Lusterware Made in the Abbadid Taifa of Seville (Eleventh Century) and Its Early Production in the Mediterranean Region

2014 ◽  
Vol 31 (1) ◽  
pp. 245-276 ◽  
Author(s):  
Carmen Barceló ◽  
Anja Heidenreich

This article presents a study of the expansion of Islamic lusterware across the Mediterranean before its production was fully consolidated in al-Andalus between the end of the twelfth and the thirteenth century. A number of examples are presented here that indicate a flourishing trade around the Mediterranean as early as the tenth century, including pottery as well as other luxury goods. A survey of lusterware found on the Iberian Peninsula has yielded relevant information on the complex technical history of local luster production. We present seven Andalusi luster fragments from the eleventh century that feature decoration on both sides, with one piece bearing epigraphic inscriptions naming two of the Abbadid rulers of Seville, al-Muʿtaḍid and al-Muʿtamid. Discovered in Spain (Seville and Palma del Rio) and Portugal (Silves and Coimbra), these fragments indicate the existence of a ceramic production center in Seville and another at the Abbadid palace during the second half of the eleventh century. These pieces indicate the direct and marked influence that the various centers of luxury luster production in the Islamic East and West exerted on one another, a phenomenon not uncommon in the history of Islamic pottery.


2018 ◽  
Vol 47 ◽  
pp. 275-305
Author(s):  
Helen Appleton

AbstractThe Anglo-Saxon mappa mundi, sometimes known as the Cotton map or Cottoniana, is found on folio 56v of London, British Library, Cotton Tiberius B. v, which dates from the first half of the eleventh century. This unique survivor from the period presents a detailed image of the inhabited world, centred on the Mediterranean. The map’s distinctive cartography, with its emphasis on islands, seas and urban spaces, reflects an Insular, West Saxon geographic imagination. As Evelyn Edson has observed, the mappa mundi appears to be copy of an earlier, larger map. This article argues that the mappa mundi’s focus on urban space, translatio imperii and Scandinavia is reminiscent of the Old English Orosius, and that it originates from a similar milieu. The mappa mundi’s northern perspective, together with its obvious dependence on and emulation of Carolingian cartography, suggest that its lost exemplar originated in the assertive England of the earlier tenth century.


Author(s):  
Ghislaine Noyé

In the tenth century, Byzantium still had substantial possessions in southern Italy: the Catepanate kept its own private law and its Latin language and rite, while the theme of Calabria was thoroughly Hellenized. They developed a strong sense of independence, due to bad government and the failure of the Empire to defend them against Arab raids, except by paying tribute. In the eleventh century, written sources and archaeology reveal a multiplication of fortified settlements and refuges, built by public and religious authorities, and also by the aristocracy, but the increased presence of professional military units increased local dissension. The only large estates belonged to a few Calabrian bishoprics. The main difference between the two provinces lay in the syncopated chronology of their evolution. The Apulian economy grew in the tenth century, with the development of the ports on the Adriatic and the Mediterranean oil trade, which enriched notables, at a time when Calabria was being devastated by the Arabs. After a fortification campaign and some fiscal and military measures provided by Byzantium, the Calabrian economy prospered, exporting wheat, raw silk, iron, and gold. The Arabs moved their attacks north, targeting Apulia, which was in the grip of civil war: in each city the anti-Byzantine faction revolted with the support of Lombards and local conterati troops. In Calabria, administration and defence fragmented and were taken over, in the case of towns, by virtually autonomous kastra, and, in the countryside, by the aristocracy.


1935 ◽  
Vol 67 (4) ◽  
pp. 655-666
Author(s):  
A. C. Banerji

The latter part of the tenth century of the Christian era gradually ushered in a new epoch in the history of India. In northern India the old kingdoms, which had dominated the political arena so long, made their exit, and new powers rose to take their place. The struggle between the Gurjaras and the Rāshṭrakuṭas ended fatally for both the contending parties. The great empire of Bhoja and Mahendrapāla had shrunk into the little principality of Kanauj. Its place was taken by the Chāndellas, the Haihayas, and the Chāhamānas, etc. The Pāla empire, too, in eastern India, had fallen on evil days. The land south of the Vindhyas was no exception from this. The Cholas of Tanjore who were to reach the height of their glory in the succeeding century, were gradually consolidating their position in the extreme south. While a new Chālukya dynasty claiming relationship with the older one eclipsed the supremacy of the Rāshṭrakuṭas in the Deccan. The history of the tenth and eleventh century a.d. is full of internecine warfare, which paved the way for Muslim conquest of India.


Author(s):  
Sara GALLETTI

Stereotomy, the art of cutting stones into particular shapes for the construction of vaulted structures, is an ancient art that has been practiced over a wide chronological and geographical span, from Hellenistic Greece to contemporary Apulia and across the Mediterranean Basin. Yet the history of ancient and medieval stereotomy is little understood, and nineteenth- century theories about the art’s Syrian origins, its introduction into Europe via France and the crusaders, and the intrinsic Frenchness of medieval stereotomy are still largely accepted. In this essay, I question these theories with the help of a work-in-progress database and database-driven maps that consolidate evidence of stereotomic practice from the third century BCE through the eleventh century CE and across the Mediterranean region. I argue that the history of stereotomy is far more complex than what historians have assumed so far and that, for the most part, it has yet to be written.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Francesco Armetta ◽  
Maria Luisa Saladino ◽  
Antonella Scherillo ◽  
Eugenio Caponetti

AbstractTwo Monterfortino helmets, recovered in the Mediterranean seabed, show unusual features with respect to the more common helmets of the same period and found in underwater environments. Hence, they were investigated by a multi-analytical approach, which allowed us to identify the compounds constituting the helmets and to make some considerations about their metallurgy, although all the metal was converted to degradation products. The helmets, originally made in bronze, have maintained their original shape because of copper sulphides formation. The observed differences in composition between the two helmets were attributed to the position modification, of one of them, into the seabed along centuries. For the first time, a microstructural investigation permits to reconstruct the history of the aging processes involved in the total oxidation of roman bronze helmet metal.


Author(s):  
Sarah Stroumsa

This chapter discusses the earliest manifestations of systematic philosophy in al-Andalus, as well as their religious and political context. The second half of the tenth century was a watershed in Andalusian intellectual history. The story of this turning point is twofold. The first part relates to the introduction of sciences to al-Andalus, while the second relates to the censorship of philosophical and scientific books. The censorship of books was accompanied by the persecution of their readers, which drastically limited, and sometimes paralyzed, the Muslim practice of philosophy as it was prevalent at the time: Neoplatonic as well as mystical philosophy. Yet these restrictions were applicable to Muslims alone. Jewish thinkers, inspired by the same suspect sources, continued to develop the same sort of forbidden philosophy. Consequently, it is these Jewish thinkers who are prominent in the history of philosophy in al-Andalus in the eleventh century; and it is also they who served as custodians of the forbidden lore until better times. The chapter also studies Ibn Masarra, who is commonly considered to have been the first independent Andalusī Muslim thinker of local extraction.


2000 ◽  
Vol 10 (1) ◽  
pp. 7-77 ◽  
Author(s):  
Abgrall Philippe

Many studies on the astrolabe were written during the period from the ninth to the eleventh century, but very few of them related to projection, i.e., to the geometrical transformation underlying the design of the instrument. Among those that did, the treatise entitled The Art of the Astrolabe, written in the tenth century by Abū Sahl al-Qūhī, represents a particulary important phase in the history of geometry. This work recently appeared in a critical edition with translation and commentary by Roshdi Rashed. It contains the earliest known theory of the projection of the sphere, a theory developed in a commentary written by a contemporary mathematician, Ibn Sahl. Following R. Rashed, the present article offers here a thorough mathematical analysis of al-Qūhī's treatise and of the commentary by Ibn Sahl. It also presents, with commentary, an account of a contemporary treatise on the projection of the sphere, written by al-[Sdotu]āġānī. The latter work is concerned with the conical projection of a sphere on a plane, from a point on an axis of the sphere, other than its pole. The author consciously avoids the case of stereographic projection, but he studies all the other cases of conical projection which, if we employ the terms of al-Qūhī's theory, are compatible with the movement of the instrument (i.e. the rotation of the sphere around its axis). These three texts provide clear evidence of the emergence, during the second half of the tenth century, of a new field of study, that of projective geometry.


2018 ◽  
Vol 68 (2) ◽  
pp. 667-680
Author(s):  
Giuseppe La Bua

Late Antiquity witnessed intense scholarly activity on Virgil's poems. Aelius Donatus’ commentary, the twelve-bookInterpretationes Vergilianaecomposed by the fourth-century or fifth-century rhetorician Tiberius Claudius Donatus and other sets of scholia testify to the richness of late ‘Virgilian literature’. Servius’ full-scale commentary on Virgil's poetry (early fifth century) marked a watershed in the history of the reception of Virgil and in Latin criticism in general. Primarily ‘the instrument of a teacher’, Servius’ commentary was intended to teach students and readers to read and write good Latin through Virgil. Lauded by Macrobius for his ‘learning’ (doctrina) and ‘modesty’ (uerecundia), Servius attained supremacy as both a literary critic and an interpreter of Virgil, the master of Latin poetry. Hisauctoritashad a profound impact on later Virgilian erudition. As Cameron notes, Servius’ commentary ‘eclipsed all competition, even Donatus’. Significantly, it permeated non-Virgilian scholarship from the fifth century onwards. The earliest bodies of scholia on Lucan, the tenth-century or eleventh-centuryCommenta BernensiaandAdnotationes super Lucanumand thescholia uetustioraon Juvenal contain material that can be traced as far back as Servius’ scholarly masterpiece.


Author(s):  
Sherry D. Fowler

When Kannon (Avalokiteśvara in Sanskrit) appears in multiple manifestations, the compassionate Buddhist deity’s magnificent powers are believed to increase to even greater heights. This book examines the development of sculptures, paintings, and prints associated with the cult of the Six Kannon, which began in Japan in the tenth century and remained strong until its transition, beginning in sixteenth century, to the still active Thirty-Three Kannon cult. The complete set of Six Kannon made in 1224 and housed at the Kyoto temple Daihōonji is an exemplar of the cult’s images. With a diachronic approach, beginning in the eleventh century, individual case studies are employed to reinstate a context for the sets of Six Kannon, the majority of which have been lost or scattered, in order to clarify the former vibrancy, magnitude, and distribution of the cult and enhance knowledge of religious image-making in Japan. While Kannon’s role of assisting beings trapped in the six paths of transmigration is a well-documented catalyst for the selection of six, there are other significant themes at work. Six Kannon worship includes worldly concerns like childbirth and animal husbandry, strong ties between text and image, and numerous cases of matching with Shinto kami groups of six.


2014 ◽  
Vol 1 (2) ◽  
pp. 159-205
Author(s):  
Devin J. Stewart

Arabic and Islamic studies, whether of the Abbasid or later periods, suffer from the lack of reliable editions of fundamental resources such as al-Ṭabarī’sTārīkh al-rusul wa-l-mulūk, al-Masʿūdī’sMurūj al-dhahab wa-maʿādin al-jawhar, Abū l-Faraj al-Iṣbahānī’sKitāb al-Aghānī, and others, despite a long history of scholarly interest in, and intensive use of these particular texts. The appearance in 2009 of the new edition of theFihristof Ibn al-Nadīm (d. 380/990) by Ayman Fuʾād Sayyid (hereafterafs) provides an opportunity to reflect on this general problem by considering the historical progress made in the editing and contextualization of this text that is central to the understanding of Abbasid history and letters and to nearly all the intellectual traditions that had arisen in the Islamic world by the fourth/tenth century. As will become clear, the complex history of scholarship on theFihristis an object lesson on the problem of failing adequately to take into account the work of earlier editors and scholars, made particularly difficult in this case by linguistic barriers and limited access to widely scattered publications. The following remarks attempt to reviewafs’s edition of theFihrist, to compare the views ofafs, the Russian scholar Valeriy V. Polosin, and others regarding the context and background of theFihrist, and to give an overview of the current state of knowledge about Ibn al-Nadīm and theFihrist. It will be argued that, beyond reliably publishing the contents of the earliest extant manuscript of theFihrist, substantial emendations to the text are required to produce a reliable edition of the work. An evaluation ofafs’s emendations to the text is followed by a number of additional proposed emendations.


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