Heavenly Law (Tiandao) and Its Change by Time (Shibian): The Revival of Confucianism in the North Song Dynasty and Its Philosophy of History Based on the Interpretations of Yijing

KronoScope ◽  
2015 ◽  
Vol 15 (1) ◽  
pp. 80-92
Author(s):  
Weiwen Zhang

The Neo-Confucians in the North Song dynasty pursued the GreatDaoin Confucian Classics and conceptualized it as the highest rational principle and cultural spirit, which is known asTiandao天道 (the Heavenly Law) orTianli天理 (the Heavenly Principle), so as to restrain imperial authority and to provide guidance for political and economic decision-making.1 This was one of the fundamental reasons for the revival of Confucianism in the North Song period. Confucianism has a profound historical and cultural consciousness; it acknowledges the reasons for the changing nature of human social life, and it discourages people from abandoning this worldly life for a heavenly paradise. InYijing(The Book of Changes), the emphasis on the idea ofSheng Sheng生生 (ceaseless/creative creativity), morality and social norms coincides with the ethos of Confucianism. The Confucians’ effort in interpretingYijingcontributed to he revival of Confucianism in the North Song dynasty. By outlining the blueprint of an ideal world, they hoped to bring social development back on track. As a result, they had in-depth discussions on a number of philosophical questions, such as the end goal of history, social structure, social change, momentum, and laws of historical development. The neo-Confucianism in the North Song dynasty can be regarded as including a philosophy of history.

2021 ◽  
Vol 10 (3) ◽  
pp. 47-58
Author(s):  
Abdul-Rahman Balogun Muhammed-Shittu

The present article addresses the necessity for entrenching characters, morals, values, and ethical education in science teaching and science education. It explains the argument and rationale, and buttresses ethics, values, and nurturing of morals in students through a modified curriculum science education and describes their benefits to humanity. Additionally, the study discusses the rapidness of technological advancements, science, and globalization that are influencing the complications of human social life and underpinning the level of values, ethics, and morality in education and teaching sciences. Analyses and syntheses are presented to the pedagogical and philosophical questions related to the above-mentioned themes, as it may assist in conceptualizing and uttering a solid theoretical outline for the enhancement of school curricula. A proportional analysis in view of the philosophical, the collective Islamic moral education and values and hypothetical foundation of contemporary Western ethical education is outlined to generate and extend maximum academic benefits and to establish a supplemented theoretical background of character education and moral which may contribute to global acceptability of the character education and moral theoretical framework in Western.


Author(s):  
Charles Hartman

This chapter looks at how the Song dynasty (960–1279) reconsolidated central power and eliminated the provincial regimes that had developed in the wake of Tang decentralization. During the first thirty years after 960, they fostered astute policies that promoted and took advantage of continuing economic expansion. To administer their new polity, the Song emperors recruited through the examination system a new class of bureaucratic elite that Western writings on China often call the ‘literati’. The aristocrats of Tang had given way to the merchants and bureaucrats of Song. However, although the Song expanded Chinese economic and political power into South China, it never completed the conquest of all the traditional Chinese lands in the north. The Song coexisted with a series of alien or conquest dynasties to its north and west.


Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.


Water ◽  
2021 ◽  
Vol 13 (14) ◽  
pp. 1932
Author(s):  
Wenji Huang ◽  
Mingwang Xi ◽  
Shibao Lu ◽  
Farhad Taghizadeh-Hesary

In the long history of the feudal society of China, Kaifeng played a vital role. During the Northern Song Dynasty, Kaifeng became a worldwide metropolis. The important reason was that the Grand Canal, which was excavated during the Sui Dynasty, became the main transportation artery for the political and military center of the north and the economic center of the south. Furthermore, Kaifeng was located at the center of the Grand Canal, which made it the capital of the later Northern Song Dynasty. The Northern Song Dynasty was called “the canal-centered era.” The development of the canal caused a series of major changes in the society of the Northern Song Dynasty that were different from the previous ones, which directly led to the transportation revolution, and in turn, promoted the commercial revolution and the urbanization of Kaifeng. The development of commerce contributed to the agricultural and money revolutions. After the Northern Song Dynasty, the political center moved to the south. During the Yuan Dynasty, the excavation of the Grand Canal made it so that water transport did not have to pass through the Central Plains. The relocation of the political center and the change in the canal route made Kaifeng lose the value of connecting the north and south, resulting in the long-time fall of the Bianhe River. Kaifeng, which had prospered for more than 100 years, declined gradually, and by the end of the Qing Dynasty, it became a common town in the Central Plains. In ancient China, the rise and fall of cities and regions were closely related to the canal, and the relationship between Kaifeng and the Grand Canal was typical. The history may provide some inspiration for the increasingly severe urban and regional sustainable development issues in contemporary times.


1902 ◽  
Vol 16 ◽  
pp. 159-200
Author(s):  
Vincent B. Redstone

The social life of the inhabitants of England during the years of strife which brought about the destruction of the feudal nobility, gave to the middle class a new position in the State, and freed the serf from the shackles of bondage, has been for some time past a subject of peculiar interest to the student of English history. If we desire to gain an accurate knowledge of the social habits and customs prevalent during this period of political disturbance, we cannot do better than direct our attention towards that part of the country which was the least affected by the contest between the Houses of York and Lancaster, the eastern district of England, which since the days of King John had enjoyed a remarkable immunity from civil war. Here the powerful lords of the North and South found little support; the vast estates of the old feudal barons were broken up into numerous independent manors. Moreover the arts of peace, in the shape of the mysteries of trade, manufactures, and commerce, widely flourished among the inhabitants of these regions.


2012 ◽  
Vol 55 (7) ◽  
pp. 2006-2012 ◽  
Author(s):  
Ning Yu ◽  
Yan Song ◽  
YiMin Yang ◽  
QingLin Ma ◽  
ChangSui Wang
Keyword(s):  

2004 ◽  
Vol 27 (6) ◽  
pp. 866-866
Author(s):  
Rolf Verleger ◽  
Rebekka Lencer

We discuss how Burns' conception may be further extended to integrate research on eye movement abnormalities, but then point to a contradiction between Burns' conception of schizophrenia as the genetic price for human social life and the diffusion tensor imaging (DTI) data, which constitute his central piece of evidence.


2017 ◽  
Author(s):  
Jostein Holmgren

Thesis type: Bachelor of Arts, PsychologyAuthor: Jostein HolmgrenSupervisor: Thomas Wolfgang SchubertGrade: A (Highest obtainable)Institution: Department of Psychology, University of OsloSocial status is a core feature of human social life. Recently, researchers have begun exploring a possible link between the processing of social status and physical dimensions. Drawing on several theoretical frameworks, including Relational Models Theory, embodied cognition, and the Analog Magnitude System (AMS), the author argues for social status being a dimension processed similarly to physical magnitudes. The present study replicates previous findings of a distance effect typical of magnitudes in the domain of social status, and offers novel evidence for a size effect. Although with limitations, the evidence suggests that social status is processed as any other dimension in the AMS.


Lire Journal ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 35-40
Author(s):  
Lilis Sholihah

This research is intended to analyze the meanings of semantic and moral values found in songs lyrics in the album by Coldplay. The result of this research is expected to be valuable research in enlarging the knowledge of semantics field especially in analysis of song. In this case the meanings and moral values found in the Coldplay’s Album songs lyrics. In this case, the researcher collects the data in following steps. Firstly, collecting the script of song lyrics taken from the internet. Secondly, assembling data from the sources. Thirdly, reading all the data sources. Lastly, classifying the lyric based on the lexical meaning and moral values and classified them according to the research focus. After analyzing the data, the lexical terms found in this song contains 6 denotations, 5 connotations, 1 ambiguity, 10 antonyms and 11 synonyms. Furthermore, there are many kinds of figurative languages found in some lyrics of the song such as simile, hyperbole, personification, symbol, metaphor, apostrophe, synecdoche, paradox and antithesis, etc. Specifically, the figurative language which found in lyrics a head full of dreams album , there are 1 metaphor, 2 similes, 2 symbol, 2 hyperboles and 1 irony. Then, the five song lyrics in a head full of dreams album by Coldplay tell us about human social life which contained about love, sadness, happiness, spirit and adventure of life.


2018 ◽  
Author(s):  
Ben M Tappin ◽  
Valerio Capraro

Prosociality is fundamental to human social life, and, accordingly, much research has attempted to explain human prosocial behavior. Capraro and Rand (Judgment and Decision Making, 13, 99-111, 2018) recently provided experimental evidence that prosociality in anonymous, one-shot interactions (such as Prisoner’s Dilemma and Dictator Game experiments) is not driven by outcome-based social preferences – as classically assumed – but by a generalized morality preference for “doing the right thing”. Here we argue that the key experiments reported in Capraro and Rand (2018) comprise prominent methodological confounds and open questions that bear on influential psychological theory. Specifically, their design confounds: (i) preferences for efficiency with self-interest; and (ii) preferences for action with preferences for morality. Furthermore, their design fails to dissociate the preference to do “good” from the preference to avoid doing “bad”. We thus designed and conducted a preregistered, refined and extended test of the morality preference hypothesis (N=801). Consistent with this hypothesis, our findings indicate that prosociality in the anonymous, one-shot Dictator Game is driven by preferences for doing the morally right thing. Inconsistent with influential psychological theory, however, our results suggest the preference to do “good” was as potent as the preference to avoid doing “bad” in this case.


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