The Poetics and Politics of Migration: A Study of Selected Works of Hindi Dalit and Tribal Women Poets

2018 ◽  
Vol 10 (2) ◽  
pp. 151-159
Author(s):  
Anjali Singh
Keyword(s):  
Women Poets ◽  
Literary Representations ◽  
Indian Government ◽  
Arundhati Roy ◽  
Left Behind ◽  
Tribal Women ◽  
Metropolitan Cities ◽  
The Social ◽  
Dalit Women ◽  
Marginalized Women

According to the social activist and renowned author Arundhati Roy, almost 30 million people have been displaced since 1990 due to dam and development projects undertaken by the Indian government. The new economic reform policies have triggered a massive movement of landless workers towards nearby towns and suburbs resulting in the mushrooming of slums on the outskirts of metropolitan cities with an intimidating promptness. The present dismal scenario proves the fact that the global India is heading towards a clean cleavage. There is an ongoing parallel life on the outskirts of the thriving city as in the middle of it. The thrust of this article is to deliberate on the growing discontent among the marginalized women as represented by themselves and understand the nuances of living on the periphery. They have reiterated their demands for Jal (water), Jungle (Forest) and Zameen (Land) with renewed vigour and lash out at the anti-people policies with double ferocity. The new crop of Dalit and tribal women writers have put their foot down and refused to accept the dark holes as home. They have expressed themselves through the genre of poetry and commented on the inhuman living conditions they are subjected to. Hence, under the light of given circumstances, this article endeavours to engage with the selected works of post-1990s Hindi Dalit women poets and study the rise of political consciousness in their literary representations. The selected works have autobiographical element or ‘testimonies’ as described by Arun Prabha Mukherjee adding depth to the poems. The trauma of leaving one’s village comes alive in the following lines from the poem Humne Chode Diye Hai Gaon (We Have Left Our Villages) by Poonam Tushamed (2017b), ‘We Have left our villages/and left behind that well, pond, temple and chaupal’.

Ukrainian migrant women’s social remittances: Contents and effects on families left behind

2013 ◽  
Vol 10 (1) ◽  
pp. 91-100 ◽  
Author(s):  
Francesca Alice Vianello
Keyword(s):  
Social Impact ◽  
Economic Education ◽  
Cultural Resources ◽  
Migrant Women ◽  
Social Remittances ◽  
Left Behind ◽  
Ethnographic Studies ◽  
Intergenerational Conflicts ◽  
The Social ◽  
The Right

This article examines different forms of Ukrainian migrant women’s social remittances, articulating some results of two ethnographic studies: one focused on the migration of Ukrainian women to Italy, and the other on the social impact of emigration in Ukraine. First, the paper illustrates the patterns of monetary remittance management, which will be defined as a specific form of social remittance, since they are practices shaped by systems of norms challenged by migration. In the second part, the article moves on to discuss other types of social remittances transferred by migrant women to their families left behind: the right of self-care and self-realisation; the recognition of alternative and more women-friendly life-course patterns; consumption styles and ideas on economic education. Therefore, I will explore the contents of social remittances, but also the gender and intergenerational conflicts that characterise these flows of cultural resources. 

Cross-space Consumption among Undocumented Chinese Immigrants in the United States

2016 ◽  
Vol 2 (2) ◽  
pp. 158-182 ◽  
Author(s):  
Min Zhou ◽  
Xiangyi Li
Keyword(s):  
New York ◽  
Social Status ◽  
Chinese Immigrants ◽  
The United States ◽  
Ethnographic Study ◽  
Social Value ◽  
Left Behind ◽  
Currency Exchange ◽  
The Social ◽  
International Migrants

We consider cross-space consumption as a form of transnational practice among international migrants. In this paper, we develop the idea of the social value of consumption and use it to explain this particular form of transnationalism. We consider the act of consumption to have not only functional value that satisfies material needs but also a set of nonfunctional values, social value included, that confer symbolic meanings and social status. We argue that cross-space consumption enables international migrants to take advantage of differences in economic development, currency exchange rates, and social structures between countries of destination and origin to maximize their expression of social status and to perform or regain social status. Drawing on a multisited ethnographic study of consumption patterns in migrant hometowns in Fuzhou, China, and in-depth interviews with undocumented Chinese immigrants in New York and their left-behind family members, we find that, despite the vulnerabilities and precarious circumstances associated with the lack of citizenship rights in the host society, undocumented immigrants manage to realize the social value of consumption across national borders and do so through conspicuous consumption, reciprocal consumption, and vicarious consumption in their hometowns even without being physically present there. We conclude that, while cross-space consumption benefits individual migrants, left-behind families, and their hometowns, it serves to revive tradition in ways that fuel extravagant rituals, drive up costs of living, reinforce existing social inequality, and create pressure for continual emigration.

scholarly journals Beyond Last Words: Patterns of Linguistic and Interactional Behavior in a Historical Sample of Dying Hospital Patients

2021 ◽  
pp. 003022282110009
Author(s):  
Michael Erard
Keyword(s):  
Clinical Study ◽  
Social Context ◽  
Small Step ◽  
Left Behind ◽  
The Social ◽  
Canadian Physician ◽  
Hospital Patients ◽  
Historical Sample ◽  
William Osler ◽  
Frequent Observation

Patterns of linguistic and interactional behavior by people at the very end of their lives are not well described, partly because data is difficult to obtain. This paper analyzes descriptions of 486 deaths gathered from 1900 to 1904 in the first-ever clinical study of dying by noted Canadian physician, Sir William Osler. Only 16 patients were noted speaking, and only four canonical last words were reported. The most frequent observation by medical staff was that the deaths were quiet ( n = 30), though range of other behaviors were noted (e.g., moaning, delirium, seeming intention to speak). Osler's problematic study left behind data whose analysis is a small step toward empirically characterizing the linguistic and interactional details of a previously under-described phenomena as well as the importance of the social context in which they occur.

scholarly journals Historical Mob Violence and the 2016 Presidential Election

2021 ◽  
Vol 694 (1) ◽  
pp. 172-188
Author(s):  
Rebecca Abbott ◽  
Amy Kate Bailey
Keyword(s):  
Black People ◽  
Mob Violence ◽  
Presidential Candidates ◽  
Southern States ◽  
Left Behind ◽  
Presidential Primary ◽  
Electoral Support ◽  
Level Data ◽  
The Social ◽  
White Voters

As a 2016 presidential candidate, Donald J. Trump invoked racially charged rhetoric to galvanize conservative white voters who felt left behind in the “new economy.” In this article, we ask whether Trump’s ability to attract electoral support in that way was linked to local histories of racist mob violence. We use county-level data on threatened and completed lynchings of Black people to predict support for Trump in the 2016 Republican presidential primary and general election across eleven southern states. We find that fewer voters cast their ballots for Trump in counties that had suppressed a comparatively larger share of potentially lethal episodes of racist mob violence. Supplementary analyses suggest that counties’ histories of violence are also related to their electoral support for Republican presidential candidates more broadly. We posit that this correlation points to the durable effects of racist violence on local cultures and the imprint of community histories on the social environment.

Coronavirus disease 2019 (COVID-19) pandemic and reverse migration of workers during lock down their health and prevention

2021 ◽  
Vol 12 (4) ◽  
pp. 2411-2415
Author(s):  
Milind Abhimanyu Nisargandha ◽  
Shweta Dadarao Parwe
Keyword(s):  
Migrant Workers ◽  
Migrant Worker ◽  
Public Health Services ◽  
Indian Government ◽  
Reverse Migration ◽  
Metropolitan Cities ◽  
Coronavirus Infection ◽  
Set Up ◽  
Native Place ◽  
Mental And Physical Health

Migrant workers are a valuable community for developing the Indian economy; adverse effect occurs on their mental and physical health during this pandemic situation. The coronavirus disease 2019 epidemic emerged in India due to spread nationwide from China, Wuhan city, and then Spread overall, 213 Countries and Territories worldwide have been reported. The Indian Government immediately set up a lockdown and quarantined the patients in the hospital and declared that area as a contentment Zone to avoid infection transmission. In this pandemic situation, many labour workers were living with their families in metropolitan cities. The urgent demand for public transport in the migrant workers from different states in India. For reaching them to the native place. These lead to spreading the coronavirus infection and increase the cases of nCOVID-19. It concluded that public health services and transportation for the migrant worker to reach the native place from all states. A maximum number of trains were needed, rather than travel restriction aware of them regarding wearing of Mask, Handwashing, and Quarantine after travelled. It has been six months since COVID -19; many questions remain unanswered about the coronavirus and its pathology. It was clear by global authorities that countries need to plan and increase health clear awareness and facilities for the migrant workers. 

scholarly journals The social integration of barrel children in Canadian society

2021 ◽  
Author(s):  
Andrea Denise Lawrence
Keyword(s):  
Narrative Analysis ◽  
Black Feminism ◽  
Black Teachers ◽  
Canadian Society ◽  
Theoretical Frameworks ◽  
Left Behind ◽  
The Social ◽  
Children Left Behind ◽  
And Gender ◽  
And Migration

People migrate globally in search of better lives, and migration often produces political, sociocultural, and economic turbulence. This qualitative study explored the lived experiences of two Caribbean barrel children, whose mothers sought employment in Canada and abandoned or left their children in the care of family members. Data consisted of two daughters’ stories daughters, which illustrate the complexities of the barrel-children phenomena. A narrative approach was used to collect the data, and theoretical frameworks guiding the study included Bowlby’s attachment theory, Black feminism, and the intersectionality of race, class, and gender. Data analysis involved structural and narrative analysis. The study found that, in contrast to the literature, the two participants had positive experiences as barrel children and in reuniting with their parents in Toronto. The study highlights the importance of grandmothers in caring for children left behind and even after reunification with parents in Canada. The Black community, along with Black teachers, also play key roles in helping barrel children integrate into Canadian society and face challenges such as racism. Keywords: Barrel children, Canada, Caribbean immigrants, Children left behind, Parental separation.

scholarly journals The social integration of barrel children in Canadian society

2021 ◽  
Author(s):  
Andrea Denise Lawrence
Keyword(s):  
Narrative Analysis ◽  
Black Feminism ◽  
Black Teachers ◽  
Canadian Society ◽  
Theoretical Frameworks ◽  
Left Behind ◽  
The Social ◽  
Children Left Behind ◽  
And Gender ◽  
And Migration

People migrate globally in search of better lives, and migration often produces political, sociocultural, and economic turbulence. This qualitative study explored the lived experiences of two Caribbean barrel children, whose mothers sought employment in Canada and abandoned or left their children in the care of family members. Data consisted of two daughters’ stories daughters, which illustrate the complexities of the barrel-children phenomena. A narrative approach was used to collect the data, and theoretical frameworks guiding the study included Bowlby’s attachment theory, Black feminism, and the intersectionality of race, class, and gender. Data analysis involved structural and narrative analysis. The study found that, in contrast to the literature, the two participants had positive experiences as barrel children and in reuniting with their parents in Toronto. The study highlights the importance of grandmothers in caring for children left behind and even after reunification with parents in Canada. The Black community, along with Black teachers, also play key roles in helping barrel children integrate into Canadian society and face challenges such as racism. Keywords: Barrel children, Canada, Caribbean immigrants, Children left behind, Parental separation.

scholarly journals Portrait de l’écrivain en autodidacte

1969 ◽  
Author(s):  
Michel Biron
Keyword(s):  
19Th Century ◽  
Social Value ◽  
The Self ◽  
Literary Texts ◽  
Literary Representations ◽  
Jean Paul ◽  
The Social ◽  
History Of ◽  
Quebec Literature ◽  
The Revolution

L’écrivain devient rarement écrivain par les voies traditionnelles de l’école. En ce sens, il constitue toujours à quelque degré un autodidacte. Toutefois, la valeur sociale d’une telle figure, qu’il s’agisse de l’écrivain lui-même ou d’un personnage de fiction, varie considérablement selon les cultures et les époques. Dans La Nausée de Jean-Paul Sartre, l’Autodidacte est un personnage complexé qui envie le savoir et la culture de Roquentin. À l’inverse, on trouve nombre de textes littéraires où la figure de l’autodidacte est valorisée. C’est particulièrement vrai dans l’histoire de la littérature québécoise, depuis le XIXe siècle jusqu’à aujourd’hui. Cet article propose d’en faire la démonstration à travers une série d’exemples tirés de chacune des périodes, mais en insistant sur la figure de « l’autodidacte exemplaire » propre à la Révolution tranquille, qui oppose la culture comme désir à la culture comme héritage scolaire. Abstract A writer becomes rarely a writer through studying at school. Speaking of a self-made writer would seem tautological since every writer could pretend to be one at some extent. Nevertheless, the social value of the self-made writer and of it’s literary representations vary a lot from a country to another, and from a period of time to another. In La Nausée from Jean-Paul Sartre, the character of “L’Autodidacte” envy Roquentin’s background and try to walk in his step. At the opposite, there are many examples of literary texts where the self-made is appreciated, if not admired as the true possessor of culture. It’s often the case in the history of Quebec’s literature, from 19th century up to now. This article try to demonstrate such fortune of the self-made by studying examples of Quebec literature chosen in each of the main periods, but especially during the “Révolution tranquille” around the “autodidacte exemplaire” who refuse the culture as inheritance and worship culture as personal desire.

scholarly journals THE SOCIOLOGY OF LAW PERSPECTIVE ON CHILD PROTECTION AT THE SYAR’IYAH COURT IN ACEH

2021 ◽  
Vol 7 (1) ◽  
pp. 70
Author(s):  
Fajri M Kasim ◽  
Abidin Nurdin ◽  
Ridhwan Ridhwan
Keyword(s):  
Child Protection ◽  
Sociology Of Law ◽  
Court Decisions ◽  
Social Actors ◽  
Left Behind ◽  
Education And Health ◽  
The Social ◽  
Legal Sociology ◽  
Banda Aceh

This study aims to examine child protection at the Syar'iyah Court in Aceh from the perspective of the sociology of law. This research uses the study of legal sociology, which is an approach that views law as a tool to create order and order in society. The approach used is a case study of child protection in court decisions in Banda Aceh, Bireuen, and Lhokseumawe regarding child guardianship. Meanwhile, data collection techniques are literature studies and court decisions. This study concluded that the Syar'iyah Court in Banda Aceh granted guardianship rights to adult male siblings and to become guardians and take care of parental inheritance. In Bireuen, guardianship rights are given to the mother for a child because her father who has a pension salary is left behind. Whereas in Lhokseumawe, guardianship rights are also given to the mother while the living father is obliged to give one million per month and education and health costs. In addition, judges also become al-Qur’an, Hadith, and the opinions of the ulama as arguments in their decisions that are in accordance with the sociological characteristics of religion in Aceh. This shows that the Syar'iyah Court as part of the social system and judges as social actors have functioned to provide child protection so as to create order and order in society.

scholarly journals Relocating Colonial Women in Resistance: An Interpretation of Rabindranath Tagore’s Nastanirh and Chaturanga

2021 ◽  
Vol 13 (3) ◽  
Author(s):  
T. K. Krishnapriya ◽  
◽  
Padma Rani ◽  
Bashabi Fraser ◽  
◽  
...  
Keyword(s):  
Third World ◽  
New World ◽  
Social Dilemma ◽  
Feminist Scholarship ◽  
Bell Hooks ◽  
The West ◽  
The Social ◽  
Marginalized Women ◽  
Nineteenth And Twentieth Centuries ◽  
Third World Women

The Colonial Bengal of the nineteenth and twentieth centuries was a place of contradictions. For instance, despite certain evident advancements in the resolution of the women’s question, some of the emancipatory attempts of the period marked a rather dubious account of women’s liberation as patriarchal underpinnings hegemonized the efforts. Amid this complex backdrop, the colonial women’s position is further jeopardized by the western feminist scholarship that contrives colonial third world women as perennial victims and beneficiaries of emancipatory actions from the West. The paper attempts to relocate the colonial women and their resistance by negotiating the fissures in their construction. This study, informed by bell hooks’ (1990) postulations on margin and resistance, simultaneously seeks to form a bridge between the experiences of marginalized women beyond borders. Rabindranath Tagore’s Nastanirh (1901) and Chaturanga (1916) are chosen for close textual reading to examine the experiences of colonial women. The author’s women protagonists often embody the social dilemma of the period. Tagore’s Damini and Charu exist in the margin of resistance whilst Nanibala occupies the margin of deprivation. Significantly, Charu and Damini traverse the precarious “profound edges” of the margin to imagine a “new world” free of subjugation. Thus, the resistance offered by these women subverts the predominant conceptions of victimhood of colonial women, and it enables them to be posited as active agents.

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