scholarly journals THE CONCEPT OF HALAL AND THAYYIB AND ITS IMPLEMENTATION IN INDONESIA

2019 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Muhammad Cholil Nafis
Keyword(s):  
Islamic Law ◽  
Science And Technology ◽  
Certification Process ◽  
Arabic Word ◽  
Holy Quran ◽  
The Holy Quran ◽  
Access To Food

The issue of halal and haram is regarded by Muslims as the basis concept. The word halal is derived from Arabic word, permissibility (in the sense of what is permitted in the Shariah). For Muslims, the basis of every action must be worship, which is worshipping to God Almighty. The eating activity is also a means of worship with rules and procedures according to the Sharia. The Holy Quran says eating is not just enough for halal but it should be thayyib. Therefore, the guarantee of halal products is important. The tremendous advances in science and technology in the fields of food, medicine and cosmetics are growing. This condition affects many things in the processing and use of basic ingredients. In order to keep Muslim’s food from haram contaminations, espicially from basic ingredients, the Indonesia Ulema Council (MUI) has been the pioneer in obtaining Halal certification. In Indonesia, the efforts to award Halal certificates have taken a quarter of a century. MUI has been granted a Halal certificate to ensure the nation's access to food, beverages and halal materials. MUI has also established the standards of halal according to Islamic law. The examination and study are then conducted to issue a fatwa and then a Halal certificate is issued. Halal certification process was not maximized in Indonesia because politics was not integrated and facilities and infrastructure were inadequate.

scholarly journals The Study of The Validity of The Surface Structure of Holy Quran

2019 ◽  
Vol 19 (1) ◽  
Author(s):  
Esmaeil Rezaei
Keyword(s):  
Data Collection ◽  
Surface Structure ◽  
Islamic Law ◽  
Current Paper ◽  
Data Collection Tool ◽  
Human Reason ◽  
Human Happiness ◽  
The World ◽  
Holy Quran ◽  
The Holy Quran

The validity of the surface structure of the Holy Qur'an is one of the most important Qur'anic debates, which also affects the issues of Islamic law. The meaning of surface structure of the Qur'an is that the surface structure of the Qur'an is understandable to every reader and listener, as well as any human text, and that which man understands the surface structure of the Qur'an by means of verbal and illogical indications. The current paper examines the validity of the surface structure of the Holy Quran, following expanding the conceptual subject of the research.  Given the thematic documents presented, this is a descriptive-analytical paper with library sources data collection tool. The findings indicate that: The most important reason for believing in the validity of the Holy Qur'an surface structure is that this holy scripture includes the plan of human happiness in the world and the Hereafter. Therefore, if the surface structure of the Holy Quran is not justified, how one can use its surface structure to answer difficult questions that limited human reason is incapable of answering. In addition, the Holy Qur'an, although revelation and has been revealed by God, but because it is revealed in the form of words, it is governed by the principles and rules governing all languages, among which are the validity of their surface structure for those familiar with the language. Keabsahan struktur permukaan Al-Qur'an adalah salah satu perdebatan Al-Qur'an yang paling penting karena  mempengaruhi masalah hukum Islam. Makna struktur permukaan Al-Qur'an adalah bahwa struktur permukaan Al-Qur'an dapat dipahami oleh setiap pembaca dan pendengar, serta teks manusia mana pun, dan apa yang dipahami manusia oleh struktur permukaan Al-Qur'an dengan cara indikasi verbal dan tidak logis. Penelitian ini  meneliti validitas struktur permukaan Al-Qur'an, dengan memperluas subjek konseptual penelitian. Mengingat dokumen tematik yang disajikan, pendekatan deskriptif-analitis dengan alat pengumpulan data sumber perpustakaan. Temuan menunjukkan bahwa: alasan paling penting untuk percaya pada validitas struktur permukaan Al-Qur'an adalah bahwa kitab suci ini mencakup rencana kebahagiaan manusia di dunia dan akhirat. Karena itu, jika struktur permukaan Al-Qur'an tidak benar, bagaimana seseorang dapat menggunakan struktur permukaannya untuk menjawab pertanyaan-pertanyaan sulit yang membatasi akal manusia. Selain itu, Alquran, meskipun wahyu dari Allah,  tetapi karena diturunkan dalam bentuk kata-kata, diatur oleh prinsip dan aturan yang mengatur semua bahasa, di antaranya adalah validitas struktur permukaan untuk mereka yang terbiasa dengan bahasa.

scholarly journals تعزیری جرائم کےلئے سزاکا قیام: ایک شرعی جائزہ

Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
pp. 103-118
Author(s):  
Nisar Ahmad ◽  
Muhammad Anees
Keyword(s):  
Islamic Law ◽  
The Body ◽  
Legal Punishment ◽  
The Third ◽  
Muslim Countries ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Right

Islam is the religion of peace. Islamic law describe a complete and comprehensive law of punishment for the eradication of crimes and maintenance of peace. According to Islamic law, the punishments can be classified under three main categories: Al-Hudud (fixed punishments), Al-qisas (Retaliation), and Al-Taazir (discretionary). Hudud means the punishment which has been specified in the Holy Quran and Sunnah and no individual or group has the right to amend or abrogate it. The second is Qisas, which means the equal retaliation of an aggression committed against the body of a person. The third Kind of Islamic legal punishment is Taazir, it means, a crime for which The Holy Quran and Sunnah have not fixed any punishment, instead, have left it to the discretion of the judges. But in the recent era, many of the Muslim countries don’t leave the punishments of the penal crimes (Taaziraat) to the discretion of the Judges, each Muslim state restrict the rights of the Judge to give punishment at his own’s discretion, and legislating for the punishments of penal crimes (Taaziraat), and make the Judges abide by a particular measure of punishment for penal crimes (Taaziraat). In this articles, we will analyze the above mentioned issue in the light of Islamic principles, that what, it is lawful for any Muslim state to legislate for the punishment of penal crimes or not?

scholarly journals The importance of Hadith and Sunnah in Islamic way of life: A research review

2020 ◽  
Vol 03 (01) ◽  
Author(s):  
Naseem Akhtar ◽  
Husn Ara ◽  
Abdul Haleem Abid
Keyword(s):  
Islamic Law ◽  
Research Paper ◽  
Research Review ◽  
Secondary Source ◽  
Way Of Life ◽  
Central Figure ◽  
Holy Quran ◽  
The Holy Quran ◽  
Religious Problems ◽  
The Way

Muslim Ummah agrees that correct and authentic Ahadith are building over all the Muslims. Several verses of the Holy Quran commands sincere obedience of the Holy Prophet (peace be upon him) is obligatory and is a religious duty of a Muslim. The way of the obedience of the Holy Prophet (peace be upon him) is to follow his footsteps and his teachings. His correct Ahadith should be referred in resolving all sort of religious problems and his authentic Ahadith are secondary source of Islamic law after the Holy Quran, because our Holy Prophet (peace be upon him) is a central figure of Islam. In this research paper, in the light of the views of experienced lexicographers, the lexical and intellectual meanings of the Sunnah has been explained; and importance of Hadith-o-Sunnah has been explained to live the life in Islamic manner.

scholarly journals التفسير النبوي لألفاظ العبادة

rahatulquloob ◽  
2019 ◽  
Vol 3 (2(2)) ◽  
pp. 31-41
Author(s):  
Dr. Hafiz Haris Saleem ◽  
Dr. Kifayatullah Hamdani
Keyword(s):  
Prior Knowledge ◽  
Islamic Law ◽  
Holy Quran ◽  
The Holy Quran

The Sunnah and Hadith of the Holy Prophet PBUH has been accepted as an important source of Islamic law, next in importance only to the Holy Quran. This status of the Sunnah has remained unchallenged and undisputed throughout the centuries. There have been many differences among Muslims in their juristic opinions, but the authority of the Holy Quran and Sunnah of the Holy Prophet PBUH was never denied by any jurist. The Holy Prophet PBUH being the best teacher employed two different ways to enlighten his companions about Islam and particularly matters of worships. On few occasions, he inquired about their prior knowledge about the topic and then illuminated it, while on other occasion, he simply exposited the spirits and essence of rites and rituals.

scholarly journals Coercion to destroy other people’s money between sharia Jordan’s Civil Code: Comparative study: الإكراه على إتلاف مال الغير بين الشريعة الإسلامية والقانون المدني الأردني: دراسة مقارنة

2021 ◽  
Vol 5 (17) ◽  
pp. 58-42
Author(s):  
Ammar Mahmoud S. Shwayat Ammar Mahmoud S. Shwayat
Keyword(s):  
Analytical Method ◽  
Islamic Law ◽  
Civil Law ◽  
Comparative Approach ◽  
Research Material ◽  
Holy Quran ◽  
The Holy Quran ◽  
Definition Of ◽  
Scientific Subject ◽  
Language And Law

This research deals with the issue of coercion to destroy the money of others in Islamic sharia and Jordanian civil law and the importance of this research is evident by showing the picture of the truth of the jurisprudential issues based on this type of coercion. And the sharia ruling in these pictures. And the problem of the research revolved around the sayings of scholars about the reality of coercion. The main objective of the study is to make a comparison between sharia and Jordanian civil law in this matter. As for the key words included in the research. They Are: coercion money destruction of money. Immoral coercion. And unresolved coercion. As for relying in this study on three main approaches. Namely: 1. the inductive approach for all the scientific subject: by referring to what I have available to me from language and fundamentals books. Branches and jurisprudential rules. And books on jurisprudential and law. 2 the analytical method for this available research material by presenting the sayings of scholars in Islamic law and Jordanian civil law 3. The comparative approach by presenting the saying of the four schools of thought and the Jordanian civil law 4 the attribution of the Quran to their place in the noble Quran and the output of the hadiths based on the two sahib al – Bukhari. Then the four Sunnah again and attributing the effects contained in this study to their books and Sayers with judging.to achieve this topic. I divided my research into two coats. The first requirement: clarifies the definition of language and law. the pillars and conditions of coercion. types of coercion. recourse and non – recourse coercion. Moral coercion. And the evidence for the existence of coercion from the holy Quran and the Sunnah. As for the second requirement. It death with the effect of coercion on destroying the money of others in Islamic sharia and Jordanian civil law in coercion.

scholarly journals Aplikasi ayat-ayat bisnis dalam al-Qur’an pada pesantren enterpreneur: studi kasus di Pondok Pesantren Sidogiri Pasuruan

2016 ◽  
Vol 15 (2) ◽  
pp. 177
Author(s):  
Moh. Toriquddin
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
Banking System ◽  
Boarding School ◽  
Money Management ◽  
Good Service ◽  
Legal Contract ◽  
Holy Quran ◽  
Modern System ◽  
The Holy Quran

This research discusses the application of Quran verses of business in Sidogiri boarding school, Pasuruan.It is aimed at explaining how verses of business in the Holy Quran are applied in the business ofSidogiri boarding school, Pasuruan. Qualitative research is applied. Data are analyzed through thematicinterpretation. The study shows that the application of verses of business in the Quran is a form ofworship. Professionalism and ethic of business in BMT UGT Sidogiri has already been well practiced asa form of worship which employs legal contract in Islamic law; application of principle of honesty(shiddiq), communicativeness (tablig), trustworthiness (amanah), and professional (fatanah) in runningbusiness as the manifestation of worship in Allah. Professionalism in business can be known from theuse of justice principle; the absence of additional money from customer, the guarantee of keepingcustomer’s privacy, and the modern system of money management which uses e-banking system. Ethicof business is such particular soft rejection towards customers and good service.

scholarly journals Restorative Justice in Islam with Special Reference to the Concept of Diyya

2020 ◽  
Vol 3 (1) ◽  
pp. 38-56
Author(s):  
Absar Aftab Absar
Keyword(s):  
Criminal Justice ◽  
Restorative Justice ◽  
Islamic Law ◽  
Human Beings ◽  
Criminal Justice Systems ◽  
Holy Quran ◽  
The Holy Quran ◽  
Blood Money ◽  
Precautionary Measures

The theme of Quranic commands is promoting collective goodness and virtuous qualities in human beings and providing preventive and precautionary measures to minimize the commission of crimes. However, in the event of happening of crimes, fair and unbiased justice has been awarded the prime importance in the Islamic law, derived mainly from the Holy Quran, Hadith and compilations of Islamic jurisprudence. The Islamic law has deeply embedded elements of what we call today as the restorative system; an alternative paradigm being advocated globally since the 1970s for tackling the trend of rising crimes and relatively low efficacy of the conventional retributive form of justice and the preventive theory of punishment. The law of Qisas (retaliation), the practices of conciliation or Suluh, restitution or compensation ( Diyya, meaning blood money), isolation, forgiveness, community service, warning, fining and reintegration are all components of the Islamic law which are very much analogous to the concept of restorative justice. In all these matters, the role of the victim is dominant and central, a mandatory precondition of contemporary restorative practices. It is particularly relevant to discuss about the provisions under Diyya; a unique concept of the Islamic criminal justice system which is the payment of money to the victim of a violent crime and is very much analogous to the attributes of restorative justice. Diyya is not just limited to homicide; its provisions are applicable for any injury or incident resulting in bodily harm, intentional or unintentional, caused by another person. The payment can be made in substitution for the Qisas penalty at the request of the victim or it can be imposed if any of the procedural or substantive requirements for the imposition of Qisas have failed. It needs to be pointed out here that Diyya is translated as ‘blood money’, a negative connotation, undermining the virtues of this concept. It should better be seen as one of the best examples of restorative justice in the criminal justice systems of the world in the form of restitution to the victim paid by the guilty offender. There are numerous examples of implementation of Diyya in Islamic countries, where not only the lives of those who had been awarded death penalties were saved but also the families of victims were paid Diyya to help them rehabilitate and restore their place in the society. The procedures under Qisas and Diyya being victim-centric, the final option that victims have in a case of intentional homicide or wounding is to forgo both the penalty and restitution and forgive the offender; an act which has been highly appreciated in the Holy Quran and Hadith. It is pertinent to record here that the credibility of the concept of Diyya, its utilitarian nature and its restorative character are unambiguous, not only because it is a component of the Divine Law of Islam but also because of the fact that systems like Diyya are in practice in countries such as Japan and Korea and had been prevalent in many parts of Europe just about the time when Diyya was included as a tenet of the Islamic law. The concept of Diyya convincingly illustrates as to how restorative justice could have an edge over retributive and retaliatory justice.

scholarly journals The Arabic word ‘Hattah' as a prefix to ‘Mudare Mansub' a grammatical study with reference from the Holy Quran

IIUC Studies ◽  
1970 ◽  
Vol 3 ◽  
pp. 172-165
Author(s):  
ASM Tariqul Islam
Keyword(s):  
Full Text ◽  
Arabic Word ◽  
Holy Quran ◽  
The Holy Quran

The full text of this article is in Arabic - see PDF below. doi: 10.3329/iiucs.v3i0.2684   IIUC STUDIES Vol. - 3, December 2006 (p 165-172)

scholarly journals DELEGATION OF THE RIGHT OF DIVORCE AND ITS REVOCATION IN ISLAMIC AND PAKISTANI LAW: A COMPARATIVE STUDY

2021 ◽  
Vol 04 (01) ◽  
Author(s):  
Ihsanullah Chishti ◽  
Ayesha Snober
Keyword(s):  
Comparative Study ◽  
Islamic Law ◽  
Family Law ◽  
The Real ◽  
Legal Texts ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Right ◽  
Muslim Family ◽  
Muslim Scholars

Delegation of divorce and its revocation is an important issue in the discipline of Muslim family law, which especially highlighted by Muslim scholars in Pakistan after the legislation of Muslim Family Law Ordinance 1961 in this regard. Actually, the legality of the issue in the classical Muslim jurisprudence is not questionable due to its institution by the legal texts of the Holy Quran and Sunnah. But the Muslim scholars distinguish between pre- and post-contract delegation of right of divorce to the wife. As for as concerned the Pakistani Muslim family Law ordinance 1961, which legalized that right to divorce may be delegated to wife at all. We have tried to study in this article the real status of the issue in the light of Quran and Sunnah and opinions of the early Muslim Jurists in this regard. This study is based on the comparison between the practically applied law in Pakistan and legitimate position of the said case in Islamic Law.

scholarly journals Quranic and Sunnah Educational Principles of the Muslim Child

2019 ◽  
Keyword(s):  
Religious Education ◽  
Islamic Law ◽  
Personality Development ◽  
Human Being ◽  
Good Person ◽  
Human Safety ◽  
Holy Quran ◽  
The Holy Quran ◽  
Effective Role ◽  
The Individual

Child's personality development in Islam, in fact, represents the building of the Islamic community and a step on the way for the establishment of life, state, law, and civilization in accordance with the blessed Islamic principles, in order to achieve the happiness of the human being and to protect the components of society and preserve human safety. Child is the issue of interest across many years. Paying heed to childhood issues is not a recent one. The faith of these communities in the child's rights and his education, which makes a man who cherishes himself and his language and homeland. The success of Islamic goals, the happiness of the individual and the safety of society depend on the integrity of the process of education, which urge us to dedicate a great deal of our efforts, practices, and interests to the proper development and preparation of the child, to be a good person and a useful member of the Islamic community, and to have a constructive and effective role in life, as well as being prepared for the proper living in the context of great Islam, consistent with its reality and its own tendencies with Islamic law. According to the above, the problem of research in the principles and methods of religious education of the Holy Quran and the Sunnah of the Muslim child.

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