A study on community expectation for cooperative behaviour among locals and migrants: a case study of an Okinawan village, Japan

Despite the increasing need for local and migrant populations to cooperate in natural resource governance, little attention has been paid to community contexts that influence individual cooperative behavioural choices among them. The present study demonstrates this influence through quantitative and qualitative data obtained in Shiraho village, Okinawa, Japan. Externalised cooperative behaviour was significantly different between locals and migrants, and the residents’ location in the social network was related to the level of cooperation, even though they had similar individual cooperative preferences. We find that people with dense social ties participate in community cooperation more than others, and that residents practise their cooperative behaviour in a way that fits community expectations: which was influenced by age and birth origin. Understanding the social context that guides individual behaviour for natural resource governance in a time when residential fluidity may keep increasing has relevance to other communities.

Strategi Pemenangan Partai Demokrasi Indonesia Perjuangan pada Pemilu Tahun 2019 di Kabupaten Aceh Tengah

A political party is a political organization that adheres to and is based on a certain ideology or can also be interpreted as an organization that accommodates the interests and voices of the people who want their interests to be heard by the authorities. Political marketing and political strategy are the most important part of selling and getting a positive response from the community so that people support certain parties or certain candidates. The research method with a qualitative approach, this strategy or method of winning has been thought out and also planned long before the election day arrives, but this strategy is also inseparable from the cooperation and contribution of the political parties it carries in achieving common goals. there are several ways and strategies carried out by the PDI-P party in the 2019-2024 period and it became one of the extraordinary events so that the PDI-P party won with the most votes. The strategy carried out by the PDI-P party in Central Aceh Regency is the collaboration between legislative candidates and the community. Cooperation carried out by the PDI-P party legislative candidates is one very good way to do it, so that work plans through the voice of the community can be carried out easily because of this collaboration. The next strategy is to improve good communication with the community, increase socialization, and have a competition event held by the PDI-P party to the community. With the competition event held by the PDI-P party legislative candidates to the community, so that people know more about the nature, character, behavior and know more about who the legislative candidates are. As well as improving the system and the way the PDI-P party's legislative candidates campaign openly and privately

Review of Policy Instruments for Climate-Smart Mountain Forestry

Implementing the Climate-Smart Forestry (CSF) concept into practice requires interaction among key stakeholders, especially forest owners and managers, policymakers (or regulators in general), forest consultants, and forest users. But what could be the most effective policy instruments to achieve climate smartness in mountain forests? Which ones would be the most acceptable for forest owners? And for the local forest communities? Should they be designed and implemented with the use of participatory approaches or rather on a top-down basis? This chapter summarizes key policy instruments structured in three subsequent categories: command-and-control, voluntary market-based instruments, and community cooperation. It provides examples of their functioning in the forestry sector and discusses their suitability for the implementation of climate smart forestry. It appears that there are many policy instruments used with varying degrees of success such as forest concessions or voluntary certification schemes. A wide range of instruments are responding to direct regulation; this has been seen as insufficient to deal with natural hazards and calamities.

The Importance of Trust at the Level of Public International Law: A Contribution to Theoretical Considerations

The purpose of this article is to point to trust as a value serving the coexistence of international community cooperation, as well as the elimination of global threats in public international law. The article presents selected approaches and typology of trust adopted in social sciences (with particular emphasis on the sociology of law as an auxiliary science of jurisprudence), their reference to the understanding and meaning of trust in public international law, as well as consequences in the form of shaping the quality and content of legislative solutions and practice of acting in the international arena. As a result of the conducted analyses, trust in international law can be considered in three ways: first, as trust in the binding rule established by the subjects of international law; second, as a value expressed by the axiology of international law and principles of institutional significance; third, as a requirement of effective practice that exemplifies the theoretical and axiological assumptions of law.

Strengthening Marine Ecotourism Management’s Institutional Performance in Raja Ampat, Indonesia

Institutional performance is a critical element that stakeholders must collectively strengthen to better respond to marine tourism development challenges. The institutional strength of a community has the power to influence the behaviour of local people, which drives them to conduct activities effectively and create a foundation for management. This paper uses qualitative approaches specifically through the case study method. The results of this paper show that: (1) beyond the potential of marine ecotourism development, there are several unsolved problems specifically within the ecological, social and economic areas; (2) ten indicators strengthen the institutional performance in developing Raja Ampat Tourism Villages. These indicators consist of: (1) community cooperation with outside institutions; (2) clarity of management area borderlines; (3) correspondence of regulations towards the local conditions; (4) active engagement of the community in the development and management of regulations; (5) the presence of local institutions; (6) effectiveness of supervision; (7) the imposition of sanctions; (8) conflict resolution mechanisms; (9) governmental recognition through the establishment of regulations; (10) equal access for resource users.

Parohia Cofetăria: Industrial, Religious and Communal Space. A Case Study on Patrimony as Inherited from Communism and its Transformations

The fall of communism, more than three decades ago, set in motion a strong religious comeback in Romania. This increase in Romanians practicing religion was felt across all denominations not just the Orthodox. In order to cope with the sudden increase of churchgoers, a large number of places of worship were built in a relatively short period of time. In some places, where material resources were limited, part of the industrial heritage left behind by communism was rearranged and transformed into a religious space (e.g., chapels and monasteries). The case study presented below shows the spectacular transformation of a former food laboratory into an Orthodox chapel in the early 2000s. Even if it is a small town, it reflects many of the questions and dilemmas when reconverting a religious space into a secular space and vice versa, namely: political and religious interference in small semi-rural communities, new forms of community cooperation between believers and members of the clergy, but also advancing modernity and accompanying changes in everyday religious life (la religion en train de se faire – fr). This study also shows how the Orthodox canonical requirements related to the consecration-construction of a sacred space were adapted to a completely atypical space – a sign of the vitality and adaptability of the church at the beginning of the millennium.

Community Empowerment Through Homegrown Medicinal Plants and The "Wedang Uwuh" Herbal Beverage Cultivation in Seketi Hamlet

Rural community empowerment is an effort to develop independence and community welfare through the improvement of knowledge, attitudes, skills, behaviour, abilities, awareness, and resource utilization. This is carried out by establishing policies, programs, activities and assisting with the problems related to the priority needs of the community to increase community activities through the cultivation of homegrown medicinal plants. The homegrown medicinal plants (TOGA) are traditional medicinal plants. These medicinal plants are used for making Wedang Uwuh. The ingredients consist of various types of spices namely: ginger, cloves, nutmeg, lemongrass, cardamom, cinnamon, sappanwood, and rosella. The method of implementation used is through the diffusion of knowledge and direct practice. These activities were carried out for the residents of Seketi Hamlet. The results of the activities that have been carried out in Seketi Hamlet are as follows: the community gets insight into TOGA plants; people acquire skills in how to process TOGA into Wedang Uwuh herbal beverage which can help increase endurance (immunomodulators) to protect against Covid-19 pandemic; adding or increasing community activities through the use of house yards as TOGA growing media. Therefore, it is necessary for the Head of Seketi Hamlet to consider doing several things, namely the provision of advanced programs via entrepreneurship training to produce superior products from TOGA yields, and community cooperation in the continuous care of the “Seketi Hamlet Health Garden” for long term benefits.

PERAN BHABINKAMTIBMAS UNTUK MEWUJUDKAN TERPELIHARANYA KAMTIBMAS

Abstraksi Kejahatan merupakan salah satu bentuk gangguan terhadap masyarakat biarpun masih banyak gangguan yang terdapat dalam keamanan yang ada di masyarakat seperti kesenjangan social merupakan salah satu sebab adanya gangguan yang ada di masyarakat oleh karena itu harus adanya bentuk untuk mencegahnya. Dalam pencegahan terhadap gangguan yang ada di masyarakat diperlukan Kerjasama antara apparat penegang hukum dalam hal ini polisi dengan masyarakat setempat, hal ini untuk menjaga di sekitar lingkungan akan lebih baik di lakukan oleh masyarakat itu sendiri seperti adanya polisi masyarakat sedangkan polisi yang terdapat di masyarakat sebagai bhabinkabtibmas hanya dalam pembinaan. Pelaksanaan Program Polri dengan mengoptimalisasi peran Bhabinkamtibmas untuk mewujudkan Polmas guna meningkatkan partisipasi masyarakatdalam rangka terpeliharanya Kamtibmasbelum maksimal dilaksanakan mengingat keterbatasan jumlah anggota dan cara berfikir (mind set) serta bersikap (culture set) baik anggota Polri maupun masyarakat masih belum meahami dan mengerti arti pentingnya perubahan. Program ini juga merupakan upaya Polres Tulungagung untuk mewujudkan masyarakat dan terbentuknya lagi karakter masyarakat yang santun, tepo seliro saling menghormati / berbudi pekerti, yang dapat memberikan sumbang sih sebagai warga negara Indonesia sebagai warga negara yang berpancasilais untuk menjadikan target pencapaian sasaran strategis Polri. Peran yang diharapkan adalah perilaku yang memenuhi harapan masyarakat, mengikuti norma-norma yang berlaku, dapat mewujudkan perilaku yang menjadi panutan dalam pelaksanaan tugas, mendapatkan penilaian hasil kinerja sesuai dengan yang telah ditetapkan dan bersedia menerima sanksi apabila ada tindakan dan perbuatan yang melukai hati masyarakat Kata Kunci : Bhabinkabtibmas, Terpelihara dan Kamtibmas THE ROLE OF BHABINKAMTIBMAS TO REALIZE MAINTENANCE OF KAMTIBMAS Abstract Crime is a form of disturbance to society, even though there are still many disturbances in the security that exist in society such as social inequality is one of the causes of disturbances in society, therefore there must be a form to prevent it. In preventing disturbances in the community, cooperation between law enforcement officials in this case the police and the local community is needed, this is to protect the environment it will be better to be done by the community itself such as the community police while the police in the community as bhabinkabtibmas only under construction. The implementation of the National Police Program by optimizing the role of Bhabinkamtibmas to realize community police in order to increase community participation in the context of maintaining Kamtibmas has not been maximally implemented considering the limited number of members and the way of thinking (mind set) and attitude (culture set) both members of the Police and the community still do not understand and understand the importance of change. This program is also an effort by the Tulungagung Police to create a society and re-establish the character of a polite community, mutual respect / good character, who can contribute as Indonesian citizens as citizens who are Pancasila citizens to make targets for achieving the strategic goals of the Police. The expected role is behavior that meets community expectations, follows applicable norms, can manifest behavior that is a role model in carrying out tasks, gets an assessment of performance results in accordance with what has been determined and is willing to accept sanctions if there are actions and actions that hurt the community. Keywords: Bhabinkabtibmas, Maintained and Kamtibmas

CIVIL SOCIETY DI INDONESIA: SUATU KONSEKUENSI LOGIS TERWUJUDNYA GOOD GOVERNANCE

Civil society is one of the three important sectors of society, along with government and business. Civil society is one of the important elements of the democratization process in Indonesia. In accordance with the problems formulated above, the purposes of this discussion are to find out the description of civil society in Indonesia, and to find out efforts to strengthen civil society as a logical consequence of the realization of Good Governance in Indonesia. The development of civil society involves all aspects and dimensions of life. Therefore, efforts and commitment are needed to strengthen the community. Cooperation is needed because no party, organization, institution or anything even the government can carry it out alone. The relationship between civil society and good governance is symmetrical between the two. This is because the two concepts were born from the concept of democracy that upholds the values of justice, freedom, individual and group rights. Furthermore, democracy requires the state in carrying out its activities to be open to the public. Strengthening civil society in the flow of democracy must be realized as an absolute necessity for the implementation of a 'strong' and 'clean' government. The weakness of civil society in Indonesia is marked by widespread rejections of state/government policies by the people and these rejections have not received a meaningful response from the state/government. In the process of determining policies, the government bureaucracy still feels that citizens are used as objects of policy. This kind of narrow view will make the government anti-suggestions from citizens in determining policies.