scholarly journals PERUMUSAN KALENDER SYAMSI HIJRI IRAN DAN AHMADIYAH DALAM TINJAUAN AL-SIYASAH AL-SYAR’IYYAH

2021 ◽  
Vol 9 (1) ◽  
pp. 1-26
Author(s):  
Ahmad Musonnif
Keyword(s):  
Solar System ◽  
Jesus Christ ◽  
Major Element ◽  
Gregorian Calendar ◽  
Religious Activities ◽  
Community Activities ◽  
Islamic Identity ◽  
Calendar Dates

Calendar had a function as a regulator of community activities, both civil and religious activities. The Islamic calendar which whom established by Prophet Muhammad by adopting Lunar system also had a civil function. The Islamic calendar also had a major element to prescribe the timing of worships such as the time of fasting and Hajj. The Shamsi Hijri Calendar of Iran and the Ahmadiyya Community were calendars based on solar system which the beginning of the year starts from the Hijrah of Prophet Muhammad. The Iranian calendar dates back to ancient Persian times while the Ahmadiyya calendar is an adoption of the Gregorian calendar labeled by the symbols of Islam. Viewed from the perspective of Siyasah Shar'iyyah, the two calendars designed so each of community gets maslahat according to paradigm of each authorities. The Iranian Hijri Shamsi Calendar designed for the Iranians to keep their identity as Persians as well as to show their Islamic identity and shiáh characteristics. The Ahmadiyya calendar designed as an effort to Islamize the Gregorian calendar aside from an effort to internationalize this Jamaah and also as a symbol of relationship between Mirza Ghulam Ahmad, the founder of Ahmadiyya and Prophet Jesus Christ since Mirza Ghulam Ahmad also pronounced as Messiah as what it seems in Prophet Jesus. In the framework of al-siyasah al-Shar'yyah, the Iranian Hijri Shamsi calendar design is not as problematic as this calendar for religious purposes nor to the Ahmadiyya calendar, as both calendars were nothing more than a civil calendars.  

scholarly journals Realizing multiculturalism and social integration in Banuroja community

2021 ◽  
Vol 18 (1) ◽  
pp. 82-96
Author(s):  
Wahyudin Noe ◽  
Novia Wahyu Wardhani ◽  
Sitirahia Ji Umar ◽  
Rasid Yunus
Keyword(s):  
Data Analysis ◽  
Social Integration ◽  
Character Education ◽  
Civic Education ◽  
Role Model ◽  
Religious Activities ◽  
Mutual Cooperation ◽  
Community Activities ◽  
Youth Leaders ◽  
Analysis Technique

There have been many studies concerning Banuroja; however, there is always something novelty in creating a role model for village-based character education where the aim is to create a multicultural society into a multicultural community. This study examines community activities related to the national character values that embody multiculturalism and social integration in the Banuroja community. The method was qualitative with an ethnographic approach. Data were obtained from observations, interviews, and documentation carried out during 2019-2020. The validity of the data used triangulation, member checks, prolonged time, and peer debriefing. While the data analysis technique used ethnographic data analysis, namely describing, analyzing, and interpreting. The result shows that the realization of multiculturalism and social integration in the Banuroja community is carried out using three ways of assimilation, tolerance in beliefs/religions, appreciating other ethnic/religious activities by attending, and mutual cooperation. Guidance is also carried out through national and religious activities in the community, advice from parents in the family, and civic education in the schools, exemplary by community leaders, including ethnic, religious, and youth leaders.

scholarly journals BUGIS AND MADURA MIGRATION IN NUSANTARA: Religiosity, Harmony, and Identity from Eastern Indonesia

2019 ◽  
Vol 20 (1) ◽  
pp. 1-24 ◽  
Author(s):  
Ismail Suardi Wekke ◽  
Suyatno Ladiqi ◽  
Reevany Bustami
Keyword(s):  
Economic Activity ◽  
Social Role ◽  
The Other ◽  
Internal Environment ◽  
Religious Activities ◽  
Religious Expression ◽  
Community Interaction ◽  
The People ◽  
Islamic Identity ◽  
Religious Understanding

The Buginese and Madurese are well known as fierce sailors and are open-hearted ethnics in Indonesia. It seems that they have their typical characters and identities compared to the other ethnics in Indonesia. Their characters and identities become part of their life, including in economic, social customs or even when they immigrated to a new place. This phenomenology study tried to explain the behavior of Buginese and the people of Madurese who immigrated to Papua. The study also would seek to explore beyond migration of the Bugis and Madurese in Papua. This article was conducted in Papua to assess the patterns of migration and community interaction of Bugis and Madurese with other communities. The study findings revealed that Buginese and Madurese seem similar among others in terms of economic activity, mastery in the field of politics, and social role in the community. Besides, with their capacity, it has a role in religious activities which they always carry out in their environment. By not making it as a mission of deployment religious activities, but rather only to defend their religious understanding in a way that it would be limited just to the internal environment. It seems both the Buginese and Madurese firmly have a connection to the Islamic identity factors that are part of their religious expression.

scholarly journals Peranan Majelis Taklim Untuk Meningkatkan Kesadaran Beragama

2022 ◽  
Vol 5 (1) ◽  
pp. 77-90
Author(s):  
St. Marwiyah
Keyword(s):  
Data Analysis ◽  
Significant Role ◽  
Data Reduction ◽  
Qualitative Method ◽  
Research Field ◽  
Data Display ◽  
Religious Activities ◽  
Community Activities ◽  
Management Techniques

Abstrak[English]: The research focused on the role of the taklim assembly on the development of Bergama awareness in the community of Bara Subdistrict, with the aim of: to understand the background established by the taklim assembly in Bara Subdistrict, and to understand the activities of the taklim assembly in Bara Subdistrict, understand the role of the taklim assembly in increasing religious awareness, understand the methods the method used in the activities of the majelis taklim. This research uses descriptive qualitative method, which describes the phenomena found in the research field. In collecting data researchers used techniques; observation, interview, documentation. As for data management techniques and data analysis, researchers use; data reduction, data display, and conclusion drawing. The results showed that; majelis taklim was established in Bara Subdistrict because there are still many Muslims who still do not understand the teachings of Islam properly, majelis taklim is also active in carrying out religious activities and community activities. The researcher also found a significant role for the majelis taklim, because it could change the behavior of the members of the majelis taklim in the direction of the teachings of Islam. Abstrak[Indonesia]: Penelitian difokuskan pada peranan majelis taklim terhadap pengembangan kesadaran Bergama masyarakat Kecamatan Bara, dengan tujuan: (1) untuk memahami  latarbelakang didirikan majelis taklim di Kecamatan Bara; (2) untuk memahami kegiatan-kegiatan majelis taklim di Kecamatan Bara; (3) untuk memahami peranan majelis taklim dalam meningkatkan kesadaran beragama, (4) untuk memahami metode-metode yang digunakan dalam kegiatan majelis taklim. Penelitian ini menggunakan metode kualitatif deskriptif, yaitu mendeskripsikan fenomena-fenomena yang ditemukan dalam lapangan penelitian. Dalam mengumpulkan data peneliti menggunakan teknik; observasi, wawancara, dokumentasi. Adapun teknik pengelolaan data dan analisis data, peneliti menggunakan; reduksi data, sajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa; majelis taklim didirikan di Kecamatan Bara karena masih banyak umat Islam yang masih kurang memahami ajaran Islam dengan baik, majelis taklim juga aktif melakukan kegiatan-kegiatan keagamaan dan kegiatan kemasyarakatan. Peneliti juga menemukan peranan majelis taklim yang signifikan, karena dapat merubah perilaku anggota-anggota majelis taklim ke arah sesuai dengan tuntunan ajaran Islam.

scholarly journals KERUKUNAN ANTAR UMAT BERAGAMA KRISTEN DAN ISLAM DI SOE, NUSA TENGGARA TIMUR

2016 ◽  
Vol 15 (02) ◽  
pp. 89
Author(s):  
Yustiani Yustiani
Keyword(s):  
Religious Activities ◽  
National Cultures ◽  
Social Community ◽  
Community Activities ◽  
Family Ritual

<p>Christian and Islamic communities at Taubueno village, city of Soe, each has various activities. Those activities are observant of religious duties, social religious activities and religious social community activi­ ties.</p><p><br />In these two communities there is relationship in social religious and social community activities. In social religious activities, they co­operate in celebrating religious festal day and in constructing worship places. In social community activities, they are hand in hand doing environmental volunteer works, social works, and cooperation in orga­nizing family ritual. Their cooperation is based on their own religious doctrines and same national cultures. However, there was ever a reli­gious conflict among them.</p>

Nana Asma'u bint Usman ‘dan Fodio

2019 ◽  
Author(s):  
Beverly Mack
Keyword(s):  
Rural Women ◽  
Extended Family ◽  
First Language ◽  
The Political ◽  
Gregorian Calendar ◽  
Islamic Reform ◽  
Mnemonic Devices ◽  
Education Of Women ◽  
The City ◽  
Calendar Dates

Nana Asma’u bint Usman ‘dan Fodio (b. 1793–d. 1864/5 ce; Gregorian calendar dates vary in concordance with the Islamic calendar) was a Fulani poet, scholar, and teacher of both men and women in the area that gave rise to the city of Sokoto, in northern Nigeria. She was also an activist who used her poetic works to model behavior and promote reformed Islam. The clan name Fodio (also spelled Fodiyo) means “learned”; all children in the extended family were educated by their mothers and fathers. They were literate in Fulfulde, their first language; in Arabic, the pedagogical language; and Hausa, the lingua franca of the region. All three languages were written in Arabic script. Several individuals, including Asma’u, also acquired a working knowledge of spoken Tamchek, the language of the itinerant Tuareg. Asma’u was a daughter of Shehu Usman ‘dan Fodio (b. 1754–d. 1817), leader of the Sokoto Jihad (1803–1830) of Islamic reform, which began when she was ten years old. As an intelligent, articulate youngster, Asma’u readily absorbed the political ramifications of local kings’ oppression of Muslims and syncretic practices of non-Islamic and Islamic customs, which actions precipitated the Jihad. When she began to write her own long poetic works, the poems included her views about these conflicts, character evaluations of the primary historical personages of the time, and straightforward explanations of Islamic tenets of belief. Influenced by Qur’anic literary style, Asma’u wrote her poems in specific rhyme and meter, rendering them more easily memorized through repeated recitation. These mnemonic devices were useful in the program of women’s education of women, the ‘Yan Taru (Hausa, “the Associates”), which Asma’u established for the purpose of re-educating society according to reformed, mainstream Islam. Also evident in her poetic works are the theosophical perspectives inherent in Qadiriyya Sufi tenets (based on the teachings of Iranian Abdul Qadir Gilani, b. 1077–d. 1166 ce), which framed the Fodio family’s Islamic practices. Asma’u’s father’s mystic Sufi experiences began around the time of her birth and are said to account for his having named her; Asma’u was a twin, and the Islamic custom was to name twins gender-appropriate versions of Hassan and Hussein, commemorating the Prophet Muhammad’s grandsons. The Shehu duly named his son Hassan, but Asma’u was named after the historical Asma, daughter of Abu Bakr, the Prophet’s close friend. The historical Asma was known for having saved the Prophet Muhammad and her father by providing them with water during their escape from Makkah on their hejira to Medinah. The Shehu is said to have seen in a dream that his daughter would be equally important to the success of his own hejira and promotion of reformed Islam. That Asma’u’s ‘Yan Taru program has served to educate rural women for a century and a half since its inception proves the Shehu’s expectations about Asma’u’s legacy correct.

scholarly journals Sundanese Sufi Literature and Local Islamic Identity: A Contribution of Haji Hasan Mustapa’s Dangding

2012 ◽  
Vol 50 (2) ◽  
pp. 303-327
Author(s):  
Jajang A Rohmana
Keyword(s):  
Major Element ◽  
West Java ◽  
Islamic Mysticism ◽  
Islamic Identity

In many scholarly discussions, the network of Malay-Indonesian ulama has gained important attention as it is maintained as the major element contributing to the process of Islamization in Sunda region (West Java), whereas the articulation of Islam in the lights of the indigenization efforts of Islam is often neglected. The article discusses dangding as one of Sundanese metrical verses by a renown Sundanese poet, Haji Hasan Mustapa (1852-1930). It is argued that dangding of Mustapa demonstrates a type of dialogue between sufism and Sundanese culture. Through his dangding, Mustapa successfully brought Islamic mysticism into Sundanese minds. The main focus of this study is to emphasize the significances of the position of Mustapa’s dangding in the light of network of Islamic scholars in the archipelago and of the contribution of Sundanese mystical dangding to the local literacy traditions and to the making of Sundanese-Islamic identity.[Pendekatan jaringan ulama Melayu-Indonesia selalu mendominasi banyak kajian Islamisasi di wilayah Sunda (Jawa Barat), sementara artikulasi Islam dalam artian pribumisasi Islam di wilayah tersebut kerap kali dikesampingkang. Artikel ini membahas dangding sebagai salah satu bentuk sastra Sunda, khususnya yang ditulis oleh Haji Hasan Mustapa (1852-1930). Penulis berpendapat bahwa dangding tersebut merupakan salah satu ekspresi budaya yang mengakulturasikan tasawuf dalam konteks masyarakat Sunda. Artikel ini mengulas signifikansi dangding yang dikreasi oleh Haji Hasan Mustapa dalam konteks jaringan kesarjanaan muslim di Indonesia dan kontribusi dangding dalam pembentukan identitas Islam Sunda.]

scholarly journals Mapping the Leisure Time of Students at Universitas Negeri Yogyakarta During the COVID-19 Pandemic

2021 ◽  
Author(s):  
Ariefa Efianingrum ◽  
Maryani Maryani ◽  
Joko Sri Sukardi ◽  
Farida Hanum ◽  
Siti Irene Astuti D
Keyword(s):  
Sample Size ◽  
Quantitative Data ◽  
Leisure Time ◽  
Free Time ◽  
Drop Out ◽  
Religious Activities ◽  
Economic Activities ◽  
Community Activities ◽  
Time Usage ◽  
Sport And Recreation

The purpose of this research was to map the leisure time of Universitas Negeri Yogyakarta Indonesia (UNY) students during the COVID-19 pandemic. The sample size was determined by referring to the Morgan and Krecjie table. To avoid the drop-out response, the sample size was rounded to 560 respondents, and the sample included representatives from across the seven faculties in UNY, with 80 respondents for each faculty. This research used a quantitative approach, with descriptive techniques. Quantitative data were collected through a survey by using a Google form. The results showed that free time usage by UNY students for educational activities was 65.87%, sport and recreation was 57.86%, religious activities was 65.67%, time with family was 84.89%, community activities was 53.28%, and economic activities was 54.04%. Meanwhile, the use of media during free time was high. Keywords: leisure time, students, college

scholarly journals The Impact of COVID-19 Through the Lens of Islamic Law: An Indonesian Case

Lentera Hukum ◽  
2020 ◽  
Vol 7 (3) ◽  
pp. 267
Author(s):  
Mohammad Syahrul RA ◽  
Yusuf Hamdika ◽  
Sholahuddin Al-Fatih
Keyword(s):  
Large Scale ◽  
Islamic Law ◽  
Religious Practices ◽  
Religious Activities ◽  
Global Citizens ◽  
Community Activities ◽  
Social Restriction ◽  
Rapid Transmission ◽  
The Government ◽  
The Impact

Coronavirus Disease 2019 (COVID-19), a virus founded in China, has spread worldwide as it has become pandemic. As a result, significant and detrimental impacts are undeniable to global citizens, including those in Indonesia. With the government's suggestions like introducing physical distancing and large-scale social restriction, they slow down economic growth. Also, they impact religious practices, particularly those performed by Muslims in Indonesia. This paper will discuss the impact of the COVID-19 pandemic through the lens of Islamic law. There are two main issues to analyze. First, what is the impact of COVID-19 on community activities in the view of Islamic law? Second, what is the impact of COVID-19 on religious communities in carrying out worship? This paper finds that the COVID-19 pandemic has adversely impacted religious worship activities in public places by considering this virus's rapid transmission. It is followed by the closure of worship places to encourage citizens to practice their religious activities at home. Thus, the whole community was urged, and some were prohibited following the mapping zone experienced by each region. Given Islamic law believed and trusted by Muslims, in the end, the government has issued a new normal policy by opening places of worship with health protocols. KEYWORDS: COVID-19, Islamic Law, Religious Practices, Indonesian Muslims.

scholarly journals Peran Satuan Intelkam Dalam Mencegah Paham Radikal di Masyarakat Melalui Deradikalisasi (Studi Pada Satuan Intelkam Polres Deli Serdang.

2020 ◽  
Vol 19 (2) ◽  
pp. 186-224
Author(s):  
Rahmad Hutagaol
Keyword(s):  
Primary Data ◽  
Religious Activities ◽  
Community Activities ◽  
Or Groups ◽  
The Family ◽  
Radical Ideology ◽  
Approach Method ◽  
Draw Conclusion ◽  
Radical Ideas

Deli Serdang Resort Police Jurisdiction has done its role in effort to image and develop radical understanding to the community by involving all components as well as de-radicalizing groups or people who have committed radical/ terrorist act so that the group or person is aware of their mistakes and omission for action that can harm the integrity of the nation and state. In addition to this, Deli Serdang Resort Police also conducted various de-radicalization programs.The problem formulated in the formulation of the problem is how Deli Serdang Resort Police Intelligence Unit plays a role in preventing radical understanding through de-radicalization. What are the efforts made by Deli Serdang Resort Police Intelligence Unit in preventing radical understanding through de-radicalization? Are there obstacles in Deli Serdang Resort Police Intelligence Unit in preventing radical ideology through de-radicalization? The approach taken is to use the normative juridical method. The juridical normative approach method is used to examine library materials which are primary data. Based on the data obtained, then an analysis is done to draw conclusion after being described in detail based on available sources.The results of this study are the role of Deli SerdangResort Police Intelligence Unit in preventing radical understanding through de-radicalization.The role of Deli Serdang Resort Police Intelligence Unit is to monitor the movement of the community and community groups so that they do not follow radical ideas, provide counseling, conduct communityand  religious activities. Efforts made by Deli Serdang Resort Police Intelligence Unit in preventing radical ideology through de-radicalism are to provide guidance to people or groups who have already been serving sentences for carrying out radical actions in the family, then detecting various community activities that lead to radical understanding, provide counseling with religious and community leaders. The obstacles of Deli Serdang Resort Police Intelligence Unit in preventing radical understanding through de-radicalization being are the lack of budget for detecting and counseling among the community. Key-words : Intelligence Unit, Radical Understanding, Public

scholarly journals Transformation of Khataman Al-Qur'an in The Pandemic Time of Covid-19

2021 ◽  
Vol 4 (2) ◽  
pp. 157-168
Author(s):  
May Salwa Billah Safirah ◽  
Agus Machfud Fauzi
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Goal Attainment ◽  
Religious Activities ◽  
Face To Face ◽  
Community Activities ◽  
Face Reading ◽  
Depth Interviews

Khataman Al-Quran is the activity of reading Al-Quran which starts from surah al-Fatihah to surah an-Naas. Khataman Al-Quran is one of the religious activities carried out by Fatayat Muslimat NU (Nahdatul Ulama) Sarirejo. Khataman Al-Quran can transform when its implementation is disturbed. As was the case when there was a covid-19 pandemic outbreak, all forms of religious activities of the NU Muslim Fatayat underwent a transformation. The purpose of this study was to analyze the transformation of the Khataman Al-Quran carried out by Fatayat Muslimat NU during the Covid-19 pandemic. Researchers used qualitative methods because, in accordance with the research discussion, the results could not be measured by NUmbers but by using words. The data collection techniques used were observation and in-depth interviews. The theory used in this research is Talcott Parson's AGIL theory. There are 4 things that are interconnected, namely adaptation, goal attainment, integration, and latency. The result of this research is that the Khataman al-Qur'an carried out by Fatayat Muslimat NU in Sarirejo District underwent a transformation during the Covid-19 pandemic. The transformation that occurred was the change in reading the khataman Al-Quran face-to-face in Sarirejo Subdistrict to face-to-face reading in each village and being guided online by the Fatayat Muslimat NU, Sarirejo District. The transformation occurred because there were restrictions on community activities in order to stop the spread of covid-19. 

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