scholarly journals MULTI KULTURALISME AKAR RUMPUT Analisis terhadap Pandangan Anggota Majelis Taklim Aisyiah Kota Padang

2019 ◽  
Vol 11 (1) ◽  
pp. 76-89
Author(s):  
Za'im Rais

For centuries multiculturalism has been part and parcel of Minangkabau tradition. It colours and shapes every aspect of life of the Minangkabau society. This study attempts to explore how members of an Aisyiah Padang Branch Majelis Ta’lim view multicularism and how they reflect it in turn in social life. Multiculturalism in this study is defined limitedly as a religious group’s view over the existence of the other religious schools and the different religious groups. It is important therefore to examine in more details the Aisyiah Majelis Ta’lim members’ perspective over the existence of different religious schools and different religious groups.  Based on this analysis, it is also urgent to disclose how the members tolerate and pay due respect to those different religious schools and different religious groups. Finally, the study seeks to elaborate the members’ attitude in building interaction and cooperation in social life among different religious schools and different religious groups. Qualitative approach is used in this research, data is mainly collected through depth interview with members of the Aisyiah Majelis Ta’lim. This research shows that, according to the Aisyiah Mejelis Ta’lim members, differences in religious interpretations and religious groupings are inevitably very natural.  While doing their best to always defend carefully their own interpretation and belief, in social life they feel welcome to those different groups. In their opinion, differences in religious interpretations and groupings must always be tolerated and respected. Interaction and cooperation among different religious schools and religious groupings in social life, according to the members, is also necessary.

Author(s):  
Afrima Widanti ◽  
Dewi Rahmayanti

Purpose – The presence of Grab has invited many discussions. The purpose of this study is to know the role of Grab on changes in social life in Bengkulu city both in terms of Grab drivers, consumers, and other conventional transportation.Method – This study uses a qualitative approach with an in-depth interview method. The total respondents in this study are 38 people consisting of 5 people from Grab drivers, 30 people from consumers, and five people from conventional transportation.Result – This study found that there were changes in Grab drivers' income, but there were no social changes in Grab drivers. On the other hand, there were social changes in Grab consumers and conventional drivers. Implication – This study can be used by public, government, and private sector to understand better consumer behaviour in online transportation field.Originality – As the growth of online transportation in Indonesia is increasing, this study offers early understanding upon the phenomena.  


2014 ◽  
Vol 10 (1) ◽  
Author(s):  
HILDA A. MANZOLIM

The Itawes is one of the indigenous groups of Isabela, Philippines, along withthe Ybanags, Yogads, and Gaddangs. In Cagayan Valley, two groups of Itawes arefound: one from the Province of Cagayan and the other, from Echague, Isabela.This study was conducted to document the indigenous foods of the Itawes thatare gradually vanishing due to the modern way of living or due to acculturation.As the foods slowly disappear, so do the foods’ associated meanings and beliefsattached to them.  Being aware of their indigenous foods would help maintainand create a link or bridge the gap between the Itawes’ past generations to thepresent. The study used the descriptive research method. Triangulation wasutilized using direct participatory approach, in depth interview and a focus groupdiscussion. The foods were documented and the health and social meanings andbeliefs attached to these foods were noted and explained by the elders. Frequencyand percentages were used. The findings showed that Itawes favorite exotic foods were the following: fried “duron”, ‘simmawa”, “utoy” and “talagang”; their dessert, “bahat”, “mang-ga”, “dendelut”, “pinatarak” and “dinuntuan”. TheItawes’ social life and physical health had been closely associated with their foods.Some of their indigenous foods and practices had been consistently confrontedwith the influence of modernization and development that seriously endangertheir traditional cultures or the total obliteration of their culture.Keywords: Social Research, Itawes, indigenous foods, descriptive design, Philippines


2021 ◽  
Vol 1 (1) ◽  
pp. 98
Author(s):  
Barrayev Dand

Islamic religious education, including subjects that must be given to students who are Muslim, even though these students study at non-Islamic schools. Likewise, on the other hand, Islamic schools must also facilitate religious education in accordance with the religions of their students. Santo Paulus Catholic High School Jember, including a school that facilitates Islamic religious education for Muslim students. Uniquely, there is a religiosity subject, which includes all universal values in the official religion in Indonesia. The focus of this research is, how is the portrait and dynamics of Islamic religious education in non-Muslim schools (Catholic schools)? In this context, the authors chose a qualitative approach in data mining and processing. Interviews, document studies, observation, data research are the techniques chosen in research data collection. The research findings: 1) SMA Catholic Santo Paulus Jember has 6 Islamic religious education teachers, but they are not in accordance with the qualifications of the subjects they are teaching, 2) apart from PAI subjects, SMA Catholic Santo Paulus Jember strengthens students with religiosity lessons, namely lessons which includes universal values of all religions, 3) SMA Catholic Santo Paulus Jember is in demand by students from the six official religions in Indonesia.


Author(s):  
Rianawati Rianawati ◽  
Nurhamid Nurhamid

This research is motivated by the recent most cases of rule  violations conducted by a number of students in MTs. Raudlatussa'adah Pontianak. From the results of observations and initial documentation of the research, the forms of violations that are often done by students are late, wearing needless uniforms, long hair, inappropriate hair cut for students, fighting and other forms of violations.  Even though MTs. Raudlatussa'adah Pontianak has made written rules including the threat of sanctions / penalties for the perpetrators. Based on the background of the problem, the researcher then conducted further research in order to explore and analyze information about how the act of giving penalties in cases of school rules violations in order to uphold the character of students. The approach and method used in research is a qualitative approach with descriptive methods, that this study seeks to describe the phenomenon in accordance with the facts occurred in the field. Furthermore, the subjects in this study include: Principal of Madrasah, Deputy Head of Madrasah for Student Affairs, Teachers of Islamic Character and students. For data collection researchers used in-depth interview techniques, non-participant observation and study documentation. The data processing and analysis techniques used consist of data reduction, data presentation and conclusions. Meanwhile, to check the validity of the data, researchers used triangulation techniques. Based on the explanation and analysis of the research data, it can be concluded that the preparatory step for the punishment of school rules violations in an effort to uphold the character of student discipline is done by verbalizing the punishment in the Student Orientation Period (MOS) activities, flag ceremonies and through classroom wall magazines and billboards. . As for the implementation of the punishment given by the teacher, but it is not consistent with the existing rules and the implementation also does not contain educational elements.


2021 ◽  
Vol 5 (2) ◽  
pp. 150-162
Author(s):  
Edi Murdiyanto ◽  
Taufik Akbar ◽  
Ati Retna Sari

This research is based on the number of securities companies that have begun to focus on the phenomenon of their business on online services, both online account opening and online trading media transactions as an effort to adapt to the current disruption. The research was conducted with a qualitative approach, by triangulating research data. Not all data were obtained in full due to limited access obtained by researchers. From the results of the study, there was an increase in the number of investors in the capital market during the COVID-19 pandemic. On the other hand, there is a decrease in the number of securities companies that are members of the stock exchange, as well as the WPPE licensed brokerage profession which is facing serious challenges due to this phenomenon.


2021 ◽  
Vol 1 (1) ◽  
pp. 62
Author(s):  
Alexandria Aiswa

Islamic religious education, including subjects that must be given to students who are Muslim, even though these students study at non-Islamic schools. Likewise, on the other hand, Islamic schools must also facilitate religious education in accordance with the religions of their students. Santo Paulus Catholic High School Jember, including a school that facilitates Islamic religious education for Muslim students. Uniquely, there is a religiosity subject, which includes all universal values in the official religion in Indonesia. The focus of this research is, how is the portrait and dynamics of Islamic religious education in non-Muslim schools (Catholic schools)? In this context, the authors chose a qualitative approach in data mining and processing. Interviews, document studies, observation, data research are the techniques chosen in research data collection. The research findings: 1) SMA Catholic Santo Paulus Jember has 6 Islamic religious education teachers, but they are not in accordance with the qualifications of the subjects they are teaching, 2) apart from PAI subjects, SMA Catholic Santo Paulus Jember strengthens students with religiosity lessons, namely lessons which includes universal values of all religions, 3) SMA Catholic Santo Paulus Jember is in demand by students from the six official religions in Indonesia.


2018 ◽  
Vol 1 (1) ◽  
pp. 28-36
Author(s):  
' Nahliah ◽  
Fathu Rahman

Glossophobia which is known as social phobia is a big problem in delivering a speech.  As such, this research is purposed to thoroughly investigate the problems faced by the students in training of speech in Darul-Huffadh Islamic boarding school of Tujutuju, Kajuara, Bone. With regard to the methodology applied in this study, a qualitative approach was used to describe the data that was discovered from the field through observation with the questionnaire and in-depth interview and field note. In addition, forty-one students were chosen as samples, whilst only ten were selected and invited to have an in-depth interview; these were chosen by using purposive sampling. Finally, the major implication of this study is to confront the problems dealt with the students in training of speech as a recommendation in education that should be taken into account and needs to be solved immediately and for the other researcher to conduct in-depth investigations of research to produce a better outcomes.Keywords: Glossophobias, Speaking Performance, Training of Speech


2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Bahagia Bahagia ◽  
Bambang Hudayana ◽  
Rimun Wibowo ◽  
Zulkifli Rangkuti

This research aims to investigate Nyi Pohaci Sang Hyang Asri's value in Cipatat Kolot societies perspective. The research method uses an ethnographic qualitative approach. This method is implemented because this research is linked to the social community. To gather data was used as an in-depth interview. Sample are selected through purposive technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows Nyi Pohaci Sang Hyang Asri is a customary society's faith. However, it becomes tradition and culture because the value of Nyi Pohaci pursues until nowadays generation. It has been embedded in their perspective. They must continue this perspective because it is mandatory from their forefather. While Nyi Pohaci release in proverb as non-material culture fro pursuing behavior in daily life. The other is Nyi Pohaci through traditional proverb which proverb has numerous meaning including they believe humans are in Nyi Pohaci and Nyi Pohaci are in human bodies. All parts of the human body, starting from human bones, human intellect, human flesh, human form, the hair on human bodies, bile in human stomachs, human minds and minds are formed by eating rice as Nyi Pohaci. As a result, the human dislikes the ravage nature environment because it has been cultivated on the land's surface. As land and nature are damaged, they have devastated Sri as paddies. It indicates that a human has influenced Nyi Pohaci belief must protect the natural environment. The other is they adjust their behavior not to adopt fully an-organic agriculture. They try to use composting and fertilizer for livestock manure. As a consequence, the soil can be preserved from damaged and combat global warming like climate change.


Author(s):  
Tri Anggraini

There was a bureaucratic problem in implementing public traditional market relocation program in Sekayu, Musi Banyuasin Regency. This problem could be explained through Bureaucratic Specialization concept perspective. Hence, this research examined bureaucratic practice, including the cause and challenge of Bureaucratic Specialization using this market relocation case as the background based on bureaucratic performance analysis. Qualitative approach with descriptive method was used in this research. Data was collected through observation and depth interview method. The result was although Bureaucratic Specialization had not achieved its optimum point, it had already caused bureaucracy performance breakdown. It was indicated by negative symptoms such as slow inefficient convoluted bureaucracy and unclear task division. The research suggested that Musi Banyuasin Regency Government should make a clear distinction among its office’s tasks and responsibilities and support its implementation.


2021 ◽  
Vol 9 (2) ◽  
pp. 143
Author(s):  
Fahmi Irfani ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo

The objective of this research is to find out about character education cares environment based on local knowledge. The studies method used is ethnographic with qualitative approach. This method is implemented because the research is related to the social, traditional ceremony, customary societies, and social as well as cultural phenomena. The data are gathered through in-depth interview, observation, and documentation. The selection of respondent as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation. The result shows that Urug societies have created societies character for the environment both social and ecology environment through applicating and conserve the tradition of heritage namely picking must ask for permission. The tradition is conducted collectively as societies habit when they release cultivating of paddies. There are two sorts of ceremony cultural such as Harvesting traditional ceremony (seren taun) and alms to earth (sedekah bumi). Permiting tradition in picking paddies must be conducted  because they have the view that a person must admit to the god before planting paddies through alms to earth. When the time for harvesting coming, societies propose admitting again before collecting paddies in the field. Once after paddies have been stored, Urug societies held harvesting ceremony collectively as a form that they have been gratefully when they obtain paddies yield. The other is Urug societies avoid greedy principle, it enacts Urug societies avoid from the environment devastated typically land because they farm paddies only one time in a year rather than 3-4 periods in a year. Other is Urug societies have applicated environment ethics both ecocentrism and biocentrism perspective to preserve nature from ravage. They also select agriculture as their venue to survive because they think that farmer is honest person and vanish envy temper in their life. Farmer embedded cooperation, mutual assisting, and mutual supporting among them.


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