scholarly journals TAFSIR KESALEHAN SOSIAL BAGI ANGGOTA KOMUNITAS HIJRAH TERANG JAKARTA DAN SHIFT BANDUNG

2021 ◽  
Vol 15 (2) ◽  
pp. 272
Author(s):  
Didid Haryadi ◽  
Aris Munandar
Keyword(s):  
Social Media ◽  
Middle Class ◽  
Symbolic Interactionism ◽  
Qualitative Approach ◽  
Social Activities ◽  
Regeneration System ◽  
Community Members ◽  
The Social ◽  
Big Cities ◽  
Islamic Values

Individual piety is a personal achievement in the rituals of human worship. However, its manifestations can affected the social piety of the worshipper, such as tolerance towards people of other religions, caring for the environment, and loving the country. 'Terang Jakarta' and 'Shift Bandung' communities are representations of the hijrah movement in Indonesia, which seeks to realize social piety among its members. The Middle-class youths in various big cities across the country, who experienced a dark life, are active actors of this Hijrah community. This paper aims to analyze the meaning of social piety for the members of both communities, as a part of religious cosmopolitanism and the strengthening of the Hijrah movements in Indonesia. This study used a qualitative approach and Herbert Mead's Symbolic Interactionism theory. The research found that the formation of the meaning of social piety for the members of both communities was carried out by the administrators through the same pattern, namely emphasizing the redefinition of social piety through the distribution of Islamic values that resulted from collective study among them. This process is implemented through massive dissemination of ideas on social media and through a layered regeneration system. The manifestation of social piety is embodied in the understanding of community members about social guidelines, such as love for the country, tolerance, and being involved in social activities in society.Kesalehan individual adalah pencapaian yang bersifat pribadi dalam ritus ibadah manusia. Manifestasinya dapat membentuk kesalehan sosial, seperti sikap toleransi terhadap umat beragama lain, peduli terhadap lingkungan, dan mencintai tanah air. Komunitas ‘Terang Jakarta’ dan ‘Shift Bandung’ merupakan representasi dari gerakan hijrah di Indonesia yang berupaya untuk mewujudkan kesalehan sosial tersebut pada anggota-anggotanya. Anak-anak muda kelas menengah di kota besar dengan pengalaman hidup yang kelam merupakan para pelaku aktif yang terlibat secara langsung dalam komunitas hijrah ini. Tulisan ini bertujuan untuk menganalisis tafsir kesalehan sosial oleh anggota kedua komunitas tersebut, sebagai salah satu bagian dari kosmopolitanisme beragama dan menguatnya gerakan hijrah di Indonesia. Penelitian ini menggunakan pendekatan kualitatif dan teori Interaksionisme Simbolik Herbert Mead. Hasil riset menemukan bahwa pembentukan ‘tafsir’ kesalehan sosial terhadap anggota kedua komunitas ini dilakukan oleh pengurus melalui pola yang sama, yaitu menekankan pemaknaan ulang kesalehan sosial melalui distribusi nilai Islam yang dipelajari secara kolektif. Proses ini dilakukan melalui penyebaran gagasan secara massif di media sosial dan melalui sistem kaderisasi berlapis. Adapun bentuk manifestasi kesalehan sosial tersebut terwujud dalam pemahaman anggota komunitas tentang pedoman bermasyarakat, seperti cinta tanah air, toleransi, dan terlibat dalam kegiatan sosial di masyarakat.

Infaq In Times Of Pandemic: The New Norm Of Islamic Eschatology

2021 ◽  
pp. 131-150
Author(s):  
Abdul Mutalib Embong ◽  
Azelin Mohamed Noor ◽  
Hezlina Mohd Hashim ◽  
Syahrul Alim Baharuddin ◽  
Norasyikin Binti Abdul Malik
Keyword(s):  
Social Media ◽  
Middle Class ◽  
Social Welfare ◽  
Movement Control ◽  
Qualitative Approach ◽  
Structured Interviews ◽  
Hard Time ◽  
Control Order ◽  
The Needy

This study reveals the currents social welfare which includes the uprising practice of Islamic charity, namely Infaq (voluntary alms giving), an instrument to help the unfortunate people (asnaf). It used qualitative approach involving semi-structured interviews focusing on six themes with six respondents. They engage in Infaq during the MCO or Movement Control Order. The results showed that there was a rise of contemporary fame of Infaq among Malaysian middle-class Muslims and charity body or organisation that specialise in sedekah/Infaq programmes . These parties make use of the platform of social media to record their activities and raise funds activity to help the needy who demand immediate and non-bureaucratic donations especially in a form of material help like food and daily necessities. This indeed has changed the course of how sedekah or Infaq used to be done back then. More Muslims who perform these Islamic charities display their efficiency and transparency in their donations as in Islam, sedekah is as a spiritual ‘investment’ to the donors despite the hard time people face during pandemic. 

Visual Culture and Islam in Kazakhstan: The Case of Asyl Arna’s Social Media

2016 ◽  
Vol 3 (4) ◽  
pp. 301-329
Author(s):  
Wendell Schwab
Keyword(s):  
Social Media ◽  
Middle Class ◽  
Visual Culture ◽  
Division Of Labor ◽  
Television Channel ◽  
Gendered Division Of Labor ◽  
The Social ◽  
Authority Figures ◽  
Simple Rules ◽  
Media Company

Asyl Arna is the most popular Islamic television channel in Kazakhstan and the dominant Islamic media company in Kazakhstan. This article examines how images on the social media pages of Asyl Arna create a way of understanding and engaging in contemporary Islamic life in Kazakhstan. I examine four kinds of images: lists, portraits of authority figures, illustrations or photos of the Qur’an, and images related to a middle-class life with a strongly gendered division of labor. The visual culture of Asyl Arna’s social media promote Islam as an achievable part of a middle-class lifestyle that can provide simple rules for a pious, economically successful life and a connection to the numinous through the Qur’an.

scholarly journals Polemik "Tulisan Arab" Pada Busana Agnes Monica (Analisis Teori Interaksionisme Simbolik)

2019 ◽  
Vol 4 (1) ◽  
pp. 47-60
Author(s):  
Ihsanudin
Keyword(s):  
Social Media ◽  
Symbolic Interactionism ◽  
Arabic Language ◽  
Television Shows ◽  
Library Research ◽  
The Social ◽  
Eastern Cultures ◽  
Social Act

Arabic is synonymous with the symbol of Islam. Because the Qur'an and Sunnah use Arabic Language. However, tren fashion is now entering the era of globalization. It doesn't matter if tren fashion is currently mixed with western and eastern cultures. Agnes Monica's dress, which when appearing on television shows, attracted controversy of many parties because it was considered taboo, because of the transparent clothing and Arabic writing that was right on her thigh. Various suggestions from nitizen fulfilled the social media homepage, MUI also commented on the polemic that had taken place. The Mead Symbolic Interactionism Theory is very appropriate to be used as a knife for analyzing the case above. The purpose of this study is to describe and analyze the phenomenon of Agnes Monica's dress Arab writing "Al-Muttaḥidah" using Mead's theory, include describing the specifically human social act, action, gesture, signicicant symbols, mean, self, and society. This research is belong to library research and  use analytical descriptive methods.Tren Fashion, Arabic Writing, Mead's Symbolic Interactionism.

scholarly journals Nationalism and Maulid Tradition: Internalizing Nationalism Values to Madurese Muslim Community

2021 ◽  
Vol 19 (1) ◽  
pp. 24-43
Author(s):  
Siswanto Siswanto
Keyword(s):  
Ethnic Groups ◽  
Sense Of Belonging ◽  
Qualitative Approach ◽  
Social Activities ◽  
Mutual Respect ◽  
Muslim Community ◽  
The Social ◽  
Helping Others

The diversity of cultures, races, ethnic groups, and religions has great potential to cause conflict. This condition indicates that the nationalism values of in the community decreased. This research examines the internalization of nationalism values through the maulid tradition for jamaah Majlis Maulid wa al-Ta’lim Riyadlul Jannah Madura. By using a qualitative approach with a phenomenological type, this study found that nationalism has an important meaning for the jamaah in building a peaceful life, strengthening brotherhood among the community and maintaining the integrity of NKRI. Internalization of the value of nationalism in the maulid tradition is done by reading the shalawat simth aldurar and chanting nasyid contained these values. The spirit of nationalism is seen in maintaining akhlak in following the shalawat readings, mutual respect, and a sense of belonging to the majlis and the caring attitude of the jamaah in helping others in the social activities

scholarly journals Impact of social media on children´s relationship with brands

2021 ◽  
Vol 115 ◽  
pp. 01003
Author(s):  
Nikoleta Hutmanová ◽  
Peter Dorčák
Keyword(s):  
Social Media ◽  
New Zealand ◽  
Qualitative Approach ◽  
Brand Awareness ◽  
Age Group ◽  
Media Usage ◽  
The Social ◽  
Use Of Social Media ◽  
The Impact ◽  
Depth Interviews

The paper focuses on how social media usage by children determines their interactions with consumer brands. First it describes how and when young children develop brand awareness and which are the most important predictors of this development. Those findings are then put in connection with the impact of social media. We elaborate on a deeper level how children approach online communications with brands in the social media context. Our assumptions are supported by a research conducted on a group of New Zealand children, both boys and girls in the age group of 11-14 years. This qualitative approach was implemented using in-depth interviews and identifies three key modes of brand interaction behaviour when young consumers use social media. According to these findings we assume that there is a connection between the use of social media and children´s relationship with consumer brands.

scholarly journals BUDAYA TUTUR DIGITAL DALAM PERSONAL BRANDING MELALUI STIKER LINE GENERASI MILLENIAL

2019 ◽  
Vol 13 (1) ◽  
Author(s):  
Sri Seti Indriani ◽  
Dhita Prasanti
Keyword(s):  
Social Media ◽  
Key Words ◽  
Significant Role ◽  
Qualitative Approach ◽  
Depth Interview ◽  
The Social ◽  
Culture Environment ◽  
Personal Branding ◽  
Group 2

<p>ABSTRACT<br />Millenials are seen using social media more often which has replaced forms of communication to become digital speech. Personal branding through digital speech in the social media life has a significant role in representing themselves. Personal branding is constructed from culture, environment and how individuals are brought up by. Stickers provided in Line application is one of the digital speech culture which are now oftenly used actively in communicating. Millenials tend to use these stickers so they have an ability on how they want others to portrait them. The research focuses on : (1) to describe how these millennials use these stickers to construct a personal branding in Line group, (2) to describe the reasons and use of these stickers in line. A qualitative approach in ethnography virtual method is used, using in-depth interview and observation. The result of this research shows that (1) they buy stickers that represent themselves and their feelings towards a subject to support their personal branding in Line group (2) millenials use stickers to support their meaning in conversations, when they can’t find the verbal words to describe their feelings, when they are forced to respond fast, and because the stickers are unique and funny.<br />Key words: Stickers, Millenials, Personal Branding, Media Social and Line Group</p><p> </p><p>ABSTRAK<br />Generasi milenial menggunakan media sosial yang telah menggantikan bentuk-bentuk komunikasi menjadi sebuah budaya tutur digital. Personal brandingmelalui tutur digital dalam sosial media sepertinya tengah memiliki peran yang penting dalam mempresentasikan identitas seseorang. Personal branding itu sendiri dikonstruksi lewat budaya, lingkungan dan bagaimana seseorang dididik dalam kehidupannya. Penggunaan stiker-stiker yang terdapat dalam aplikasi Line grup merupakan salah satu budaya tutur digital yang semakin hari memiliki peran aktif dalam berkomunikasi. Generasi ini lebih senang menggunakan stiker-stiker ini untuk membentuk gambaran dirinyasekaligus personal branding-nya. Fokus penelitian ini adalah untuk (1) menggambarkan bagaimana generasi milenial ini menggunakan stiker-stiker ini untuk mengkonstruksi sebuahpersonal branding, dan (2) menggambarkan alasan penggunaan stiker-stiker tersebut. Metodelogi penelitian yang diggunakan adalah pendekatan kualitatif dengan metode etnografi virtual. Teknik pengumpulan data menggunakan wawancara, observasi dan studi dokumentasi. Hasil penelitian menunjukkan : (1) mereka biasanya membeli stiker yang dapat mempresentasikan dirinya dan perasaan mereka pada sebuah subjek pembahasan untuk mendukung personal branding mereka dalam grup Line, (2) Generasi milenialmenggunakan stiker untuk; mendukung maksud mereka dalam sebuah diskusi, ketika mereka tidak dapat menjelaskan sesuatu lewat perkataan verbal, ketika mereka terpaksa untuk menanggapi sesuatu dengan cepat dankarena stiker tersebut dianggap unik dan lucu<br />Kata Kunci: Stiker, Generasi millennium, Personal branding, Media sosial dan Grup Line</p>

scholarly journals Social Presence of Ruangguru in Social Media during Covid-19 Pandemic

2020 ◽  
Vol 12 (2) ◽  
pp. 180
Author(s):  
Raihan Abiyan Fattah ◽  
Firman Kurniawan Sujono
Keyword(s):  
Social Media ◽  
Social Presence ◽  
Online Communication ◽  
Qualitative Approach ◽  
Three Dimensions ◽  
Social Changes ◽  
Communication Tool ◽  
Brand Engagement ◽  
The Social

<p><em><span lang="EN-ID">Covid-19 Pandemic gives many social changes in society specially in communications study. One important policy made during Covid-19 is related to students who are required to study at home. Ruangguru is top of mind in digital based learning company, especially during this pandemic. Covid-19 and this policy made Ruangguru as Indonesia online learning company with the most followers, to adapt in giving online communication message, especially in @ruangguru (Instagram). This research aims to see the social presence of Ruangguru in social media (Instagram) during Covid-19 Pandemic through three dimensions of social presence, which are: social context, online communication, and interactivity. On previous research, it was mentioned that social presence relates to brand engagement. Brand's social presence in social media is important to be researched due to more brand using social media as primary communication tool to gain brand engagement. Method used in this research is case study with qualitative approach. Through Ruangguru's post on Instagram, researcher observes using three dimensions of social presence. The result of this research depicts Ruangguru as showing good social presence based on three dimensions of social presence during Covid-19 Pandemic in social media Instagram.</span></em></p>

scholarly journals Diskursus Kredibilitas dan Pertimbangan Etika Pers dalam Proses Produksi Berita Viral #Justiceforaudrey di Liputan 6 Siang SCTV

2020 ◽  
Vol 4 (1) ◽  
pp. 1-8
Author(s):  
Fran Celino Octhanto Bata ◽  
Umaimah Wahid
Keyword(s):  
Social Media ◽  
Critical Discourse Analysis ◽  
Television News ◽  
Qualitative Approach ◽  
Critical Discourse ◽  
Analysis Method ◽  
News Values ◽  
Internet Users ◽  
The Social ◽  
Media Corporations

Viral events on social media are often made into the news. One of the social media viral events that made the news in mid-2019 was #JusticeforAudrey. Allegations of violence against Audrey made headlines in all mass media, including on Liputan 6 Siang SCTV. During April 2019, projections related to Audrey's coverage were submitted by producers every day. The news values that is the basis for determining the feasibility of an event to become news is no longer the priority of producers. This research paradigm is critical with a qualitative approach and uses the Fairclough Critical Discourse Analysis method. Theory of Political Economy Vincent Mosco explains the practice of viral news values is the practice of commodification of content and audiences. Viral social media events are considered attractive to internet users and expected to attract tv viewers. The practice of viral social media news is the commodification of content. Meanwhile, in the commodification of audiences, television news viewers in the form of rating & share are used as sales to advertisers, which in turn become an economic advantage for media corporations.

scholarly journals DAKWAH MEDIA SOSIAL : POLA DAKWAH PADA MASA PANDEMI COVID 19

MEDIAKITA ◽  
2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Zida Zakiyatul Husna, Moh. Ali Aziz
Keyword(s):  
Social Media ◽  
Government Policy ◽  
Social Order ◽  
Qualitative Approach ◽  
Social Activities ◽  
The World ◽  
The Media ◽  
The Government ◽  
New Policies ◽  
Almost All

The Covid-19 pandemic, which has hit almost all parts of the world, has made many changes in social order. No exception, Indonesia is also one of the countries affected by the Covid-19 outbreak. The new government policy regarding the prevention of the Covid-19 outbreak has hampered almost all social activities. One of them is da'wah activities. The existence of the PSBB and WFH policies makes preachers have to find new da'wah strategies and methods so that da'wah can be carried out in the midst of new policies from the government. Looking at the above background, this research focuses on how the new dakwah patterns during the pandemic. Through a descriptive qualitative approach and observing one of the da'wah actors, namely the @ala_nu account on social media Instagram, this study found that one of the new da'wah patterns in the pandemic was the use of growing media. And one of the media that is now widely used by preachers in conveying their preaching during a pandemic is Instagram social media. Through the @ala_nu account, researchers can find out new da'wah patterns using social media.Keywords: Da'wah Patterns, Social Media, @ala_nu

scholarly journals Personal Branding through Da'wah on TikTok Social Media

2021 ◽  
Vol 3 (1) ◽  
pp. 85-94
Author(s):  
Amirah Nabilah ◽  
Bhunga Aulia ◽  
Dwi Yuniar
Keyword(s):  
Social Media ◽  
Research Team ◽  
Qualitative Approach ◽  
Descriptive Data ◽  
Collection Method ◽  
Social Media Platform ◽  
The Social ◽  
The World ◽  
Media Platform ◽  
Personal Branding

The COVID-19 pandemic that has hit the world requires people to stay at home, making social media the choice of people to seek entertainment or share knowledge. TikTok is one of the interesting centers for preachers to do their preaching. This study discussed Personal Branding on Husain Basyaiban @basyasman00 account through TikTok social media intending to be achieved by researchers is to find out how personal branding Husain Basyaiban through three da'wah content with the highest viewers on social media TikTok. Husain is a person with successful personal branding through the social media networking platform TikTok, where he presents content about Islamic Da'wah. Based on this, the research team was interested in analyzing how the personal branding process carried out by Husain Basyaiban through Da'wah on the social media platform TikTok. This research uses a qualitative approach with a data collection method in the form of document study, resulting in descriptive data in the form of written words from the behavior studied. The results of the research showed that Husain Basyaiban can meet 11 Criteria for Effective Authentic Personal Branding, namely Authenticity, Integrity, Consistency, Specialization, Authority, Privileges, Relevant, Perseverance, Visibility, Good Deeds, Performance.

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