scholarly journals Karakalpak bazaars in the XIX – early XX centuries: the peculiarities of functioning and its role in people’s life

2021 ◽  
pp. 174-183
Author(s):  
Gul'naz Abdinaiimovna Akimniyazova
Keyword(s):  
Local Population ◽  
Public Life ◽  
Agricultural Commodities ◽  
Industrial Products ◽  
Domestic Trade ◽  
Cultural Life ◽  
History Of ◽  
Trade Deals ◽  
The City ◽  
Everyday Communication

The object of this research is the Karakalpak bazaar, which as any oriental bazaar, was the center of public life of the city and its vicinity. The entire economic, social and cultural life of the local population developed around the bazaar. It was a place of attraction for all trade deals, latest news, and everyday communication. The Karakalpak bazaar was located in the central part of the city, which played a major role for the establishment and development of the city throughout history. Most bazaars of the Karakalpaks of that time were located along the streets, resembling the poles stretching from one wall to another and with reed roofing or covered with cloth to protect from the heat and rain. The bazaar consisted of the rows of street-stands depending on what they were selling. The scientific novelty lies in the fact that this article is first within the Russian historiography to analyze history of the Karakalpak bazaars of the XIX – early XX centuries based on examination of archival sources and field materials acquired by the author. The city bazaars played an important role in domestic trade, in addition to selling goods, also included barter of agricultural commodities for industrial products. The bazaars of the period under revview were held twice a week, on specific days. Most profitable were considered Khodjeyli, Chimbay, Kungrad, and Turtkul bazaars, which served the population of the adjacent localities.

Race and Cultural Politics in Bahia

2020 ◽  
Author(s):  
Osmundo Pinho
Keyword(s):  
Racial Inequality ◽  
State Violence ◽  
Black Culture ◽  
Brazilian Coast ◽  
African Origin ◽  
Cultural Life ◽  
State And Society ◽  
European Colonization ◽  
History Of ◽  
The City

The state of Bahia and its capital, Salvador, are the original loci of European colonization in the territory that later became Brazil. Together with other cities in the Northeast and along the Brazilian coast, they witnessed the imposition of mercantile capitalism and slave labor as forms of production of a new state and society. In the 21st century, Bahia is a state marked by racial inequality, the poverty of a large part of the population, and state violence, paradoxically associated with the strong presence of traditions of African origin and a rich and dense popular cultural life, as in other parts of the African diaspora. This combination implies certain contradictions experienced in different fields, in the present social structure and in the cultural and political history of the region. This can be seen in the trajectory of carnival, the most important popular festival in the city, and in its successive moments of identity reinvention as well as in the constitution of the city’s landscape, marked by black and African presence in symbolic and material ways. It can also be seen in the historical formation of candomblé, the cult of Yoruban gods in Bahia, developed amid persecutions and disputes. All these dimensions are structured in the expressive cultural forms of a black culture, which has been made and remade by generations of Afro-descendants in this environment marked by inequality, but also by creativity, joy, and aesthetic power.

scholarly journals THE REPORT OF NIZHYN VOIVODES IN THE «ACTS OF SOUTH WESTERN RUSSIA»

2017 ◽  
pp. 163-170
Author(s):  
Lyudmyla Lesyk
Keyword(s):  
Local Population ◽  
Financial Statements ◽  
The State ◽  
Valuable Source ◽  
History Of ◽  
Internal Policy ◽  
The Government ◽  
Russian Military ◽  
State Of Affairs ◽  
The City

The author analyzes the economic documentation sent by the Nizhyn governors to the Malorossiyskyi Prykaz in the 1650s and 1670s. The excerpts published in the Acts relating to the History of Southern and Western Russia. This source the author used to show the nature of the interaction between the Nizhyn Voivodship and the government, to identify the main issues voivode had to report on and the tasks he had to solve, as well as to consider the situation of the Russian military contingent in Nizhyn.The author notes that the royal pledges led by the voivods appeared in Chernihiv, Nizhyn, Pereyaslav and other Ukrainian cities in the late 1650s. The names of the Nizhyn voivods, who served in the 1650-1670s, were identified, and the author described their activities. She found out that the voivode had to build a fortress in the city to defend against enemies, manage the affairs of their garrisons, send to Moscow financial statements of expenditures, to issue a sovereign's pay to the archers, to fight against their escape, which was very common, and in addition to monitor on the activities of the local Cossack administration and internal policy in the territories subordinate to them, submit to the king petitioners and petitions, provide information on events in the Ukrainian lands and in the neighboring territories, involve the local population in the work . Under the rule of Ivan Bryukhovetsky, voivode had to collect taxes from inhabitants of the Hetmanate (except for Cossacks and clergy). The author concludes that it was through regular reports that the voivode in Moscow knew about the state of affairs in the Hetmanate region and, following the information received, adjusted their policy towards the Ukrainian lands. Therefore, the voivodship runoff can be considered a valuable source from the history of the hetman's Ukraine itself.

scholarly journals National and cultural activities of the Tatar diaspora in the North Western China in the first half of the XX century: theater and string orchestra

2020 ◽  
pp. 60-64
Author(s):  
G.N. Khisamieva
Keyword(s):  
Local Population ◽  
Northwest China ◽  
Western China ◽  
String Orchestra ◽  
The North ◽  
Cultural Life ◽  
The People ◽  
History Of ◽  
First Time

The relevance of the study lies in the fact that the national and cultural life of the Tatar diaspora in the Northwest China has not been the subject of the research. The research interest is also caused by the fact that the history of the formation and development of the Tatar diaspora, every day, spiritual, educational and cultural life has not been studied at all and is of particular interest to researchers. The scientific novelty of the work lies in the fact that the article examines the process of formation of Tatar theaters and string orchestras in the cities of Kuldzha and Chuguchak for the first time, where the bulk of Tatar emigrants lived. Particular attention was paid to the role of Tatar theaters in the life of indigenous and visiting peoples of the XUAR of the PRC. The purpose of the work is to study and systematize the national and cultural life of the Tatars of Xinjiang. As a result of the study, it can be concluded that the creation of theaters and string orchestras has contributed to the rallying of the Tatars, as well as the preservation of the native language, literature, traditions, culture and identity of the people, which is also a very important factor in preserving identity among the local population of Xinjiang.

СHILDREN'S LIBRARIES: THE CASE OF TOMSK, 1960–1970

2021 ◽  
pp. 272-282
Author(s):  
Alexsandra I. Ermolova ◽  
Keyword(s):  
Soviet Union ◽  
Public Libraries ◽  
Special Focus ◽  
Cultural Life ◽  
The Soviet Union ◽  
Tomsk Region ◽  
History Of ◽  
The 1960S ◽  
The City

The paper discusses the activities of children's libraries in Tomsk in the 1960s and 70s. The main goal of this study is consider the history of children's libraries in the city and reveal the role of libraries in educational, cultural, political and ideological components of the everyday lives of young Tomsk residents. There are several reasons for addressing this problem. In the USSR, children were always not only in the care of the state, but also part of the political discourse about the happy childhood and the man of the future who was expected to live under communism. In this context, children's libraries were given a special status as places that successfully combined educational, cultural, political and ideological activities for children. The Tomsk Region has always been considered the intellectual center of Siberia. Therefore, it seems obvious that there has always been a special focus on the development of libraries in Tomsk. For example, the number of public libraries in the Tomsk Region increased from 135 in 1945 to 495 in 1964. This study addresses the history of children's libraries in the city. The thematic focus of their collections, and According to the regional archive, in the 1960– 70s, there were four active children's libraries in the city. The main ones were City Children's Library No. 1 located at 167 Lenin Avenue, and Marshak Children's Library No. 2 located at 17a Nikitina Street, The two other were smaller in size: Library No. 3 (81 Michurina) and City Children's Library No. 6 (9 Kolkhoznaya). The statistical reports of libraries demonstrate the increasing interest of young Tomsk residents in library activities: the number of readers, as well as number of visits grew from year to year. The libraries had quite diverse collections, which included not only books, but also periodicals. Some interesting observations can be made about the distribution of genres: socio-political publications are the second most popular genre, after fiction. Libraries were not only a place where children could receive and read books, but also hosted a variety of cultural, educational and leisure events, such as matinees, debates, exhibitions, and poetry evenings. There were Young Readers Clubs which arranged book discussions and meetings with interesting people. All this evidence suggests that children's libraries were an essential part of the city's social and cultural life. They acted as a kind of educational centers where young Tomsk residents could find answers to their questions. They were also places of leisure where children could spend their free time. Moreover, libraries inculcated some ideologically correct attitudes. Meetings, disputes, and quizzes held in libraries always addressed topics related to Lenin, communism, and activities of the Commuunist Party of the Soviet Union.

THE PHANTASM OF THE WESTERN CAPITAL (SŎGYŎNG): IMPERIAL KOREA'S REDEVELOPMENT OF P'YŎNGYANG, 1902–1908

2015 ◽  
Vol 12 (2) ◽  
pp. 167-191
Author(s):  
Eugene Y. Park
Keyword(s):  
Social Group ◽  
Local Population ◽  
Neutral Zone ◽  
Colonial Rule ◽  
The Past ◽  
National Capital ◽  
History Of ◽  
Japanese Colonial ◽  
The City ◽  
Civilized World

The Western Capital (Sŏgyŏng) project was of ideological, cultural, and strategic significance for the Empire of Korea (1897–1910) struggling for survival in the age of imperialism. This study argues that Imperial Korea's understanding of its place in the civilized world of the past, present, and future inspired redeveloping P'yŏngyang as the secondary capital. The advocates cited the history of the city in particular and of the nation in general to legitimize the project. Also, status-conscious specialistchungin(“middle people”), a newly prominent social group with loyalist members, played active roles. Moreover, responding to the deteriorating Russo-Japanese relations, Korea began preparing the nation's secondary capital, located within a neutral zone that Russia proposed to Japan. From the outset, the critics of the project highlighted funding constraints, a heavy tax burden on the local population, and rapacious officials exploiting the situation. The Japanese victory over Russia in 1905 effectively ended the project, but the memory of P'yŏngyang's status as the secondary capital outlived the Empire of Korea and the subsequent Japanese colonial rule before the city became the national capital of the Democratic People's Republic of Korea, established in 1948.

A Note on Meccan Women in the Fifteenth Century

Hawwa ◽  
2016 ◽  
Vol 14 (3) ◽  
pp. 239-250
Author(s):  
Hatoon Ajwad Al-Fassi
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Public Life ◽  
Multiple Roles ◽  
The Public ◽  
Women's Lives ◽  
History Of ◽  
Unexplored Area ◽  
The City ◽  
Scholarly Attention

The history of women in Arabia is a relatively new and unexplored area of research and the place of women in Mecca (Makkah), Islam’s holiest city, is particularly shrouded in darkness. From the fifteenth century, however, there has been a stream of biographical works (tabaqat) that shed much light on the women of the city. This note turns scholarly attention on such fifteenth and sixteenth century works as Taqi al-Din al-Fassi’s (d. 1429) eight volume Al-‘Iqd al-Thamin fi Tarikh al-Balad al-Amin, which dedicates a volume to women, in an effort to continue the scholarly appraisal of women’s lives in Muslim societies. Reading such important sources shows how women actively participated in the public life of the city, including its intellectual circles, contrary to Orientalist stereotypes. By exploring the multiple roles of Meccan women in the fifteenth century, the hope is to prompt further study of their significance and its historical implications.

Downtown Mardi Gras

2019 ◽  
Author(s):  
Leslie A. Wade ◽  
Robin Roberts ◽  
Frank de Caro
Keyword(s):  
Hurricane Katrina ◽  
New Orleans ◽  
Performance Studies ◽  
Age And Gender ◽  
Mardi Gras ◽  
Cultural Life ◽  
History Of ◽  
And Performance ◽  
And Gender ◽  
The City

After Hurricane Katrina devastated New Orleans and the surrounding region in 2005, the city debated whether to press on with Mardi Gras or cancel the parades. Ultimately, they decided to proceed. New Orleans’s recovery certainly has resulted from a complex of factors, but the city’s unique cultural life—perhaps its greatest capital—has been instrumental in bringing the city back from the brink of extinction. Voicing a civic fervor, local writer Chris Rose spoke for the importance of Carnival when he argued to carry on with the celebration of Mardi Gras following Katrina: “We are still New Orleans. We are the soul of America. We embody the triumph of the human spirit. Hell. We ARE Mardi Gras”. Since 2006, a number of new Mardi Gras practices have gained prominence. The new parade organizations or krewes, as they are called, interpret and revise the city’s Carnival traditions but bring innovative practices to Mardi Gras. The history of each parade reveals the convergence of race, class, age, and gender dynamics in these new Carnival organizations. Downtown Mardi Gras: New Carnival Practices in Post-Katrina New Orleans examines six unique, offbeat, Downtown celebrations. Using ethnography, folklore, cultural, and performance studies, the authors analyze new Mardi Gras’s connection to traditional Mardi Gras. The narrative of each krewe’s development is fascinating and unique, illustrating participants’ shared desire to contribute to New Orleans’s rich and vibrant culture.

Venereal Disease, Prostitution, and the Control of Sexuality in World War II Vienna

2011 ◽  
Vol 38 (1) ◽  
pp. 64-78
Author(s):  
Herwig Czech
Keyword(s):  
Public Health ◽  
World War Ii ◽  
Venereal Disease ◽  
Local Population ◽  
Health Politics ◽  
Sexual Activities ◽  
History Of ◽  
Set Up ◽  
The Individual ◽  
The City

AbstractThe Nazi drive for racial order led to the implementation of an authoritarian public health system which systematically subordinated the rights of the individual to the preventive protection of the Volksgemeinschaft. This article focuses on the example of Vienna in order to address the history of venereal disease control, public health politics towards prostitution and medical persecution of socially undesirable behavior under the influence of the biopolitical agenda of the Nazi regime. Combining sexual and racist motives, VD provided the regime with powerful images evoking a threat to the “purity” of the community. On one hand, forced laborers were subjected to a strict segregation from the local population because they personified the threat of infectious transgression. On the other hand, the concern with VD infections led to the stigmatization of women as sexually promiscuous and “antisocial.” At the same time, the authorities undertook the systematic reorganization of extramarital sex in the city. The network of brothels set up for this purpose not only served to minimize the dangers of VD; they channelled uncontrolled sexual activities by providing men with outlets for their sexual needs and by subjugating prostitution to the control of the authorities. This indicates that the whole realm of illicit sex was subjected to the principles of economic rationality, hygiene, discipline and visibility, thereby adding the brothel to the classic set of disciplinary institutions.

scholarly journals The development of photography in Samara in the middle of the 19th – beginning of the 20th centuries

2020 ◽  
Vol 9 (4) ◽  
pp. 246-251
Author(s):  
Anastasiya Andreevna Androsova
Keyword(s):  
20Th Century ◽  
Political History ◽  
Central State ◽  
Cultural Life ◽  
Regional State ◽  
History Of ◽  
State Archives ◽  
The City

The paper deals with the development of photography in Samara and the Samara province during the period of the Samara province establishment to the beginning of the 20th century. The history of the photography as a technology is briefly presented. The paper also contains the data on the chronology of photo workshops appearance in Samara and the province as well as of the first photo business organizers. The author also describes methods of photography lovers organization in Samara at the turn of the 19th20th centuries. The main categories of photographs of the period under review are considered. Having appeared almost simultaneously with the establishment of the province, the photographic business in Samara became an integral part of cultural life at the beginning of the 20th century. Photography in pre-revolutionary Samara developed from individual wealthy citizens entertaining to the establishment of the Samara Photographic Society. By 1917 photographic establishments had spread throughout the Samara province and were accessible to most residents. The analysis of the photographic documents used allows us to say that the Samara photography of the period under review was dominated by photographic portraits and photographs, photographic postcards with views of the city. The paper is based primarily on documents and photographs of the Central State Archives of the Samara Region and the Samara Regional State Archives of Socio-Political History, most of which have not been included in scientific circulation.

scholarly journals Sources to the History of the Education Society ‘Prosvita’ in Sumy (1917-1918)

2019 ◽  
pp. 33-46
Author(s):  
Vyacheslav O. Artyukh ◽  
Hennadiy M. Ivanushchenko
Keyword(s):  
Local State ◽  
State Archive ◽  
Central State ◽  
Educational Work ◽  
Education Society ◽  
Cultural Life ◽  
History Of ◽  
The City ◽  
State Language

This work is dedicated to the publication and analysis of 15 previously unknown documents from the history of ‘Prosvita’ society during the Ukrainian Revolution (1917-1918). Some of the documents are now stored in the funds of the State Archive of Sumy Oblast and the Central State Archive of Supreme Authorities and Governments of Ukraine, the another section are newspaper publications in rare editions and a memoir. The contents of the documents testify that in Sumy the ‘Prosvita’ Society was established on April 9, 1917, and already on May 21 strongly declared itself, becoming the organizer of the Shevchenko festival. At the same time, the Society made proposals to name one of the city streets by the name of Taras Shevchenko, and erect a monument in memory of him. Sumy ‘Prosvita’ took an active part in the Ukrainianization of the local state administrations when the Hetman Pavlo Skoropadskyj was a ruler of Ukraine. At ‘Prosvita’, courses in Ukrainian Studies and Ukrainian were opened for civil servants, teachers, and all who were interested. In October 1918, during the discussion around the introduction of two state languages in Ukraine – the Ukrainian and Russian, congresses of the ‘Prosvita’ societies of Sumy district unambiguously had spoken in favor of the Ukrainian language as the only state language and a resolution was sent to Hetman Skoropadskyj. Also, ‘Prosvita’ constantly had organized literary meetings and concerts, lectures, most often in its premises. Here, the famous Ukrainian writer Hnat Hotkevych had lectured on the history of Ukraine from October 15, 1918. In addition, lectures on national issues here were read by Yakiv Mamontov, V. Kolomiets, Mykola Yukhnovsky. On October 3, 1918, a concert of the famous kobzar Ivan Kuchuhura-Kucherenko was scheduled in the premises of ‘Prosvita’. Also, theatrical activity was one of the main activities of ‘Prosvita’. Prosvita in Sumy had staged performances at the Korepanov Theatre, which they rented. A Ukrainian choir also performed at the ‘Prosvita’. In 1918, at the time of the Ukrainian State of Hetman P. Skoropadskyj, the most significant in the activity of Sumy ‘Prosvita’ was the opening by virtue of his efforts, Ukrainian grammar schools. Grammar schools were started to act in Sumy and in Nyzhnia Syrovatka and Yunakivka villages. The documents provided make it possible to carry out a reasoned reconstruction of national and cultural life in Sumy during the Ukrainian Revolution, they will undoubtedly interest historians and local historians and will stimulate further research in this direction, as they shed additional light on the history of cultural and educational work in Sumy, as well as wider the role of “Prosvita” in the processes of modern Ukrainian national formation. Keywords: Sumy, “Prosvita”, revolution, Ukrainianization, education, Ukrainian language, theatre, Taras Shevchenko.

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