scholarly journals Meme and cyber sexism: Habitus and symbolic violence of patriarchy on the Internet

Simulacra ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 215-228
Author(s):  
Moh. Faiz Maulana

This study examines the various sexist practices on the Internet called cyber sexism. The Internet seems to become a new world for patriarchal domination. The amount of content, comments, and memes circulating on the Internet and social media, such as Instagram, Facebook, Twitter, and WhatsApp harassing women, is proof of the patriarchal power on the Internet. This study used a qualitative method with a feminist perspective, collecting memes through Instagram, Facebook, Twitter, and WhatsApp. The memes were then reviewed and interpreted to find their meaning. Using Pierre Bourdieu’s habitus theory and symbolic violence, memes were analyzed to find the factors that cause sexism against women and the logical link between sexist practices in the real world and cyber sexism on the Internet. Results indicate that people’s habitus about patriarchy has become a mental structure of society that influences stereotyped behavior and gender bias and plays an important role in sexism on the Internet. The Internet, as an arena, has become the initial capital for men to dominate. Naming and mentioning women in various memes are the forms of symbolic violence against them that form new sexist habitus on the Internet.

2020 ◽  
Vol 8 (2) ◽  
pp. 253
Author(s):  
Ahmad Muttaqin

<p>This paper discusses the phenomenon of religious lectures on social media that are gender-biased. The gender-biased religious lectures delivered in social media by some famous figures perpetuate the discrimination against women in Indonesia. This research answers how and why the religious lectures with gender-biased theme appear massively on social media. By using a qualitative method and feminist approach, the study focuses on the religious preachers on the new social media. This study shows that the large amounts of lectures with the gender-biased theme in social media are inseparable from the role of the promotional accounts. It shares videos of gender-themed propaganda massively and attractively to attract many visitors and followers of these accounts. This study reveals that the massive religious lectures with gender bias on social media are not only dealing with the textual understanding of religious texts but also a matter of the religious commodification. The actors of business could determine the massively particular religious discourse on social media.</p>


First Monday ◽  
2018 ◽  
Author(s):  
Andi Schwartz

Paying close attention to the Internet has revelatory potential for femme theory. Femme, a queerly feminine sexual and gender identity, has so far been under theorized and is often treated as unimportant or even suspect in queer and feminist studies (Martin, 1996; Harris and Crocker, 1997; Maltry and Tucker, 2002; Dahl, 2017). Work on femme has proliferated in response to this (mis)treatment of femme (Volcano and Dahl, 2008; Rose and Camilleri, 2002; Harris and Crocker, 1997; Duggan and McHugh, 1996; Nestle, 1992b), and looking to the Internet reveals a rich tradition of femme theorizing. In this paper I argue that femme theory is often produced through cultural and community forms and emphasize the potential of blogs and social media as sites of this knowledge production. Femme theory found online challenges the masculinist standards of queerness and, I argue, the masculinist standard of inquiry. I rely on a range of feminist, cultural, and queer theorists who engage with theories of epistemology to shift our understanding of the concept “theory” itself in order to make space for femme epistemology. In addition to challenging the superiority of masculinity, hegemonic femininity and patriarchal gender roles, and defying stereotypes about femmes, femme theory also complicates several aspects of formal knowledge production. Looking to the Internet is a crucial way to locate femme knowledge and attend to gaps in feminist and queer theory.


2021 ◽  
Vol 10 (5) ◽  
pp. e37010515060
Author(s):  
Elaine dos Santos Santana ◽  
Arianna Oliveira Santana Lopes ◽  
Alessandra Souza de Oliveira ◽  
Nádia Cristina Moraes Sampaio Gobira ◽  
Layanne Christinne dos Passos Miguens ◽  
...  

Objective: To analyze the symbolic violence related to COVID-19 and the elderly on social media. Methods: Qualitative research with a Brazilian case study as investigation strategy. The data collected for analysis were Brazilian memes published on the internet via Instagram social media. Such memes were randomly selected by searching the words “elderly” and “quarantine”. In order to analyze as much material as possible, nineteen memes were selected. Content analysis, as proposed by Bardin, was used to investigate data supported by QSR NVivo® software. Results: Two categories for analysis emerged from the connection observed on the content of the memes selected: the elderly stigmatization and their autonomy denial. Final Considerations: The analysis of the study allowed interpreting that aged people have been constantly experiencing symbolic violence linked to COVID-19 on social media.


2016 ◽  
Vol 31 (3) ◽  
Author(s):  
Fernanda Estrella

Resumo: Estamos em constante transformação. A humanidade descobriu o fogo, aeletricidade e mais recentemente, a internet: uma rede mundial de computadores, queinterliga pessoas de todos os cantos do mundo de forma democrática e sem fronteiras.Esta rede possui um complexo de milhões e milhões de computadores interligados, queembora sem fios ou contato pessoal, vem aproximando as comunidades e as pessoasem apenas um clique. Curtir, compartilhar, marcar, check-in, postar, adicionar... Facebook,Snapchat, Twitter, Instagram, todas estas agora são palavras e atividades do dia a diada grande maioria das pessoas. Estamos todos conectados. Antes mesmo de você ler ametade deste artigo, com certeza já terá recebido várias mensagens, torpedos, e-mails, esuas postagens serão curtidas por pessoas que você talvez nem conheça pessoalmente.Este artigo faz uma descrição da evolução desta rede, desde o seu início até os diasatuais. Neste contexto, foi realizado um trabalho de campo com um grupo de duzentose cinquenta e nove profissionais. Os dados deste trabalho serviram de base para realizarmosreflexões sobre o uso da rede no cotidiano das pessoas, buscando comprovar,através desta amostra, o uso maciço das redes sociais. Do ponto de vista teológico, esteartigo descreve o que é ciberteologia: sua origem, suas causas, suas consequências ede que forma ela está sendo utilizada e fazendo parte da vida dos internautas, além deabordar o que os principais autores sobre ciberteologia nos apresentam como teorias esuas implicações nos espaços de fé e de investigar? O que as Igrejas e religiões estãomudando neste contexto da virtualização da fé.Palavras-chave: Internet. Redes sociais. Ciberteologia.Abstract: We are constantly changing; the humanity discovered the fire, the electricity andnow the Internet. This new world that connects people from all over the world on a democratway and without borders is called network. A complex of millions of computers connectwithout wires or personal contact are making communities and people closer with only aclick. Like, share, tag, check in, post, add… Facebook, Snapchat, Twitter, Instagram allthis social media now are daily words and activities of mainly people. We are all connect,before you read half of this article, probably you have received a lot of messages, texts,e-mails, your posts were liked by people you don’t even know personally. This articlemakes a description since the beginning of the network until nowadays. On this contextwe have realized a fieldwork between a group of two thousand and fifty nine professionals,the collected data served as the basis to accomplish reflections about the network usageon people daily and show by this data the massive use of social media.On the theologicalviewpoint the article describes what is cybertheology, its origin, causes, consequence andway that has been used and part of the netizen’s life. The main authors of cybertheologyshow to us how theories and their implications on faith places. What the churches andreligions are changing on the context of virtualization of faith.Keywords: Internet. Social networks. Cybertheology.


2021 ◽  
Vol 11 (01) ◽  
pp. 33-62
Author(s):  
Muhammad As'ad

This article seeks to answer a question on how the da’wah activities of former members of Hizbut Tahrir Indonesia (HTI) conducted after its disbandment in 2017. This study used a qualitative method with netnography approach in which participation observation is conducted primarily online. The sample of this research was the social media account of former HTI activist, Felix Siauw and his da’wah team of “Yuk Ngaji”. Findings illustrate that the online da’wah of former HTI members has remained a quite strong and omnipresent on the internet that has similar vision to HTI in which their da’wah activities offer khilafah doctrine. Both Felix Siauw and team of “Yuk Ngaji” utilise the method of da’wah 2.0 which is maximizing visual aesthetics, communication skills, and marketing strategies. As the result, they are quite successful in attracting the millennials to be part of their da’wah movement.


Author(s):  
Garry Gray

Tensions across disciplines and methodologies over what constitutes appropriate academic voice in writing is far from arbitrary and instead is rooted in competing notions of epistemology, representation, and science. In this paper, I examine these tensions as well as address current issues affecting academic voice such as gender bias and the rise of social media. I begin by discussing reflexivity in research and then turn to the ways in which personal-reflexive voice has been hidden and revealed by academic writers. I also illustrate how the commercialization of academic science intersects with the use of distant-authoritative voice in sometimes corrupting ways. I examine variations in academic voice as they relate to issues of researcher emotion, class, race, and gender. Finally, I discuss the scientization of qualitative research and resulting increased interaction between scholars of varying epistemological positions which I argue can increase attention to the epistemological underpinnings of academic voice.


2018 ◽  
Vol 9 (1) ◽  
pp. 183-186
Author(s):  
János Novák

Abstract There comes a time in the life of every family when their child becomes an adult and sets out to put themselves to a great test: undertaking further studies in higher education institutions. But can we really use the word adult for these youngsters? Seen from a teacher’s point of view, we surely cannot: we see them every day, and it is obvious that they are still very much children. And if we think deeper, we can understand it, we too were once freshmen. When parents let their children go out into a world that is yet unknown to them, the most important concern is their safety. Security consciousness is appearing in many places in higher education. Getting to the school, living in hostels, the rent, the whole environment, the list is endless. But we should mention something that has become an integral part of the new world, which is freedom, and the lack of parental control. Many simply cannot handle this and get carried away, some people just can’t say no to a friend’s invitation. And there is yet another serious source of danger; the Internet. Social media pages, email accounts, video sharing channels, etc. that keep appearing and refreshing. All are potential sources of attack, and if we don’t have sufficient means of protection, youngsters can easily fall prey.


2020 ◽  
Vol 5 (1) ◽  
pp. 73-84
Author(s):  
Ananda Sekar Tunjung ◽  
Arif Purnomo

The teacher has an important role in the implementation of learning. Therefore, it must be able to use social media learning and be able to develop social media learning with creativity that is owned so that learning can be achieved optimally. The research method used is a qualitative method. The results showed that (1) the instructional media used by the teacher were LCD, maps, globe, pictures, video, puzzles, naget crowns and couple card (2) creativity of social studies teachers in developing learning media is done through collaboration with peers, teachers develop media searching on the internet, and teachers develop media by utilizing materials in the environment (3) evaluation of the usefulness of learning media that is media can clarify the material, the media cause childrens learning motivation to increase, and the media can improve the interaction relationship between teachers ans students. Guru mempunyai peran penting dalam pelaksanaan pembelajaran. Oleh karena itu harus bisa menggunakan media pembelajaran IPS dan dapat mengembangkan media pembelajaran IPS dengan kreativitas yang dimiliki agar pembelajaran dapat tercapai secara maksimal. Metode penelitian yang digunakan adalah metode kualitatif. Hasil penelitian menunjukan bahwa (1) medoa pembelajaran yang digunakan oleh guru yaitu LCD, peta, globe, gambar, video, puzzle, mahkota naget dan couple card (2) kreativitas guru IPS dalam pengembangan media pembelajaran dilakukan melalui kolaborasi dengan teman sejawat, guru mengembangkan media mencari di internet, dan guru mengembangkan media dengan memanfaatkan bahan-bahan yang ada di lingkungan (3) evaluasi kebermanfaatan dengan media pembelajaran yaitu media dapat memperjelas materi, media menyebabkan motivasi belajar anak meningkat, dan media dapat meningkatkan hubungan interaksi antara guru dan siswa.


2019 ◽  
Vol 4 (1) ◽  
pp. 532
Author(s):  
Fitri Kartika Sari

The development of the internet has made it easier for people to get information,<br />spread information, and work using social media. Vlog is one of the social media<br />that can earn income if it is consistent in its use. This study aims to compare the way<br />of vloggers in delivering video blogs. This study used descriptive qualitative method.<br />The results of this study indicate that the vlog made by Ria SW with Arief Muhammad<br />has different content where they are both vloggers who are looking for income by<br />attracting people to see the videos they upload. Suggestions and recommendations<br />from this study are that anyone can disseminate their work to the wider community,<br />besides earning income by uploading videos such as Ria SW and Arief Muhammad if<br />the public wants to use the internet media well.<br />Keywords: vlog, social media, ria sw, arief Muhammad


2021 ◽  
Vol 13 (1) ◽  
pp. 38-48
Author(s):  
Corina-Maricica SESERMAN

The internet, together with its associated smart technologies, has a central, and since the SARS-CoV-2 pandemic one might even add, essential position in the fluid functionality of social apparatus. This is apparent on multiple facets, but it has especially impacted the way individuals socialise and present themselves in the online space. Although it has been in use for several decades the way the Internet is perceived has changed significantly as now it has presently become an extension of the social front stage. Through the tools offered by social media platforms, such as Facebook and Instagram, users can carefully construct their own digital versions. These characteristics have proven to be highly attractive to teenagers, as social media platforms offer them the possibility of engaging with their peers, uncover various aspects about the environment outside their familiar space and to create a digital identity. All of these aspects prove to be attractive to them as it caters to their need to seek and to have a sense of empowerment and belonging. Gender plays an important role in the process of developing one’s identity and the type of behaviour an individual chooses to present in a social environment, be it digital or otherwise. Previous studies have also pointed out the fact that gender stereotypes and gender norms affect and influence the way individuals perceive others and the type of behaviour they act out. This paper aims to pinpoint a theoretical examination of the way teenagers’ behaviour and digital identity on social media platforms is affected by the way people around them look at and perceive gender.


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