scholarly journals The Significance of the Method in Theology

2021 ◽  
pp. 109-121
Author(s):  
Jarosław Moskałyk

Reflection on the role of the method in theology aims to show that the method remains an extremely important tool for theology as a science. Theology, like other scientific disciplines, must be based on an appropriate methodological system when it undertakes to explain the religious and supernatural element in the world. Without this element, theology loses its significant cognitive value and ceases to inspire human thought. Today, one of the most important tasks of theology as a science is to establish the necessary balance between the deep sense of faith and religious practice.

2018 ◽  
Vol 44 (2) ◽  
pp. 315-337 ◽  
Author(s):  
Judy Wajcman

This article explores how the shift from print to electronic calendars materializes and exacerbates a distinctively quantitative, “spreadsheet” orientation to time. Drawing on interviews with engineers, I argue that calendaring systems are emblematic of a larger design rationale in Silicon Valley to mechanize human thought and action in order to make them more efficient and reliable. The belief that technology can be profitably employed to control and manage time has a long history and continues to animate contemporary sociotechnical imaginaries of what automation will deliver. In the current moment we live in the age of the algorithm and machine learning, so it is no wonder, then, that the contemporary design of digital calendars is driven by a vision of intelligent time management. As I go on to show in the second part of the article, this vision is increasingly realized in the form of intelligent digital assistants whose tracking capacities and behavioral algorithms aim to solve life’s existential problem—how best to organize the time of our lives. This article contributes to STS scholarship on the role of technological artifacts in generating new temporalities that shape people’s perception of time, how they act in the world, and how they understand themselves.


2006 ◽  
Vol 42 ◽  
pp. 180-188
Author(s):  
Urszula Borkowska Osu

The Union between Poland and Lithuania, whose foundations were laid in 1386 with the baptism of Jagiello, the pagan grand duke of Lithuania, and his marriage to Queen Jadwiga (Hedwig), daughter of the last king of Poland, marked the beginning of a systematic Christianization to which the pagan Lithuanians offered remarkably little resistance. Recent research on religious practice under the ruling Jagiellonian dynasty in Poland and Lithuania (1386–1572) shows that royal piety was often designed to elicit participation at a popular level, cementing both the diffusion of Christian involvement across the newly unified kingdom, and in turn the role of the royal family at its centre. Surviving royal accounts and prayer books can offer a privileged insight into the personal religion of the monarchs and their relatives. These accounts, although only partially extant, constitute an objective source by which religious practices may be understood. Created for bureaucratic reasons, to keep order in the Treasurer’s Chancery, rather than to present the king as pious, they detail expenses for masses and other opera pia of the king and his family, recording the rhythm of royal religious practices – for the day, the week and the whole liturgical year. The accounts also provide evidence of sacramental practices and royal almsgiving. Pious literature composed at the behest of the Jagiellons, combined with extant pedagogical treatises and didactic sermons delivered in the presence of the monarch, is particularly valuable in admitting us into the world of royal Christian education.


Author(s):  
N.V DEVDARIANI ◽  
◽  
E.V RUBTSOVA ◽  

This article presents the methodological development of lectures, material which may be used in the study course "Philosophy", "Philosophy of science and technology" and "concepts of modern natural Sciences" (cmns) for students of the Humanities in Russian universities. This lecture on "Philosophical understanding of the concept of "life": biocentricity picture of the world" presents the main approaches to the idea of the modern scientific picture of the world. Such a summary of the lecture material, according to the authors, due to the need to change existing approaches to teaching of specific disciplines. In particular those which involve integrated knowledge from different scientific disciplines and the subject of study which are universal categories and phenomena. It is noted that in the conditions of modern technogenic civilization machineoriented, justified is the issue of revision of existing views about the current ideological approach to the basic concepts, components of a comprehensive scientific picture of the world. In this article, the authors examine biocentricity picture of the world in which the author focuses on the leading role of the life. It is concluded that a comprehensive summary of the lecture material various areas of scientific knowledge, contributes to the formation of metacognitive abilities of students in the course of studying the above disciplines.


Author(s):  
Margaret Akpan ◽  
Anietie Francis Udofia ◽  
Ndifreke Enefiok Edem

The deployment of digital technology to create captivating spectacles in films has reflected the boundlessness of man’s ingenuity in recreating his world. Such creativity reflects considerably in the fluidity of using the computer to generate human concepts of the role of costume grounded on theatrical system in animation. The world of animation is always synergized with marvels that defy the rational proofs for objectivity in the human world. This paper evaluates the use of digital technology to generate costume design to reflect the system of human thought in animation using Peter Del Velcho’s Frozen as paradigm. The paper uses qualitative research method to examine facts and bases its argument on Structuralism. Findings show that costume functions as a system in theatrical and film productions. In animation, the insight of human imagination through costume design is easily brought to bear, and the reality of creativity to man is ingrained in communication through captivating pictorials without impairment. Costume design can be generated from computer through knowledge and expertise. With the knowledge of computer, especially in the academic environment, unlimited streams of creativity may unfold to support the reality of entrepreneurial schemes in the society. When a costume is designed to conform to the order of a design system within a system of thought to pass on information, any medium can function as a dependable conduit to communicate.


2020 ◽  
Vol 2 (3) ◽  
pp. 228-232
Author(s):  
Zuxro Akbarova ◽  

This article highlights the opinions on the close interdependence of the language, psyche and consciousness of human. The language is not only the expression of human spirit, but also it is an actual structure. Moreover, we analyzed the close relationship between the language and the human. Furthermore, the article clarifies issues, such as the role of language, especially mother tongue, in the human's self-awareness, the importance of language in the development of human thought, that is, it is impossible to exist the relationship between man and the world without the language,furthermore, the place of language in the relation between human and the world


2016 ◽  
Vol 371 (1696) ◽  
pp. 20150166 ◽  
Author(s):  
Stephen J. Pyne

For most of human history, fire has been a pervasive presence in human life, and so also in human thought. This essay examines the ways in which fire has functioned intellectually in Western civilization as mythology, as religion, as natural philosophy and as modern science. The great phase change occurred with the development of industrial combustion; fire faded from quotidian life, which also removed it from the world of informing ideas. Beginning with the discovery of oxygen, fire as an organizing concept fragmented into various subdisciplines of natural science and forestry. The Anthropocene, however, may revive the intellectual role of fire as an informing idea or at least a narrative conceit. This article is part of the themed issue ‘The interaction of fire and mankind’.


2020 ◽  
Vol 1 (1) ◽  
pp. 15-20 ◽  
Author(s):  
Dodi Ilham

The realignment of the Islamic education system is not just modification or patchwork. Still, it requires reconstruction, reconciliation, and reorientation so that Islamic education can make a significant contribution to the achievement of the take-off stage. In this paper, the author tries to offer several solutive arguments as well as to become a plan for Islamic education. First, it needs a review of the Islamic education system that is currently running while still promoting the spirit of Islamic teachings. The vision is manifest in the form of an attempt to re-dialogue religious texts against every reality that occurs. Second, prepare more mature and quality human resources armed with comprehensive capabilities. Third, reaffirming the role of all elements in education, namely, individuals, families, communities, educational institutions, and the state. Fourth, to unite Islamic spirituality with science and technology as a strong basis for increasingly pressing challenges, Islamic intellectual tradition, is a hierarchy and interconnection between various scientific disciplines that enable the realization of unity (oneness) in diversity, not just in the realm of faith and religious experience, but also in the world of knowledge.


2018 ◽  
Vol 13 (3) ◽  
pp. 7-23
Author(s):  
Magdalena Żołud

The cognitive value of film art. The implications of Stanisław Lem’s philosophy of literatureSince the mid-twentieth century, audiovisuality has taken over the means of communication. Progress in technology has contributed to the dynamic development of media such as film and television. Today we can safely admit that life is under the pressure of audiovisual media. The film is an element of common experience, part of everyday life. The question is whether it is also cognitively valuable? Can a movie be a model that helps you to know yourself, your place in the world, relationships with others? And if so, how much can you trust such knowledge? The aim of this article is to reflect on the cognitive value of films, in the light of Stanislaw Lem’s theory of the reception of literature. The author compares a literary work to a model that represents a fragment or the whole of reality. Modeling is a design that lets us look at old problems from a new perspective or sheds light on the issues we did not realize before. An artwork becomes a model when, over time, it is recognized as outstanding by the public. Then the presented vision of the world begins to function as cognitively valuable. However, this is largely a random process. Similarly, it can be applied to a movie. The use of Lem’s theory for the analysis of literature and film aims to illustrate the importance of cognitive and culture-creating role of these arts.


2020 ◽  
Vol 24 (2) ◽  
pp. 219-227
Author(s):  
P. A. Vladimirov

The article reveals the value and contribution of A.I. Vvedensky in the formation of Russian neo-Kantianism on the example of a systematic and integrated review of his research. The author reveals the significance of A.I. Vvedensky critical methodology for the subsequent development of Russian neo-Kantianism in the first third of the XX century. The method of “logicism” is designated as an integral part of criticism, which consists in the elimination of dogmatic foundations from philosophical discourse. In turn, the critical methodology, understood as a theoretical tool for constructing a holistic picture of the world on the principles of science, serves as the basis for identifying the problems of the correlation of the rational and the irrational. The indicated problem in the works of A.I. Vvedensky becomes the beginning of the formation of Russian neo-Kantianism, which is opposed to dogmatism and religious and philosophical research. Developing a critical methodology, the Russian philosopher turns to the consideration of the role of philosophy in the formation of ideological foundations. The contents of the article consistently reveal the key provisions of the philosophy of A.I. Vvedensky, from raising the question of the methodological foundations of criticism to identifying the specifics of philosophy in relation to scientific disciplines, on the example of experimental psychology, based mainly on empirical methods. In conclusion, the article indicates the prospect of further comprehensive study of the works of A.I. Vvedensky in order to establish a reliable understanding of the development of the national philosophy of thought.


Movoznavstvo ◽  
2021 ◽  
Vol 320 (5) ◽  
pp. 3-16
Author(s):  
V. А. SHYROKOV ◽  
◽  
А.А. LUCHYK

The paper proposes and defends the definition of the paradigm of scientific research in modern linguistics as evolutionary-informational-phenomenological science. The factors contributing to the appearance of such a term are given and substantiated. Among them is the transdisciplinary nature of modern scientific activity, centered around the need to reproduce a holistic picture of the world. As a result of this mode of modern scientific cognition, the very system of knowledge is complicated, which requires the transition of scientific ideas to the level of more abstract categories. Along with the established notions of methodology and theory, the term paradigm is more actively used. However, the case of the number and composition of modern paradigms of scientific knowledge still remains open, including in linguistics. The diversity of views on the linguistic paradigm is mainly limited to its three implementations: comparative-historical, system-structural, anthropocentric. However, it should be borne in mind that in the new civilizational and sociotechnical reality the role of linguistic science has radically and unprecedentedly changed, which has already adapted such concepts as evolutionary, informative, phenomenological. Theoretical rethinking of general scientific ideas about language, establishing close links between linguistics and global social and socio-technological processes occurring in the network-centric world, encourage the authors to qualify the modern linguistic paradigm as evolutionary-informational-phenomenological. Such approach provides an epistemological balance between empiricism and metaphysics, introduces the methodology of linguistics to the sciences close in principle to the scientific disciplines of nature


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