History and Sociology: The Lost Synthesis

1991 ◽  
Vol 15 (2) ◽  
pp. 201-238 ◽  
Author(s):  
Andrew Abbott

One might have predicted that “as sociology meets history” (Tilly 1981), there would arise a demand for synthesis, for a history-as-social-science that would combine the best of both disciplines. A few voices, chief among them the late Philip Abrams (1982), issued that call. But the synthesis has not arrived. Today the relation between history and sociology is that of parents from differing backgrounds whose adolescent children have contracted a friendship at school. There is a pleasant but empty cordiality between the elders. Although the adolescents have an acrimonious rivalry, they close ranks against parental orthodoxies of either sort. One hopes that the young people will cooperatively transform the social attitudes of their parents, but unthinking loyalties ultimately prevent this transformation. So the synthesis of history and sociology, or more broadly of history and social science, has not arrived. Today, the most synthetic call we hear is for each (sub)discipline to keep the other honest (e.g., Roy 1987b).

2021 ◽  
pp. 003802612110162
Author(s):  
Nicholas Hookway ◽  
Dan Woodman

Today’s young people (youth and young adults) are routinely understood in generational terms, constructed as narcissistic and selfish in comparison with their predecessors. Despite announcements of a weakening commitment to values of kindness and generosity, there is little empirical research that examines these trends. The Australian Survey of Social Attitudes shows that young people are more likely to be kind but are less likely to think most Australians are kind. This article investigates this tension using focus groups with Australians of different ages (corresponding to major generational groupings) and drawing on the sociology of generations. To differentiate between generation, period and age/life-cycle effects requires longitudinal methods. However, these qualitative data suggest that a ‘generationalist’ discourse of young people as narcissistic is powerful in Australia and that young people are both internalising and challenging this framing. They appear to be responding to common experiences of growing up with the social and economic uncertainties of an ‘until-further-notice’ world and express strong support for values of kindness and openness to difference.


ILUMINURAS ◽  
2018 ◽  
Vol 19 (47) ◽  
Author(s):  
Giovane Antonio Scherer ◽  
Marco Pereira Dilligenti ◽  
Ricardo Souza Araujo

O  presente artigo articula dois fenômenos aparentemente  distintos, o Urbicídio e o Juvenicídio, enquanto expressões da crise estrutural do capital., que se agrava no Brasil e nos demais países dependentes no atual quadro. A cidade é palco de um modelo neoliberal que segrega a classe trabalhadora dos direitos acessados nos grandes centros urbanos, sendo as periferias desprovidas de equipamentos públicos. As juventudes, mesmo que legalmente reconhecidas comosujeito de direitos, são vítimas da  ausência  de políticas sociais, principalmente nas periferias, territórios violados pelo Estado Penal. As políticas públicas até então constituídas promovem ações limitadas focadas no recrutamento de jovens no mercado de trabalho desassociadas de políticas públicas de proteção social básica, cada vez mais precarizadas. No entanto, as juventudes, plenas de potencialidades, podem protagonizar movimentos de resistência a este projeto societário, que exclui, encarcera e mata.Palavras-Chave: Juventudes, Território, Juvenicídio, Urbicídio THE TWO SIDES OF THE SAME COIN: Urbicide and Youthicide in Brasilian Reality.Abstract: The present article discuss two apparently distinct phenomena, Urbicide and Youthicide, as expressions of the structural crisis of capital, which is aggravated in Brazil and in the other dependent countries in the present conjuncture. The city is the stage of a neoliberal model that segregates the  working class, without right to the city  and  the social services.The youth, even if legally recognized as subject of rights, are victims of the absence of social policies, mainly in the peripheries, territories violated by the Criminal State. The public policies e promote limited actions focused on the recruitment of young people in the labor market disassociated with public policies of basic social protection, increasingly precarized. However, youths, full of potentialities, can carry out resistance movements to this project which excludes, imprisons and kills.Keywords: Youth,Territory,Youthcide, Urbicide


2020 ◽  
Vol 3 (2) ◽  
pp. 126
Author(s):  
Fitriah Hanim ◽  
Sariyatun Sariyatun

Social Science lessons that have been in the school curriculum only exemplify and discuss material globally or nationally. And students pay less attention and are less interested because the scope is not in their environment. From these problems, in the social studies curriculum it is necessary to add local historical material related to the local culture. Which in this case is the national material on Islamic material in Indonesia and its cultural results, the example of that culture can be exemplified is Grebeg Suro Jipang. It is expected that from studying this material, students know the benefits of learning to preserve and can benefit from learning, at least from the meaning of the grebeg, the attitude that can be learned is social attitudes such as mutual cooperation, cooperation, and sharing with others. Nor do spiritual attitudes like gratitude.  


2010 ◽  
Vol 51 (3) ◽  
pp. 403-427 ◽  
Author(s):  
Stephen P. Turner

ObjectivityandThere is No Such Thingas a Social Science make an odd pair: one is a substantive historical discussion of a philosophical concept central to philosophy and to scientific practice and debate which provides an explanation of the history of the development and changes in the concept; the other is a defense of a philosophical position which in effect denies that any such explanation is possible, and attacks “the craving for explanation” as a philosophical disease whose major symptom is social science itself. Galison and Daston, the authors of Objectivity, are historians of science whose approach is connected to the “social study of science” without explicitly adopting any of its methodological theses. But in taking on the concept of objectivity they go to the philosophical heart of the scientific enterprise itself.


2014 ◽  
Vol 2 (4) ◽  
pp. 47-51 ◽  
Author(s):  
Paweł Kocoń

AbstractThe author, due to the didactic needs and seeing a small gap in the way of presenting scientific data on the area of social science, have decided to present this work hoping that it will influence on widening both the social science and geography knowledge of the recipients, having connected the development and creation of certain social phenomena with particular economic activity, that is, the extraction of mineral resources. The aim of the hereby text is to present such social phenomena like organizational culture, discourse and social capital. The notions mentioned above ought to concern not only students, but also the specialists and scientists dealing with any of those two fields, as it seems prudent to follow the path of closely connecting two major issues emerging from two distinctively separate areas of science if that may help to better understand how such mixture influence people’s behaviour and allows to draw conclusion on the effect such actions may have on community or society. Moreover, such fact was prior for the author to decide to work on the problem of protests for mining in the future. On the other hand, the article may help in organizing the process of exploitation of mineral resources in the different organizations involved in this type of activity.


2006 ◽  
Vol 11 (4) ◽  
pp. 7-25
Author(s):  
Margareta Bertilsson

The Humanities and Social Science: Convergence, Competition or What? The logic of the humanities and the social sciences, however embedded they are at the present, can be conceived of as two distinct and competing research strategies that developed antagonistically with he onset of modernity. The two distinct research strategies are those of historicism and positivism respectively. In the case of sociology the two strategies were in ardent strife and depending upon local conditions. The discipline of sociology evolved in accordance with one or the other of the two overriding cognitive strategies. The article addresses the origin of the strife between positivism and historicism and seeks to trace its modern forms of representation.


2017 ◽  
Vol 13 (12) ◽  
pp. 160
Author(s):  
Saida Khedrane ◽  
Al-Sayed Abdel-Mottaleb Ghanem

The current study aims to measure the level of political trends of University’s youth in Palestine and Algeria. A questionnaire has been used for collecting data about the opinions of a sample of students at Al - Najah National University of Palestine and Kasdi Merbah University of Algeria enrolled in the academic year 2015- 2016. The study has adopted the Statistical Package for the Social Science (SPSS) for the purposes of measurement. It has concluded that the nature of the political trends of the university youth at the Palestinian University tends to the negative level more than the positive one due to the conditions of occupation and political instability in the Palestine arena. On the other hand, the nature of the political trends of the university youth in the Algerian university tends to the positive level more than the negative one. This is due to the state of political stability characterized by the political system in Algeria, as well as the political reforms that have positively affected the nature of the political trends of the university youth since President Abdul Aziz Bouteflika took power in Algeria, down to creating a higher council for youth in the new constitutional amendment of 2016.


1986 ◽  
Vol 76 ◽  
pp. 1-11 ◽  
Author(s):  
Fergus Millar

The purpose of this paper is to present a particular model of how Roman politics worked, and of what Roman politics before the Social War was ‘about’. In essence I want to place in the centre of our conception the picture of an orator addressing a crowd in the Forum; a picture of someone using the arts of rhetoric to persuade an anonymous crowd about something. The most important subject of oratory, and the most important fundamental right exercised by whoever came to vote, was legislation. Yet the greatest of all the extraordinary distortions which have been imposed on our conception of Republican politics in the twentieth century is that the process of legislation, and the content of the legislation passed by the people, have both ceased to be central to it. With that we have ceased to listen sufficiently to the actual content of oratory addressed to the people, to the arguments from rights, from the necessities of the preservation of the res publica, from historical precedents, both Roman and non-Roman, and from social attitudes and prejudices. In the second century above all, we can see how the prestige which the office-holding class derived from family descent and personal standing on the one hand was matched on the other by popular demands for appropriate conduct, and by popular suspicions of private luxury, of profiteering from the conduct of public affairs, and of improper collaboration with wrong-doers both at home and abroad.


2021 ◽  
Vol 2 (01) ◽  
pp. 101-120
Author(s):  
Muhamad Ibtissam Han

The stagnation of da'wah among young people is mostly caused by the use of symbols that are not in line with or even contrary to the aspirations of young people. The da'wah offered by the Hijrah Youth Shift Movement is a da'wah that uses symbols of young people as a medium for their da'wah. This article tries to explain how the Hijrah Youth Shift Movement represents the value of young people who are slang and pious. Through Rolland Barthes' semiotic approach, the author tries to examine these symbols which are presented in the da'wah content uploaded to the Instagram @message_trend account. In denotation, posts from the Instagram @message_trend account display activities such as cleaning, archery, camping, tahajud prayer in green open spaces. In connotation, the Instagram account @pesan_trend tries to show a model of young Muslim people who love the environment, are physically and spiritually healthy. Mythically or ideologically, @pesan_trend, which was initiated by UHA and Shift Pemuda Hijrah, is showing the social class of middle-class Muslim youth, which so far has been identified with indie culture, which is active in green spaces. On the other hand, this also shows the ideology of Shift which is leaning towards the tarbiyah movement.


Author(s):  
Albert O. Hirschman

This chapter examines the kind of cognitive style that hinders, or promotes, understanding. The topic is introduced with a critical look at two books that exemplify opposite styles—one a study of the Mexican revolution by Hirschman's young colleague at Harvard, John Womack, and the other a study of violence in Colombia by the political scientist James L. Payne. Hirschman has little sympathy for the latter and reserves some unflattering words for what he had seen as a disease in the social sciences—the search for models and paradigms that aim to prove theories rather than understand realities; among other things, the tendency had collapsed into old failurist nostrums Hirschman was combating in Latin America, and that were now infecting North American social science.


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