Mempersiapkan Generasi Milenial Yang Andal Sebagai Pemimpin Bangsa

<p><em>The millennial generation is a generation born between 1980-2000 when there was rapid technological progress and continues to grow. They are called the millennial generation because they are the generation that lives at the turn of the millennium. Simultaneously in today's digital technology began to penetrate into human life rapidly. When viewed from the age, this millennial generation is between 21-41 years old. In this paper, data were obtained from articles and journals, books, and news sources in the mass media. This study uses descriptive analysis method to analyze the data. A leader is someone who is able to move others by commanding, directing, and guiding others, in order to take action in order to achieve an expected goal according to the agreement. With the development of the times, many leaders emerged because of the demands and environmental conditions at this time. Then in the growing era of the millennial generation, the government should have prepared what the millennial generation needs so that they will become ideal leaders for the Indonesian people. In order to be realized, the millennial generation as the regeneration of the nation's leaders must be prepared from an early age by providing nationalism, religion, character and moral education.</em></p>

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KEBERADAAN TALEMPONG KAYU DI KENAGARIAN TALANG MAUR, KECAMATAN MUNGKA, KABUPATEN LIMA PULUH KOTA

Jurnal Sendratasik ◽

10.24036/jsu.v9i1.109540 ◽

2020 ◽

Vol 9 (4) ◽

pp. 55

Author(s):

Monna Dini Angraini ◽

Wimbrayardi Wimbrayardi

Keyword(s):

Descriptive Analysis ◽

Musical Instrument ◽

Analysis Method ◽

Literature Study ◽

The Past ◽

Aesthetic Pleasure ◽

The Government ◽

The Times ◽

Main Instrument ◽

Traditional Arts

This study aims to describe the existence of Talempong Kayu in Talang Maur Village, Mungka District, Lima Puluh Kota Regency. This is a qualitative research using a descriptive analysis method. The main instrument in this study was the researcher itself and was assisted by supporting instruments such as writing instruments and cameras. The data were collected through literature study, observation, interview, and documentation. The steps of analyzing data are collecting data, describing the data, and making conclusions. The results of this study indicate that Talempong Kayu musical instrument is one of the traditional arts in Talang Village, Mungka District, Lima Puluh Kota Regency. It is played by being hit (idiophone). Talempong Kayu is only used as entertainment for the players, and serves as an emotional expression, aesthetic pleasure, and entertainment. The form of its presentation does not require other people or audiences. In the past, people in TalangMaur village had good enthusiasts and appreciation on Talempong Kayu. However, due to the development of the times, the enthusiasts have decreased considerably. This is due to the fact that today generation replaces their games byandroid phones that can access many games. Furthermore, there has been no government attention in developing Talempong Kayu Art. Talempong Kayu is only played by local people and is not really considered by the government. This is due to the fact that the wood Talempong Art only serves as a substitute musical instrument for training before the metal one, so this is not considered too important for deeper development.Keywords: The Existence, Talempong Kayu, in Talang Maur Village

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Taixu

Buddhism ◽

10.1093/obo/9780195393521-0260 ◽

2019 ◽

Author(s):

Charles B. Jones

Keyword(s):

Human Life ◽

Modern World ◽

Religious Leaders ◽

Pure Land ◽

Buddhist Tradition ◽

Thich Nhat Hanh ◽

The Government ◽

The Times ◽

Material Studies ◽

Humanistic Buddhism

During the revolutionary period in which China moved from imperial rule to republicanism, many new political leaders deprecated all religion as superstition and urged the government to confiscate religious property for new secular use. While many traditionalist religious leaders simply sought to counter such moves, some, such as Taixu (b. 1890–d. 1947), were more progressive. Agreeing that Buddhism in China had fallen behind the times, Taixu worked and wrote to help Buddhists create new organizations and bring their teachings and practices more into line with the needs of the modern world. Perhaps more than anything else, he is known as the founder of a form of Buddhism called “Buddhism for Human Life” (rensheng fojiao) and “Buddhism for the Human Realm” (renjian fojiao), terms often rendered into English both as “Engaged Buddhism” and “Humanistic Buddhism.” Only recently have scholars begun to acknowledge that Taixu kept much of the Buddhist tradition intact even as he tried to reorient it toward engagement with contemporary social and political problems. However, his successors (Such as Sheng Yen and Thich Nhat Hanh) have moved even further away from premodern concepts and “escapist” goals in order to focus Buddhist attention on this-worldly issues such as environmental degradation, women’s issues, and human rights. Because of the increased recent attention to the more traditional elements of Taixu’s Buddhist belief and practice, those who use the items in the following bibliography for research should pay attention to the date of the material. Studies published prior to 1990 will invariably present Taixu strictly as a modernizer and declare wrongly that he opposed such things as ritualism and Pure Land devotions, and place him in opposition to another Buddhist faction labeled “traditionalist” or “conservative.” More recent studies will note his own devotion to Maitreya and aspiration for rebirth in that future buddha’s abode, his rich ritual life, and his friendly relations with many of those deemed “conservative.” To date, not many studies on Taixu have appeared, and so the following bibliography is not extensive.

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Calculation of depreciation Fixed Assets based on Government Accounting Standards and their impact on Financial Statements

Point of View Research Accounting and Auditing ◽

10.47090/povraa.v1i3.34 ◽

2020 ◽

Vol 1 (3) ◽

pp. 43-48

Author(s):

Indayani B

Keyword(s):

Descriptive Analysis ◽

Accounting Standards ◽

Financial Statements ◽

Analysis Method ◽

Fixed Asset ◽

Government Accounting ◽

Straight Line ◽

Fixed Assets ◽

Qualitative Descriptive ◽

The Government

This study aims to determine the calculation of depreciation of fixed assets based on Government Accounting Standards for Financial Statements. The calculation used is the calculation of depreciation of fixed assets at the Regional Financial and Asset Agency in Majene Regency. The data analysis method used is a qualitative descriptive analysis method through data triangulation. The results showed that the depreciation method used by the government was determined using the straight-line method. This method is considered the simplest method. Besides there must be data about the depreciated value, to calculate the depreciation must determine the useful life of each fixed asset. Reducing depreciation in Majene Regency's Regional Financial and Asset Agency (BKAD) for fixed assets in accordance with Government Accounting Standards. Calculating depreciation of fixed assets is very important and very influential on financial statements

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Pendidikan Karakter Perskpektif Ibnu Khaldun: Suatu Kebutuhan Generasi Milenial di Era Industri 4.0

Tafhim Al-'Ilmi ◽

10.37459/tafhim.v12i1.4024 ◽

2020 ◽

Vol 12 (1) ◽

pp. 1-17

Author(s):

Aan Nasrullah

Keyword(s):

Character Education ◽

Millennial Generation ◽

Industry 4.0 ◽

Social Intelligence ◽

Negative Impact ◽

Human Life ◽

Islamic Education ◽

Cognitive Intelligence ◽

Agents Of Change ◽

The Times

Millennial generations are often referred to as agents of change. currently facing challenges from social change brought about by industry 4.0. Industry 4.0 has a negative impact, namely characters that are no longer in accordance with values and norms. The industrial era 4.0 has eroded the values of human life, including the millennial generation. Technology develops independently and is increasingly separate, and leaves religion and social values far behind. Ibn Khaldun's idea of Islamic education can shape humans to have character, so that the millennial generation is able to become humans who have quality, to be able to maintain the life and existence of a highly cultured society in accordance with the flow of the times. The idea of Islamic education that is able to shape the character of the millennial generation are cognitive intelligence. (fikriyyah ma'rifiyyah), affective intelligence (khuluqiyah), psychomotor intelligence (jihadiyah), spiritual intelligence (ruuhaniyah) and social intelligence (ijtima'iyah). Keywords: Millennial Generation, Character Education, Ibn Khladun, Industry 4.0

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TINGKAT KETERBACAAN WACANA PADA BUKU PAKET KURIKULUM 2013 KELAS 4 SEKOLAH DASAR MENGGUNAKAN FORMULA GRAFIK FRY

Didaktik : Jurnal Ilmiah PGSD STKIP Subang ◽

10.36989/didaktik.v1i2.24 ◽

2016 ◽

Vol 1 (2) ◽

pp. 181-189

Author(s):

Euis Anih ◽

Nesa Nurhasanah

Keyword(s):

Descriptive Analysis ◽

Difficulty Level ◽

Analysis Method ◽

Level 1 ◽

The Government ◽

Word Difficulty ◽

Optimal Measure ◽

Readability Level ◽

Main Factor ◽

Readability Formula

Readability are all elements that exist in the text (including the interaction between text) that affect the success of the reader in understanding the material they read on the speed reading is optimal. Measure the readability of a discourse needs to be done by educators to the material presented on target. There are many ways to measure the readability level of discourse, one formula Fry Graph. Fry Graph formula is quite popular because the procedure is easy. Curriculum 2013, the government issued textbooks thematic. This study aims to determine the readability level of discourse using the formula Fru Graph in this thematic books, especially books Elementary School 4th grade thematic themes ”Indahnya Kebersamaan” and “Selalu Menghemat Energi”. This study is a descriptive analysis method, namely: based on readability formulas introduced by Edward Fry, who became known as "Fry Graph". Fry suggests that the main factor affecting the readability of a discourse or book there are two things, namely the length of the short sentence and word, difficulty level is also characterized by the number of syllables that make up each word in the discourse. Based on these results take the number of discourses that were sampled were 14 themes for “Indahnya Kebersamaan” and 10 pieces for the theme “Selalu Berhemat Energi. The discourse is measured based on the steps of the Fry graph readability formula. The results using Fry graphs readability formula to conclude that the book theme package “Indahnya Kebersamaan” more suitable for level 7, 8, and 9. While on the theme”Selalu Berhemat Energi” more suitable for level 1, 2, and 3.

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PENGARUH RISK BASED CAPITAL TERHADAP PROFITABILITAS PADA PERUSAHAAN ASURANSI JIWA

Jurnal ASET (Akuntansi Riset) ◽

10.17509/jaset.v6i1.8993 ◽

2017 ◽

Vol 6 (1) ◽

pp. 1

Author(s):

Tevi Leviany ◽

Wiwin Sukiati

Keyword(s):

Life Insurance ◽

Government Regulation ◽

Pearson Correlation ◽

Descriptive Analysis ◽

T Test ◽

Coefficient Of Determination ◽

Insurance Company ◽

Analysis Method ◽

Life Insurance Company ◽

The Government

Abstract. The writer conducted this research to know the influence of Risk Based Capital (RBC) towards profitability of life-insurance company. According to the Government Regulation, Regulation of the Minister of Finance of Republic of Indonesia Number 424/KMK/.06/2003, decidedthe solvability level to determine the level of Risk Based Capital (RBC) achieved by every insurance company, was ≥ 120%. RBC that is owned by insurance company would influence the result of its profitability level. The purpose of this research was to find out the influence of Risk Based Capital towards Profitability of Life-Insurance Company, PT. BNI Life Insurance year 2007-2011. The method used in this research was descriptive analysis method and the use of statistics. The hypothesis testing used t-test. The data analysis used linear regression statistics, Pearson correlation, and coefficient of determination. The t-test showed that Risk Based Capital did not give significant influence towards profitability. The result could be observed in the analysis of determination coefficient which showed r value was 0.0231 or 2.31%. It means that there was a correlation of Risk Based Capital towards Profitability, but it was not too significant. Keywords: risk based capital; profitabilityAbstrak. Pada penelitian ini, penulis ingin menguji pengaruh Risk Based Capital (RBC) terhadap profitabilitas perusahaan asuransi jiwa. Risk Based Capital (RBC) adalah suatu ukuran yang menginformasikan tingkat keamanan financial atau kesehatan suatu perusahaan asuransi. Semakin besar rasio kesehatan RBC perusahaan asuransi, maka semakin sehat kondisi financial perusahaan tersebut. Peraturan pemerintah melalui Keputusan Menteri Keuangan No 424/KMK.06/2003 menetapkan batas tingkat solvabilitas untuk menentukan tingkat risk based capital (RBC) yang harus dicapai setiap perusahaan asuransi, yaitu ≥ 120%. RBC yang dimiliki perusahaan asuransi akan mempengaruhi tingkat profitabilitas yang dihasilkan. Tujuan penelitian ini untuk mengetahui apakah Risk Based Capital berpengaruh terhadap Profitabilitas pada perusahaan asuransi jiwa PT. BNI Life Insurance . Metode yang digunakan dalam penelitian ini adalah metode analisis deskriptif dan penggunaan statistik. Pengujian hipotesis menggunakan uji t. Penganalisaan data menggunakan statistik regresi linier, korelasi Pearson, dan koefisien determinasi. Hasil Uji t menunjukkan bahwa Risk Based Capital tidak berpengaruh secara signifikan terhadap Profitabilitas. Hasil ini dapat dilihat pada analisis koefisien determinasi, nilai r sebesar 0,0231 atau 2,31% yang berarti terdapat hubungan antara Risk Based Capital terhadap Profitabilitas, namun tidak terlalu signifikan.Kata Kunci: risk based capital; profitability

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THE EFFECT OF COVID-19 TO EXCHANGE RATE

10.31219/osf.io/kmwcq ◽

2020 ◽

Author(s):

ivy theresa

Keyword(s):

Economic Growth ◽

Exchange Rate ◽

Descriptive Analysis ◽

Analysis Method ◽

Finance Minister ◽

The World ◽

Ministry Of Finance ◽

The Government ◽

The Impact ◽

Rate Research

Currently, in the whole world is experiencing a COVID-19 pandemic, including Indonesia. In Indonesia, there are quite a lot of people who have been affected by this virus. The presence of the COVID-19 will affect the economy, both in Indonesia and throughout the world. Many countries are predicted to experience a recession due to this pandemic. Finance Minister Sri Mulyani said, if COVID-19 could be handled as soon as possible, then economic growth was still above 4%. But the government must keep on preparing if this pandemic will last for another 3-6 months, the economic situation will worsen, with economic growth estimated at around 2.5% or even 0%.The purpose of this research is to find out the growth of COVID-19 in Indonesia and the impact of COVID-19 on the exchange rate. In this research, a descriptive analysis method is used by collecting data from the Ministry of Health, the Ministry of Finance and Bank Indonesia. The results of this study indicate the growth of COVID-19 in Indonesia and the impact of the virus on the exchange rate.Keywords : COVID-19, Exchange Rate, Research Methodology

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The Existence of Indonesian Language in the Digital Era in the Perspective of Philosophy of Science (Axiology)

10.31219/osf.io/s3zfr ◽

2022 ◽

Author(s):

Amrina Rosada Dhuhuriyah ◽

Aprilia Dewantari ◽

Tiara Alifia Rahmatika ◽

Gisela Rose Karita ◽

Moses Glorino Rumambo Pandin

Keyword(s):

National Identity ◽

Philosophy Of Science ◽

Millennial Generation ◽

Human Life ◽

Foreign Languages ◽

The Public ◽

Digital Era ◽

Linguistic Rules ◽

Younger Generation ◽

The Times

Indonesian is the identity of all Indonesian citizens. Language itself is very important for human life. With language, we can communicate with one another, considering that humans are social creatures who cannot live without each other's help. However, the use of language should not be underestimated. The use and pronunciation must be properly understood so that there are no misunderstandings or other unwanted things. The development of the times and globalization have affected the existence of languages that are currently starting to lose their authenticity. One example is the use of slang as a daily word until the authenticity (original word) is slowly forgotten. As well as the use of foreign languages that are more attractive to the millennial generation. The lack of interest of the younger generation in learning linguistic rules is also one of the factors in changing the existence of Indonesian. The background of the research is about the existence of language, especially Indonesian to the changing era. The purpose of writing this paper is to show the public, especially the millennial generation the importance of maintaining the existence of linguistic rules. Because as good citizens we must maintain and preserve our national identity.

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Perceraian dalam Keluarga Muslim di Jawa Barat

Al-Manahij Jurnal Kajian Hukum Islam ◽

10.24090/mnh.v12i2.1361 ◽

2018 ◽

Vol 12 (2) ◽

pp. 263-280

Author(s):

Ramdani Wahyu Sururie ◽

Harry Yuniardi

Keyword(s):

Descriptive Analysis ◽

Divorce Rate ◽

Family Education ◽

Analysis Method ◽

West Java ◽

Community Institutions ◽

Divorce Rates ◽

The Government ◽

Lack Of Commitment ◽

Religious Courts

This study aims to describe the causes of high divorce rates in Muslim families in West Java based on the decisions of the Religious Courts, and this study also aims to formulate a strategy to prevent the increase in divorce rates. This study uses descriptive analysis method with interview techniques, study documents on the decisions of the Religious Courts and literature studies. The results of this study indicate that the highest cause of divorce in the mulism family in West Java is due to economic factors, there is no harmony and no responsibility. Prevention strategies for increasing divorce rates in West Java need to be done systemically from top to bottom, starting from family education before marriage and during conflicts between husband and wife. Thus, it can be concluded that the cause of the high divorce rate in Muslim families in West Java is due to a lack of commitment and knowledge of the essence of marriage, which makes the marital bond in a Muslim family fragile. The strategy to prevent increasing divorce rates is done systemically involving various elements, namely the government, community institutions, and the Religious Courts.

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Perkawinan Sebagai HAM

MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) ◽

10.33558/maslahah.v11i2.2623 ◽

2021 ◽

Vol 11 (2) ◽

pp. 25-33

Author(s):

Musyaffa Amin Ash Shabah

Keyword(s):

Islamic Law ◽

Human Life ◽

Descriptive Analysis ◽

Analysis Data ◽

The State ◽

Same Sex ◽

Interfaith Marriage ◽

Same Sex Marriage ◽

The Government ◽

The One

This study analyzes same-sex marriage and interfaith marriage in the perspective of HumanRights and Islamic Law. This research is a library research using the juridical-normative approachand descriptive analysis data. The results of the study show that same-sex marriage by nature hasagainst the nature of human life that is born to establish mental and biological bonds between theopposite sex, namely between men and women. The Positive Legal Review emphasizes that in theMarriage Law, it is stated that marriage is a physical and spiritual bond between a man and a womanto form a family or household and to carry on offspring and aim at upholding religious teachingsand carrying out customs. On the other hand, Islamic religious law also explicitly prohibits same-sexmarriage. As for the relation to interfaith marriage, if it is legalized, it is a violation of the constitution.Article 29 of the 1945 Constitution states that the State is based on the One Godhead (paragraph 1).The state guarantees the freedom of every resident to embrace his own religion and worship accordingto his religion and belief (verse 2). This article clearly states that the State guarantees every citizento practice his religious teachings. One form of freedom of religious worship is manifested in theimplementation of marriage. Religion regulates the procedures for marriage, including what is allowedand not done. Six religions recognized in Indonesia reject interfaith marriage. The legalization ofinterfaith marriage means that the government does not respect the prevailing rules in religion.

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