scholarly journals Tools for Increasing Safety Awareness in Higher Education

2018 ◽  
Vol 9 (1) ◽  
pp. 183-186
Author(s):  
János Novák

Abstract There comes a time in the life of every family when their child becomes an adult and sets out to put themselves to a great test: undertaking further studies in higher education institutions. But can we really use the word adult for these youngsters? Seen from a teacher’s point of view, we surely cannot: we see them every day, and it is obvious that they are still very much children. And if we think deeper, we can understand it, we too were once freshmen. When parents let their children go out into a world that is yet unknown to them, the most important concern is their safety. Security consciousness is appearing in many places in higher education. Getting to the school, living in hostels, the rent, the whole environment, the list is endless. But we should mention something that has become an integral part of the new world, which is freedom, and the lack of parental control. Many simply cannot handle this and get carried away, some people just can’t say no to a friend’s invitation. And there is yet another serious source of danger; the Internet. Social media pages, email accounts, video sharing channels, etc. that keep appearing and refreshing. All are potential sources of attack, and if we don’t have sufficient means of protection, youngsters can easily fall prey.

Author(s):  
Marta Dąbrowska ◽  

Public communication in the contemporary world constitutes a multifaceted phenomenon. The Internet offers unlimited possibilities of contact and public expression, locally and globally, yet exerts its power, inducing use of the Internet lingo, loosening language norms, and encourages the use of a lingua franca, English in particular. This leads to linguistic choices that are liberating for some and difficult for others on ideological grounds, due to the norms of the discourse community, or simply because of insufficient language skills and linguistic means available. Such choices appear to particularly characterise post-colonial states, in which the co-existence of multiple local tongues with the language once imperially imposed and now owned by local users makes the web of repertoires especially complex. Such a case is no doubt India, where the use of English alongside the nationally encouraged Hindi and state languages stems not only from its historical past, but especially its present position enhanced not only by its local prestige, but also by its global status too, and also as the primary language of Online communication. The Internet, however, has also been recognised as a medium that encourages, and even revitalises, the use of local tongues, and which may manifest itself through the choice of a given language as the main medium of communication, or only a symbolic one, indicated by certain lexical or grammatical features as identity markers. It is therefore of particular interest to investigate how members of such a multilingual community, represented here by Hindi users, convey their cultural identity when interacting with friends and the general public Online, on social media sites. This study is motivated by Kachru’s (1983) classical study, and, among others, a recent discussion concerning the use of Hinglish (Kothari and Snell, eds., 2011). This paper analyses posts by Hindi users on Facebook (private profiles and fanpages) and Twitter, where personalities of users are largely known, and on YouTube, where they are often hidden, in order to identify how the users mark their Indian identity. Investigated will be Hindi lexical items, grammatical aspects and word order, cases of code-switching, and locally coloured uses of English words and spelling conventions, with an aim to establish, also from the point of view of gender preferences, the most dominating linguistic patterns found Online.


2019 ◽  
Vol 1 (1) ◽  
pp. 199-205
Author(s):  
Felicia Sugianto

Andre Bazin once said in his book that human has a tendency to preserve a life in a form of statuary or in any kind of forms. The invention by Auguste and Lumiere of the moving picture is a point where moving picture is regarded as the perfect form of expression and representation of life, not only it captures the reality as a whole, but also gives the creator space to manipulate. Moving pictures grows and develops into cinema and not merely just a preservation of life, rather it is an expression of the reality in a form of art as new medium of communication.    The civilization that we live now is almost impossible to imagine without the contribution of the internet that created many platforms that allows us to share parts of our life. Big platforms like Instagram and YouTube creates a worldwide sensation such as 'influencer' in which a person who has the power to affects their audience mainly for marketing purpose. The level of the influence mostly determined by the numbers of the followers. In some cases, parents are tempted to share their children activity in social media to showcase their children. However, in some occasion children are unwillingly to share their private life. This action could lead to child exploitation even abusing the children for the sake of fame and fortune.   Bintang Jatuh is a short fiction that reflects the society's behavior towards social media more specifically the sensation created by influencers which is known as 'selebgram' in Indonesia. Besides, becoming an influencer does not have an age restriction, hence everyone can be an influencer. Child influencer, which sparks a lot of criticism on the style of parenting todays. Many accuse the parents of exploiting their own children by gaining profits from sharing their children's photo and video online. The case goes deeper than just sharing photos or videos, public questioning the effectiveness of parental control to protect their children's privacy online.


2021 ◽  
Vol 12 (1) ◽  
pp. 81-95
Author(s):  
Aslı Tunç

In the midst of the Coronavirus pandemic, on 9 April 2020, a draft bill was presented to fight against the spread of COVID-19 in Turkey. Eight articles were buried deep in the proposed legislation, which mostly included economic measures and aid packages, directly targeting any social media company that had a platform accessed by over one million users daily. Although the articles on social media were dropped from the parliamentary schedule on 14 April 2020 to make way for more urgent bills on the economy and health, the uncertainty regarding social media companies’ situation in the country remained. Then, on 29 July 2020, the new social media law, officially ‘The Law on Making Amendments to the Law on Regulation of Publications on the Internet and Combating Crimes Committed by Means of Such Publication’, numbered 7253 was adopted by the parliament. This article approaches this issue from the perspective of social media companies, specifically Facebook and Twitter, and analyses the post-Coronavirus digital scene and public policy attempts from the corporate point of view.


Simulacra ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 215-228
Author(s):  
Moh. Faiz Maulana

This study examines the various sexist practices on the Internet called cyber sexism. The Internet seems to become a new world for patriarchal domination. The amount of content, comments, and memes circulating on the Internet and social media, such as Instagram, Facebook, Twitter, and WhatsApp harassing women, is proof of the patriarchal power on the Internet. This study used a qualitative method with a feminist perspective, collecting memes through Instagram, Facebook, Twitter, and WhatsApp. The memes were then reviewed and interpreted to find their meaning. Using Pierre Bourdieu’s habitus theory and symbolic violence, memes were analyzed to find the factors that cause sexism against women and the logical link between sexist practices in the real world and cyber sexism on the Internet. Results indicate that people’s habitus about patriarchy has become a mental structure of society that influences stereotyped behavior and gender bias and plays an important role in sexism on the Internet. The Internet, as an arena, has become the initial capital for men to dominate. Naming and mentioning women in various memes are the forms of symbolic violence against them that form new sexist habitus on the Internet.


2016 ◽  
Vol 31 (3) ◽  
Author(s):  
Fernanda Estrella

Resumo: Estamos em constante transformação. A humanidade descobriu o fogo, aeletricidade e mais recentemente, a internet: uma rede mundial de computadores, queinterliga pessoas de todos os cantos do mundo de forma democrática e sem fronteiras.Esta rede possui um complexo de milhões e milhões de computadores interligados, queembora sem fios ou contato pessoal, vem aproximando as comunidades e as pessoasem apenas um clique. Curtir, compartilhar, marcar, check-in, postar, adicionar... Facebook,Snapchat, Twitter, Instagram, todas estas agora são palavras e atividades do dia a diada grande maioria das pessoas. Estamos todos conectados. Antes mesmo de você ler ametade deste artigo, com certeza já terá recebido várias mensagens, torpedos, e-mails, esuas postagens serão curtidas por pessoas que você talvez nem conheça pessoalmente.Este artigo faz uma descrição da evolução desta rede, desde o seu início até os diasatuais. Neste contexto, foi realizado um trabalho de campo com um grupo de duzentose cinquenta e nove profissionais. Os dados deste trabalho serviram de base para realizarmosreflexões sobre o uso da rede no cotidiano das pessoas, buscando comprovar,através desta amostra, o uso maciço das redes sociais. Do ponto de vista teológico, esteartigo descreve o que é ciberteologia: sua origem, suas causas, suas consequências ede que forma ela está sendo utilizada e fazendo parte da vida dos internautas, além deabordar o que os principais autores sobre ciberteologia nos apresentam como teorias esuas implicações nos espaços de fé e de investigar? O que as Igrejas e religiões estãomudando neste contexto da virtualização da fé.Palavras-chave: Internet. Redes sociais. Ciberteologia.Abstract: We are constantly changing; the humanity discovered the fire, the electricity andnow the Internet. This new world that connects people from all over the world on a democratway and without borders is called network. A complex of millions of computers connectwithout wires or personal contact are making communities and people closer with only aclick. Like, share, tag, check in, post, add… Facebook, Snapchat, Twitter, Instagram allthis social media now are daily words and activities of mainly people. We are all connect,before you read half of this article, probably you have received a lot of messages, texts,e-mails, your posts were liked by people you don’t even know personally. This articlemakes a description since the beginning of the network until nowadays. On this contextwe have realized a fieldwork between a group of two thousand and fifty nine professionals,the collected data served as the basis to accomplish reflections about the network usageon people daily and show by this data the massive use of social media.On the theologicalviewpoint the article describes what is cybertheology, its origin, causes, consequence andway that has been used and part of the netizen’s life. The main authors of cybertheologyshow to us how theories and their implications on faith places. What the churches andreligions are changing on the context of virtualization of faith.Keywords: Internet. Social networks. Cybertheology.


2012 ◽  
Vol 42 (1) ◽  
pp. 125-135
Author(s):  
Elena Vitalaki ◽  
Panagiotes S. Anastasiades ◽  
George Tsouvelas

Due to the increasing children’s use of the Internet at home and at school as well as that inappropriate Internet content may jeopardize their health or safety, the aim of the present study is twofold: a) to examine parents’ perceptions of the degree to which children may be exposed to negative Internet content, and b) to find out the differences in parents' attitudes to the use of the Internet by students of 4th, 5th and 6th grade, as an acknowledgment of being an important part of their children's day-to-day educational and interpersonal life. 1503 questionnaires from urban and rural provinces of Crete demonstrate that parents’ technological efficacy is strongly related to their better evaluation of the Internet hazards and their effectiveness in promoting Internet safety awareness when navigating with their children at home. Key words: Internet safety awareness, factors, parental control, primary school.


Author(s):  
Erlan Bakiev

AbstractOrganized crime (OC) groups in Kyrgyzstan have reached a level where they are competing with governmental authorities and institutions. Leaders of OC groups can assign members of their groups into law enforcement positions and parliament. It is safe to claim that the absence of rule of law and legal gaps encourage organized crime groups to flourish. From an economic point of view, privatization and capitalization of the economic system in the process of democratization have been in the interest and favor of the development of criminal organizations. Organized crime gangs can easily fill their chests by benefiting from the legal gaps. For instance, all the jewelry store owners at the major markets in Bishkek, Kyrgyzstan pay fees to an OC gang for their safety and security. Small business owners have been taken under control by organized crime to resolve economic disputes or just because they are in their area of control. Moreover, gangs and groups operating in the South Kyrgyzstan, as well as in Talas and Bishkek, deal with drug trafficking. The cultural aspect of this issue focuses on the importance of the clan ties and network connections in Kyrgyzstan and its use by organized crime. The networking used by the OC also includes utilization of the Internet and social media, consequently it became difficult to counter them during the process of globalization and the whole of society being integrated with the internet and social media, the fight against organized crime has become more difficult. Challenging existing socio-cultural structures, to increase law enforcement and combat clan-based subculture and informal law practices, such as the “thieves” “laws” and “brotherhood hierarchies” of organized crime, have been an almost impossible endeavor over the past 30 years. Consequently, breaking the network of OC and destroying its nationwide functions is a challenge, not only in Kyrgyzstan but in many post-soviet countries.


2021 ◽  
Author(s):  
gungdean

Youtube is a video sharing site originating from San Mateo, California, America and is very popular today. Around 100,000 videos are watched every day on Youtube. Every 24 hours there are 65,000 new videos uploaded to Youtube. YouTube has been named the most popular social media for the people of Indonesia. YouTube managed to capture 170 million users or 93.8 percent of the total population of 181.9 million internet users aged 16-64 years. 179.1 million people in Indonesia have used the internet to watch online videos. The large number of YouTube social media enthusiasts makes people who have a lot of creative ideas to make themselves YouTube creators. As for the famous YouTube creators, there are 10 youtubers with the most fantastic income, including Jess No Limit , FrostDiamond, Budi01Gaming, BaimPaula, Rans Entertainment, Deddy Corbuzier, Atta Halilintar, Jessica Jane, Ricis Official, EFDEWE. The purpose of this research is to determine the credibility value of the performance of 10 Indonesian Youtubers with the Most Fantastic Income. The research method used is an expolarative type. The results of this study prove that the highest value of credibility from every YouTube creator is Jessica Jane with a value of 0.0007572.


Author(s):  
Ariane Gervasio

This article draws attention to memories in social media through transmedia storytelling, a concept that was widely observed by Jenkins (2003) and Scolari (2013). The study emphazises an expanding personal presence on the Internet from a historical point of view, showing how the presentation of individuality and social media features changed and influenced the experience of revisiting individual and collective memories, such as selfie memories.


2021 ◽  
Vol 33 ◽  
pp. 1-24
Author(s):  
Paweł Golda ◽  
Natalia Żywicka ◽  
Vanessa Ferreira Vieira

This paper aims to examine the use of inclusive French in the Internet publications of Paris universities on their social media. Three higher education institutions were selected: Paris Dauphine-PSL University, Gustave Eiffel University, and Sorbonne Paris North University. The publications were obtained from Facebook, Instagram, and LinkedIn. Firstly, the groups of people to whom the use of inclusive French referred were considered. The second question was about the practices used to make the French language inclusive. Eight practices were observed and are described in the paper. Also, the frequency of gender-neutral language was a point of interest. The research corpus is available online: https://tiny.pl/9rcdj.


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