Mutual Enrichment of Orthodox and Secular Historical and Cultural Traditions and Values

Author(s):  
L. Naumova

The article discusses the main directions for the mutual enrichment of Orthodox and secular traditions. The author focuses on the outstanding historical Crimean monuments, emphasizes the need to study the material at school. The main role is assigned to the formation of the spiritual culture of the student on the basis of introducing children to the historical and cultural heritage of the Crimea.

1997 ◽  
pp. 33-36
Author(s):  
Anatoliy Moskovchuk

Ukraine is the motherland of not only Ukrainians but also of many national minorities with different cultures and traditions. Ukraine is a Christian country in general, with non-Christian and non-Christian religions and confessional currents, along with traditional churches - Orthodox, Catholic, Protestant - rooted and actively developing non-traditional Ukrainian culture and spirituality. In Ukraine there is a complex process of spiritual revival, especially in the intellectual environment. Many are written and talk about the preservation of cultural heritage. Everywhere, monuments of architecture, art, which testify to the generally recognized historical contribution of Christianity to the development of spirituality and morality of the Ukrainian people, are restored. In our eyes, there are changes in social and religious relations.


Author(s):  
CAMA JULI RIANINGRUM

Harmoni adalah suatu kondisi yang serasi dari perbedaan dan pluralitas yang kemudian dengan bentukaslinya masing-masing dapat saling menyesuaikan dan menyatu dengan seimbang. Dalam Budaya jawadisebut selaras, yaitu terciptanya kehidupan yang nyaman dan indah dalam keragaman. Salah satu wujudharmoni Jawa secara visual dapat terlihat di sebuah permukiman di Yogyakarta, yang merupakan suatuwilayah permukiman warisan budaya Jawa dari abad ke-17. Digunakan metode analisis deskriptif kualitatifyang bertujuan untuk memaparkan keterkaitan dan jalinan semua aspek pembentuk yang mencerminkanproses adaptasi sehingga terbentuk harmonisasi permukiman. Pada masa kini, permukiman ini memilikikeunikan yang khas yaitu sebuah bentuk permukiman yang merupakan perpaduan yang harmonis daritiga budaya, yaitu budaya Jawa, Islam, dan budaya modern. Kondisi yang terbangun karena masyarakatnyataat pada tradisi budaya Jawa dalam melakukan adaptasi terhadap perubahan dan perkembangan jaman. Harmony is a synchronous integration of differences and pluralities which in their respective original statessucceed in adjusting to each other thereby forming a balanced union. In the context of Javanese culturecalled selaras, namely is the creation of a comfortable and beautiful existence within a diversity. One ofthe visual forms of Javanese harmony can be observed in a residential settlement in Yogyakarta, an areaof Javanese cultural heritage from the 17th century. A qualitative descriptive analysis method was usedaimed to describe the interrelationships and interweaving of all forming aspects reflecting the adaptationprocess which enabled the creation of such harmonious condition in a residential settlement. Today, thissettlement possesses a unique characteristic, that takes the form of a residential settlement where threecultures, namely the Javanese, Islamic, and modern cultures, are blended in harmony. This conditiondeveloped as a result of the community’s adherence to Javanese cultural traditions during their adaptionto changes and developments over the course of time.


2019 ◽  
Author(s):  
AWEJ-tls for Translation & Literary Studies ◽  
Noureddine Friji

Utilizing Herbert Marcuse’s One-Dimensional Man (1962) and Counterrevolution and Revolt (1972) as a theoretical backdrop, this article seeks to gauge the extent to which the teachings of the German philosopher and political theorist lay the groundwork for the protests mounted by the university students in David Lodge’s campus novel Changing Places (1975). Admittedly, the Student Revolution spilled over into numerous fields. However, given space restrictions, only its cultural manifestations will be examined. It will be clear that at the root of Lodge’s students’ uprising lies an overpowering urge to break with the cultural heritage and with the academics upholding it. It will be equally clear, nonetheless, that these young activists’ faith in Marcuse’s political doctrine is unwelcome to conservative academics on the ground that it has diverse adverse effects on universities. Not only are politically oriented texts and discourses given precedence over traditional ones but also teachers and administrators are, at times, hindered from doing their duties. The plausible conclusion to draw, in the light of the research’s findings, is that although cultural revolutions undeniably pave the way for a number of personal and collective achievements and help us modernize many aspects of life, they should not blind us to the enduring significance of previous cultural traditions and of the aesthetic value of literary works.


2020 ◽  
Vol 6 (1) ◽  
pp. 122
Author(s):  
Ida Bagus Putu Puja ◽  
Putu Ayu Aryasih

Community Based Tourism (CBT) is a tourism activity, a community that is owned and operated, and is managed or coordinated at the community level that contributes to community welfare through sustained livelihood support and protects socio-cultural traditions and resources valuable natural and cultural heritage. The analysis was conducted to analyse the results of interviews with local communities and Monkey Forest’s management regarding the management of tourist attraction based on community. Data is presented in the form of a description to see the community based tourism in managing Monkey Forest. This qualitative study aims to analyze the community in managing tourism attraction of Mandala Wisata Wanara Ubud (Monkey Forest) through community based tourism.


Author(s):  
Marina E. Tyumidova ◽  
◽  
Mergen S. Ulanov ◽  

The article analyzes the gender differences in children upbringing in the Kalmyk traditional society. The Kalmyk children upbringing system was determined by the nomad way of living and distinctive household culture. A family was a bearer of the ethnic and cultural traditions and customs. A significant role in the development of moral values of the Kalmyk people was given to religious views, Buddhism in particular, which was the dominating factor in the shaping of the mentality and spiritual culture of the Kalmyk ethnos. Kalmyk children as a rule were brought up in traditional patriarchal families with the distinct gender differentiation. Since the old days, the task of every Kalmyk family was to bring up a real man, who was the breadwinner and owner, who had an indisputable authority in the family. The upbringing of a daughter was the responsibility of a mother who in compliance with the national traditions had to teach her daughter all the skills of being a good housewife. The Kalmyk national customs were not strict towards women compared to the traditions of other Oriental nations. A woman was well regarded in the Kalmyk society.


2020 ◽  
Vol 11 (3) ◽  
pp. 92-104
Author(s):  
Glenda-Rose Layne

Drawing on my considerable knowledge of the field, this essay examines key components of the intangible cultural heritage of several Caribbean countries. It maps pictures of cultural similarities which can be traced to their roots in traditional sub-Saharan, African cultures. The article demonstrates that oral African cultural traditions derived from a rich cultural heritage are shared by the former Anglo and Francophone, Caribbean colonies. The article suggests that the cultural similarities in the folk culture, help Caribbean people to identify with each other as members of the larger African diaspora. Furthermore, the article also explores possible roles of synergy theatre, digitization and animation as mechanisms to maintain and retain the folk culture, once disseminated exclusively by our oral cultural traditions.


2021 ◽  
pp. 261-268
Author(s):  
Vadim V. Maiko ◽  

The review considered the next IV Volume of a multi-volume publication: A Code of monuments of history, architecture and culture of the Crimean Tatars, prepared jointly by the Crimean Scientific Center of Sh. Marjani Institute of history of Academy of Sciences of the Republic of Tatarstan, the Department of History of Fevzi Yakubov “Crimean Engineering and Pedagogical University” and the State Hermitage with the involvement of specialists studying the history and archeology of Solkhat. This volume is entirely devoted to the monuments of history, archeology and architecture of Solkhat – Stary Krym and its district of the second half of the XIII-XIX centuries. For the first time in Russian historiography, the most complete list of cultural heritage objects has been collected. All archaeological works were carried out in Solkhat and its district from the second half of the 1920s and up to today. Previously unpublished photographs and drawings are given in the volume. This publication is rightly considered a new stage in the study of this unique historical place of the Crimea.


2020 ◽  
pp. 135-167
Author(s):  
Leonid V. Kulikov ◽  
Arina Yu. Malyonova ◽  
YuliaV. Potapova

The relevance of the article is due to the fact that the variety of research approaches and data obtained make it difficult to form a holistic picture of motherhood as a phenomenon of a woman’s inner world. Scientific ideas about motherhood present a necessary basis for the formation of the demographic policy of the state, for the strengthening of family values in society and for the education of young people. The purpose of the article is to analyze and summarize modern studies concerning various aspects of the subjective picture of motherhood, to identify its main components, to comparatively analyze the determinants of the formation of a picture of motherhood, to describe the diversity in the ideas of motherhood. As a result of the analysis of Russian and foreign studies, the similarities and differences in the interpretations of many aspects of motherhood and the conditionality of the subjective picture of motherhood by a number of socio-cultural factors are described. The leading factors of readiness for motherhood, connection with childhood experiences, social ideas about motherhood, cultural and historical context of family life are reviewed. The article describes the woman’s ideas about herself as a future mother, emphasizes the influence of relationships and emotional atmosphere in the parental family, the importance of identification with her own mother and her position in child-parent relationships. The peculiarities of accepting the role of the mother, the reasons for the deviations from the main role and conflicts of a woman as a result of the discrepancy between her behavior and the established (by society, others, family members, herself) role models are highlighted. Attention is payed to the results of empirical studies showing the possibility of harmonious coordination of a woman’s maternal self-realization with other forms of self-realization. It is concluded that cultural traditions, the dominant value orientations in society, ideas about personal success, career, well-being have a significant impact on the subjective picture of motherhood but interpersonal relationships in a close social environment are of predominant importance. The subjective picture of motherhood can be viewed as part of a woman’s attitude and worldview. It changes under the influence of life plans and circumstances, numerous external and internal factors.


2000 ◽  
pp. 70-77
Author(s):  
O. Ye. Boytsova

Today, many domestic researchers are trying to find and convey to the general population a real history of religious life and the formation of cultural traditions of the peoples of Crimea.


Author(s):  
Erickson Melo de Albuquerque ◽  
Israel Manoel da Silva ◽  
Henando Nunes da Silva ◽  
Everaldo Barbosa da Silva ◽  
Francisco De Assis da Silva

<p class="western" lang="en-US" align="justify">Princesa Isabel, a municipality located in the backwoods of Paraíba state, Brazil, has a vast historical wealth and carries an inheritance from the striking periods of the past, such as historical buildings, records of the 1930’s Revolt and the cultural traditions of its people. The rescue and preservation of its history strengthens the identity of the people in their own territory, however, the Paraíba state still needs investments in the sector to modernize the way of registration of its cultural heritage. Based on the technologies currently available, with emphasis to the geoprocessing, it is appropriate to use collaborative mapping techniques to record and share information, with a goal to the preservation and dissemination of history. Because it is a constantly evolving technology, a simple, free and practical solution is presented through the use of GIS Cloud and smartphone as equipment to collect geo-referenced data. Therefore, the objective of this work was to map the cultural heritage of Princesa Isabel (PB) using a smartphone and applications capable of executing the geoprocessing for collecting, storing, managing and sharing georeferenced data. The dynamic maps produced provide information synthesized in a user-friendly interface that makes navigation easier to any user. These maps are shared in Google My Maps. Thus, a secure record about the cultural heritage of the municipality was reached, whereby the technology employed proved to be timely, practical, cheap and accessible.</p>


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