scholarly journals The Representation of Women’s Role and Position in Taqrib Book: A Discourse Analysis Study

MAZAHIB ◽  
2020 ◽  
Vol 19 (1) ◽  
Author(s):  
Dudang Gojali ◽  
Nandang Abdurrohim ◽  
Hapid Ali
Keyword(s):  
Discourse Analysis ◽  
Public Sphere ◽  
Social Life ◽  
Boarding School ◽  
Analysis Method ◽  
Analysis Study ◽  
The Social ◽  
Islamic Jurisprudence ◽  
Women's Role ◽  
Public Environment

AbstractThis article aims at analyzing woman’s role and position in a book of Islamic jurisprudence (fiqh book). It focuses on the discussion of women’s position in domestic and public sphere as written in the fiqh book titled Taqrib. It also explores the relevance of the Taqrib’s contents on women’s role and position in the social context by probing its readers’ awareness. In this qualitative study, the discourse analysis method is used to examine the contents of the book and the context of readers, i.e. prominent teachers of Islamic boarding school (kyai). Although women’s role and position was depicted subordinate to men in several cases of fiqh reasoning (e.g. the authority of father and grandfather in determining marriage for their daughter, the superiority of men over women in being a judge, and so forth) in the Taqrib book, Some kyai were aware of the women’s role and position in the social life equally. Hence, they maintain that the women’s role and position in the domestic and public environment should be recognized. This study thus emphasizes the need to re-read the fiqh reasoning on women’s role and position contextually. KeywordsWoman Role and Position, Fiqh, Taqrib book

scholarly journals [Application of Integrative Approaches in Current Islamic Law Studies: Gender Issue Analysis] Aplikasi Pendekatan Integratif dalam Kajian Hukum Islam Semasa: Analisis Isu Gender

2018 ◽  
Vol 17 (1) ◽  
pp. 71-86
Author(s):  
Mohd Anuar Ramli ◽  
Ahmad Badri Abdullah ◽  
Muhammad Ikhlas Rosele
Keyword(s):  
Research Methods ◽  
Islamic Law ◽  
Social Research ◽  
Research Process ◽  
Integrative Approach ◽  
Gender Analysis ◽  
Analysis Method ◽  
Analysis Model ◽  
The Social ◽  
Islamic Jurisprudence

Islamic jurisprudence is a dynamic system. It is facilitated by some flexible methodologies. Nowadays, there are varieties of issues in Muslims’ societies that are results or implications of developments in science and technology, and also results of changes that happen in the structures of the societies. In order to face these realities, a contemporary integrative approach has to be applied in Islamic Law's research process. In accordance to this, this paper will elaborate the integrative approaches that try to unify and integrate theories in Islamic jurisprudence with social research methods. Basically, there are models that have been introduced by several Islamic thinkers that related to this integrative approach. For example the Islamization of sociology based on maslahah model, the Islamic Jurisprudence sociology model, the unified approach to textual and contextual analysis model. All of these models contain their own strength and weakness in their integrative approaches. This paper is trying to introduce an approach that integrates Islamic jurisprudence theories with the gender analysis method that is among social critics methods. This introduced method is to be used to analyze an issue in fiqh pertaining to polygamy that is always been debated nowadays and also to analyze the applicability of the practice in the social and contemporary conditions of our country. According to this research, social research methods are able to support Islamic jurisprudence in order to improve its research process and its results. Keywords: integrative approach, Islamic jurisprudence, social science, gender analysis, polygamy   Hukum Islam merupakan satu sistem dinamik yang dibangunkan berasaskan metodologi yang bersifat anjal. Pada hari ini, wujudnya pelbagai isu yang melanda masyarakat umat Islam kesan daripada perkembangan sains dan teknologi serta perubahan sosial yang berlaku dalam struktur masyarakat. Dalam usaha untuk berdepan dengan realiti ini, pendekatan integratif yang bersifat kontemporari perlu digunakan dalam proses penyelidikan hukum Islam. Justeru, artikel ini akan menjelaskan pendekatan integratif yang cuba menyatukan dan mengintegrasikan teori hukum Islam dengan kaedah penyelidikan sosial. Pada asasnya, terdapat model yang telah diperkenalkan oleh beberapa pemikir Islam berkaitan dengan pendekatan integratif ini. Sebagai contoh Islamisasi ilmu sosiologi berdasarkan model maslahah, model model sosiologi hukum Islam, model pendekatan bersepadu dalam analisis tekstual dan kontekstual. Semua model ini mengandungi kekuatan dan kelemahan dalam pendekatan integratif yang tersendiri. Lantaran itu, kajian ini cuba memperkenalkan satu pendekatan yang mengintegrasikan teori hukum Islam dengan kaedah analisis gender yang merupakan salah satu metodologi kritik sosial. Kaedah ini diperkenalkan untuk digunakan dalam menganalisis isu fiqh berkaitan poligami yang sentiasa menjadi perbahasan pada masa kini serta melihat kesesuaiannya dalam konteks sosial dan kemodenan negara ini. Kajian mendapati, kaedah penyelidikan sosial dapat menyokong kajian hukum Islam dalam usaha meningkatkan kualiti proses penyelidikan dan hasil dapatannya.   Kata kunci: Pendekatan integratif; hukum Islam; sains sosial; analisis gender; poligami

scholarly journals Socially Mediated Publicness in Networked Society for Indonesian Muslim Women

2016 ◽  
Vol 13 (1) ◽  
pp. 19 ◽  
Author(s):  
Annisa R. Beta
Keyword(s):  
Social Media ◽  
Discourse Analysis ◽  
Public Sphere ◽  
Muslim Women ◽  
Analysis Approach ◽  
The Social ◽  
Presence And Absence ◽  
Networked Society

Abstract: This paper addresses discursive processes that generated ‘jilboobs’ term. It tries to ground the notion of socially mediated publicness and its affordances by investigating the process of image making of Indonesian Muslim women. Using Foucauldian discourse analysis approach, the result shows three characteristics of Indonesia’s socially mediated publicness: (1) religiosity has a central role in the shift and contestation of private versus public sphere, (2) the visual turn of the social media has given specifi c augmentation for networked public affordances, and (3) feminine pious bodies are often marked by their concurrent presence and absence. Abstrak: Makalah ini membahas proses diskursif yang memunculkan istilah ‘jilboobs’. Gagasan socially mediated publicness atau kepublikan termediasi dan berbagai bentuk affordances diaplikasikan dengan meneliti proses pencitraan perempuan muslim berjilbab di Indonesia. Menggunakan analisa diskursus Foucauldian, penelitian ini menemukan bahwa terdapat tiga karakteristik dari kepublikan termediasi di Indonesia, yaitu: (1) religiusitas berperan penting dalam pergeseran dan kontestasi pemisahan ranah publik dengan ranah privat, (2) semakin pentingnya dimensi visual dalam media sosial memberikan penekanan spesifi k pada elemen affordances, dan (3) tubuh feminin saleh dalam kepublikan yang termediasi muncul bersamaan melalui keberadaan dan ketiadaan.

scholarly journals Social consequences of the 2020 regional elections in Indonesia under the covid-19 pandemic

2021 ◽  
Vol 21 (3) ◽  
pp. 536-542
Author(s):  
V. L. Muzykant ◽  
M. A. Muqsith
Keyword(s):  
Social Media ◽  
Public Sphere ◽  
Public Space ◽  
Social Life ◽  
Political Activism ◽  
Social Consequences ◽  
The Political ◽  
The Social ◽  
The Government ◽  
Regional Elections

The article considers the relationship between the 2020 regional elections in Indonesia under the covid-19 pandemic, public space, and political activism in the social media. The covid-19 pandemic has changed the social, political and cultural fabric of the contemporary world. First, the covid-19 threatened the countrys healthcare system, then it affected other aspects of social life, including the political sphere. The pandemic has been exacerbated by the spread of misinformation about the covid-19, which is also known as the infodemic. Thus, the covid-19 pandemic influenced the choice of holding elections or delaying it until the situation is under control. The development of the social media encourages political activism in the political public sphere and makes it more diverse in the sphere of egalitarianism. The political public sphere becomes increasingly dynamic and critical to various policies. Indonesia did not postpone the 2020 regional elections under the covid-19 crisis. According to the health protocol, this decision had its pros and cons in the digital space. The authors show that political activists in the social media called for prioritizing health rather than the process of democratization through elections, while the government supporters insisted on having elections even in the covid-19 pandemic situation. Finally, the 2020 regional elections were held but were followed by various incidents. The question is whether the governments argument to hold elections under the covid-19 pandemic was reasonable or, on the contrary, contributed to the wider spread of the covid-19 in Indonesia. Deliberative democracy should consider civil participation as the main pillar of the political system, which is relevant for the new social reality as based on the new social media technologies.

Dreams from Beyond as Politics from Below

2018 ◽  
Vol 13 (2) ◽  
pp. 61-78
Author(s):  
Ida Hartmann
Keyword(s):  
Public Sphere ◽  
Social Life ◽  
The Political ◽  
Ethnographic Fieldwork ◽  
The Social ◽  
Dream Stories

Building on ethnographic fieldwork in Istanbul in 2015, this article traces how certain people within the Hizmet community drew on dream stories to understand and manoeuvre within the escalating falling-out with the AKP government. It suggests that, in this context, dream stories were circulated within the community to reframe the conflict against the horizon of the afterlife but prevented from spilling into the wider public sphere out of fear that Hizmet critics would use dream stories to denounce the community as a threat to Turkish republican tradition. The article thus proposes to see the social life of dream stories as a ‘politics from below’ through which relations between the religious and the political refracted and notions of national and religious belonging were negotiated and contested.

scholarly journals Sharing Oral History With Arctic Indigenous Communities: Ethical Implications of Bringing Back Research Results

2017 ◽  
Vol 25 (9-10) ◽  
pp. 890-906 ◽  
Author(s):  
Lukas Allemann ◽  
Stephan Dudeck
Keyword(s):  
Oral History ◽  
Social Life ◽  
Boarding School ◽  
Indigenous Communities ◽  
School Experiences ◽  
Research Results ◽  
Ethical Implications ◽  
The Social

This article discusses ethical implications when sharing results in oral history research. We look at a case study of an Arctic community in Russian Lapland dealing with boarding school experiences. Bringing back research results about this topic provoked diverse reactions. We examine how the social life of stories and the social life of research are interconnected. By questioning the strict applicability of preformulated ethical research principles, we conclude that bringing back research results poses an opportunity to negotiate an appropriate form of reciprocity in research and to gain a deeper understanding of social processes in the communities under study. We identify principles of long-term engagement, collaborative methodologies, and inclusion into the cultural intimacy of the participating community as preconditions for a robust ground for ethics in oral history research.

The Catholic and the Communist Women's Press in Post-War Italy—An Analysis of Cronache and Noi Donne

Modern Italy ◽  
2006 ◽  
Vol 11 (3) ◽  
pp. 285-304 ◽  
Author(s):  
Nina Rothenberg
Keyword(s):  
Comparative Analysis ◽  
Public Sphere ◽  
Feminist Movement ◽  
The Public ◽  
The Social ◽  
Women's Press ◽  
Gradual Development ◽  
The Public Sphere ◽  
Post War ◽  
Women's Role

This article aims to provide a systematic, comparative analysis of two of the main women's mass publications in order to trace continuities and changes in the development of women's role in the public sphere in Italy. The analysis begins with an elaboration of the social and political context, which is crucial for the understanding of media texts in general. It shows how the existence of only limited political spaces in post-war Italian society due to the polarisation of Catholicism and communism delayed both an open political discourse on women's conditions and the gradual development of an autonomous and lay feminist movement. Noi Donne of Union Donne Italiene (UDI) was closely aligned with and financed by the Italian Communist Party (PCI) and lacked any substantial autonomy until the early 1970s, while Cronache of the Catholic women's organisation Centro Italiano Femminile (CIF) was a faithful instrument for the propagation of those Catholic concepts of femininity that were redefined and reinforced by the Vatican in the Catholic publication Civiltà Cattolica.

scholarly journals WACANA OPINI PEOPLE POWER, AKHIRNYA AKAN MENCARI LEGITIMASI KONTITUSIONAL (PENDEKATAN ANALISIS WACANA KRITIS VAN DIJK)

2020 ◽  
Vol 19 (2) ◽  
pp. 164-172
Author(s):  
Arsyandikayani Arsyandikayani ◽  
Sumarlam Sumarlam
Keyword(s):  
Qualitative Research ◽  
Discourse Analysis ◽  
Data Analysis ◽  
Social Context ◽  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
Analysis Method ◽  
Analysis Model ◽  
Data Presentation ◽  
The Social

The phenomenal discourse on People Power after Pemilu 2019 is an opinion that was initiated by a central figure in Indonesia, namely Amien Rais. This discourse invited many responses, one of which was Yusril Ihza Mahendra. Yusril gave his argument about various complicated situations and the risk of governance under the umbrella of provocation of people power. The problem of this research is how is the structure of the text and the social context that builds Yusril's opinion on the discourse of people power? This research includes descriptive qualitative research. The approach used is the critical discourse analysis model Teun A. Van Dijk. The data analysis method used is the equivalent and contextual method. Data presentation is done informally. Based on the results and discussion, it can be concluded that: (1) the structure of the text describes semantic, syntactic, and stylistic aspects; while (2) the social context that builds the discourse of People Power is the power and access that the author has.

scholarly journals Islamic Jurisprudence for Diversity: From Theological-Normative Reason to Progressive Contextual Reasoning

AL- ADALAH ◽  
2019 ◽  
Vol 15 (1) ◽  
pp. 51
Author(s):  
Ngainun Naim
Keyword(s):  
Social Development ◽  
Social Life ◽  
Multicultural Society ◽  
Valuable Contribution ◽  
New Model ◽  
Social Growth ◽  
Contextual Reasoning ◽  
The Social ◽  
Islamic Jurisprudence ◽  
Religious Understanding

The reality of Indonesian society is a multicultural society. Therefore, religious understanding and toleration to differences and diversity is necessary to be developed in order to create peace and harmony in the social life. This paper aims to explore the concept of Islamic Jurisprudence in the context of social diversity. This concept is important because the old fiqh concept resting on normative-theological reasonings needs to be reconstructed and replaced with contextual-progressive ones. The changes in the fiqh epistemology from normative-theological to contextual-progressive reasonings are carried out through adaptation to principles of Maqâshid al-Sharîah (basic aims of religious provisions) which are contextualized according to the social growth. The new model of fiqh constructed through combination of religious teachings and social development is expected to make a valuable contribution to the establishment of peace and harmony among all elements of Indonesia society.

scholarly journals HAK DAN AKTIVITAS POLITIK WANITA PERSPEKTIF ABŪ AL-A‘LĀ AL-MAUDŪDĪ

2020 ◽  
Vol 1 (2) ◽  
pp. 202-211
Author(s):  
Putri Adelia
Keyword(s):  
Public Sphere ◽  
Social Life ◽  
Domestic Sphere ◽  
Political Activities ◽  
The Public ◽  
The Public Sphere ◽  
Women's Role ◽  
Muslim Scholars ◽  
At Home

There is an assumption that develops in society that according to religion women have no place in social life and women's role is limited only in the domestic sphere. The implication is that women are not allowed to take roles in the public sphere, such as being educated as equals to men, working outside the home, even taking part in political territory. One of the modern-day Muslim scholars who interpreted the verse as a limitation on women leaving the house was Abū al-A‘lā al-Maudūdī. The author is interested in further examining his interpretation because it is classified into modern commentators but some interpretations related to women seem to be gender biased. This paper will discuss al-Maudūdī's interpretation of the QS. Al-Aḥzāb: 33 this verse is said to be the initial foothold regarding perceptions of restrictions on the movement of women in the public sphere resulting from an understanding of the results of the interpretation of orders for women to always remain at home. Then examine how this interpretation affects women's political activities.

scholarly journals Konstruksi Identitas Perempuan Muslim di Pesantren (Studi di Pesantren Raudlatul Muta’allimin Cilendek Cibeureum Kota Tasikmalaya)

2017 ◽  
Vol 16 (2) ◽  
pp. 226
Author(s):  
Isti’anah Isti’anah
Keyword(s):  
Public Space ◽  
Boarding School ◽  
Domestic Spaces ◽  
Women In Islam ◽  
Religious Text ◽  
The Social ◽  
Boarding House ◽  
Women's Role ◽  
Important Position ◽  
Religious Understanding

Perempuan dalam Islam memiliki kesetaraan kedudukan dengan laki-laki sebagaimana tercantum pada surat al-Hujurat ayat 13, kaum perempuan pada masa Nabi dapat melakukan aktifitas di ruang publik. Namun pada kenyataannya masih banyak perempuan yang terkungkung budaya patriarki baik dalam ranah publik maupun domestik. Perempuan diposisikan sebagai kelas nomor dua dan dipertajam dengan pemahaman keagamaan yang bias mengenai peran dan kedudukan perempuan dalam Islam. Pesantren sebagai salah satu lembaga yang membingkai dengan pengajaran kitab kuning yang merupakan teks keagamaan klasik tentang posisi perempuan yang berada di bawah laki-laki yang terpapar dalam kitab Uqūd Al Lujain. Berdasarkan penelitian ini, kaum perempuan di Pesantren Raudlatul Muta’allimin Cilendek Cibeureum Kota Tasikmalaya memiliki peranan yang luas di ranah publik. Tetapi di rumah tangga mereka tetap di bawah laki-laki (suami). Kaum perempuan menempati posisi apapun bahkan struktur yang tinggi di masyarakat seperti menjadi kepala sekolah, tetapi ketika di rumah tetap mentaati suami dan kiprah apapun di ruang publik harus atas seijin suami karena suami merupakan pemimpin rumah tangga. Konstruksi sosial yang dilihat dari realitas sosial yang terjadi mengenai peran dan posisi perempuan ini tidak terlepas dari pengetahuan yang berupa pemahaman atas teks keislaman tentang peran dan posisi perempuan.[Women in Islam have an equal position with the man, as it is explained in Al-Hujurat:13 that women in the era of Prophet Muhammad has a big chance to do activity in public space. However, in reality, there are a lot of women who are still struggling under the patriarchy culture both in public and domestic spaces. Women are put in second class and doctrines with the bias religious understanding about the role and position of women in Islam. Islamic boarding school (pesantren) as one of the institutions frames the study of Kitab Kuning, a classic religious text which teaches that the position of women is under the men, it is explained inside of Uqūd Al Lujain as well. According to this research, women in Islamic Boarding House of Raudlatul Muta’allimin Cilendek Cibeureum, Tasikmalaya has a comprehensive role in public space. However, in the domestic sector, they are still under men. In public space, women can have an important position, such us a headmaster, yet when they are in home, they should obey with their husbands and all of the activities in public space should be permitted by their husbands, because of a husband as the household leader. The social construction of women’s role and position are influenced by knowledge from Islamic texts.]

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