scholarly journals KERUKUNAN ANTAR UMAT BERAGAMA KRISTEN DAN ISLAM DI SOE, NUSA TENGGARA TIMUR

2016 ◽  
Vol 15 (02) ◽  
pp. 89
Author(s):  
Yustiani Yustiani

<p>Christian and Islamic communities at Taubueno village, city of Soe, each has various activities. Those activities are observant of religious duties, social religious activities and religious social community activi­ ties.</p><p><br />In these two communities there is relationship in social religious and social community activities. In social religious activities, they co­operate in celebrating religious festal day and in constructing worship places. In social community activities, they are hand in hand doing environmental volunteer works, social works, and cooperation in orga­nizing family ritual. Their cooperation is based on their own religious doctrines and same national cultures. However, there was ever a reli­gious conflict among them.</p>

2021 ◽  
Vol 9 (1) ◽  
pp. 1-26
Author(s):  
Ahmad Musonnif

Calendar had a function as a regulator of community activities, both civil and religious activities. The Islamic calendar which whom established by Prophet Muhammad by adopting Lunar system also had a civil function. The Islamic calendar also had a major element to prescribe the timing of worships such as the time of fasting and Hajj. The Shamsi Hijri Calendar of Iran and the Ahmadiyya Community were calendars based on solar system which the beginning of the year starts from the Hijrah of Prophet Muhammad. The Iranian calendar dates back to ancient Persian times while the Ahmadiyya calendar is an adoption of the Gregorian calendar labeled by the symbols of Islam. Viewed from the perspective of Siyasah Shar'iyyah, the two calendars designed so each of community gets maslahat according to paradigm of each authorities. The Iranian Hijri Shamsi Calendar designed for the Iranians to keep their identity as Persians as well as to show their Islamic identity and shiáh characteristics. The Ahmadiyya calendar designed as an effort to Islamize the Gregorian calendar aside from an effort to internationalize this Jamaah and also as a symbol of relationship between Mirza Ghulam Ahmad, the founder of Ahmadiyya and Prophet Jesus Christ since Mirza Ghulam Ahmad also pronounced as Messiah as what it seems in Prophet Jesus. In the framework of al-siyasah al-Shar'yyah, the Iranian Hijri Shamsi calendar design is not as problematic as this calendar for religious purposes nor to the Ahmadiyya calendar, as both calendars were nothing more than a civil calendars.  


2021 ◽  
Vol 18 (1) ◽  
pp. 82-96
Author(s):  
Wahyudin Noe ◽  
Novia Wahyu Wardhani ◽  
Sitirahia Ji Umar ◽  
Rasid Yunus

There have been many studies concerning Banuroja; however, there is always something novelty in creating a role model for village-based character education where the aim is to create a multicultural society into a multicultural community. This study examines community activities related to the national character values that embody multiculturalism and social integration in the Banuroja community. The method was qualitative with an ethnographic approach. Data were obtained from observations, interviews, and documentation carried out during 2019-2020. The validity of the data used triangulation, member checks, prolonged time, and peer debriefing. While the data analysis technique used ethnographic data analysis, namely describing, analyzing, and interpreting. The result shows that the realization of multiculturalism and social integration in the Banuroja community is carried out using three ways of assimilation, tolerance in beliefs/religions, appreciating other ethnic/religious activities by attending, and mutual cooperation. Guidance is also carried out through national and religious activities in the community, advice from parents in the family, and civic education in the schools, exemplary by community leaders, including ethnic, religious, and youth leaders.


Author(s):  
Yonathan Yoel Mulyadi ◽  
Franky Liauw

People always engage in mutual relations and influence with other human beings in order to fulfill their needs and sustain their lives. The reaction action is a form of interaction created by humans, because humans are social beings who cannot live without the help of others. The purpose of this research is to know the pattern of communication built by the community and to know the process of social integration. The process of collecting data using the observation method conducted within 5 days in the study site area, and the interview method is conducted to obtain more accurate data in reviewing community development. Based on the results of the research, the pattern of interaction built by the community in Kramat is less good, because the whole community activities are done in the Office, school or other workplace. There is a social community that is engaged in the art of craft, but there are less people in the field because of limited time and location is less strategic, but also because it is commercial there are some people who lack It. Intersocial learning and network development in Kramat is a social facility that can be accessed by the whole community without seeing the social status. The facilities provided are the result of the interview data with the surrounding community as the basis for creating this project. Social containers are a facility provided to the community without charging a fee in certain provisions for the Community can be recreation and brainstorm and also knowledge in certain areas.AbstrakManusia senantiasa melakukan hubungan dan pengaruh timbal balik dengan manusia yang lain dalam rangka memenuhi kebutuhan dan mempertahankan kehidupannya. Adanya aksi reaksi merupakn sebuah bentuk interaksi yang diciptakan oleh manusia, karena manusia merupakan mahkluk sosial yang tidak dapat hidup tanpa bantuan orang lain. Tujuan penelitian ini untuk mengetahui pola komunikasi yang dibangun oleh para masyarakat dan untuk mengetahui proses integrasi sosial yang dilakukan. Proses pengumpulan data menggunakan metode observasi yang dilakukan dalam jangka waktu 5 hari di area tapak studi, selain itu juga metode wawancara dilakukan untuk memperoleh data yang lebih akurat dalam meninjau perkembangan masyarakat. Berdasarkan hasil penelitian, pola interaksi yang dibangun oleh masyarakat di Kramat tergolong kurang baik, karena hampir seluruh aktivitas masyarakat dilakukan di kantor, sekolah maupun tempat bekerja lainnya. Terdapat komunitas sosial yang bergerak dalam bidang seni kriya akan tetapi maksyarakat sekitar kurang meminatinya karena keterbatasan waktu dan juga lokasi yang kurang strategis, selain itu juga karena bersifat komersial ada beberapa masyarakat yang kurang meminatinya. Wadah belajar dan interaksi sosial sebagai pengembangan jaringan di kramat merupakan fasilitas sosial yang dapat diakses oleh seluruh kalangan masyarakat tanpa melihat status sosialnya. Fasilitas yang disediakan merupakan hasil dari data wawancara dengan masyarakat sekitar sebagai dasar dalam menciptakan proyek ini. Wadah sosial merupakan sebuah fasilitas yang diberikan kepada masyarakat tanpa memungut biaya dalam ketentuan tertentu untuk masyarakat dapat berekreasi serta bertukar pikiran dan juga ilmu dalam bidang – bidang tertentu.


2018 ◽  
Vol 14 (1) ◽  
pp. 1-23
Author(s):  
Moch Fuad

This study was aimed to describe: (1) the learning process of PAI based on the culture and character of the nation in SMA Negeri 3 Yogyakarta, (2) the reform of model and contextualization of the material (integrated domain) by PAI teacher, (3) reveals the model reformation and material contextualization (Integrated domain) conducted by PAI teachers can improve the domain of knowledge, attitudes and behavior of students, (4) the practice of practicing the students in school and at home. Research on "Familiarize the Religious Tradition in School" held by SMA Negeri 3 in Yogyakarta using qualitative approach with oriented on "qualitative descriptive" (Qualitative Desciptive Design). The result of the research explains that: (1) the learning process of PAI based on culture and character of the nation in SMA Negeri 3 in Yogyakarta through integrated learning by teachers with students actualized on religious values and tolerance, including: the value of faith, the practice of worship to Allah, and social activities (2) that integrated learning by PAI teachers results in the cultural and character values that students exhibit in their religious and tolerant attitudes, such as the character of faith that is actualized in performing worship worship, manners in behavior and speech, peer empathy, (3) PAI learning process with model reform and material cotectualization (integrated domain) can improve the knowledge, attitude, and behavior of students through the cultivation of creative value and responsibility of students in their life, and (4) The practice of practicing the students' worship is shown Through the implementation of "worship maghdoh", such as: prayer, fasting, and reciting the Qur'an, and worship "ghoiru maghdoh" (social-community worship), such as: social-community activities, love environment, and tolerance.


2020 ◽  
Vol 9 (2) ◽  
pp. 589-614
Author(s):  
Kozan Uzunoğlu ◽  
Semra Sema Uzunoğlu

approach in recent years. One of these cities which is the last divided capital city and one of the most important cultural heritages of the Mediterranean region in  the island of Cyprus is the Nicosia Walled City. Within this study, the existing situation of pedestrianized areas in the Walled City in north Nicosia were examined. In literature review part, the importance of pedestrianization,  reasons and benefits of pedestrianization, examples of pedestrianized areas/streets around the world  are reviewed. The pedestrianized streets/areas in the north Nicosia Walled City were examined on-site, photographed, their current status was revealed and evaluated according to determined criteria. Each street/area was evaluated in terms of functions in the street, mobility, accessibility by car or public transportation, social/community activities, economic development and quality of physical environment. When the old city of Nicosia is analyzed in the context of these criteria, it has been observed that the pedestrianized areas have an increasing social, cultural and economical contribution to the city. In addition to its historical features, the places and activities that attract the people especially young population and tourists, bring life to this region. In terms of environmental aspects, visual incompatibilities were observed even in the streets where pedestrianization studies have been carried out recently. There are also problems about vehicle and pedestrian traffic that affect users. The study was completed by making suggestions at the end of the study. Keywords: pedestrianized streets, pedestrianized squares, Nicosia Walled City, Cyprus


2019 ◽  
Vol 7 (2) ◽  
pp. 367
Author(s):  
Idi Warsah ◽  
Yusron Masduki ◽  
Imron Imron ◽  
Mirzon Daheri ◽  
Ruly Morganna

This study aimed to investigate the relationship between minority Muslim families and those of non-Muslims in Banjarasri, Kalibawang, Kulon Progo Yogyakarta; and to find out the religious diversity motivation of the Muslim families. This study used descriptive qualitative method by applying a phenomenological approach. The data were garnered using observation and interview. This study revealed that the acculturation of arts, cultures, and social community made Muslim families and non-Muslim families live side by side. The religious motivation of Muslim minority for the sake of maintaining their faith rested upon both extrinsic and intrinsic motivations. Extrinsically, it could be seen from the strong influence of the mosque administrators, the power of various religious activities to enhance religious awareness, and the solid cohesiveness of the group to strengthen as well as protect religious motivation. Intrinsically, the religious motivation of Muslims in Banjarsari was basically the effect of self-awareness by reasons of their minor position, so that such motivation yielded strong inner capacity from each Muslim family to revive and get more deeply into Islam.


Author(s):  
Popy Novita Pasaribu

The Covid-19 pandemic conditions has accelerated the use of digital applications due to the situation of people's movements being limited by work from home, school form home, as well as restrictions on social, community and religious activities. The purpose of the study was to see the effect of the UTAUT2 Model on the behavioral intention of adopting mobile banking with the addition of the covid-19 pandemic variable among private students in Jakarta. Data processing using multiple regression with SPSS 26.0 application. The COVID-19 pandemic has had a significant influence along with the Utaut2 Model on the behavioral intention of adopting the use of mobile banking among private students in DKI JAKARTA. Three factors that have been shown to have a significant positive influence are hedonic motivation, habits and the COVID-19 pandemic.


2022 ◽  
Vol 5 (1) ◽  
pp. 77-90
Author(s):  
St. Marwiyah

Abstrak[English]: The research focused on the role of the taklim assembly on the development of Bergama awareness in the community of Bara Subdistrict, with the aim of: to understand the background established by the taklim assembly in Bara Subdistrict, and to understand the activities of the taklim assembly in Bara Subdistrict, understand the role of the taklim assembly in increasing religious awareness, understand the methods the method used in the activities of the majelis taklim. This research uses descriptive qualitative method, which describes the phenomena found in the research field. In collecting data researchers used techniques; observation, interview, documentation. As for data management techniques and data analysis, researchers use; data reduction, data display, and conclusion drawing. The results showed that; majelis taklim was established in Bara Subdistrict because there are still many Muslims who still do not understand the teachings of Islam properly, majelis taklim is also active in carrying out religious activities and community activities. The researcher also found a significant role for the majelis taklim, because it could change the behavior of the members of the majelis taklim in the direction of the teachings of Islam. Abstrak[Indonesia]: Penelitian difokuskan pada peranan majelis taklim terhadap pengembangan kesadaran Bergama masyarakat Kecamatan Bara, dengan tujuan: (1) untuk memahami  latarbelakang didirikan majelis taklim di Kecamatan Bara; (2) untuk memahami kegiatan-kegiatan majelis taklim di Kecamatan Bara; (3) untuk memahami peranan majelis taklim dalam meningkatkan kesadaran beragama, (4) untuk memahami metode-metode yang digunakan dalam kegiatan majelis taklim. Penelitian ini menggunakan metode kualitatif deskriptif, yaitu mendeskripsikan fenomena-fenomena yang ditemukan dalam lapangan penelitian. Dalam mengumpulkan data peneliti menggunakan teknik; observasi, wawancara, dokumentasi. Adapun teknik pengelolaan data dan analisis data, peneliti menggunakan; reduksi data, sajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa; majelis taklim didirikan di Kecamatan Bara karena masih banyak umat Islam yang masih kurang memahami ajaran Islam dengan baik, majelis taklim juga aktif melakukan kegiatan-kegiatan keagamaan dan kegiatan kemasyarakatan. Peneliti juga menemukan peranan majelis taklim yang signifikan, karena dapat merubah perilaku anggota-anggota majelis taklim ke arah sesuai dengan tuntunan ajaran Islam.


2021 ◽  
Author(s):  
Ariefa Efianingrum ◽  
Maryani Maryani ◽  
Joko Sri Sukardi ◽  
Farida Hanum ◽  
Siti Irene Astuti D

The purpose of this research was to map the leisure time of Universitas Negeri Yogyakarta Indonesia (UNY) students during the COVID-19 pandemic. The sample size was determined by referring to the Morgan and Krecjie table. To avoid the drop-out response, the sample size was rounded to 560 respondents, and the sample included representatives from across the seven faculties in UNY, with 80 respondents for each faculty. This research used a quantitative approach, with descriptive techniques. Quantitative data were collected through a survey by using a Google form. The results showed that free time usage by UNY students for educational activities was 65.87%, sport and recreation was 57.86%, religious activities was 65.67%, time with family was 84.89%, community activities was 53.28%, and economic activities was 54.04%. Meanwhile, the use of media during free time was high. Keywords: leisure time, students, college


2013 ◽  
Vol 14 (2) ◽  
Author(s):  
Basrin Melamba

This research aimed to describe the interaction between Islam and Tolaki<br />tradition in South East Sulawesi. The interaction between Tolaki and Islam<br />has two formulations, the first, Islam contaminated, changed and reformed local<br />culture, Tolaki. This kind of formulation produced the reality of religious social<br />life like barasandi (bersanji/aqiqah), a marriage procession (mowindahako), a<br />celebration of circumcision (maggilo), a celebration such a praying for being saved<br />from any problem of life, a celebration of  Prophet of  Muhammad birth (maulu<br />Nabi), religious activities, an art and literature like kinoho agama (religious<br />poems), Taenango langgai saranani (the history of heroic in Islamic spreading or<br />proselytization in Tolaki region), religious social life like how someone performed or<br />pilgrimaged to Mecca  (hadi kobaraka), and the dynamics of social organization<br />life. The second, Islam was contaminated by several local traditions. This case<br />produced the process of Islam localizing in the the dynamics of Tolaki religious<br />social community. There had been an interaction form and acculturation between<br />Islam and Tolaki culture in Southeast Sulawesi.


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