Aristotle and the Agrarians

1947 ◽  
Vol 9 (3) ◽  
pp. 350-361
Author(s):  
John S. Marshall

Among the ancients Aristotle is the only thinker who furnishes us with a fully developed philosophical conception of man's relationship to the world about him, and then uses this conception as a basis for the determination of man's life in relationship with nature. Part of this philosophy finds its source in certain conceptions reigning among the ancient Greeks, ideas which he as a product of ancient life and civilization most naturally accepted; but another part of it, and a significant part too, is the result of Aristotle's own insight into human life and its meaning. In such studies we must remember that Aristotle was very critical of much in the Greek city-state; and, as a Macedonian he was more sympathetic with an agrarian economy than with the Ionian city economy. We can never understand Aristotle if we take him to be an Athenian, and assume that his sympathies were with Athenian mercantile democracy. He is not bound down to any one ancient economy and has a critical attitude towards all of them. What he has in mind are certain norms or ideals for human life and its relationship to nature, and on these he bases his whole system of social and economic thought and thus throws light upon the systems of social and economic life historically developed.

2019 ◽  
Vol 19 ◽  
pp. 289-309
Author(s):  
Max Schaefer ◽  

This paper seeks to address whether human life harbours the possibility of a gratuitous or non-reciprocal form of trust. To address this issue, I take up Descartes’ account of the cogito as the essence of all appearing. With his interpretation of Descartes’ account of the cogito as an immanent and affective mode of appearing, I maintain that Henry provides the transcendental foundation for a non-reciprocal form of trust, which the history of Western philosophy has largely covered over by forgetting this aspect of Descartes’ thought. I demonstrate that Heidegger’s reading of Descartes serves as a pre-eminent example of this. Because Heidegger overlooks Descartes’ insight into the essence of appearing, and reduces this essence to the finite transcendence of the world, I maintain that Heidegger reduces trust to reciprocal relations of understanding between beings of shared contexts of significance.


2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Jefri Putri Nugraha

Islam is a universal religion that regulates all dimensions of human life both; the world and the hereafter. Islam has also arranged economic problems since Islam was revealed through the Prophet Muhammad. Al-Quran and al-Hadith as the main reference of sharia economic thought. Islamic finance has become an economic system that was born along with the birth of Islam, but only this decade Islamic economic system become trending topic of discussion. Considering followers conventional notions began to look at the economic system of Syariah. In the era of globalization, there are a tendency in economic development for more attention to ethics in economic activity. This paper aims to explore in depth discussion on the trend of global economic and its development at the same time, reveals the opportunities and challenges in the economic development of sharia in the context of global economic development era.


2019 ◽  
Vol 19 ◽  
pp. 113-128
Author(s):  
Paola Viviani

The migration of Syrians to America in the 19th and 20th centuries is a major issue which has been widely covered in both fictional and non-fictional literature. Over the same period, many Arab magazines were founded both in North and South America, or “migrated” to those countries. An example is al-Jāmiʿa, which was relocated from Alexandria, Egypt, to New York in 1906, where its founder, the renowned intellectual Faraḥ Anṭūn, was able to undertake a profound study of Western society. Not only did this give him a better insight into that society, but also helped him to better understand the critical issues in his native milieu and the tensions between Turks and Arabs, which often came to the fore, especially when the latter expected the former to help them through important phases of their social, civil, and economic life even in the land they migrated to. This paper analyses an article in al-Jāmiʿa by Nāṣīf Shiblī Damūs, previously published in the epony-mous newspaper, in which Syrian migrants in the United States, with Anṭūn supporting them, lament the indifference of the Ottoman authorities toward them and put forward a number of specific requests, using the magazine as a means of making themselves heard by the entire Arab and Ottoman community throughout the world.


2019 ◽  
Vol 2 (1) ◽  
pp. 37
Author(s):  
I Wayan Sudirana

Colin McPhee was a talented pianist and composer who had a deep musicological interest in exploring another musical language. Only a few composers in the western world would have afforded themselves the chance to do exactly the same thing that McPhee did. His life was completely changed by the influence of Balinese music. He published books about music and culture of Bali as well as the aspect of human life in Balinese society. In fact, McPhee’s works engaging in and focusing on Balinese culture are a great contribution to the Balinese and a good way of introducing Balinese culture to the world. For the present and future generations of Balinese musicians, Mcphee’s works of Balinese music will be standing as an important piece of heritage.The paper is a brief biography of Colin McPhee, focusing mainly on his work as an ethnomusicologist. As a Balinese musician and composer, I am primarily interested in his works as they relate to Balinese culture. I will also introduce some of his western music compositions that were inspired by the gamelan[1] music of Bali. I hope that by doing this project, I will gain a better understanding and insight into what Colin McPhee has done for my music as well as for the field of ethnomusicology in general.  Colin McPhee adalah seorang pianis dan komposer berbakat yang memiliki minat musik yang mendalam dalam mengeksplorasi bahasa musik lainnya. Hanya beberapa komposer di dunia barat yang akan memberi kesempatan untuk melakukan hal yang persis sama seperti yang dilakukan McPhee. Hidupnya benar-benar berubah oleh pengaruh musik Bali. Dia menerbitkan buku-buku tentang musik dan budaya Bali serta aspek kehidupan manusia dalam masyarakat Bali. Bahkan, karya McPhee yang terlibat dan berfokus pada budaya Bali merupakan kontribusi besar bagi orang Bali, dan cara yang baik untuk memperkenalkan budaya Bali kepada dunia. Untuk generasi sekarang dan generasi mendatang musisi Bali, karya-karya musik Mcphee akan berdiri sebagai bagian penting dari warisan budaya untuk Bali dan dunia. Makalah ini adalah biografi singkat Colin McPhee, yang utamanya berfokus pada karyanya sebagai seorang etnomusikolog. Sebagai seorang musisi dan komposer Bali, saya terutama tertarik pada karya-karyanya karena mereka berhubungan dengan budaya Bali. Saya juga akan memperkenalkan beberapa komposisi musik baratnya yang terinspirasi oleh musik gamelan Bali. Saya berharap bahwa dengan penulisan paper ini, saya akan mendapatkan pemahaman dan wawasan yang lebih baik tentang apa yang telah dilakukan Colin McPhee untuk musik saya sendiri, serta untuk bidang etnomusikologi pada umumnya.  


Author(s):  
Nguyen Dinh Minh Khue

Lê Tuyên was among the most notable literary critics of South Vietnam during the period 1954 – 1975. He has been best known for being one of the first Vietnamese to adopt and apply phenomenological criticism, especially Bachelardian analysis of the imaginaire and poetic reveries. However, in our opinion, there are other philosophical views rather than Bachelardian thought embedded in Lê Tuyên’s literary criticism, one of which is existentialist ideas. In this paper, based on the fact that Lê Tuyên frequently cited Camus and published several articles introducing Camus’s ideas, we would like to discover the notable relationship between Lê Tuyên and Albert Camus with an aim to get deeper insight into the existential perspective in Lê Tuyên’s literary criticism. We thus make a comparison between Camus’s existentialist philosophy and Lê Tuyên’s view of human life presented in his works of literary criticism. There are two main similarities. Firstly, Camus and Lê Tuyên both focused on discovering and analyzing the absurdity of human condition. They also both argued that absurdity is not a property of life, but an experience formed in our relationship with the world. Secondly, while analyzing the revolt of heroes and heroines in Vietnamese late-medieval literature agaisnt absurdity, Lê Tuyên agreed with Camus that illusory hopes, metaphysical beliefs and ignorant rebellions should be criticized, but it is crucial to dialogue with life, to fully understand what life is and what we truly are.


Author(s):  
Arie Kartika

The essence of cooperatives is to remain themselves as cooperatives and not deviate into other forms, the moral values that underlie them must be realities of life in the activities and behavior of cooperative people. Evil develops along with the development and change of human life. The types are even more diverse with varied modus operandi, all following the development of increasingly modern humans, one of which is the crime of corruption and money laundering. Likewise, crime in the economy follows the sophistication of the development of the world economy. Crimes in the economic field are very likely to occur and affect the cooperative business entity. Based on this, the main problems of criminal acts cannot be avoided in the regulations of cooperative business activities. Determination of a law as a criminal acts means the law is prohibited, and should be given a criminal sanction. Crime in the Cooperative is identified as a problem that needs to be sought as an alternative sanction as a last resort in terms of law enforcement. The development of economic life requires a normative framework to maintain social order. Then it is necessary to administer the law with real legal objectives to facilitate the economic life of the Indonesian state.


2006 ◽  
Vol 86 (1) ◽  
pp. 61-72 ◽  
Author(s):  
Goran Andjelkovic

The human life and the most of human activities are adapted to the normal climatic conditions everywhere in the world. Therefore any deviation in intensity, frequency or spatial distribution of climatic events is considered as extraordinary climatic phenomenon which could cause unpleasant consequences. These events are known as extreme phenomenon. In this paper extreme air temperature events are formulated, and methodology for identification is considered on the example of Negotin town in eastern part of Serbia.


Author(s):  
O. Tkachenko ◽  
I. Kulaga ◽  
L. Kozlovska ◽  
O. Shvidanenko ◽  
T. Busarieva

Purpose. To analyze the impact of the knowledge component on the level of global competitiveness of the world. Methodology. The methodological basis of the article is the methods and forms of scientific knowledge adopted in domestic science, such as system approaches, comparative and synthesis methods, methods of abstract logical evaluation, methods of detailing, groupings and generalizations, experts evaluations; dynamics series, logic analysis, paired and multiple correlation techniques. Moreover, the Google Trends search engine was used, since the use of this search tool allowed drawing the following conclusions: searches for both concepts in the world and in Ukraine are substantially different: both concepts in the global space, particularly in countries with a high level of competitiveness, are hardly in demand. Findings. Knowledge as an economic category and practical skill permeates all spheres of human life. Currently, knowledge formation is concentrated within TNCs localized in the developed countries of the world (the USA, Singapore, the EU countries, Japan, and others), which is confirmed by the level of competitiveness of the economy of these countries and high ranking of the knowledge component in it. In the overall rating of competitiveness of the influence of the components of the knowledge economy, Ukraine ranks below average, while science now barely crosses the threshold of performing a sociocultural function and begins to perform a cognitive one. Originality. Globalization processes and technological revolution of recent decades have transformed knowledge and intellectual capital into key drivers of competitiveness in the world. We have formed and studied groups of subjective (regional and state policy, which determines the quality of economic and financial processes, as well as the management of the public sector) and objective (geographic, natural and climatic conditions, the degree of sufficiency in raw materials, infrastructure, and others) factors affecting competitiveness of countries. According to the research results, the use of this approach allows for continuous monitoring of the competitiveness level of social and economic indicators in order to identify and eliminate bottlenecks in various levels of state management. Practical value. The authors approach suggested is recommended to be used by scientific institutes, universities, government bodies and services for monitoring socio-economic indicators included in the groups of objective and subjective factors in order to form a holistic understanding and systematic analysis of the influence of the competitiveness of the knowledge component on different aspects of the countrys social and economic life.


Goods ◽  
2018 ◽  
pp. 43-51
Author(s):  
Emanuele Coccia ◽  
Marissa Gemma

This chapter examines how things come into the world and how the morality conveyed by advertising delineates how the things of the world make themselves into objectified happiness. Anthropology defines commodities as a function of the possibility of becoming an exchange object. From this point of view, anything can become a “commodity,” one that continues to exert its power (and to have social value) after it has passed through an exchange. The good may be conceived as perfectly commensurate with the things of this world, a supposition that links morality with cosmology. This chapter also asserts that advertising is distinct from economics, deeper than the very facts of economic life; its focus is on things and their capacity to morally transform human life. Finally, it discusses the role that things play in the establishment of shared political and moral space.


2016 ◽  
Vol 3 (1) ◽  
pp. 76-101
Author(s):  
Minggus Dilla

Spirituality is an integral part of human life. Spirituality influences the attitude of the heart and human thought patterns. Many problems occur in human life and it starts from the problem of spirituality. Thus learning about spirituality is needed. There are many methods offered by religions in the world to form spirituality. In the Christian faith the Bible is the basis for building spirituality. In Paul's Letter to Timothy gives important teachings about spirituality. Therefore, to provide insight into spirituality, this article will write about the Biblical Study of the spirituality of God's servants based on 2 Timothy 2: 1-13.


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