Shang Belief and Art

Author(s):  
Elizabeth Childs-Johnson

This chapter identifies Shang religion as based on a belief in yi異 metamorphism and analyzes this in connection with the Great Settlement Shang at ancient Yinxu (Anyang), Henan. The chapter analyzes why the Shang may be identified with a religio-social system of “institutionalized shamanism,” theocratic hegemony, and sifang (four-directional) cosmology, in addition to identifying standardized rules for representation in art. The chapter discusses how Shang belief and religious practice reveal themselves in both visual formats and oracle bone terminology, and how the Shang embraced metamorphic belief, worshipped an empowered dead, and created a visual vocabulary of mnemonic royal power symbols. The chapter approaches data from a holistic point of view, including written, archaeological, and visual materials.

2021 ◽  
Vol 73 (2) ◽  
pp. 92-98
Author(s):  
O.U. BULATOVA ◽  

The transition of a city to the «Smart city» level is a socio-technical process: first, the transi-tion includes technical and technological changes, and second, since the city is a social system, this process considered from the point of view of users who influence the development of certain types of services and devices for their provision. This article examines the process of digitalization of the city and transport infrastructure in particular. To fulfill the goal set for the transport infrastructure - complete, timely and high-quality transport services for the population, it is necessary to solve a whole range of tasks that are associated with the further development of market relations and improving the efficiency of the transport complex.


2020 ◽  
Vol 4 (2) ◽  
pp. 8-20
Author(s):  
Natalia M. Lavrenyuk ◽  
Anyuta S. Tikhonova

Digitalization of society and public life is an objective fact and a challenge for Russia, which is rich in resources and risks. The article provides an assessment of the passport of the national program “Digital economy of the Russian Federation”, which is among the 12 national projects on 12 areas of strategic development, established by the decree of the President of the Russian Federation from 7 May 2018 No. 204 “On the national goals and strategic objectives development of the Russian Federation for the period up to 2024” and contributes to the solution of problems in the field of “Digital economy”. This fact already raises a number of topical questions: “Why is the program included in the list of projects?”, “Why will the national program on the digital economy be implemented within the framework of state programs of the Russian Federation: ‘Information society’ and ‘Economic development and innovative economy’?”, “How much does it contribute to the preservation and development of an integral Russia?”. The authors set a goal — using structural and functional diagnostics to give an expert opinion on the prospects for achieving qualitative and quantitative targets of the national program “Digital economy of the RF” and their value. The methodological key for the examination is the modification of the checklist for system social engineering. The introductory part of the work is devoted to the relationship between the categories of integrity and value, social system engineering, which are important for building the desired social reality, as well as an overview of approaches to social design, its goals and purpose. The main part of the work analyzes the passport of the national program “Digital economy of the RF” from the point of view of its structure, the function of their implementation at the level of state administration, and it also considers the coverage of federal and regional programs and projects of elements of the digital economy in terms of the completeness of significant tasks to be solved. In conclusion, a summary is given in the form of responses to the social engineering checklist: “Are we building a whole?”, “Are we building a valuable entity?” and “Are we building a valuable entity correctly?”.


2014 ◽  
Vol 41 (5) ◽  
pp. 709-722
Author(s):  
Timothy H. Barrett

Most Chinese religious practice and belief in times past, and even throughout much of the Chinese world today, falls into the still current category of superstition. Assessing the ethical notions that tend to obtain within this vast area of religious life is not easy, but it needs to be done for practical reasons, not least because the legal consequences of moral actions arising from the body of beliefs concerned are starting to come before courts outside China itself. Once the assumptions of a very different worldview affirming the existence of an unseen spirit world are taken into account, the deeds of believers in this worldview can be discussed from the point of view of ethics. Philosophers might do well to pay more attention to this topic.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Chung Fun Steven Hung

PurposeThis article investigates social history in Hong Kong and compares their community transformation with two Tin Hau temples in Hong Kong, namely the Sai Kung Tin Hau and Hip Tin Temple and Shaukiwan Tin Hau Old Temple.Design/methodology/approachThe paper is conducts a historical comparison to evaluate the vitality of traditional regions in Hong Kong with particular attention to the extent and intensity of its religious practice.FindingsThe paper fills a gap in the literature by comprehensively investigating Chinese temple related societies and communities. Most previous studies of Chinese temples and their rituals have treated them in isolation from their political contexts, emphasizing topics such as iconography over details of temple communities and their relationships with other elements of the social structure.Originality/valueThe research works from the point of view how the religious situation reflects important social characteristics and transformation of Shaukiwan and Sai Kung which were contemporary urban communities.


Author(s):  
Vladimir V. Brovkin ◽  

The article deals with the question of the influence of Greek philosophy on the formation of Hellenistic monarchies. According to one point of view, theories of Greek philosophers on kingship played an important role in the formation of absolutism in the Hellenistic monarchies. It is believed that it is in the classical Greek philosophy that the ideas on absolute monarchy as the best state structure and on the legal rights of an outstanding person to royal power were developed. In the course of the study, the author infers that Greek philosophy did not have a significant impact on the formation of absolutism in Hellenistic monarchies. The Greek philosophers’ doctrines of kingship were significantly different from the type of power that was characteristic of the Hellenistic monarchies. Leading political philosophers of the IV century BC Plato and Aristotle were supporters of two types of monarchy: a moderate monarchy in which the royal power is limited by law and an absolute monarchy based on the exceptional virtue of the king. In the Hellenistic monarchies, the unlimited power of the king was originally associated with military-political power. At the same time, the author finds that Greek philosophy had an indirect influence on the formation of absolute monarchies in the period of early Hellenism. This influence consisted in the fact that Greek philosophers criticized the sociopolitical system of Greece and the main types of polity of the state – democracy and oligarchy. Plato and Aristotle sharply criticized extreme forms of oligarchy and democracy in their works. At the same time, as the author has established, philosophers were supporters of moderate democracy and oligarchy. The sophists, the cynics and the Cyrenaics also actively criticized the values and traditions of polis. Thus, Greek philosophers unwittingly contributed to the weakening of the polis and the formation of absolute monarchies. The author has also found that Greek philosophers influenced the formation of the enlightened character of the rule of individual Hellenistic kings. Philosophers contributed to the upbringing of high moral qualities in the Hellenistic kings. This influence was especially evident in Alexander the Great, Ptolemy I Soter, Ptolemy II Philadelphus and Antigonus II Gonatas. In the final part of the article, the author comes to the conclusion that the main role in the formation of absolute monarchies in the period of early Hellenism was played by the ancient Eastern political traditions, as well as by the nature of the formation of Hellenistic kingdoms and their ethnic composition.


Literary Fact ◽  
2020 ◽  
pp. 237-282 ◽  
Author(s):  
Igor Vinogradov

The paper is devoted to the study of Nikolai Gogol’s idea of the social and official status of the Mayor, the character of a “head official” in the satirical comedy The Government Inspector. So far Gogol’s view of his character as a raznochinets, a “mean plebeian”, who blemished his rank and position, hasn’t been considered by the scholars. In Gogol’s opinion, Skvoznik-Dmukhanovsky, who started his career from the lowest position and acquired his rank and title of nobility with “hard service”, nevertheless hasn’t become a true nobleman because of his bribery and corruption. From this perspective, the character of the Mayor helps to better understand the purpose of Gogol’s satire. Both in The Government Inspector and The Gamblers, another Gogol’s play, that has much in common with his most famous comedy, the satire is not aimed at “those in power”, nor the “state machine”, but at all kinds of frauds and swindlers among officials. Critically examining the state administration in Russia, Gogol shows them through the eyes of a high-ranking, responsible official who takes the problem very much to heart. This point of view resonated with that of the Emperor Nicholas I: it took his personal intervention to have the play published and staged. The paper consists of five parts: 1. The Mayor’s career; 2. Character archetypes in The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforivich and The Government Inspector; 3. Characteristic features of an “average official” in Gogol’s works; 4. The Mayor as a liminal character; 5. Gogol’s use of satire. The paper is based on extensive factual material that allows to trace in detail the Mayor’s career and to specify Gogol’s idea of the comedy as a satiric play aimed at obnoxious saboteurs, both nobles and commoners, who subvert the royal power and the state with their unworthy behavior, who are unfit for the positions they occupy and unable to meet the requirements of the supreme authority. The milestones of the Mayor’s career clearly confirm Gogol’s words that “the government consists of us, we climb the career ladder and make up the government”, that “the occupant of the position is to be blamed, and he is our brother”, and that readers and should be able to find with themselves the faults satirized in the comedy. With utmost sincerity and acuteness Gogol advocates healing self and society, extirpation of vices without the hidden agenda of changing political regime. The paper for the first time considers the connection between two scenes (“Anna Andreevna and Maria Antonovna”. “Khlestakov and Rastakovsky”) published in 1841 and the idea of The Government Inspector


wisdom ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 147-158
Author(s):  
Alexey MAMYCHEV ◽  
Elena KAZACHANSKAYA ◽  
Anna GARASHKO

This paper examines the value-normative transformation of the modern social system and analyzes the impact of digitalization processes on social relations and their development. The content of the article substantively analyzes the key areas of digitalization of social relations; the authors mark out in each of these areas positive and negative effects on the sustainable development of the socio-cultural integrity of society. The empirical material used in this work includes expert assessments and analytical materials related to the digital transformation of traditional religious systems and the value-normative foundations of society. The research perspectives presented in this paper evaluate and interpret all the events and processes under consideration from the conservative legal point of view, from the standpoint of the significance of the socio-cultural environment, sustainable traditional institutions and values for coding and predicting the digital transformation of society in the 21st century. In the conclusion of the study, the authors substantiate the adequacy of the doctrinal and legal model of society’s development called “digital etatism” from the perspective of ensuring stable socio-cultural development and the integrity of the social system.


2009 ◽  
pp. 114-134
Author(s):  
Francesca Guarino

- Achille Ardigň had the prominent role of introducing the concept of Lebenswelt in Italy. By the way, his point of view is nearly peculiar from the methodological individualism adopted by the phenomenological approach as it emerges in sociology and so on, in health sociology. In this contribute the aim is to give some keys to explicate this difference, that is first of all an epistemological difference, starting from the reason that life-world has never assumed by itself, but is always taken in an ideal-typical and historical interaction with social system, including health system. The concept of empathy is consequentially given. By that, the importance of social support in a positive connection with health and life quality can be observed for itself, or as strictly linked with the formal system possibilities, according with Ardigň suggestions. Actually new technology can be the way of doing that. e-Care project, as it is developed for the aged people and with the net support, is a practical example of an innovative interaction between informal social and formal care institutions. The result is an application of a sensate pact between life-world and system, for improving health.Key words: social support; life-world, social system, empathy, health, social capital.Parole chiave: supporto sociale, mondo della vita, sistema sociale, salute empatia, capitale sociale.


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