scholarly journals Its a gray area

POLIANTEA ◽  
2013 ◽  
Vol 4 (6) ◽  
Author(s):  
Marianne Jennings
Keyword(s):  
Ethical Issues ◽  
Human Being ◽  
Gray Area ◽  
Grey Area ◽  
Unacceptable Behavior ◽  
The World ◽  
Made In

The article shows, as an introduction, the process of rationalization through which a human being may go when trying to internalize what a gray area stands for in his /her own context, paying special attention to the fact that for most of us it is a matter of not going beyond what is right, in other words, staying away from what is wrong. Then, it approaches the matter of analyzing the gray area from a perspective that goes beyond ethical issues, to bring it into  more analytical grounds in the world of business, where decisions are not much to be made in terms of what is ethically right or wrong, but what such decisions may mean, and how they may benefit the organization. In addition, the article highlights the danger of entering the grey area, crossing the line of ethically acceptable behavior, because the line tends to become blurred, and one may end in the domain of unacceptable behavior. Finally, the article makes the reader reflect upon the complexity of getting used to accepting exceptions, since this may lead to confusion in the organizations. The advisable behavior would be being as close to absolutes as possible.

scholarly journals Why talk about Hermeneutics?

2019 ◽  
Vol 21 (4) ◽  
pp. 49-62
Author(s):  
Josiel De Oliveira Batista ◽  
Luciane Ferreira Mocrosky ◽  
Fabiane Mondini
Keyword(s):  
Mathematical Education ◽  
Human Being ◽  
Educational Context ◽  
Pedagogical Practice ◽  
Philosophical Hermeneutics ◽  
Philosophical Foundations ◽  
The World ◽  
Made In

Many are the works in Mathematical Education that have analyzes based in the hermeneutics, explicitly or not. However, the elaboration of texts that focus on discussing the philosophical foundations of hermeneutics, understood in different perspectives, is still a demand of this field of knowledge. In order to contribute to this discussion and bring clarification about what is hermeneutic, we wrote this work that approaches it in the perspective of phenomenology, that is, as a philosophy. Starting from different historical conceptions of the term, which has in its roots the synonym of interpreting and translating, we present our understanding of the constitution’s course of philosophical hermeneutics, as an ontology of understanding, that is, a way for the human being to comprehend himself and understand the world. In this sense, we envisage contributions of hermeneutics to the research that themes the Education, since, constantly and interpretative-understanding movement of texts, testimonies, expressions of students and pedagogical practice constantly made in the educational context.

History, Phenomenology, and Theology

2019 ◽  
pp. 306-322
Author(s):  
John Behr
Keyword(s):  
Human Being ◽  
Word Of God ◽  
The Past ◽  
Temporal Properties ◽  
The World ◽  
In Christ ◽  
Passion Of Christ ◽  
Spatio Temporal ◽  
Heaven And Earth ◽  
Made In

This chapter brings together the presentation of Michel Henry’s reading of John in Chapter Six with themes explored in the previous two parts of the work. In particular the connection is made in the concern of both theology and phenomenology with ‘apocalypse’, that is, ‘unveiling’, ‘revelation’, ‘appearance’. This unveiling results in a doubling: the way Scripture had been read before the Passion (as narratives about the past) and now in the light of the Passion (as speaking about Christ); and following this unveiling: the identity of Christ, no longer known as the son of Joseph and Mary, but the eternal Word of God; the Eucharist, which appears in the world to be bread and wine, but is consumed as the life-giving flesh of Christ; and ourselves, not simply as bodily children of our parents, but, as living flesh, sons and daughters of God, with a body not made by hands, eternal in the heavens. Sharing the Passion of Christ, recalled from absorption in the world to the pathos of life, is our entry, in and with Christ, into the divine reality of God, in which, while remaining what we are by nature, created beings, we share in the properties of God, uncreated and eternal, just as iron, when placed in a fire, remains what it is by nature but is now only known by the properties of the fire. And in turn, the divine fire, while remaining unchanged, is now embodied, but in a body no longer known by spatio-temporal properties as it appears in this world. The economy of God, understood in an apocalyptic key, brings together heaven and earth, the beginning and the end, in Christ, the first human being, the theanthropos.

scholarly journals A Philosophical Defense of Ecological Sensitivity in the Business World

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Kumar Neeraj Sachdev
Keyword(s):  
Human Life ◽  
Daily Basis ◽  
The State ◽  
Human Being ◽  
Business Professionals ◽  
Ecological Sensitivity ◽  
Business World ◽  
The World ◽  
Made In

An attempt is made in the paper to analyze the nature of virtue of ecological sensitivity to argue for its relevance and need in the business world. Ecological sensitivity is a virtue or quality of a human being to relate himself to the environment in a protective spirit of oneness. It is not a virtue by extension from human to environment like compassion or empathy but a virtue of independent normative standing since it is argued to be equal to other personal and inter-personal virtues in the pool of virtues to live a good human life. It is further argued that since ethics is a study of values and virtues to live a good human life and business companies are a great source to sustain and improve upon the state of mankind in the world and the condition of planet earth itself, it makes sense to emphasize the need to include ecological sensitivity as a virtue in the conduct of business professionals. It also attempts to understand how the business professionals ought to interpret ecological sensitivity in and around their surroundings on a daily basis.

Gefühle und der begriffliche Raum des menschlichen Lebens

2021 ◽  
Vol 69 (3) ◽  
pp. 347-364
Author(s):  
Christoph Demmerling
Keyword(s):  
Physical Condition ◽  
Human Mind ◽  
Human Being ◽  
Affective Intentionality ◽  
The World ◽  
Made In

Abstract In this paper I defend the thesis that emotions are conceptual phenomena. It is assumed that the capacity to acquire a language and thereby the capacity to possess concepts in an exacting sense fundamentally changes the human mind and, ultimately, the human being as a whole, including in relation to its physical condition. Although emotions do not presuppose language, the capacity to use and understand a language can nonetheless change their content. In recent discussions on affective intentionality, emotions are conceived primarily as modes of qualitative awareness of something. In an emotion, one is connected sufficiently to a section of the world that one can feel this relation. With regard to the question of whether emotions are conceptual phenomena, a distinction between a conceptuality thesis and a propositionality thesis is made. In essence, the considerations speak in favour of the conceptual character of emotions without viewing them as linguistically or propositionally structured phenomena. Three understandings of the view that emotions are conceptual are elucidated. The view is defended that registering the content of emotions presupposes concepts, though these emotions are not therefore made up of concepts. Bei diesem Beitrag handelt es sich um eine nur geringfügig veränderte deutsche Fassung des ursprünglich in englischer Sprache erschienenen Textes Demmerling (2021). Dem Verlag Routledge ist für die Genehmigung eines Abdrucks in deutscher Sprache zu danken.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

1989 göçü sonrası Bulgaristan göçmenlerinin yemek kültüründeki değişim

2017 ◽  
Vol 4 (2) ◽  
pp. 227-245
Author(s):  
Cahit Kahraman ◽  
İlhan Güneş ◽  
Nanae Kahraman
Keyword(s):  
Eating Habits ◽  
Supply And Demand ◽  
Food Culture ◽  
Rapid Progress ◽  
Canned Food ◽  
Product Range ◽  
The World ◽  
Before And After ◽  
Day By Day ◽  
Made In

1989 göçü öncesi, dünyada eşzamanlı olarak gittikçe gelişen ve zenginleşen mutfak kültürü, Bulgaristan Türklerini de etkilemiştir. Pazardaki çeşitlilik arttıkça, yemek alışkanlıkları da değişime uğramıştır. Büyük göçten sadece 30-40 sene evvel kısıtlı imkânlar ile sınırlı sayıda yemek çeşidi üretilirken, alım gücünün artmasıyla yemek kültüründe de hızlı gelişmeler olmuştur. Artan ürün çeşitliliği yemeklere de yansımış, farklı lezzetler mutfaklara girmiştir. Göçmen yemekleri denilince hamur işleri, börek ve pideler akla gelir. Ayrıca, göçmenlerin çok zengin turşu, komposto ve konserve kültürüne sahip oldukları da bilinir. Bu çalışma, 1989 öncesi Bulgaristan’ın farklı bölgelerinde yaşayan Türklerin yemek alışkanlıklarına ışık tutmakla birlikte, göç sonrasında göçmen mutfak kültüründe bir değişiklik oluşup oluşmadığını konu almaktadır. Bu amaçla, 1989 yılında Türkiye’ye göç etmiş 50 kişiye 8 sorudan oluşan anket düzenlenmiştir. Bu verilerden yola çıkarak oluşan bulgular derlenmiş ve yeni tespitler yapılmıştır. Ayrıca, Türkiye’nin farklı bölgelerine yerleşen göçmenler, kendi göçmen pazarlarını kurmuşlardır. Bulgaristan’dan getirilen ürünlerin bu pazarlarda satılması böyle bir arz talebin hala devam ettiğine işaret etmektedir.ABSTRACT IN ENGLISHThe Diversity in Cuisine Culture of the Immigrants from Bulgaria After 1989 MigrationThe Cuisine culture that has been developing and getting rich day by day contemporaneously in the world before 1989 migration has also had an impact on Bulgarian Turks. By the increase in diversity in the market, eating habits have changed. While producing a limited number of food types with limited opportunities just some 30 or 40 years before the ‘Big Migration’, there has been a rapid progress in food culture by the help of the increase in purchase power. Enhancing product range has been reflected in food, and different tastes have entered the cuisines. When we say immigrant, the first things that come to our mind are pastry, flan and pitta bread. Moreover, it is also known that immigrants have a very rich cuisine culture of pickle, stewed fruit, and canned food. This study aims both to disclose the eating habits of Turks living in different regions of Bulgaria before 1989 and to determine whether there has been a difference in immigrant cuisine culture before and after the migration. For this purpose, a questionnaire consisting of 8 questions has been administered to 50 people who migrated to Turkey in 1989. The results gathered from these data have been compiled and new determinations have been made. In addition, immigrants that settled in different regions of Turkey have set their own immigrant markets. The fact that the products brought from Bulgaria are being sold in these markets shows that this kind of supply and demand still continues.

Auto Markets in the World and Strategy of Japan’s Companies

2019 ◽  
Vol 10 (10) ◽  
pp. 1003-1008
Author(s):  
Hiroyuki Matsuoka ◽  
Keyword(s):  
Saudi Arabia ◽  
Electric Vehicle ◽  
New Technologies ◽  
Auto Industry ◽  
Domestic Market ◽  
Automatic Driving ◽  
The World ◽  
Almost All ◽  
Made In

In the world auto market, top three companies are VW(Volkswagen), Runault-Nissan-Mistubishi, and Toyota. About some selected countries and areas, China, England, Italy, Australia, Germany, Turkey, Russia, Sweden, USA, Brazil, UAE, Japan, Vietnam and Thailand are more competitive. However, the situation is different. Seeing monopolistic market countries and areas, Saudi Arabia, Taiwan, Korea, Malaysia, France, India, and Pakistan, in particular, the influence of Japan to Taiwan, India, and Pakistan is very big. But in Korea and France, their own companies’ brands occupy the market. In Japan domestic market, the overall situation is competitive. Almost all vehicles made in Japan are Japanese brand. From now on, we have to note the development of electric vehicle (EV) and other new technologies such as automatic driving and connected car. That is because they will give a great impact on the auto industry and market of Japan. Now Japan’s auto industry is going to be consolidated into three groups, Honda, Toyota group, and Renault-Nissan-Mitsubishi group for seeking the scale merit of economy. Therefore, I will pay attention to the worldwide development of EV and other new technologies and the reorganization of auto companies groups.

Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian
Keyword(s):  
Human Rights ◽  
Basic Needs ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Labour Unions ◽  
The People ◽  
The Subject ◽  
Definition Of ◽  
Made In

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

RISHTAN SCHOOL OF CERAMICS

2019 ◽  
Vol 16 (2) ◽  
pp. 73-77
Author(s):  
Akmal Marozikov ◽  
Keyword(s):  
Central Asia ◽  
Building Materials ◽  
Works Of Art ◽  
The World ◽  
Ferghana Valley ◽  
History Of ◽  
Made In ◽  
National Style

Ceramics is an area that has a long history of making clay bowls, bowls, plates,pitchers, bowls, bowls, bowls, pots, pans, toys, building materials and much more.Pottery developed in Central Asia in the XII-XIII centuries. Rishtan school, one of the oldest cities in the Ferghana Valley, is one of the largest centers of glazed ceramics inCentral Asia. Rishtan ceramics and miniatures are widely recognized among the peoples of the world and are considered one of the oldest cities in the Ferghana Valley. The article discusses the popularity of Rishtan masters, their products made in the national style,and works of art unique to any region

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