scholarly journals PARTICIPATION OF MUSLIM COMMUNITY VILLAGE IN ENTERPRISE MANAGEMENT OF VILLAGE OWNED ENTERPRISE IN INDONESIA

2018 ◽  
Vol 12 (2) ◽  
pp. 395
Author(s):  
Heru Dian Setiawan
Keyword(s):  
Social Capital ◽  
Rural Areas ◽  
Enterprise Management ◽  
Muslim Community ◽  
Internal Factors ◽  
The People ◽  
Qualitative Descriptive ◽  
Capital Development ◽  
Development And Management ◽  
The Village

The establishment of a Village Owned Enterprise (BUMDes) as stipulated in Law No.6 / 2014 on Village, is an effort to increase economic growth along with equitable distribution of assets to the people in order to be able to cope with various economic problems in rural areas. However, since the BUMDes policy was established (in 2004), the existence of BUMDes has not been fully satisfactory, as only about 9.09% of villages realize BUMDes program, even from the number of presentations there are only 21.68% BUMDes considered profitable. Many factors influence the development and development of BUMDes program. One of the most important factors is the lack of social capital development in rural areas. This implicitly indicates the lack of participation of the largest and most important social capital that Indonesia has in the village Muslim community in the management of BUMDes. Yet this village Muslim community as an important asset to further create opportunities to improve rural economic welfare through the utilization and management of BUMDes in Indonesia. Therefore, the qualitative descriptive qualitative study aims to analyze the factors that influence the participation of the village Muslim community in the development and management of BUMDes in Indonesia, using the opinion of Korten which suggests that the success or failure of participation is grouped into two categories namely internal factors and factors externalTerbentuknya BUMDes sebagaimana tertuang dalam UU No.6/2014 belum sepenuhnya mampu menanggulangi berbagai permasalahan ekonomi di pedesaan, karena hanya sekitar 9,09% desa yang dinilai mampu 396  merealisasikan program BUMDes, bahkan dari jumlah prosentase tersebut hanya terdapat sekitar 21,68% BUMDes yang dinilai menguntungkan. Banyak faktor yang mempengaruhi ketidakberhasilan pembangunan program BUMDes. Satu faktor paling penting adalah kurangnya pengembangan modal sosial di pedesaan. Secara implisit ini menandakan rendahnya partisipasi modal sosial terbesar dan terpenting yang dipunyai Indonesia yaitu komunitas muslim desa. Untuk itu, kajian yang berproses deskriptif kualitatif ini bertujuan untuk menganalisis faktor-faktor yang mempengaruhi partisipasi komunitas muslim desa dalam usaha pengelolaan BUMDes di Indonesia, dengan menggunakan pendapat Korten yang mengemukakan bahwa kesuksesan atau kegagalan partisipasi dikelompokkan dalam dua kategori yakni faktor internal dan faktor eksternal.Keywords: Participation, Muslim Village Community, Village Owned Enterprise Management, Village Owned Enterprise.

scholarly journals Peran Modal Sosial dalam Pengelolaan Badan Usaha Milik Desa Maju Bersama di Desa Sei Jawi-Jawi Kecamatan Sei Kepayang Barat Kabupaten Asahan

PERSPEKTIF ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 168-182
Author(s):  
Zulpahmi Zulpahmi ◽  
Badaruddin Badaruddin ◽  
Humaizi Humaizi
Keyword(s):  
Social Capital ◽  
Rural Communities ◽  
Descriptive Study ◽  
The People ◽  
Cooperation Network ◽  
Qualitative Descriptive ◽  
Three Stages ◽  
Village Communities ◽  
The Village

BUMDes Maju Bersama is a government program to help the economy of the people of Sei Jawi-jawi Village and achieve community welfare so that the Sei Jawi-jawi people get a decent living. This study aims to determine the role of social capital which is a driving force in the management of the Joint Forward BUMDes in Sei Jawi-jawi Village, Sei Kepayang Barat District, Asahan Regency. Social capital plays an important role in strengthening village communities. BUMDes can advance together with social capital. BUMDes Maju Bersama was established as an effort to increase the economic development of rural communities and create independence for the people in Sei Jawi-jawi Village. This research is a qualitative descriptive study. The location of the study was in Sei Jawi-jawi Village, Sei Kepayang Barat District, Asahan Regency. The object of this research is BUMDes Maju Bersama Sei Jawi-jawi Village. Data collection techniques using observation, interviews, and documentation. The results showed that the formation of BUMDes Maju Bersama was carried out in 3 (three) stages, namely the pre-village deliberations, village deliberations and post-village deliberations. So, this deliberation activity aims to determine what type of BUMDes will be formed in the hope that it will benefit the community. Social capital in the form of networks, norms and beliefs that play a role in the management of BUMDes Maju Bersama can be said to be not good enough even though BUMDes Maju Bersama is already operational and can contribute to the Village. This can be seen from the BUMDes Maju Bersama cooperation network that is still small, with collateral or collateral provided by BUMDes, the interest given by the management is too high, almost the same as the existing cooperatives and there is still public debt arrears. The informant's subjects from this study were the Village Head, Village Officials, BUMDes Maju Bersama Management, BUMDes Supervisor, parties who knew BUMDes and the Community who knew about BUMDes Maju Bersama.

Etos Kerja Islam Dan Ketahanan Usaha Kerajinan Tangan

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir
Keyword(s):  
Group Discussion ◽  
Scientific Methods ◽  
Analysis Techniques ◽  
Religious Rituals ◽  
The People ◽  
Depth Interview ◽  
Qualitative Descriptive ◽  
The Subject ◽  
The Village ◽  
Collection Methods

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses

scholarly journals Pemberdayaan Masyarakat Berbasis Gerakan Literasi di Taman Baca Masyarakat Pondok Sinau Lentera Anak Nusantara

2019 ◽  
Vol 5 (1) ◽  
pp. 142
Author(s):  
Hutri Agustino
Keyword(s):  
Main Idea ◽  
Community Empowerment ◽  
Vulnerable Groups ◽  
Soft Skill ◽  
Economic Changes ◽  
The People ◽  
Qualitative Descriptive ◽  
General Movement ◽  
The Impact ◽  
The Village

Empowerment derived from the word ‘power’. Therefore, the main idea of empowerment in contact with the concept of power. Meanwhile, the authority itself is often attributed with the ability to make other people do what we want, regardless of their wishes and interests. Empowerment refers to the ability of the people, especially the weak and vulnerable groups so that they have the ability in some respects. This in turn makes the praxis of empowerment of communities on the territory of the literacy movement. The inclusion of community empowerment on the literacy movement to make the movement experienced a transformation from the previous only general movement based on issues that are more specific, one that is in the Pondok Sinau Lentera Anak Nusantara as setting research. The purpose of this research is to know the realization community empowerment-based literacy movement and the impact of socio-economic change in the surrounding communities. By using the theory of community empowerment and literacy theory and qualitative descriptive method, it can be noted that there is a relationship between the empowerment of community-based literacy movement toward socio-economic changes in the surrounding communities. The background and the focus of community empowerment-based literacy movement in Pondok Sinau Lentera Anak Nusantara is as follows: (1) the existence of empowerment-based literacy movement in Pondok Sinau Lentera Anak Nusantara the answer to the problems of social-historical territory of the village; (2) the realization of the empowerment funded based on the principle of volunteerism and independence; (3) the main focus of the activities of empowerment is the transformation of the values of the characters building for the productive age group as well as encourage socio-economic independence based on a series of soft skill thematic activities.

One Village One Computer Campaign in India

2008 ◽  
pp. 1829-1853
Author(s):  
Anil Shaligram
Keyword(s):  
Social Capital ◽  
Social Development ◽  
Digital Divide ◽  
Rural Areas ◽  
Information Society ◽  
Organizational Model ◽  
The People ◽  
Fresh Perspective ◽  
Human And Social Capital

For social development to take place in rural areas it is necessary to involve the people and assist them in becoming technology-enabled and knowledge-enabled because knowledge is always held collectively (Hayek, 1945). It is said that the growing digital divide has added one more dimension to the already skewed process of development-underdevelopment (Castells, 2000). In reality however it has more to do with the deprivation of information and knowledge than the non-availability of hardware and connectivity. To overcome this, it is necessary to look from a fresh perspective and introduce a new socio-organizational model that builds on the principles of Information Society (Castells, 2000), Economics of Knowledge (Machlup, 1962; Arthur, 1985; Romer, 1990) and Social Capital (Coleman, 1988; Putnam, 1995) to ensure better development of human and social capital.

scholarly journals The Construction of Socio-Cultural Stigmatization of Mental Disorders: A Study on the Forms and Factors of Stigma

2017 ◽  
Vol 1 (1) ◽  
pp. 22
Author(s):  
Bambang Dharwiyanto Putro
Keyword(s):  
Mental Disorders ◽  
Public Stigma ◽  
Internal Factors ◽  
The Public ◽  
Life History Data ◽  
The People ◽  
Qualitative Descriptive ◽  
And Behavior ◽  
Depth Interviews

The construction of socio-cultural stigmatization on the understanding of mental disorders is particularly interesting to study in the people with mental disorders who received treatment at the Mental Hospital. Mental disorder is a disease caused by the chaos of thoughts, perceptions and behavior in which the individualaare not able to adjust to themselves, other people, society and the environment. By applying the cultural studies viewpoint that is siding with the oppressed, the study aims to determine the forms and factors causing the stigma of people with mental disorders. The research method used is observation, in-depth interviews and life history data collection. The collected data were then analyzed using qualitative descriptive and interpretative. The results showed that the forms of stigma with mental disorders are divided into two, namely the public stigma (stigma derived from the community) and self-stigma (stigma comes from the patient and his own family). The forms of the public stigma include rejection, exclusion, and violence. The self-stigma takes the forms, among others, prejudice, guilt, fear and anger. Factors behind the stigma of mental disorders are external and internal factors. External factors include, among others, the madness is a disgrace, the myth of mental illness, and people's belief regarding the role of dukun. While the internal factors are family knowledge of the etiology of mental disorders, lack of family support and feelings of shame.

scholarly journals Village Financial Management: Based on Local Tradition

2020 ◽  
Vol 4 (1) ◽  
pp. 23
Author(s):  
Khairul Shaleh ◽  
Hesty Juni Tambuati Subing ◽  
Andi Ina Yustina
Keyword(s):  
Rural Areas ◽  
Financial Management ◽  
Agricultural Products ◽  
Public Facilities ◽  
Market Location ◽  
The Face ◽  
Qualitative Descriptive ◽  
Village Communities ◽  
Local Traditions ◽  
The Village

This study aims to formulate village financial management based on local traditions of village communities. The research method uses a qualitative descriptive approach, which is a method that seeks to present a picture of the objective reality that occurs in a condition or environment in a particular place. Environmental context (Site) in this study is Sindang Pakuon Village, Cimanggung District, Sumedang Regency and Ciburial Village, Cimenyan District, Bandung Regency, West Java Province. Presence of village funds is acknowledged to have changed the face of the village which previously seemed neglected, now looks better. Village infrastructure such as village roads is more convenient for motorists and pedestrians. Road to distribution of agricultural products has been built so that the travel time to move agricultural products from the fields to the market location is faster. Although village funds have brought changes to public facilities in the countryside, they have a fading effect on aspects of village tradition. Emergence of this fading is because the nomenclature that regulates the use of village funds does not yet accommodate the local aspects of rural areas.

scholarly journals ADAPTASI ARSITEKTUR VERNAKULAR KAMPUNG NELAYAN BUGIS DI KAMAL MUARA

NALARs ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 69 ◽  
Author(s):  
Primi Artiningrum ◽  
Danto Sukmajati
Keyword(s):  
Physical Environment ◽  
Vernacular Architecture ◽  
North Coast ◽  
Architectural Form ◽  
Descriptive Research ◽  
The North ◽  
The People ◽  
The Social ◽  
Qualitative Descriptive ◽  
The Village

ABSTRAK.Masyarakat Bugis terkenal sebagai pelaut ulung di Indonesia yang telah menjelajahi seluruh wilayah nusantara.Oleh karena itu permukiman masyarakat Bugis dapat ditemukan di hampir seluruh wilayah Indonesia, terutama di kawasan pesisir.Di pantai Utara Jakarta juga terdapat satu kampung nelayan Bugis, yaitu di wilayah Kamal Muara.Karakter fisik dari permukiman ini menunjukkan ciri-ciri arsitektur vernacular Bugis yang dapat dilihat dari bentuk rumah-rumahnya.Akan tetapi, kondisi lingkungan yang berbeda dengan di tempat asalnya memaksa masyarakat kampung Bugis tersebut untuk beradaptasi baik terhadap lingkungan fisik maupun lingkungan sosial budayanya.Adaptasi tersebut menyebabkan terjadinya perubahan-perubahan pada bentuk dan pola perkampungannya.Penelitian ini bertujuan untuk mengungkapkan pengaruh adaptasi terhadap bentuk rumah dan pola kampung yang dibandingkan dengan arsitektur Bugis yang asli.Metode yang digunakan adalah metode penelitian deskriptif kualitatif.Metode pengumpulan data dilakukan melalui observasi lapangan dan wawancara kepada informan kunci termasuk beberapa pemilik rumah.Hasil dari penelitian ini adalah teridentifikasinya adapatasi bentuk arsitektur dan pola kampung terkait dengan kondisi lingkungan dan sosial budaya. Kata  kunci : adaptasi, vernakular, arsitektur, nelayan, kampung ABSTRACT.Bugis people are famous as the best sailor in Indonesia who have sailed all over the archipelago. Their settlements can be found all over the country especially in the coastal area. Kamal Muara is one of the Bugis fishermen village located in the North coast of Jakarta. The physical character of this settlement demonstrates Bugis vernacular architecture which is especially noticeable in the form of its houses. However, the new place has forced the people to adapt to the physical environment as well as to the social and cultural environment. Consequently, the adaptation caused changes of architectural shapes and the pattern of the village. This objective of this research was to find out the influence of the adaptation to the house form and village pattern that was compared to its original Bugis Architecture. The method of this research was qualitative descriptive research. The data was collected through field study, observation, and interview to the key informants including the owner of the houses. The outcomes of this research is the identification of the adaptation in architectural form and village pattern related to the environmental condition and the sociocultural problem. Keywords:  adaptation, vernacular, architecture, fishermen, village

scholarly journals Komunikasi Sosial Capital Sebagai Dakwah Kultural pada Masyarakat Islam di Pelosok Desa

2021 ◽  
Vol 19 (2) ◽  
pp. 117-126
Author(s):  
Supriyo Wira
Keyword(s):  
Social Capital ◽  
Rural Areas ◽  
Urban Areas ◽  
Community Organization ◽  
Rural Villages ◽  
Village Community ◽  
The Status ◽  
Village Communities ◽  
The Village

Indonesia needs to have social capital so that groups living in a society consisting of approximately 500 ethnic groups can unite. Every ethnicity has the potential to maintain its culture and territory. Moreover, Indonesia is a country where most of the population lives in rural areas and only a small part lives in urban areas. With the lack of economic development and education in the rural villages, the information flowing in the villages is not as fast and significant as in the cities. Even the da'i (preachers) have to fight harder to gain trust, so that they can provide precise and accurate religious information to the village community. This study discusses deeper on how Social Capital communication as a cultural da'wah can touch the community, especially in rural areas, to absorb religious information properly and correctly. This case study employs literature review method in collecting the data. The descriptive approach employed in this study also helps investigate the status of the existing factors and then looks at the relationship between one factor and another. Human resources or human capital is a very important and strategic capital in the life of a community organization. This is especially in terms of how a preacher as a communicator can convey his da'wah message to the village community, with a cultural and belief approach. Such way of communication is what makes the village communities easier to accept the da'wah activities since they are based on trust, mutual understanding and shared values. In addition, the communicators also convey all information about religion according to the existing culture and beliefs.

scholarly journals EVALUASI RENCANA PEMBANGUNAN JANGKA MENENGAH DESA (STUDI KASUS DI DESA LUBUK SULI KECAMATAN DEPATI VII KABUPATEN KERINCI

2020 ◽  
Vol 3 (2) ◽  
pp. 12-20
Author(s):  
AFRIANTI, SE., M.Pd
Keyword(s):  
Development Planning ◽  
Cultural Value ◽  
Middle Term ◽  
The People ◽  
The Social ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
General Aspects ◽  
The Village ◽  
Material Progress

Development is a process of social change with broad participation a society that is intended to achieve social and material progress (including increasing the amount of justice, freedom and other valued qualities) for the majority of the people through the greater control they have over their environment. To plan development is not to build ideas and future strategies only without considering the social, cultural, and community adoption ability to change, so a lot of planning has been successful in stimulating economic growth in the short term but failed in building social cohesion, resisting vulnerability and reinforcing the cultural value. In relation to this, the village development planning should be put in a comprehensive manner to bridge the development needs of the region, strengthening the sector and harmonization of development actors.This study aims to see how the results of the evaluation of the Middle-Term Development Plan of the village of LubukSuli, DepatiTujuh District, Kerinci 2018 district. This type of research is a qualitative descriptive approach. Sources of data in this study using interviews and documentation. the general aspects of planning and implementation are good enough.

scholarly journals Business Negotiation Approach Model and Strategy for Community Leaders in Resolving Land Dispute Conflicts in Maluku Province

2021 ◽  
Vol 2 (4) ◽  
pp. 178-182
Author(s):  
Fransiska Ralahallo ◽  
Aris Firmansyah
Keyword(s):  
Data Analysis ◽  
Community Leaders ◽  
Negotiation Strategy ◽  
Business Negotiation ◽  
Land Dispute ◽  
The People ◽  
Analysis Technique ◽  
Land Disputes ◽  
Qualitative Descriptive ◽  
The Village

This study was written with the aim of knowing and describing how the Model Approach and Negotiation Strategy of Community Leaders in Resolving Land Dispute Conflicts in Marafenfen Village, Aru Islands, Maluku Province Community leaders are parties who have advantages over the general public and play an important role in making decisions. Land dispute conflicts that occurred in the village of Marafenfen are social conflicts that often occur considering the people who do not really understand the rights to the land they want to own. This article is an article that uses a qualitative descriptive method, namely research that seeks to describe or describe the object under study based on the facts in the field. then the data analysis technique used in this study is qualitative data analysis, The results of the research obtained by the author can be concluded that in resolving land disputes, community leaders use Competitive Approach Model but some community leaders do not understand the Negotiation processes so they still have not found an agreement.

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