Intent of the next generation of family members: 'hard keep'em down on the family farm'

2011 ◽  
Vol 1 (3) ◽  
pp. 228
Author(s):  
Dell McStay ◽  
Michael Harvey
Keyword(s):  
Family Members ◽  
Family Farm ◽  
Next Generation ◽  
The Family

scholarly journals Model Keluarga dan Interelasinya di tengah Derasnya Arus Zaman (Eksposisi Efesus 5: 22-6:1-4)

2016 ◽  
Vol 4 (2) ◽  
pp. 1-8
Author(s):  
Stephanus Hartoyo
Keyword(s):  
Jesus Christ ◽  
Family Life ◽  
Family Members ◽  
Next Generation ◽  
The Family ◽  
Current Events ◽  
Society Today

Having observed through media as well as current events in our society, the writer is quite concerned for the family life and future of the next generation. Permissiveness and unfaithfulness are very common in society today, the rate of divorce is getting higher and higher.  While violence and crime are prevalent among the youth of today; home to some extent, has lost its function. The interrelationship among the family members has decreased in quality and quantity. Ephesians 5:22-6:4 provides helpful answers and solutions, especially for believers in Jesus Christ. That text helps us to maintain a healthy and successful family as well as nurture our children mentally and spiritually.

The Origins and Development of Socioemotional Wealth Within Next-Generation Family Members: An Interpretive Grounded Theory Study

2019 ◽  
Vol 32 (4) ◽  
pp. 396-424 ◽  
Author(s):  
Linda Murphy ◽  
Jolien Huybrechts ◽  
Frank Lambrechts
Keyword(s):  
Grounded Theory ◽  
Family Members ◽  
Theory Approach ◽  
Next Generation ◽  
Socioemotional Wealth ◽  
Life Paths ◽  
The Family ◽  
Generation Family ◽  
Key Events ◽  
Grounded Theory Approach

Adopting an interpretive grounded theory approach, we find that key events in the early lives of next-generation family members fuel a sense of belonging and identity, which lies at the heart of their socioemotional wealth. As next-generation family members interact more with the family business, they interpret nonfinancial aspects of the firm as an answer to a larger variety of affective needs, which broadens and strengthens their interactive socioemotional wealth frame of mind. In line with our life course theory lens, we observe how key events that build up socioemotional wealth greatly influence the life paths of next-generation family members.

Factors That Influence the Next Generation's Decision to Take Over the Family Farm

1995 ◽  
Vol 8 (2) ◽  
pp. 99-120 ◽  
Author(s):  
Colette Dumas ◽  
Jean Pierre Dupuis ◽  
Francine Richer ◽  
Louise St.-Cyr
Keyword(s):  
Rapid Change ◽  
Future Research ◽  
Family Farm ◽  
Next Generation ◽  
Family Farms ◽  
Family Farming ◽  
The Family ◽  
Generation Family ◽  
Specific Factors ◽  
Factors Of Influence

The survival of family farms is threatened by rapid change, intense international competition, and a resulting reduction of interest in perpetuating the family farm. What influences the next generation to pursue family farming, in spite of the difficulties? Do these factors differ between men and women? An in-depth, descriptive, and exploratory study of thirty next generation family farm members indicates specific factors critical to their decision to pursue the family farm succession. The findings are depicted in a framework that portrays these factors of influence and the effect they have on the succession decision of the next generation. Implications for practice and future research are also presented.

scholarly journals Tragedi Keluarga Nuh dan Pengabaian Anggota Keluarga: Tafsir Kejadian 9:18-29

2021 ◽  
Vol 17 (2) ◽  
pp. 134-148
Author(s):  
Firman Panjaitan ◽  
Dwi Ratna Kusumaningdyah
Keyword(s):  
Family Member ◽  
Family Members ◽  
Next Generation ◽  
Mutual Respect ◽  
Primary Condition ◽  
The Family ◽  
Narrative Method

The primary condition of a blessed family is to live in moral holiness and mutual respect for one another. When concern for family members is neglected, what happens is a tragedy that divides the family. Likewise with Noah's family, unable to maintain the integrity of the family due to the dishonor of Ham's behavior. Blessings and curses follow this attitude. This study explores the meaning of Genesis 9:18-29 using the Narrative Method, which is then relevant to the present. This study proves that respect for each family member will bring blessings to the next generation, and vice versa, that disrespect brings division to the family and its descendants.

scholarly journals Kobhung And Symbols Of Power The Husband In Madura (Panoptisisme Study On Behavior Wife Husband Facing Domination)

2020 ◽  
Vol 5 ◽  
Author(s):  
Atiqullah Atiqullah ◽  
Syaiful Hadi
Keyword(s):  
Family Members ◽  
Self Care ◽  
Religious Values ◽  
Next Generation ◽  
The Family ◽  
And Control

 First, this study discusses the settlement in the form taneyan lanjhang, namely “kobhung” located at the western end (qibla) not only serves as a center of activity for men namely the transfer of religious values to the next generation, but also a symbol of supervision and control (Panopticon) out of the family members. Second, women in villages Madura can not escape from adhandhan, arembi ', and amassa' (self-care, childbirth or caring for the family, and cooking) as a form of devotion to her husband and family. With this condition, they did not sue even accept gracefully about his role in the household, because it has been taught for generations.  

POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMA’AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah
Keyword(s):  
Religious Education ◽  
Adult Children ◽  
Daily Activity ◽  
Family Members ◽  
Special Study ◽  
Children's Education ◽  
The Family ◽  
Children’S Education ◽  
The Village

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.

Information Practices of Baby Boomers as Caregivers

2013 ◽  
Author(s):  
Khuan Seow ◽  
Nadia Caidi
Keyword(s):  
Social Policy ◽  
Baby Boomers ◽  
Information Needs ◽  
Family Members ◽  
Age Groups ◽  
Maladie D’Alzheimer ◽  
Policy Makers ◽  
Age Related ◽  
The Family ◽  
Growing Age

Canada has an aging population with the fastest growing age groups (80 and 45-64 years old) vulnerable to age-related diseases such as Alzheimer’s disease. Caregiving responsibilities often fall to the family members of the afflicted without much attention and consideration being placed on the information needs of these caregivers. We call for a better understanding of these caregivers' information needs and uses by social policy makers as well as information providers.La population du Canada a tendance à vieillir considérablement, avec la hausse la plus rapide dans les groupes d’âge (80 et 45 à 64 ans). Les personnes âges sont très vulnérables à toute sorte de maladies, telles que la maladie d’Alzheimer. La responsabilité revient souvent aux membres de la famille qui doivent prendre soin des personnes atteintes de cette maladie. Or, nous ne connaissons que peu de chose sur les besoins en information des personnes qui prennent soin de ces malades de l’Alzheimer : qui sont-ils ? Quelles sont leurs sources... 

Pengaruh Penyuluhan Terhadap Respon Psikososial Keluarga Pasien Yang Dirawat Di Ruang Icu Rsud Dr.Sosodoro Djatikoesumo Bojonegoro

2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Maslichah Maslichah ◽  
Bayu Akbar Khayudin ◽  
Ikha Ardianti
Keyword(s):  
Health Workers ◽  
Family Members ◽  
T Test ◽  
Family Counseling ◽  
Test Design ◽  
Significance Level ◽  
Paired Sample ◽  
The Family ◽  
Post Test ◽  
Psychosocial Responses

ABSTRAK Pasien yang dirawat di ICU pada umumnya mengalami sakit kritis biasanya hal ini akan menimbulkan bebagai  respons psikososial  dari anggota keluarganya. Respons ini dapat berupa respons positif maupun respons negatif. Salah satu cara agar respons psikososial menjadi positif yaitu memberikan penyuluhan kepada keluarga pasien agar ada peningkatan kognisi dan emosi. Desain penelitian ini menggunakan metode “Pre-Experiment”, dengan rancangan “One group pra-post test design”. Dengan populasi semua keluarga yang anggota keluarganya dirawat di Ruang ICU RSUD.dr.Sosodoro Djatikoesumo. Sampel diambil dengan proses Total Sampling. Variabel independen  yaitupenyuluhan keluarga pasien ICU, dan variabel dependen adalah respon psikososial keluarga pasien. Pengumpulan data menggunakan kuesioner. hasil penelitian yang dilakukan dengan uji statistik paired sample t-test, pada tingkat signifikansi diperoleh nilai 0,027 0,05 maka Ho ditolak dan H1 diterimaPerawat sebagai tenaga kesehatan yang harus selalu mengembangkan profesionalisme, perlu mengupayakan agar respons psikososial keluarga yang negatif dapat ditekan. Salah satu upayanya yaitu adalah memberikan penyuluhan kepada keluarga. Dalam penyuluhan akan diberikan: komunikasi, informasi, edukasi dan support. Kata Kunci : Penyuluhan, Respon Psikososial Keluarga  ABSTRACT Patients admitted to the ICU in general suffer from a critical illness usually this will lead to the kinds of psychosocial responses of family members. This response can be either a positive response or a negative response. One way to be positive psychosocial responses that provide counseling to the patient's family that there was an increase in cognition and emotion.This study design using the "Pre-Experiment", the draft "One group pre-post test design". With a population of all the families who have family members admitted to the ICU RSUD.dr.Sosodoro Djatikoesumo. Samples were taken with total sampling process. Independent variables, family counseling ICU patients, and the dependent variable is the family of the patient's psychosocial response. Collecting data using questionnaires. results of research conducted by the statistical test paired sample t-test, at a significance level obtained value 0,027 0,05 hence Ho refused and H1 accepted.Nurses as health workers must always develop professionalism, needs to strive for psychosocial response can be suppressed negative family. One of the efforts that are giving counseling to the family. In the extension will be granted: communication, information, education and support. Keywords: Counseling, Family Psychosocial Response

Betwixt and Between

2018 ◽  
Author(s):  
Shenique S. Thomas ◽  
Johnna Christian
Keyword(s):  
Sense Of Belonging ◽  
Minority Groups ◽  
Family Members ◽  
Social Processes ◽  
Ethnic Minority Groups ◽  
The Social ◽  
The Family ◽  
Incarcerated Men ◽  
Challenges And Opportunities ◽  
Racial And Ethnic Minority

This chapter draws from a qualitative study of incarcerated men to investigate the social processes and interactions between both correctional authorities and family members that inform their sense of belonging and legitimacy. It reveals that prison visitation rooms present a complex environment in which incarcerated men have access to discreet periods of visibility and relevance to their family members and the broader community. There are, however, several precarious aspects to these processes. The family members who are central to enhancing men’s visibility and legitimacy are primarily women from economically disadvantaged, racial, and ethnic minority groups, resulting in their own marginalization, which is compounded within prison spaces. By illuminating both the challenges and opportunities of familial connections, this chapter informs a social justice framework for understanding the experiences of both incarcerated men and their family members.

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