scholarly journals Portugal, Europa e o mundo: condição humana e geopolítica na filmografia de Manoel de Oliveira

2010 ◽  
Vol 30 (43) ◽  
pp. 109
Author(s):  
Carolin Overhoff Ferreira
Keyword(s):  
Human Condition ◽  
Universal Method ◽  
The World ◽  
The Impact ◽  
The Relationship ◽  
The Human Condition

<p>Este ensaio visa esclarecer como Manoel de Oliveira  desenvolveu o seu método universalista, ou seja, a sua  tendência de buscar no particular conclusões generalizantes  sobre os dilemas da condição humana perante as alterações  geopolíticas sofridas por Portugal, a Europa e o mundo  ao longo dos últimos oitenta anos da sua atividade.  Reconstroem-se, consequentemente, as relações entre a sua  preocupação com a condição humana e o impacto dos  cambiantes contextos nos quais tem filmado , desde 1931.  Estas dimensões compreendem o local – sobretudo através  da região do Porto e do Douro –, o nacional – em relação  à identidade do seu país –, o supranacional – devido à  adesão de Portugal à Comunidade Europeia, em 1986 –,  o transnacional – devido à história portuguesa e às  explorações marítimas, bem como o global – como  resultado dos efeitos da globalização que Portugal sofreu  a partir dos anos noventa.</p><p>This essay analyses how Manoel de Oliveira has framed  his universal method, that is, his tendency to look for  generalising conclusions about the dilemma of the human  condition within specific contexts during the eighty years  of his filmmaking activity, by taking into consideration the  geopolitical changes suffered by Portugal, Europe and the  world. Accordingly, I will reconstruct the relationship  between his interest in the human condition and the impact of the changing conditions in which he has produced films since 1931. The scales include the local –  mainly Porto and the Douro region –, the national – with  regard to his countries’ identity –, the supranational – given  Portugal’s history and the maritime explorations, as well  as the global – as a result of globalisation’s effects on  Portugal from the 90s onwards.</p>

Historicizing Distinctions

2019 ◽  
Vol 3 ◽  
pp. 153-172
Author(s):  
Beltrán Undurraga ◽  
Keyword(s):  
Science And Technology ◽  
Human Condition ◽  
Modern World ◽  
Western Tradition ◽  
The World ◽  
New Varieties ◽  
Human World ◽  
Vita Activa ◽  
The Impact ◽  
The Human Condition

This article expands Patchen Markell’s (2011) seminal problematization of The Human Condition by examining the impact that the modern developments in science and technology had on Arendt’s signature categories. Whereas Markell is interested in the systematic “architecture” of the book, I attempt to historicize Arendt’s distinctions in light of the story she tells about science and technology. From the invention of the telescope to the splitting of the atom, technoscience has provoked shifts in the hierarchies within the vita activa; spawned new varieties of “labor,” “work,” and “action”; and blurred the traditional boundaries between “nature” and the “human world.” These reconfigurations draw the contours of a new, “modern world” that is different from the world whose story and conceptual tradition Arendt set out to articulate. Largely as a result of the activities of science and technology, the experiences that informed the categories of the “Western tradition” correspond to a world that is no longer our own.

Play and the Human Condition

2015 ◽  
Author(s):  
Thomas S. Henricks
Keyword(s):  
Social Identity ◽  
General Theory ◽  
Human Body ◽  
Human Condition ◽  
Human Freedom ◽  
The World ◽  
Contemporary Life ◽  
Play Styles ◽  
The Relationship ◽  
The Human Condition

This book brings together ways of considering play to probe its essential relationship to work, ritual, and communitas. The book examines the causes, consequences, and contexts of play. Focusing on five contexts for play—the psyche, the human body, the environment, society, and culture—the book identifies conditions that instigate play, and comments on its implications for those settings. The book explores how we learn about ourselves and the world, and about the intersection of these two realms, through acts of play. Offering a general theory of play as behavior promoting self-realization, it articulates a conception of self that includes individual and social identity, particular and transcendent connection, and multiple fields of involvement. It also evaluates play styles from history and contemporary life to analyze the relationship between play and human freedom. The book shows how play allows us to learn about our qualities and those of the world around us—and in so doing make sense of ourselves.

Constructing Identity in “Glocal” Politics

1998 ◽  
Vol 15 (3) ◽  
pp. 81-106
Author(s):  
M. A. Muqtedar Khan
Keyword(s):  
Cold War ◽  
International Relations ◽  
World Politics ◽  
Socioeconomic Conditions ◽  
Post Cold War ◽  
Important Concept ◽  
Construction Of Identity ◽  
The World ◽  
The Impact ◽  
The Relationship

This paper seeks to understand the impact of current global politicaland socioeconomic conditions on the construction of identity. I advancean argument based on a two-step logic. First, I challenge the characterizationof current socioeconomic conditions as one of globalization bymarshaling arguments and evidence that strongly suggest that along withglobalization, there are simultaneous processes of localization proliferatingin the world today. I contend that current conditions are indicative ofthings far exceeding the scope of globalization and that they can bedescribed more accurately as ccglocalization.~H’2a ving established thisclaim, I show how the processes of glocalization affect the constructionof Muslim identity.Why do I explore the relationship between glocalization and identityconstruction? Because it is significant. Those conversant with current theoreticaldebates within the discipline of international relations’ are awarethat identity has emerged as a significant explanatory construct in internationalrelations theory in the post-Cold War era.4 In this article, I discussthe emergence of identity as an important concept in world politics.The contemporary field of international relations is defined by threephilosophically distinct research programs? rationalists: constructivists,’and interpretivists.’ The moot issue is essentially a search for the mostimportant variable that can help explain or understand the behavior ofinternational actors and subsequently explain the nature of world politicsin order to minimize war and maximize peace.Rationalists contend that actors are basically rational actors who seekthe maximization of their interests, interests being understood primarilyin material terms and often calculated by utility functions maximizinggiven preferences? Interpretivists include postmodernists, critical theorists,and feminists, all of whom argue that basically the extant worldpolitical praxis or discourses “constitute” international agents and therebydetermine their actions, even as they reproduce world politics by ...

Los avatares del logos

2001 ◽  
pp. 21-31
Author(s):  
Leticia Flores Farfán
Keyword(s):  
Georges Bataille ◽  
Human Condition ◽  
Mircea Eliade ◽  
The World ◽  
The Human Condition

Assuming with Georges Bataille that men is a being who is not in the world “like water within the water”, that is to say, in an immanent and lack of distinction state, but that its destiny is shaped in the permanent significant joint or logos to which its unfinished nature jeopardizes him, we analyze the form in which the mythical story, characterized like a sacred word with symbolic and ontological quality within the perspective of Mircea Eliade, gives account of the wound or the original tear that constitutes the human condition.

With and Beyond Epistemologies from the South: Ontological Epistemology of Participation, Multi-topial Hermeneutics and the Calling of Planetary Realisations

2021 ◽  
pp. 003802292110146
Author(s):  
Ananta Kumar Giri
Keyword(s):  
Cross Cultural ◽  
Human Condition ◽  
The South ◽  
Present Essay ◽  
Multiple Cultures ◽  
The World ◽  
Crisis Of Modernity ◽  
Universe Of Discourse ◽  
The Human Condition

Our contemporary moment is a moment of crisis of epistemology as a part of the wider and deeper crisis of modernity and the human condition. The crisis of epistemology emerges from the limits of the epistemic as it is tied to epistemology of procedural certainty and closure. The crisis of epistemology also reflects the limits of epistemology closed within the Euro-American universe of discourse. It is in this context that the present essay discusses Boaventura de Sousa Santos’ Epistemologies of the South: Justice Against Epistemicide. It also discusses some of the limits of de Sousa Santos’ alternatives especially his lack of cultivation of the ontological in his exploration of epistemological alternatives beyond the Eurocentric canons. It then explores the pathways of ontological epistemology of participation which brings epistemic and ontological works and meditations together in transformative and cross-cultural ways. This helps us in going beyond both the limits of the primacy of epistemology in modernity as well as Eurocentrism. It also explores pathways of a new hermeneutics which involves walking and meditating across multiple topoi of cultures and traditions of thinking and reflections which is called multi- topial hermeneutics in this study. This involves foot-walking and foot-meditative interpretation across multiple cultures and traditions of the world which help us go beyond ethnocentrism and eurocentrism and cultivate conversations and realisations across borders what the essay calls planetary realisations.

scholarly journals Hyaluronan and the Fascial Frontier

2021 ◽  
Vol 22 (13) ◽  
pp. 6845
Author(s):  
Rebecca L. Pratt
Keyword(s):  
Nerve Fibers ◽  
The Body ◽  
Water Volume ◽  
Cell Behavior ◽  
Connective Tissues ◽  
Wide Range ◽  
The World ◽  
Extracellular Microenvironment ◽  
The Impact ◽  
The Relationship

The buzz about hyaluronan (HA) is real. Whether found in face cream to increase water volume loss and viscoelasticity or injected into the knee to restore the properties of synovial fluid, the impact of HA can be recognized in many disciplines from dermatology to orthopedics. HA is the most abundant polysaccharide of the extracellular matrix of connective tissues. HA can impact cell behavior in specific ways by binding cellular HA receptors, which can influence signals that facilitate cell survival, proliferation, adhesion, as well as migration. Characteristics of HA, such as its abundance in a variety of tissues and its responsiveness to chemical, mechanical and hormonal modifications, has made HA an attractive molecule for a wide range of applications. Despite being discovered over 80 years ago, its properties within the world of fascia have only recently received attention. Our fascial system penetrates and envelopes all organs, muscles, bones and nerve fibers, providing the body with a functional structure and an environment that enables all bodily systems to operate in an integrated manner. Recognized interactions between cells and their HA-rich extracellular microenvironment support the importance of studying the relationship between HA and the body’s fascial system. From fasciacytes to chronic pain, this review aims to highlight the connections between HA and fascial health.

On the Harm of Genocide

2018 ◽  
Vol 22 (1) ◽  
pp. 31-49
Author(s):  
Paul Kucharski
Keyword(s):  
Human Nature ◽  
The State ◽  
Human Condition ◽  
Human Beings ◽  
Community Or ◽  
The World ◽  
Scholarly Discussion ◽  
Insight Into ◽  
Individual Human ◽  
The Human Condition

My aim in this essay is to advance the state of scholarly discussion on the harms of genocide. The most obvious harms inflicted by every genocide are readily evident: the physical harm inflicted upon the victims of genocide and the moral harm that the perpetrators of genocide inflict upon themselves. Instead, I will focus on a kind of harm inflicted upon those who are neither victims nor perpetrators, on those who are outside observers, so to speak. My thesis will be that when a whole community or culture is eliminated, or even deeply wounded, the world loses an avenue for insight into the human condition. My argument is as follows. In order to understand human nature, and that which promotes its flourishing, we must certainly study individual human beings. But since human beings as rational and linguistic animals are in part constituted by the communities in which they live, the study of human nature should also involve the study of communities and cultures—both those that are well ordered and those that are not. No one community or culture has expressed all that can be said about the human way of existing and flourishing. And given that the unity and wholeness of human nature can only be glimpsed in a variety of communities and cultures, then part of the harm of genocide consists in the removal of a valuable avenue for human beings to better understand themselves.

On Hearing the Daughters’ Call

2021 ◽  
Vol 1 (1) ◽  
pp. 123-155
Author(s):  
Elva Orozco Mendoza ◽  
Keyword(s):  
Political Participation ◽  
Human Condition ◽  
The Political ◽  
Public Performance ◽  
The Public ◽  
Northern Mexico ◽  
Political Theories ◽  
The Relationship ◽  
Maternal Activism ◽  
The Human Condition

This article offers an interpretation of anti-feminicide maternal activism as political in northern Mexico by analyzing it alongside Hannah Arendt’s concepts of freedom, natality, and the child in The Human Condition. While feminist theorists often debate whether maternalism strengthens or undermines women’s political participation, the author offers an unconventional interpretation of Arendt’s categories to illustrate that the meaning and practice of maternalism radically changes through the public performance of motherhood. While Arendt does not seem the best candidate to navigate this debate, her concepts of freedom and the child provide a productive perspective to rethink the relationship between maternalism and citizenship. In making this claim, this article challenges feminist political theories that depict motherhood as the chief source of women’s subordination. In the case of northern Mexico, anti-feminicide maternal activism illustrates how the political is also a personal endeavor, thereby complementing the famous feminist motto.

Qoheleth and the Syriac Apocalypse of Baruch

2008 ◽  
Vol 58 (1) ◽  
pp. 28-43 ◽  
Author(s):  
Matthias Henze
Keyword(s):  
Human Condition ◽  
First Century ◽  
Present Essay ◽  
Ancient Israel ◽  
The World ◽  
To Come ◽  
Wisdom Tradition ◽  
The Impact

AbstractThe roots of early Jewish apocalypticism are diverse. Within the realm of ancient Israel, one of the main contributory streams is the wisdom tradition. The present essay examines the impact of Israel's sapiential tradition, and specifically of that of the book of Qoheleth, on the Syriac Apocalypse of Baruch, a Jewish apocalypse of the late first century C.E. My thesis is that, while both authors agree in their assessment of the present human condition, they draw dramatically different conclusions. Qoheleth persistently points to the limits and fallibility of this world and advises his readers to enjoy life before they die, whereas the author of 2 Baruch looks to the world to come and, in the meantime, calls on his readers to live their lives in compliance with the Mosaic Torah.

The Time Machine; or, the Fourth Dimension as Prophecy

PMLA ◽  
1969 ◽  
Vol 84 (3) ◽  
pp. 530-535
Author(s):  
Robert M. Philmus
Keyword(s):  
Point Of View ◽  
Human Condition ◽  
Fourth Dimension ◽  
Time Machine ◽  
Essential Aspect ◽  
Active Audience ◽  
Logical Conclusion ◽  
The World ◽  
The Future ◽  
The Human Condition

Most of the early science fantasies of H. G. Wells are, as he defines the term, prophetic: the myths that they develop to a logical conclusion represent a critique of some historical or essential aspect of the human condition. The Time Machine, his first scientific romance, explores the premises of prophetic fantasy at the same time that it embodies a myth of its own. In it Wells envisions the future devolution of man, already outlined in previous essays of his, as the ultimate consequence of what he perceived as a present attitude of complacent optimism, an attitude he dramatizes in the reaction of the Active audience to the Time Traveller's account of the world of 802,701 and beyond. Although the Time Traveller accepts this vision as literally true, his own theories about that world make it clear that its significance pertains to it only as a metaphoric projection of tendencies existing in the present. Thus the structure of The Time Machine reveals the Time Traveller's point of view, like that of his audience, to be limited: his final disappearance into the fantasied world of the future vindicates the rigorous integrity of Wells s prophecy.

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