When the “People” Leave: On the Limits of Nationalist (Bio)Politics in Postwar Bosnia-Herzegovina

2020 ◽  
pp. 1-20
Author(s):  
Larisa Kurtović

Abstract This article examines the social and political effects produced by the most recent wave of emigration in postwar Bosnia, widely understood to be the result of continued political instability and economic decline that followed the 1992–95 war. Drawing on ethnographic research in a deindustrialized Bosnian town and analysis of popular discourses seeking to make sense of this new wave of departures, I show how the phenomenon of postwar exit impacts those staying behind and inspires new forms of reflection that link past histories of violence to more recent forms of dispossession. The emergence of such forms of historical consciousness reveals that postwar migration is haunted both by the memory of wartime expulsions and ethnic cleansing, as well as by the often-unacknowledged violence of postwar economic restructuring glossed as the postsocialist transition. In asking what happens to nationalist regimes, as well as scholarship on nationalist politics, when the “people” leave, I demonstrate the need to analyze the ongoing out-migration both in terms of Bosnia’s historical specificity and global political-economic dynamics. In so doing, I show how absences created by these departures create new vantage points that bring to light and expose unsettling political configurations left behind by the Bosnian war.

2018 ◽  
Vol 2 (2) ◽  
pp. 161-176
Author(s):  
Salama Ali Husein Almesaabi

The invasion of Kuwait in 1990 resulted in many disastrous effects and negative repercussions on the people and State. It reflected on the Iraqi regime and its people as those effects have been extended to all Arab States and the world at large, where those effects and repercussions have taken on many aspects of political, economic and social. The invasion not only had been effected Kuwait but also broadly in the gulf region. This study aims: firstly to study and analyse the political, economic and social implications as the consequences of the Iraqi invasion over Kuwait; secondly, to elucidate and analyse the effects of the Iraqi invasion of Kuwait on Arab relations; thirdly, to explore on the role of international organizations in addressing the effects of the invasion. The result shows that the invasion has brought to a disastrous schism in the unity of the Arab states and put them left behind in the international stage, and the opening of the area to the Western military presence in the Gulf. The economic loss suffered by the Arab Group reached approximately $1 trillion. The social and psychological effects on society and the individual in Kuwait required long years to be addressed. The international organizations have played a prominent role particularly on recording the file of the prisoners and missing persons, and the compensation is also given to them.DOI: 10.15408/insaniyat.v2i2.7607


2019 ◽  
Vol 11 (1) ◽  
pp. 8-16
Author(s):  
Manjula Laxman

Ambedkar was a multifaceted personality who made deep impression on the social-political-economic life of India of his times. Ambedkar provided valuable guidance on the socio-political-economic platform in colonial India and independent India as well; yet economists have generally ignored his contributions to India. In this context, this article examines his significant role in federal finance, which is an important branch of economics and makes an effort to understand and evaluate the process of its development and his contribution to it. He had played a major role in a newborn country like India. He had been one of the contributors to the Constitution of India and had contributed towards the development of the federal finance system in independent India. His main insistence on the federal finance system was for economic welfare of the people with the establishment of such an economic system from the local to centre levels, which could progressively raise their economic level without jeopardizing their interests.


Author(s):  
Sajeela Perveen ◽  
Sohail Akhtar ◽  
Muhammad Usman Niaz

Abstract The primary aim of this paper is to explore how Sufis played their positive role and worked to uplift the society through their teachings. This article primarily deals with the socio-economic contribution of Sufis in the society of District Muzaffargarh. The Sufis played an important role in the social construction of the new society as representatives of the Islam. Many well-known Sufis arrived in this region and had done splendid job in the preaching of Islam but also worked for the welfare of the society through their socio-economic support to the people. After the advent of Islam and they proved the torch bearer of Islam during the period of darkness. They worked for the prosperity of the society and abolished all kind of differences among the mankind. Humanism was basic task of their preaching and they created cultural and mutual cooperation and understanding among the people. People became best companion of each other without any discrimination. Muzaffargarh District was an important and well-populated district between the two rivers and the land was fertile. People accepted the message of peace and humanity and Islam spread rapidly. The credit of this dispensation goes to the noble Sufis. This research paper highlights the socio-economic services of Sufis in Muzaffargarh.  


2006 ◽  
Vol 34 (1) ◽  
pp. 335-342 ◽  
Author(s):  
Carole G. Silver

CAPE TOWN, SOUTH AFRICA–eclectic, vibrant, and heterogeneous–still bears the marks of its past as a site of Victoria's empire. The city abounds in English Victorian artifacts: buildings, statues, fountains, streets and their names (even to Victoria Street and Rhodes Drive) are all reminders of the period, but one wonders what, if anything, they mean to the people who live with them. Some recognize them as a legacy–pleasant or unpleasant– of the days when the Cape was a British colony; to others they are symbols whose context has been forgotten, to yet others, they are simply objects devoid of extrinsic meaning. All are, however, artifacts of imperialism, in its broader sense of the social, political, economic, and cultural domination of one group over all others.


2013 ◽  
Vol 27 (2) ◽  
pp. 110-117
Author(s):  
M Fakhruddin ◽  
Rusydi Ananda ◽  
Siti Istiningsih

The fast development of advance science and technology in the twentieth century has forced the people to change and adjust their ways of thinking and acting. Any society or nation does not adjust themselves to the changes around them will be left behind and isolated. As the effect of the radical changes, the social and commercial organizations are demanded to change to be able to survive and develop. The problem is how to manage and lead the organizations properly applying the new paradigm of the twentieth century. This article critically discusses the paradigm shift in the twentieth century resulted by the fast development of science and technology and in the other side it brought some problems such as borderless nations or globalization. The deductive and inductive analysis of the problems in this article concludes that educational organizations in particular should be proactive and absorb the positive changes occurring in their environment and in the world. Management and leadership within the educational institution should be based on the learning organization principles to survive, develop, and complete.


Inner Asia ◽  
2015 ◽  
Vol 17 (1) ◽  
pp. 52-76 ◽  
Author(s):  
Joe Ellis

This paper attempts to rethink the relationship between the practice of shamanism and the political-economic ‘context’ it is held to emerge from in contemporary Mongolia. In the face of an extraordinary ‘revival’ in shamanism, anthropologists have sought explanations for the phenomenon that centre around a concern with how to locate it in relation to the social, economic and political structures alongside which it manifests. Authors tend to produce accounts that either reduce shamanism to an expression of more fundamental material realities, or explore the cosmo-ontological parameters of the practice itself, in turn masking its articulation with other processes in the social field. This point will be illustrated with reference to a novel ethnography of the making of the shamanic gown in Ulaanbaatar. Yet more than this, it will be suggested that a more sustained reflection upon the nature of the shamanic gown, and consideration of new information regarding the processes that contribute to its creation, might provide the means to theorise in a rather different fashion. The shamanic gown and the people and things mobilised in its emergence do not simply collect social and theoretical contexts, but rather flow outward. As such, while being both intimately reactiveandirreducible to the adjacent realities, Mongolian shamanism also engages in themakingof these very structures. Shamanism and the making of shamanic gowns do not simply emerge from, or deny, contexts; they assemble them.


2021 ◽  
pp. 83-83
Author(s):  
Mayura Tonpe ◽  
Dhananjay D. Mankar

This book focuses on the role of several factors in health transition in Asia with India being in the centre. with India being in the centre. The book highlights the social, political, economic issues and their implications on the health of the people. It looks at the health transition broadly with the comparative assessment of the performance of developed and developing countries


Author(s):  
Joaquim A. Calado Cochicho

El Archivo de Torre de Tombo nos lleva a un encuentro con la Historia. Un nombre desconocido para las Ciencias Sociales y Humanidades, José Barata Júnior, preso político en las décadas de los años 30 y 40 del siglo XX, renace sin una vida pasada en el contexto político, económico y social del tiempo en el que fue prisionero. Y también, el concepto de Historia Contemporánea –Estado Nuevo.<br />Un régimen político y dos discursos: uno el que difunde la propaganda, otro el que el pueblo siente. Salazar establece el rigor y la disciplina en la Contabilidad Pública e invoca la ley y una moral superior para el Estado. El mismo Estado, reprime, censura, arresta, tortura y practica la inmoralidad en la “contabilidad” del número de presos políticos muertos en el Penal de Tarrafal, en Cabo Verde.<br /><br />The Archive of Torre do Tombo leads us to an encounter with History - a name unknown to the Social Sciences and Humanities, José Barata Jr., a political prisoner in the 30s and 40s of the twentieth century. When he was a prisoner, a past without life reborn in the political, economic and social time. And, also, the concept of Contemporary History - "New State".<br />A political regime and two speeches: One that propaganda broadcasts, other that the people feel. Salazar establishing rigor and discipline in the Public Accounts and invokes the Law and a Moral superior to the State. The same State represses, censorships, arrests, tortures and practices immorality in the "Accounting" of the number of political prisoners killed in the Penal Colony Tarrafal in Cape Verde.<br /><br />O Arquivo da Torre do Tombo leva-nos a um encontro com a História – Um nome desconhecido das Ciências Sociais e Humanas, José Barata Júnior, preso político nas décadas de 30 e 40, do Século XX. Renasce um passado sem vida no contexto político, económico e social do tempo em que foi prisioneiro. E, também, o conceito de História Contemporânea – “Estado Novo”.<br />Um Regime político e dois discursos: Um que a propaganda difunde, outro que o povo sente. Salazar estabelece rigor e disciplina na Contabilidade Pública e invoca a Lei e uma Moral superior ao Estado. O mesmo Estado reprime, censura, prende, tortura e pratica a Imoralidade na “Contabilidade” do número de presos políticos mortos na Colónia Penal do Tarrafal, em Cabo Verde.<br /><br />


2020 ◽  
Vol 4 (2) ◽  
pp. 103
Author(s):  
Umar Sholahudin ◽  
Hotman Siahaan

This article examines globalization, between opportunities and threats for Indonesia's multicultural society. Globalization has brought changes in the social, political, economic, and cultural life of the people, especially for multicultural Indonesians. The swift flow of globalization that continues to move through various lines of life of people and reduce the borders of nations. Globalization will bring two consequences at the same time for the Indonesian cultural community, namely how the opportunities and threats of globalization to Indonesia's multicultural society. This study uses a literature study approach, where data and information relevant to the topic or problem are subject to study and compiled from various scientific sources and other sources. The theoritical framework used in this study is the theory of cultural homogenization. The results of this literature study indicate that the current of globalization will pose a threat as well as an opportunity for Indonesia's multicultural society. An opportunity that can be exploited is the emergence of a collective awareness about living together in differences that are co-existent. Meanwhile, the threat that needs to be watched out for is the strengthening of cultural homogenization that can erode and uproot the roots of local culture. Therefore, Indonesian multicultural society is not only required to think and act more critically and intelligently in dealing with the various subversive and destructive effects of globalization, but more than that it is able to build diversity immunityDOI: http://dx.doi.org/10.17977/um021v4i22019p103


Author(s):  
Timothy K. Perttula

The Caddo Indian peoples lived in parts of the four states of Arkansas (specifically southwest Arkansas), Louisiana (the northwestern part of the state), Oklahoma (the eastern region), and Texas (all of East Texas) from deep in prehistoric times until the early 1840s. They left behind an extensive archaeological record marked by important mound centers where the social and political elite lived and led community-wide rituals, ceremonies, and traditions; villages, hamlets, and farmsteads where the people carried out their daily lives; numerous cemeteries and burial grounds where the people were laid to rest following long-standing religious burial ceremonies; as well as salt-making sites, stone tool quarries, hunting camps, and other evidence of the Caddo people’s use of the land long before Americans settled the region.


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