence of traumatic injuries. This article presents the first analysis of evidence for the siege of Turin from an anthropological point of view, providing new and unbiased information from the most direct source of evidence available: the remains of those who actually took part.

2018 ◽  
Vol 42 (2) ◽  
pp. 261-274
Author(s):  
Elizabeth Key Fowden

What made Athens different from other multi-layered cities absorbed into the Ottoman Empire was the strength of its ancient reputation for learning that echoed across the Arabic and Ottoman worlds. But not only sages were remembered and Islamized in Athens; sometimes political figures were too. In the early eighteenth century a mufti of Athens, Mahmud Efendi, wrote a rarely studiedHistory of the City of Sages (Tarih-i Medinetü’l-Hukema)in which he transformed Pericles into a wise leader on a par with the Qur'anic King Solomon and linked the Parthenon mosque to Solomon's temple in Jerusalem.


Author(s):  
E. M. Bozhko ◽  
◽  
M. V. Spornik ◽  

Analyzing relevant and informative sources for acquaintance with modern fine art, catalogs of various art exhibitions, article questions and problems associated with the creation of architectural and landscape compositions are considered from a practical point of view. A significant role in art belongs to the architectural landscape, as a genre variety. Promising types of cities - Veduta (A. Canaletto, V. Bellotto) have become separate types of architectural landscape. The genre of painting is the Veduta, which developed in the eighteenth century in Venice. This is an image of views of the city and its environs. Lead amaze with its accuracy. At that time, such images served as photographs. The requirements for the paintings corresponded to their purpose: the accuracy of the image of objects, down to the smallest detail. With the advent of photography, the requirements for graphic images have lost their relevance. The camera can accurately capture the object, transmit small details better than the artist. The changes that are taking place in modern realistic painting are connected precisely with the appearance of photography. Many modern impressionists, trying to impress the landscape they saw, write sketches with wide, wide strokes. For the sake of such a technique, they ignore many important elements of the landscape in order to maximize the expressiveness of their work. Modern artists working in the realistic direction of the architectural landscape pay attention to color reproduction, color of painting, while paying due attention to drawing, linear perspective and construction. Painting and photography at the present stage are fundamentally different from each other. Painting corresponds to its name - living writing, generalization, typification and stylization of forms, the viewer's impression of lightness, airiness and illumination. Modern realistic painting is modified relative to the painting of the VIII-XIX centuries. This process is due to the technical development of the modern world, the advent of digital photography, new materials for creativity. Picturesque language goes into the language of flowers. Professional art education plays a fundamental role in understanding the landscape as a genre of painting. Education allows you to combine composition, the picturesque effect, which is an innovation in realistic landscape painting, for the complete deep impression of the viewer.


2020 ◽  
Vol 36 (2) ◽  
pp. 163-177
Author(s):  
Najaf Haider

In March 1729 ad, the city of Shahjahanabad (Mughal Delhi) was brought to a standstill following a conflict between shoe sellers and state officials. The conflict led to a violent showdown during the Friday congregational prayer in the central mosque of the city (Jami Masjid). The shoe sellers’ riot exposed fissures based on religion, class and politics and posed a challenge to the authority of the Mughal state during the twilight of the Empire. The article is a study of the riot and the riot narratives preserved in three unpublished contemporary works. Together with a discussion of the Ahmedabad riot of 1714 ad, the article examines the nature of conflicts involving civilian population in the cities of Mughal India in the early eighteenth century and the response of political and religious authorities. An important aspect of the incidents studied in the article is the role of religion in organizing group violence even when the cause of the conflict was not necessarily religious. Conversely, cross-community support arising from patronage, class and notions of pride and honour demonstrated that religion was one among many possible forms of identity in Mughal India.


2010 ◽  
Vol 5 ◽  
pp. 29-46
Author(s):  
Liam Mac Mathúna ◽  

Seán Ó Neachtain (c. 1640–1729) and his son Tadhg (c. 1671–c. 1752) were at the centre of an extensive circle of Gaelic scholars in the city of Dublin in the early part of the eighteenth century. Seán Ó Neachtain composed a broad range of creative literature. Although primarily written in Irish, his works include examples of Irish/English code-mixing as well as pieces composed entirely in English. His son, Tadhg Ó Neachtain, is credited with having written over 25 surviving manuscripts. He makes considerable use of English sources and of English itself in a number of these manuscripts, which are either pedagogical in nature, devoted to geography and history, or are characterised by frequent commonplace entries referring to contemporary events. This paper examines the interaction of the two languages in these manuscripts, exploring (1) the use of English language sources (textbooks and Dublin newspapers), (2) the content of the English portions of the manuscripts in question, and (3) the relationship of the English material to the Irish in the immediate compositional context. The paper seeks to assess whether the permeating bilingualism of these manuscripts is merely indicative of the contemporary socio-linguistic milieu in which the Ó Neachtains functioned, or can be regarded as harbinger of the subsequent community language change from Irish to English.


Author(s):  
Lusine Sargsyan ◽  
◽  
Davit Ghazaryan ◽  
◽  

This study is dedicated to the Armenian manuscript and printed Amulet1 of the Armenian Diocese of Baghdad (DAOB). In this collection of early printings, there are two printed Amulets in scroll (Pr. n. 14, second half of the 19th century and Pr. n. 15, A.D. 1716). The third Amulet is a manuscript written in 1736 in the city of Erzrum (Karin) for a certain Ohan (Ms. n. 13). The scanned copies of these amulets are currently available through the website of Hill Museum and Manuscript Library (HMML).2 Since this paper is the first study of these amulets, it presents them in terms of codicology and bibliographical study and discusses their decoration. The study of some iconographic details will help to reveal the practice of using amulets and their meaning, considering them as a representation of Armenian “folklore-art”, since scribes and miniaturists were partly free to choose texts and decorate them, even they were mostly works of the priesthood.3 It should be noted that as artifacts of the same genre, having a purpose of protection of their owners using incantations and prayers, very often the content and decoration of these three Amulets have similarities. From this point of view, Ms. n. 13 (A.D. 1736) and Pr. n. 15 (A.D. 1716) are more relevant to each other both in content and, accordingly, in decoration. A selection of prayers and illustrations to them show almost the same structure, and for the printed Amulet, we can certainly argue that such structure was typical (but not limited) for the printed Amulets in the Armenian tradition from the 18th to 19th centuries. Despite some similarities with two previous Amulets, the Pr. n. 14 (19th century) represent another structure of content and its decoration. It is enriched with prayers and illustrations which does not exist in mentioned above two examples of the 18th century. E.g. engravings depicting the life of Christ (Annunciation, Birth of Jesus Christ, Baptism, Resurrection, etc.), or portraits of the evangelists, accompanied by the passages from their Gospels. Our research shows that the publishers of this Amulet had an eighteenth-century prototype and took an innovative approach using Western art engravings.


Author(s):  
Elena A. Schneider

Chapter 1 gives a history of British expansion into Caribbean waters claimed by Spain and developing conflict over commercial access to and political control over the island of Cuba. A deep-seated obsession with capturing Havana developed as early as the sixteenth century, during these years of English and later British advance. In the early eighteenth century, the British-dominated slave trade to Spanish America and the contraband traffic that accompanied it led to conflicts with Spain that precipitated a cycle of wars. The Spanish monarchy sought exclusive political and commercial control over its overseas territories, yet, to its dismay, the local dynamics of these wars led to even more regional autonomy and integration for its overseas possessions. Through a cycle of eighteenth-century wars targeting Spanish America, British subjects developed closer commercial ties with Havana, and British commanders gained better knowledge of how to attack the city with each failed attempt.


2020 ◽  
pp. 256-290
Author(s):  
Abhishek Kaicker

In 1729, a minor clash between a group of Muslim shoemakers and a Hindu jeweler in the streets of the city spiraled into an extraordinary urban tumult that led to fierce fighting and much bloodshed in the courtyard of the city’s congregational mosque. Offering a detailed study of the shoemakers’ riot, as the event came to be known, this chapter explores the possibilities—and the limits—of everyday popular politics in the Delhi of the early eighteenth century. Despite their artifactual nature, accounts of the riot offer invaluable insight into the actions and intentions of the city’s lowest inhabitants at a moment of urban crisis, and the goal of the historical reconstruction in this chapter will be to illuminate the tangled happenings of March 1729, while still preserving the multiplicity of meanings assigned to them. The shoemakers’ agitation cannot be neatly subsumed into the standard categories of economic conflict or sectarian hatred that have given us the conventional understanding of the period. Instead of closing the meanings of the event in narratives of “larger significance,” this chapter attempts to behold the city of the eighteenth century from the eyes of the shoemaker.


2020 ◽  
Vol 88 ◽  
pp. 143-169
Author(s):  
Kate Davison

AbstractThis article focuses on Francis Hutcheson's Reflections Upon Laughter, which was originally published in 1725 as a series of three letters to The Dublin Journal during his time in the city. Although rarely considered a significant example of Hutcheson's published work, Reflections Upon Laughter has long been recognised in the philosophy of laughter as a foundational contribution to the ‘incongruity theory’ – one of the ‘big three’ theories of laughter, and that which is still considered the most credible by modern theorists. The article gives an account of Hutcheson's text but, rather than evaluating it solely as an explanation of laughter, the approach taken is an historical one: it emphasises the need to reconnect the theory to the cultural and intellectual contexts in which it was published and to identify the significance of Hutcheson's arguments in time and place. Through this, the article argues that Hutcheson's theory of laughter is indicative of the perceived significance of human risibility in early eighteenth-century Britain and Ireland and, more broadly, that it contributed both to moral philosophical debate and polite conduct guidance.


2009 ◽  
Vol 6 ◽  
pp. 7
Author(s):  
Martin Olin

<p>The Tessins in Venice</p><p>Foreign royalty and other travelers visiting Venice in the early eighteenth century encountered a flourishing of the arts. This vibrant artistic life could be transposed to new settings, as a number of Venetian painters worked for courts north of the Alps. When the statesman and <em>connoisseur</em> Carl Gustaf Tessin, Swedish Ambassador to Vienna, visited Venice in 1736, it was with the intention of hiring a decorative painter for the new royal palace in Stockholm. His first choice was Giovanni Battista Tiepolo, but his services proved to be too costly for the Swedes. Tessin did, however, buy art works, among them easel paintings by Tiepolo, Giuseppe Nogari and Francesco Zuccarelli. Anton Maria Zanetti helped Tessin survey the artistic landscape of his city and later became his agent. Carl Gustaf Tessin was not the first Tessin in Venice. His father and grandfather had also visited and documented Venetian architecture in drawings and notes. Marble floors in Venetian buildings left such a lasting impression on Nicodemus Tessin the Elder that he incorporated their patterns in his floor designs for Drottningholm Palace. In his travel notes from 1688, Nicodemus Tessin the Younger is critical of Venetian architecture, but writes enthusiastically about the city&rsquo;s theatre and civic life.</p>


2015 ◽  
pp. 163-180
Author(s):  
Liam Mac Mathúna ◽  

Seán Ó Neachtain (c. 1640–1729) and his son Tadhg (1671–c.1752) were at the centre of a network of some thirty Irish language scholars which existed in Dublin in the early eighteenth century. The modernising tendencies demonstrated by Tadhg in his manuscripts continue to attract considerable academic attention. The poem beginning Sloinfead scothadh na Gaoidhilge grinn / dá raibhe rém rae i Nduibhlinn, composed by Tadhg in 1728/29, celebrates some 26 scholars connected with the city at the time, while six of his manuscripts contain commonplace entries and incorporate many contemporary newspaper accounts of events in Ireland and abroad, both in Irish translation and in the original English, alongside more familiar material associated with the Gaelic literary tradition. This paper sees the versified catalogue of scholars in Dublin and the manuscript interaction with news from the public sphere in Dublin and abroad as relating to new understandings of information, coupled with the urge to record, tabulate and interact. Among other sources which will be considered are Tadhg's list of family events (births, deaths) (in Irish), an inventory of books and manuscripts lent out (in English) and poems celebrating his father's creative works and listing the subjects and teachers who provided his son Peadar's schooling (both in Irish). Finally, an attempt will be made to situate Tadhg Ó Neachtain's interaction with information and knowledge with other aspects of the Gaelic tradition.


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