scholarly journals POTS, WORDS AND THE BANTU PROBLEM: ON LEXICAL RECONSTRUCTION AND EARLY AFRICAN HISTORY

2007 ◽  
Vol 48 (2) ◽  
pp. 173-199 ◽  
Author(s):  
KOEN BOSTOEN
Keyword(s):  
Iron Age ◽  
Local Development ◽  
Central Africa ◽  
Historical Study ◽  
African History ◽  
Comparative Linguistics ◽  
Guiding Principle ◽  
Linguistic Research ◽  
The People ◽  
Historical Comparative

ABSTRACTHistorical-comparative linguistics has played a key role in the reconstruction of early history in Africa. Regarding the ‘Bantu Problem’ in particular, linguistic research, particularly language classification, has oriented historical study and been a guiding principle for both historians and archaeologists. Some historians have also embraced the comparison of cultural vocabularies as a core method for reconstructing African history. This paper evaluates the merits and limits of this latter methodology by analysing Bantu pottery vocabulary. Challenging earlier interpretations, it argues that speakers of Proto-Bantu inherited the craft of pot-making from their Benue-Congo-speaking ancestors who introduced this technology into the Grassfields region. This ‘Proto-Bantu ceramic tradition’ was the result of a long, local development, but spread quite rapidly into Atlantic Central Africa, and possibly as far as Southern Angola and northern Namibia. The people who brought Early Iron Age (EIA) ceramics to southwestern Africa were not the first Bantu-speakers in this area nor did they introduce the technology of pot-making.

Travel Writing, Experiences, and Silences: What is Left Out of European Travelers' Accounts—the Case of Richard D. Mohun

1997 ◽  
Vol 24 ◽  
pp. 53-70 ◽  
Author(s):  
Kathryn Barrett-Gaines
Keyword(s):  
Nineteenth Century ◽  
Economic History ◽  
Central Africa ◽  
West African ◽  
Turn Of The Century ◽  
African History ◽  
The People ◽  
History Of ◽  
The Relationship ◽  
Shed Light

Recent contributions to this journal have taken various approaches to travelers's accounts as sources of African history. Elizabeth de Veer and Ann O'Hear use the travel accounts of Gerhard Rohlfs to reconstruct nineteenth-century political and economic history of West African groups who have escaped scholarly attention. But essentially they use Rohlfs' work as he intended it to be used. Gary W. Clendennen examines David Livingstone's work to find the history under the propaganda. He argues that, overlooking its obvious problems, the work reveals a wealth of information on nineteenth-century cultures in the Zambezi and Tchiri valleys. Unfortunately, Clendennen does not use this source for these reasons. He uses it instead to shed light on the relationship between Livingstone and his brother.John Hanson registers a basic distrust of European mediated oral histories recorded and written in the African past. He draws attention to the fact that what were thought to be “generally agreed upon accounts” may actually reflect partisan interests. Hanson dramatically demonstrates how chunks of history, often the history of the losers, are lost, as the history of the winners is made to appear universal. Richard Mohun can be seen to represent the winners in turn-of-the-century Central Africa. His account is certainly about himself. I attempt, though, to use his account to recover some of the history of the losers, the Africans, which Mohun may have inadvertently recorded.My question is double; its two parts—one historical, one methodological—are inextricably interdependent. The first concerns the experience of the people from Zanzibar who accompanied, carried, and worked for Richard Dorsey Mohun on a three-year (1898-1901) expedition into Central Africa to lay telegraph wire. The second wonders how and how well the first question can be answered using, primarily, the only sources available to me right now: those written by Mohun himself.

Religious Architecture in Latium and Etruria, c. 900-500 BC

2015 ◽  
Author(s):  
Charlotte R. Potts
Keyword(s):  
Iron Age ◽  
Central Italy ◽  
Archaic Period ◽  
Comprehensive Treatment ◽  
Archaeological Evidence ◽  
Detailed History ◽  
Religious Buildings ◽  
Religious Architecture ◽  
The People ◽  
History Of

Religious Architecture in Latium and Etruria, c. 900-500 BC presents the first comprehensive treatment of cult buildings in western central Italy from the Iron Age to the Archaic Period. By analysing the archaeological evidence for the form of early religious buildings and their role in ancient communities, it reconstructs a detailed history of early Latial and Etruscan religious architecture that brings together the buildings and the people who used them. The first part of the study examines the processes by which religious buildings changed from huts and shrines to monumental temples, and explores apparent differences between these processes in Latium and Etruria. The second part analyses the broader architectural, religious, and topographical contexts of the first Etrusco-Italic temples alongside possible rationales for their introduction. The result is a new and extensive account of when, where, and why monumental cult buildings became features of early central Italic society.

The Development of the Southeast Lower Town of Sirkeli Höyük

2020 ◽  
Vol 47 (2) ◽  
pp. 215-286
Author(s):  
Alexander E. Sollee ◽  
Hannah Mönninghoff ◽  
Ekin Kozal ◽  
Doğa Karakaya ◽  
Joëlle Heim ◽  
...  
Keyword(s):  
Iron Age ◽  
Residential Area ◽  
Urban Center ◽  
Residential Areas ◽  
Stratigraphic Sequence ◽  
The People ◽  
Archaeological Work ◽  
Archaeobotanical Remains ◽  
Modern Turkey ◽  
Excavation Area

AbstractThe site of Sirkeli Höyük in the province of Adana in modern Turkey is one of the largest settlement mounds in Plain Cilicia. In 2012, a geophysical survey revealed that the ancient settlement was not confined to the höyük, but also encompassed an extensive lower town to the southeast of the main mound. To gain information on the dating and development of this part of the settlement, an excavation area (“Sector F”) was opened at a spot where the magnetometry survey suggested the presence of a city gate. Since then, archaeological work in this area has continuously produced new discoveries that help us understand how this residential area and its inhabitants developed throughout the periods of its occupation. Especially the Iron Age (Neo Cilician period) levels, which cover approximately the 11th–7th centuries B.C., provide important information on how this urban center of the Neo Hittite kingdom Hiyawa/Que changed over time and to which extent historical events impacted the people living in one of its residential areas. This contribution discusses the stratigraphic sequence, the pottery, and the archaeobotanical remains discovered in Sector F during the 2013–2019 campaigns, and concludes with a synthesis of the development in this area from a historical perspective.

scholarly journals Comparative sociolinguistic perspectives on the rate of linguistic change

2020 ◽  
Vol 6 (2) ◽  
Author(s):  
Terttu Nevalainen ◽  
Tanja Säily ◽  
Turo Vartiainen
Keyword(s):  
Middle Ages ◽  
Language Change ◽  
Sociocultural Factors ◽  
Specific Topic ◽  
Linguistic Change ◽  
Comparative Linguistics ◽  
Historical Sociolinguistics ◽  
Contact Linguistics ◽  
Historical Comparative ◽  
Social And Cultural Factors

AbstractThis issue of the Journal of Historical Sociolinguistics aims to contribute to our understanding of language change in real time by presenting a group of articles particularly focused on social and sociocultural factors underlying language diversification and change. By analysing data from a varied set of languages, including Greek, English, and the Finnic and Mongolic language families, and mainly focussing their investigation on the Middle Ages, the authors connect various social and cultural factors with the specific topic of the issue, the rate of linguistic change. The sociolinguistic themes addressed include community and population size, conflict and conquest, migration and mobility, bi- and multilingualism, diglossia and standardization. In this introduction, the field of comparative historical sociolinguistics is considered a cross-disciplinary enterprise with a sociolinguistic agenda at the crossroads of contact linguistics, historical comparative linguistics and linguistic typology.

scholarly journals Fish and other faunal remains from a Late Iron Age site on the Letaba River, Kruger National Park

Koedoe ◽  
1991 ◽  
Vol 34 (1) ◽  
Author(s):  
Ina Plug ◽  
Paul Skelton
Keyword(s):  
Iron Age ◽  
National Park ◽  
Fish Population ◽  
Faunal Remains ◽  
Late Iron Age ◽  
Hunting Strategies ◽  
The People ◽  
Large Numbers ◽  
Fish Remains ◽  
Insight Into

Fish remains from Late Iron Age sites in the Transvaal are relatively scarce. It seems as if the people did not utilize the riverine resources extensively. Therefore the unique assemblage of large numbers of fish bones on a Late Iron Age site, provides some insight into the fish population of a section of the Letaba River a few hundred years ago. The presence of other faunal remains provides some information on prehistoric utilization of the environment in general. Hunting strategies and aspects of herding can also be deduced from the faunal remains.

The Britons in Southern Scotland

Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson
Keyword(s):  
Iron Age ◽  
Roman Period ◽  
Anglo Saxon ◽  
Medieval Period ◽  
The West ◽  
Early Medieval Period ◽  
The North ◽  
Dark Ages ◽  
The People ◽  
Northern Portion

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.

scholarly journals Fulfilling the Mission of the Church in Ghana in the 21st Century: Lessons from India in the 16th and 17th Centuries

2020 ◽  
pp. 243-252
Author(s):  
Seth Asare-Danso
Keyword(s):  
21St Century ◽  
Theological Education ◽  
Cultural Transformation ◽  
Historical Study ◽  
Secondary Source ◽  
Christian Churches ◽  
The People ◽  
Transformation Approach ◽  
Research Findings ◽  
The Church

This historical study examines the spread of Christianity in India in the 16th and 17th centuries, and lessons to be drawn by Christian churches in Ghana in the 21st century. Personal interview and content analysis of primary and secondary source documents were used for data collection. The grounded theory design was used to develop four theories, namely: “cultural rejection approach”, “cultural replacement approach”, “cultural sharing approach” and “cultural transformation approach” to mission. The research findings revealed that Christianity was introduced in India to liberate the people from ignorance. The Jesuit understood the motives of mission to be cross-cultural, international, co-operative and holistic in nature. It further revealed that the Jesuit used the “cultural transformation approach” to mission, which required the use of “radical identification”, “culture transfer”, “indigenization”, “inculturation” and “primal religion” as evangelistic methods to fulfil the mission mandate. The study recommended that churches in Ghana adapt the “cultural transformation approach” to mission to suit their cultural environments, so that the use of “radical identification” and “culture transfer” will reduce inequality, in fulfilment of UN SDG 10; while the use of “indigenization”, “inculturation” and “primal religion” will provide inclusive and equitable quality (theological) education, in fulfilment of UN SDG 4.

scholarly journals Somatic Lexemes in the Kartvelian Linguistic Space

2019 ◽  
Vol 5 (2) ◽  
pp. 28
Author(s):  
Rusudan Asatiani ◽  
Natia Dundua ◽  
Marine Ivanishvili
Keyword(s):  
Human Body ◽  
Human Life ◽  
Semantic Space ◽  
Historical Study ◽  
Body Parts ◽  
Semantic Field ◽  
The People ◽  
Inner Organs ◽  
Core Vocabulary ◽  
Linguistic Units

Comparative-historical study of languages makes it possible to represent the diachronic process of structuring the world and forming the corresponding concepts. The abovementioned process is inherently integral and reflected in such socio-cultural areas of human life as language, art, religion, farming, ethno-traditional customs, culture (in its broadest sense), etc. The proto-language reconstructed as a result of the comparative-historical study and the picture of its diachronic development provide some information about the genetic relations between the people speaking the corresponding related languages, about their original homeland and the directions of their historical migrations, about their knowledge, ideas and representations. This time we have analyzed the semantic field of the lexemes denoting the human body parts, which are reconstructed at the Proto-Kartvelian language and exist in the contemporary Kartvelian languages (Georgian, Megrelian, Laz, and Svan) and some dialects (notably, Gurian, Rachian, Xevsurian, and Kiziqian). Our goal is to reveal the semantic structure of the mentioned field, to analyze the respective concepts as well as to outline processes of the development and the establishment of corresponding tokens (resp. lexemes). Vocabulary denoting a human body (resp. Somatic lexemes), its parts and inner organs is a constituent part of the basic core vocabulary of a language and presumably ought to be fixed in the ancient times’ reflecting data. Analysis of the lexical units, which have been reconstructed either at the Common-Kartvelian or Georgian-Zan level on the basis of regular sound correspondences between the Kartvelian languages, allows us to highlight the main course of forming and developing the linguistic units we are concerned with; namely, the accumulation of “knowledge” had been carried out due to the process of differentiation and detailed elaboration of the human body anatomy and respectively, the corresponding semantic field, somatic vocabulary, had been underway to be enriched based on the relation of cognitively interpreted markedness. Language changes and development, formation of new categories and concepts, and consequently, creation of new linguistic units is mainly carried out as the result of detailed elaboration, further specification and partition of unmarked categories: an unmarked category undergoes the division-differentiation on the basis of formally marked oppositions that leads to the formation of new linguistic units and structures and reflects the dynamic picture of enhancement of linguistic cognition of the universe. Dialectic material enriches the semantic space even more and specifies and fills the meanings of lexemes to be studied.

scholarly journals Public Health Policies in the Akyem Abuakwa of Ghana (1850-1957)

2020 ◽  
Vol 20 (2) ◽  
pp. 129-157
Author(s):  
Samuel Adu Gyamfi ◽  
Phinehas Asiamah ◽  
Benjamin Dompreh Darkwa ◽  
Lucky Tomdi
Keyword(s):  
Public Health ◽  
Academic Research ◽  
Health Policies ◽  
Historical Study ◽  
Colonial Era ◽  
Public Health Policies ◽  
Health History ◽  
Documentary Sources ◽  
The People ◽  
The Impact

Abstract Akyem Abuakwa is one of the largest states of the Akan ethnic group in Ghana. Notwithstanding its size and important contribution to Ghana’s development, historians have paid little attention in doing academic research on the health history of the people. Using a qualitative method of research, this paper does a historical study on public health policies in Akyem Abuakwa from the 1850s to 1957. We utilised documentary and non-documentary sources to discuss the various public health policies implemented in Akyem Abuakwa from the pre-colonial era to the colonial era. We examined the impact of the policies on the people of Akyem Abuakwa and the various challenges faced by the British colonial administration in their quest to implement public health policies.

scholarly journals IDEAS-THEMATIC DIVERSITY LEZGIN PEOPLE RIDDLES

2020 ◽  
Vol 30 (2) ◽  
pp. 358-365
Author(s):  
A.R. Gasharova
Keyword(s):  
Everyday Life ◽  
Comparative Methods ◽  
Holistic View ◽  
The Past ◽  
The People ◽  
Holistic Understanding ◽  
Working People ◽  
The Creation ◽  
Historical Comparative ◽  
Artistic Skill

The Lezgi folk mystery is one of the interesting genres of Lezgi folklore, created by the working masses for many centuries. Studying them has scientific and practical pedagogical significance. There are no special works devoted to Lezgian folk puzzles. This explains the relevance of our appeal to this genre of folklore. The object of our study is the genre diversity of Lezgian folk puzzles. The main objectives of the work are: conducting a comprehensive, diverse study of the Lezgian folk puzzles and obtaining a holistic view of them. To achieve this goal, we set and solve a number of interrelated tasks, the priority of which are: a) through the prism of folk riddles to consider individual aspects of everyday life, to show how it reflected the worldview of the simple working people in the past; b) to characterize the features and to reveal the artistic skill of the people in the creation of verbal works; c) identify the origins and basic artistic principles of Lezgi folk riddles, etc. The need for a holistic understanding of the actual, theoretical and pedagogical heritage of the Lezgian folk mystery led to historical-comparative and comparative methods of its study.

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